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READ ME ONCE AND READ ME TWICE AND READ ME ONCE AGAIN ITS BEEN A LONG LONG TIME
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1 BEHIND THE WALL OF SILENCE Page 190 The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9" "The message concealed here is that the 3 should be squared, which equals 9"
TUTANKHAMEN Christiane Desroches-Noblecourt 1963 Page177 "The red oxen had been left behind; now the "Nine Friends" and the two viziers-of the North and South- drew the ropes attached to the bier behind which followed a last high dignitary of the royal procession." Page158 (Chapter 7) 1343 The death of the king and preparations for immortality Analysis of his mummy shows that Tutankhamen was between eighteen and twenty years old when he died. This allows one to set the approxi-mate date of his coronation in his ninth year, since there is no date mentioned in connexion with him after year 9 which appears on wine jars found in his tomb."
STEPHEN HAWKING Quest for a theory of everything Kitty Ferguson 1991 Page 103 "The square root of 9 is three. So we know that the third side.' (line ends)
THE RISE AND FALL OF ANCIENT EGYPT The History of a Civilisation from 3000 BC to Cleopatra Toby Wilkinson 2010 Page 30 DIVINE RIGHT (5000-2175 BC In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness.
TRANSFORMATION THE BREAKTHROUGH Whitley Strieber 1988 “nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three”
THE RISE AND FALL OF ANCIENT EGYPT The History of a Civilisation from 3000 BC to Cleopatra Toby Wilkinson 2010 "In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness. “nine deities, three times three”
STEPHEN HAWKING Quest For A Theory Of Everything Kitty Ferguson 1992 Page 103 "...The square root of 9 is 3. So we know that the third side” This occurs on the 33rd line down of page 103
TRANSFORMATION THE BREAKTHROUGH Whitley Strieber 1988 Page 128 "Dr Gliedman had given me his essay "Quantum Entanglements: On Atomic Physics and the Nature of Reality," and I had been reading it..." "Page 129 "I returned to Dr. Gliedman's essay. I read the following sentence: "The mind is not the playwright of reality." At that moment there came a knocking on the side of the house. This was a substantial noise, very regular and sharp. The knocks were so exactly spaced that they sounded like they were being produced by a machine. Both cats were riveted with terror. They stared at the wall. The knocks went on, nine of them in three groups of three, followed by a tenth lighter double-knock that communicated an impression of finality. These knocks were coming from just below the line of the roof, at a spot approximately eighteen feet above the gravel driveway. Below the point of origin of the knocks were two open windows. Had anybody been out on the driveway with a ladder I would certainly have heard their movements on the gravel. In addition, to get a ladder to that point they would have activated the movement-sensitive lights. But it was dark beyond the windows. It would be next to impossible to stand on the sharply angled roof that covers the living room of the cabin. While the angle of the roof above the upstairs bedroom is almost flat, this roof is extremely steep. What's more, I would certainly have heard anybody crawling around on the roof. There would have been creaks and groans from the boards, and there is no question but that I would have noticed the sounds, given the profound silence of the country night. I am absolutely dead certain about the reality of the knocks. They were not made by the house settling. Nothing but an intentional act could have produced such loud, evenly spaced sounds. They were not a prank being played by neighbors. In the summer of 1986 I had not yet told my neighbors about the visitors. What's more, the prank explanation was hopelessly impractical. To reach the place from which I heard the knocks..." Page 131 cannot be put down to disease. Such a thing is not a symptom. My cats would not have reacted to something happening in my mind. I am reporting a true event. It was the first definite, physical indication I had while in a state of commpletely normal consciousness that the visitors were part of this world. They were responding to my attempts to develop the relationship and accept my fear by making their physical reality more plain. The stunning event of August 27, 1986, strengthened my wavering resolve to keep the matter where it belongs, which is in question. It is an awfully serious business, and it cannot be removed from question except as we learn more facts. Should we decide to believe something about this that is not true, we will ruin it for ourselves. We will form yet another mythology around the visitors, as I suspect we have been doing throughout our history. The moment after the nine knocks I thought to go outside. I also thought, You're not ready yet. You just go up to bed. The next morning I thought that was exactly what I had done. But there was something wrong. While the knocks were taking place I was unquestionably in a normal state of mind. As soon as I began to move from the chair, though, I feel that I may have entered another state. Unfortunately, I did not remember that something may have happened after the knocks until weeks later. On the morning after, my immediate thought was that I had failed miserably. The visitors had come, had knocked-and I'd just sat there, too scared even to open the door! I therefore don:t know whether I concocted the subsequent memories to make myself feel better, or if they were hidden by a more prosaic screen memory. One day I glanced at the clock on our videotape machine and suddenly remembered seeing it when it said 2:18 A.M. An instant later I recalled that I'd seen it reading that time as I went upstairs on the night of the nine knocks. Page 134 (omitted) TWELVE Fire of the Question "In the days after I heard the nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three perfectly measured, exactly spaced sounds, each precisely as loud as the one previous. And then there had been a soft double-knock completely different in tone from the others. It had communicated a distinct sense of finality, and seemed by its lightness of tone not to be a part of the group. The nine knocks were a sort of communication. The tenth was punctuation..." Page 135 "The nine knocks made me struggle even harder to understand. And I did not understand. But I had a few ideas It was as if I had discovered an unknown world that has always been around us, that may be an even greater reality..."
THE RISE AND FALL OF ANCIENT EGYPT The History of a Civilisation from 3000 BC to Cleopatra Toby Wilkinson 2010 Page 30 DIVINE RIGHT (5000-2175 BC In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness.
TRANSFORMATION THE BREAKTHROUGH Whitley Strieber 1988 Page 134 "In the days after I heard the nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three perfectly measured, exactly spaced sounds,” “nine knocks” “three groups of three”
STEPHEN HAWKING Kitty Ferguson Page 103 "...The square root of 9 is 3. So we know that the third side” This occurs on the 33rd line down of page 103
Toby Wilkinson 2010 Page 30 “In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness.” Whitley Strieber 1988 Page 134 “nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three”
URI Andrija Puharich Copyright 1974 By Lab Nine Ltd Page 132 "This is how we remembered it at the time: Abraham was living near Hebron at Mamre. He was lying in his tent in the heat of
the day when three men appeared before him. They seemed to be real men. Abraham treated them hospitably with food and drink as though they were real men. Then one of them predicted that Sarah, who was around ninety years old, would have a child. She, of course, laughed this off as blarney. The three men indicated that they were on a serious mission for the Lord."
AND OTHER STORIES Thomas Mann 1875 - 1955
"Abraham, was likewise so old and stricken in years, already ninety-nine"
MINDOTHDREAMWHATDOTHMINMEAN
1 Corinthians 15:51
THE NEW BOOK OF REVELATION INNER LIGHT PUBLICATIONS 1995 COMPILED BY TUELLA THE HOLY 999 Page 32 Part 6 "3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18) that the perversion of this number made entry, calculated and deliberate in its destructive intent. In the (four) references to this subject that follow, the number becomes a mark that is not My Seal. The few references that follow go on to expand the prized lie that it is the "mark of the beast" and even that it appears in the forehead as well as the hand. Once an awareness is born of these interferences and the motive, the entire proposal is clearly exposed. 4. The number 999 is identified as truly of My Kingdom. It represents a Divine number of the Creation of Life itself in this and other Universes. This is a widely known fact in other worlds. It is a code number within the consciousness of many who have come to Page 32 / this planet to serve the father, and who are actual extensions of myself. To disguise this number as a mark of the fallen ones has dia-bolically and thoroughly confused the souls of this planet, but it was easily accomplished by another source simply by inverting the number upside down." Page 32 Part 6 "...3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18)..." 4. The number 999 is identified as truly of My Kingdom. It represents a Divine number of the Creation of Life itself in this and other Universes." "...but it was easily accomplished by another source simply by inverting the number upside down."
DICTIONARY OF SCIENCE Siegfried Mandel 1969 Page number (omitted) "Appendix 5. Symbols Atomic Numbers, and Atomic Weights of Elements (1947) Dysprosium . Symbol Dy . Atomic Number 66 . Atomic Weight of Elements 162.46 Einsteinium . Symbol Es . Atomic Weight 99 . Atomic Weight of Elements 253" Alphabetical sequence as presented in book
CIRCLE = 5 5 = CIRCLE
LOVE DIVINE IS 99 99 IS LOVE DIVINE ADD TO REDUCE REDUCE TO DEDUCE ESSENCE OF NUMBER
THE NUMERICAL ROOT VALUE OF THE ENGLISH ALPHABET ISISIS 9 A+B+C+D+E+F+G+H+I+J+K+L+M+N+O+P+Q+R+S+T+U+V+W+X+Y+Z 1+2+3+4+5+6+7+8+9+10+11+12+13+13+15+16+17+18+10+20+21+22+23+24+25+26 First Total = 351 3+5+1 = 9
A+B+C+D+E+F+G+H+I+J+K+L+M+N+O+P+Q+R+S+T+U+V+W+X+Y+Z 1+2+3+4+5+6+7+8+9+1+2+3+4+5+6+7+8+9+1+2+3+4+5+6+7+8 Second Total 126 1+2+6 = 9
STORM ON THE SUN HOW THE SUN AFFECTS LIFE ON EARTH Joseph Goodavage 1979 Page 5 THE STAR Chapter 1 "Eliminate the impossible. Whatever remains, however improbable must be true" Sherlock Holmes
UNDERSTANDING THE PRESENT Bryan Appleyard 1992 Page 152 "There was even something symbolically magical about the way Planck arrived at the number. He discovered it simply as a way of solving equations rather than via any route through the intuitively possible or the experimentally observable. This evokes the method of that fictional hero of the age of science, Sherlock Holmes, as he affirms it to the long-suffering Dr Watson in The Sign of Four in 1889. 'How often', he asks impatiently, 'have I said to you that when you have eliminated the impossible, what- ever remains, however improbable, must be the truth.'5
TELEGRAPH WEEKEND CHESS David Norwood Saturday September 27, 2003 "Examines the evidence in the case of the chess playing sleuth" TO QUOTE SHERLOCK "WHEN YOU HAVE ELIMINATED THE IMPOSSIBLE WHAT REMAINS, HOWEVER IMPROBABLE, MUST BE THE TRUTH."
DAILY MAIL WEEKEND Saturday 15 July 2006 Your Week Ahead Jonathan Cainer Page 85 (number omitted) "TAURUS Apr 21 - May 21: 'When you have eliminated all which is impossible, then whatever remains, however improbable, must be the truth.' Sir Arthur Conan Doyle gave these words to Sherlock Holmes. You don't, though, have to be a great detective in order to see their relevance in your life this week. Something seemingly far-fetched is taking place. The more you try to understand it, the more confused you become. Surely, something can't really be happening or someone has got hold of the wrong end of the stick. Really, though;you had best believe the evidence of your own eyes. What's happening may be very strange but it is very positive."
Daily Mail, Friday, May 23, 2014 Page 51 COFFEE BREAK ODD STREAK (CARTOON STRIP) Sherlock Holmes did quite well as a part time GEOLOGIST... SEDIMENTARY MY DEAR WATSON. . . SEDIMENTARY."
Page 210 HOLY BIBLE Page 968 Chapter 4. B.C.519 "For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth."
THE CONCISE OXFORD DICTIONARY OF QUOTATIONS 1964 Page 74
99 NAMES OF GOD GOD OF NAMES 99 THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
READ ME ONCE AND READ ME TWICE AND READ ME ONCE AGAIN ITS BEEN A LONG LONG TIME
THE HOLY FAMILY JOSEPH JESUS MARY FATHER CHILD MOTHER
Feast of the Holy Family of Jesus, Mary, and Joseph, - Vatican News The Feast of the Holy Family of Jesus, Mary, and Joseph is normally celebrated on the Sunday after Christmas. This feast developed at the beginning of the ...
Jesus, Mary, and Joseph, Holy Family Song - YouTube the holy family jesus mary and joseph
9 Aug 2021 · Let's pray and sing to The Holy Family! "Jesus, Mary, Joseph, we love you, save souls!" Don ...
The Holy Family of Jesus, Mary, and Joseph – Feast - My Catholic Life! Feast of the Holy Family of Jesus, Mary, and Joseph. Sunday in the Octave of Christmas—Feast (December 30 if there is no such Sunday)
The Holy Family of Jesus, Mary, and Joseph: Our true home
22 Dec 2021 · In the Holy Family of Holy Family of Jesus, Mary, and Joseph, God reveals our true home. We're to live as his children, “chosen ones, holy and beloved,” as ... www.amazon.co.uk › Holy-Family-Jesus-Mary-Joseph The Holy Family : Jesus, Mary, and Joseph, by Slaves of the Immaculate Heart of Mary. Saint Ben (ISBN: ) from Amazon's Book Store. The Holy Family of Jesus, Mary, and Joseph, Cycle A | Loyola Press Say: Mary and Joseph were faithful to God, and they taught Jesus how to be faithful in the Jewish tradition. When Jesus was just a baby, the Holy Family ... Feast of the Holy Family of Jesus, Mary, and Joseph, - Catholic Culture
Christmas: December 26th. Feast of the Holy · Feast of the Holy Family of Jesus, Mary, and Joseph,· MASS READINGS · COLLECT PRAYER · Recipes (3) · Activities (7). The perfect example of a holy family: Jesus, Mary, and Joseph,
https://www.etsy.com/uk/market/joseph_jesus_mary
FATHER SON MOTHER THE HOLY FAMILY JOSEPH JESUS MARY FATHER CHILD MOTHER
RE THE HOLY FAMILY REMEMBER THE HOLY SEVEN
THE HOLY FAMILY JOSEPH JESUS MARY
1 2 3 4 4 5 6 GIVE ME A I GIVE ME A 2 GIVE ME A 3 GIVE ME A 4 GIVE ME A 5 GIVE ME A 6 THE ROOT NUMBER OF THE 6 LETTERED JOSEPH = 1 (6+1) = 7
GREETINGS CITIZENS OF PLANET EARTH
RED DESERTS DESERTS RED HURRAH FOR RAH FOR RAH HURRAH A SAHARA SARAH SARAH A SAHARA SAHARASARAHSARAHSAHARA SAHARASAHARA A SARAH A SAHARA
HOLY BIBLE Scofield References GENESIS Chapter 17. The promise of Isaac in whom the line of Christ Page 27 AND GOD SAID UNTO ABRAHAM AS FOR SARAI THY WIFE THOU SHALT NOT CALL HER NAME SARAI BUT SARAH SHALL HER NAME BE
16 AND I WILL BLESS HER AND GIVE THEE A SON ALSO OF HER YEA I WILL BLESS HER AND SHE SHALL BE A MOTHER OF NATIONS KINGS OF PEOPLE SHALL BE OF HER
17 THEN ABRAHAM FELL UPON HIS FACE AND LAUGHED AND SAID IN HIS HEART SHALL A CHILD BE BORN UNTO HIM THAT IS AN HUNDRED YEARS OLD AND SHALL SARAH THAT IS NINETY YEARS OLD BEAR
HOLY BIBLE Scofield References GENESIS Chapter 16. The birth of Ishmael Page 25 NOW SARAI ABRAMS WIFE BARE HIM NO CHILDREN AND SHE HAD AN HANDMAID AN EGYPTIAN WHOSE NAME WAS HAGAR
2 AND SARAI SAID UNTO ABRAM BEHOLD NOW THE LORD HATH RESTRAINED ME FROM BEARING I PRAY THEE GO IN UNTO MY MAID IT MAY BE THAT I MAY OBTAIN CHILDREN BY HER AND ABRAM HEARKENED TO THE VOICE OF SARAI
3 AND SARAI ABRAMS WIFE TOOK HAGAR HER MAID THE EGYPTIAN AFTER ABRAM HAD DWELT TEN YEARS IN THE LAND OF CANAAN AND GAVE HER TO HER HUSBAND ABRAM TO BE HIS WIFE
HOLY BIBLE Scofield References GENESIS Chapter 17. Ishmael to be a nation Page 27 24 AND ABRAHAM WAS NINETY YEARS OLD AND NINE WHEN HE WAS CIRCUMCISED IN THE FLESH OF HIS FORESKIN
HOLY BIBLE Scofield References GENESIS Chapter 17. Ishmael to be a nation Page 27 25 AND ISHMAEL HIS SON WAS THIRTEEN YEARS OLD WHEN HE WAS CIRCUMCISED IN THE FLESH OF HIS FORESKIN
HOLY BIBLE Scofield References GENESIS Chapter 15. Page 24 9 AND HE SAID UNTO HIM TAKE ME AN HEIFER OF THREE YEARS OLD AND A SHE GOAT OF THREE YEARS OLD AND A RAM OF THREE YEARS OLD AND A TURTLE DOVE AND A YOUNG PIGEON
HOLY BIBLE Scofield References GENESIS Page 26 Chapter 17. 5 Abram becomes Abraham
NEITHER SHALL THY NAME ANY MORE BE CALLED ABRAM BUT THY NAME SHALL BE CALLED ABRAHAM FOR A FATHER OF MANY NATIONS HAVE I MADE THEE
HOLY BIBLE Scofield References GENESIS Page 26 Chapter 17. The revelation of God as El Shaddai Almighty God
AND WHEN ABRAM WAS NINETY YEARS OLD AND NINE THE LORD APPEARED TO ABRAM AND SAID UNTO HIM I AM THE ALMIGHTY GOD WALK BEFORE ME AND BE THOU PERFECT
Ahaziah, king of Israel -Biblical people There are two people named Ahaziah in the Bible, and both were kings. One was king of the northern kingdom of Israel and the other was king of the southern ... www.aboutbibleprophecy.com/p117.htm
Ahaziah There are two people named Ahaziah in the Bible, and both were kings. One was king of the northern kingdom of Israel and the other was king of the southern kingdom of Judah. Both profiles are included below:
Ahaziah, King of Israel Ahaziah, King of Israel, was the uncle of Ahaziah, King of Judah. Israel's Ahaziah was the eighth king of the northern kingdom of Israel. He was the son of Ahab and Jezebel. He reigned for two years (852-851 BC).
Ahaziah, king of Judah Ahaziah reigned for one year (843-842 BC) as the king of Judah when he was 22 years old. He was the son of Jehoram. His mother, Athaliah, was King Ahab's daughter. He had many of the same failings as did King Ahab, and his mother encouraged him in doing wrong.
A biography of Saladin (Salah al-Din), with particular reference to his legacy on Cairo.
Saladin (Salah al-Din Yusuf Ibn Ayyub)
Saladin (1138-1193) was born into a prominent Kurdish family, and it is said that on the night of his birth, his father, Najm ad-Din Ayyub, gathered his family and moved to Aleppo. There, his father entering the service of 'Imad ad-Din Zangi ibn Aq Sonqur, the powerful Turkish governor in northern Syria. Growing up in Ba'lbek and Damascus, Saladin was apparently an undistinguished youth, with a greater taste for religious studies than military training. There appears to have been few if any depictions of Saladin, but apparently tradition holds that he was a short man with a neat beard and even somewhat frail. His formal career began when he joined the staff of his uncle Asad ad-Din Shirkuh, an important military commander under Nur al-Din. Nur al-Din, the ruler of Damascus and Aleppo, succeeded his father, Zengi, after that ruler's death, engaged in a race with the crusader Kingdom of Jerusalem to take over Egypt. During three military expeditions led by Shirkuh into Egypt to prevent its falling to the Latin-Christian (Frankish) rulers of the states established by the First Crusade, a complex, three-way struggle developed between Amalric I, the Latin king of Jerusalem, Shawar, the powerful vizier of the Egyptian Fatimid caliph, and Shirkuh. In the last of these military expeditions, together with his uncle, Saladin approached the walls of Cairo on January 2, 1169 at which point the Franks, who had the city of Cairo under siege, retreated. Six days later, after allowing the Franks to evacuate unopposed, his troops reached the walls themselves. Thereafter, Saladin lured the rather untrustworthy Shawar into an ambush on January 18th, killing him. His uncle, Shirkuh then became vizier. However, he also died unexpectedly on the 23rd of March. Subsequently, Saladin became vizier to the last Fatimid caliph (who died in 1171), earning him the title al-Malik al-Nasir ('the prince defender'), and therefore his relations and successors were all given this title. It took Saladin, or more properly, Salah al-Din Yusuf Ibn Ayyub (meaning Righteousness of Faith, Joseph, Son of Job), only a few more years to became the sole master of Cairo and the first Ayyubid sultan of Egypt in 1174. The Fatimid caliph's death on September 12th of 1171 left the reins of power in Saladin's hands, under the suzerainty of Nur al-Din. The situation could not have lasted indefinitely, but the death of Nur al-Din on May 15, 1174 allowed Saladin, as the sole ruler of Egypt, to assert his right to the throne. Saladin soon moved out of Egypt and occupied Damascus and other Syrian towns, though Egypt continued to be a base of his operations. Saladin claimed legitimacy not from his lineage, but from his upholding of Sunni orthodoxy. The Fatimids had failed, despite their long rule, to impart their faith to the mass of the Egyptian population, and Saladin and his successors addressed the task of making Egypt once more a center of orthodox belief. Saladin, like the great Amr Ibn el 'As, is a romantic historical figure in whom it is difficult to find much fault. In fact, some of his most ardent admirers have often been his Christian biographers. They, as much as the Arabs, have made a myth of him, and what always attracted Europeans to Saladin was his almost perfect sense of cultured chivalry. It is said that the crusader knights learned a great deal about chivalry from him. For example, when the Crusaders took Jerusalem in 1099 they murdered virtually all of its inhabitants, boasting that parts of the city were knee-high in blood. When Saladin re-took the city in 1187, he spared his victims, giving them time to leave and safe passage. It was, after all, a holy city, and it was captured by the Muslims in a 'just war'. In fact, despite his fierce opposition to the Christian powers, Saladin achieved a great reputation in Europe as a chivalrous knight, so much so that there existed by the 14th century an epic poem about his exploits, and Dante included him among the virtuous pagan souls in Limbo. His relationship with King Richard I of England, who managed to repel him in battle in 1191, was one of mutual respect as well as military rivalry. When Richard was wounded, Saladin even offered the services of his personal physician. Trade and commerce was essentially built into the Muslim faith and Mohammed himself had laid down the religious rules for honorable behavior because caravan trade and business demanded a particular kind of trust in the words of others. Thus, it is said that Largesse was an essential part of Saladin's faith. Saladin brought an entirely different concept of a city to Cairo after the Fatimids, because he wanted a unified, thriving, fortified place, protected by strong walls and impregnable defenses, but functioning internally with a great deal of commercial and cultural freedom, and with no private or royal enclaves and no fabulous palaces. He wanted a city that belonged to it's inhabitants even though he would be it's absolute ruler. Many historians have attributed Saladin's plan for Cairo to purely local or military considerations, but Saladin had what would now be called a world view. He was, in fact, trying to defend a whole culture as well as it's territory, an ideology as well as a religion. He looked on Egypt as a source of revenue for his wars against Christian and European encroachments, and against the dissident Muslim sects who divided Islam at this time. Apparently, he wanted Cairo to be the organizing center for an orthodox cultural and ideological revival, as well as a collecting house for the vast wealth he needed for his defense against the crusades. Though he began his career in Egypt under the Fatimids, he sought to re-educate Egypt in orthodoxy (Sunni faith) rather than simply crush his rival Muslims with the sword, which he did only when necessary (though he did lock up or execute the entire Fatimid court). In fact, while his most famous creation in Cairo today may be the military fortress known as the Citadel, his greatest architectural contribution to Cairo was probably the madrasa, a college-mosque where the interpretive ideology of the religion and Islamic law could be taught once more instead of Shi'a dogma. To this end, he imported Sunni professors from the East to staff his new schools. In eleven years, he built five such colleges as well as a mosque. However, they taught more than religion, with studies in administration, mathematics, geodesy, physics and medicine. One of the schools that he built was near the grave of the Imam el Shafi'i, the founder of one of the four main rites of the orthodox Sunni sect, and the school to which many Egyptians still belong and to which Saladin himself was a member. This was in the southern cemetery known as Khalifa. But, of course, Saladin did think of the city's defenses. Even though he opened up the royal city, he still had to have a genuine fortress that would be invulnerable to any kind of military attack. Thus, between 1176 and 1177, he began to build the Citadel, today, one of Cairo's most famous monuments. He also needed a center of absolute authority within the city, and this need would also be met. Saladin's imprint on Cairo is still very visible today. Above all, he wanted to enclose the whole of it, including the ruins of Fustat-Misr with a formidable wall, and he began with Badr's wall to the north and extended it west to the Nile and the port of al Maks. On the east, under the Mukattam Hills, he carried Badr's walls south to his Citadel, which was built two hundred and fifty feet above the city on its own hill. Regrettably, however, though he may have shaped Cairo, little of his building work remains. None of his religious monuments have survived, and little of Saladin's Citadel or his city walls are left. Perhaps the most impressive work that does still remain is the original perimeter of the Citadel, especially when viewed from the rear, which makes its medieval character absolutely real. However, most of today's Citadel was not built by Saladin, and in fact most every conqueror including the British added something to it. Perhaps one of the most regrettable losses within the Citadel that Saladin built was a hospital, who his secretary, Ibn Gubayr, described almost in terms of any good modern clinic today. He said it was a "palace goodly for its beauty and spaciousness". Saladin staffed it with doctors and druggists, and it had special rooms, beds, bedclothes, servants to look after the sick, free food and medicine, and a special ward for sick women. Nearby, he also built a separate building with barred windows for the insane, who were treated humanely and looked after by experts who tried to find out what had happened to their minds. Saladin opened the palaces of al-Qahira (Cairo) and sold off the fabled treasure of the Fatimids, including a 2,400 carat ruby, and an emerald four fingers in length and the caliph's splendid library, to pay his Turkish troops. He replaced the Fatimid's elaborate bureaucracy with a feudal system that gave his military officers direct control over all Egypt's rich agricultural lands, an act that has been blamed for a very sever famine which occurred during his successor's reign. Such wealth enabled Saldin to stride from success to success in Palestine. At the Battle of Hattin (where he captured Jerusalem) in 1187, he dealt the Crusader kingdoms a blow from which they never recovered. Thousands of Christian prisoners were marched the 400 miles back to Cairo, where they were forced to work extending the city's fortifications and building the Citadel. Saladin left Cairo in 1182 to fight the crusaders in Syria, and he never returned. By the time he died in Damascus in 1193, he had liberated almost all of Palestine from the armies of England, France, Burgandy, Flanders, Sicily, Austria and, in effect, from the world power of the Pope, as well as establishing his own family in Cairo. In his battles against these European crusaders, he often had the aid of eastern Christians, who were as much the victims of the western armies as anybody else in the eastern lands. The Proud Georgians, for instance, preferred Saladin to the Pope, and so did the Copts of Egypt. In the end, Saladin was succeeded by his brother al Adil, but the groundwork of the city of Cairo was now developed and it would struggle on often through the reigns of cruel, arbitrary, intelligent, cultured, brutal, artistic rulers with a populace who lived a very full and risky life of hard work, trade, gaiety, terrible suffering, calamity, patience and extraordinary passions who somehow managed to break the confines of the religion and the harsh authority which governed their lives in future years. A timeline of Saladin's Life:
IN MEMORIAM "SUFFER LITTLE CHILDREN TO COME UNTO ME"
Children of Llullaillaco, sacrificed by the Incas 500 years ago. It is believed the Children of Llullaillaco, as they have come to be known, were sacrificed during a ceremony thanking the Inca gods for the annual corn ... www.democraticunderground.com/discuss/ http://news.bbc.co.uk/1/hi/world/americas/6983300.stm Mummified Inca maiden wows crowds "A mummy of an Inca girl, described as "perfect" by the archaeologists who found her in 1999, has gone on display for the first time in Argentina . Hundreds of people crowded into a museum in the north-western city of Salta to see "la Doncella", the Maiden. The remains of the girl, who was 15 when she died, were found in an icy pit on top of a volcano in the Andes, along with a younger boy and girl. Researchers believe they were sacrificed by the Incas 500 years ago. The three were discovered at a height of 6,700m (22,000ft) on Mount Llullaillaco, a volcano in north-west Argentina on the border with Chile. At the time, the archaeologist leading the team, Dr Johan Reinhard, said they appeared "the best preserved of any mummy I've seen". It is believed the Children of Llullaillaco, as they have come to be known, were sacrificed during a ceremony thanking the Inca gods for the annual corn harvest. 'Great mistake' The mummy of la Doncella is on display in a chamber that is filled with cold air that recreates the sub-freezing conditions in which she was found. Visitors told Argentina media they were impressed at the mummy's state of conservation. "I'm amazed," one woman said. "You just expect her at any moment to get up and start talking." But the exhibition has angered several indigenous groups who campaigned to stop the mummy from going on display. Miguel Suarez from the Calchaquies valley tribes in and around Salta told the Associated Press news agency that the exhibit was "a great mistake", adding that he hoped visitors would show respect for the dead."
MAN'S UNKNOWN JOURNEY Staveley Bulford 1941 An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth Page 190/191 "Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
The civilisation we discuss, which does not appear to have found a need to develop writing, is that of the Incas. The Inca empire which existed in 1532, ... www-history.mcs.st-andrews.ac.uk/ History topic: Mathematics of the Incas It is often thought that mathematics can only develop after a civilisation has developed some form of writing. Although not easy for us to understand today, many civilisations reached highly advanced states without ever developing written records. Now of course it is difficult for us to know much about such civilisations since there is no written record to be studied today. This article looks at the mathematical achievements of one such civilisation. The civilisation we discuss, which does not appear to have found a need to develop writing, is that of the Incas. The Inca empire which existed in 1532, before the Spanish conquest, was vast. It spread over an area which stretched from what is now the northern border of Ecuador to Mendoza in west-central Argentina and to the Maule River in central Chile. The Inca people numbered around 12 million but they were from many different ethnic groups and spoke about 20 different languages. The civilisation had reached a high level of sophistication with a remarkable system of roads, agriculture, textile design, and administration. Of course even if writing is not required to achieve this level, counting and recording of numerical information is necessary. The Incas had developed a method of recording numerical information which did not require writing. It involved knots in strings called quipu. The quipu was not a calculator, rather it was a storage device. Remember that the Incas had no written records and so the quipu played a major role in the administration of the Inca empire since it allowed numerical information to be kept. Let us first describe the basic quipu, with its positional number system, and then look at the ways that it was used in Inca society. The quipu consists of strings which were knotted to represent numbers. A number was represented by knots in the string, using a positional base 10 representation. If the number 586 was to be recorded on the string then six touching knots were placed near the free end of the string, a space was left, then eight touching knots for the 10s, another space, and finally 5 touching knots for the 100s. (Illustration omitted) 586 on a quipu. For larger numbers more knot groups were used, one for each power of 10, in the same way as the digits of the number system we use here are occur in different positions to indicate the number of the corresponding power of 10 in that position. Now it is not quite true that the same knots were used irrespective of the position as would be the case in a true positional system. There seems only one exception, namely the unit position, where different styles of knots were used from those in the other positions. In fact two different styles were used in the units position, one style if the unit were a 1 and a second style if the unit were greater than one. Both these styles differed from the standard knot used for all other positions. The system had a zero position, for this would be represented as no knots in that position. This meant that the spacing had to be highly regular so that zero positions would be clear. There are many drawings and descriptions of quipus made by the Spanish invaders. Garcilaso de la Vega, whose mother was an Inca and whose father was Spanish, wrote (see for example [5]):-
Now of course recording a number on a string would, in itself, not be that useful. A quipu had many strings and there had to be some way that the string carrying the record of a particular number could be identified. The primary way this was done was by the use of colour. Numbers were recorded on strings of a particular colour to identify what that number was recording. For example numbers of cattle might be recorded on green strings while numbers of sheep might be recorded on white strings. The colours each had several meanings, some of which were abstract ideas, some concrete as in the cattle and sheep example. White strings had the abstract meaning of "peace" while red strings had the abstract meaning of "war" As well as the colour coding, another way of distinguishing the strings was to make some strings subsidiary ones, tied to the middle of a main string rather than being tied to the main horizontal cord. (Illustration omitted) Quipu with subsidiary cords. We quote Garcilaso de la Vega again [5]:-
It was not only judges who sent quipus to be kept in a central record. The Inca king appointed quipucamayocs, or keepers of the knots, to each town. Larger towns might have had up to thirty quipucamayocs who were essentially government statisticians, keeping official census records of the population, records of the produce of the town, its animals and weapons. This and other information was sent annually to the capital Cuzco. There was even an official delivery service to take to quipus to Cuzco which consisted of relay runners who passed the quipus on to the next runner at specially constructed staging posts. The terrain was extremely difficult yet the Incas had constructed roads to make the passing of information by quipus surprisingly rapid. Much information on the quipus comes from a letter of the Peruvian Felipe Guaman Poma de Ayala to the King of Spain, written about eighty years after the Spanish conquest of the Incas. This remarkable letter contains 1179 pages and there are several drawings which show quipus. A fascinating aspect of one of these drawing is a picture of a counting board in the bottom left hand corner of one of them. This is called the yupana and is presumed to be the counting board of the Incas. (Illustration omitted) This is what the yupana looked like. Interpretations of how this counting board, or Peruvian abacus, might have been used have been given by several authors, see for example [9] and [11]. However some historians are less certain that this really is a Peruvian abacus. For example [2] in which the authors write:-
It is a difficult task to gain further insights into the mathematical understanding of the Incas. The book [6] by Urton is interesting for it examines the concept of number as understood by the Inca people. As one might expect, their concept of number was a very concrete one, unlike our concept of number which is a highly abstract one (although this is not really understood by many people). The concrete way of conceiving numbers is illustrated by different words used when describing properties of numbers. One example given in [6] is that of even and odd numbers. Now the ideas of an even number, say, relies on having an abstract concept of number which is independent of the objects being counted. However, the Peruvian languages had different words which applied to different types of objects. For example separate words occur for the idea of [6]:-
This is a fascinating topic and one which deserves much further research. One wonders whether the Incas applied their number system to solve mathematical problems. Was it merely for recording? If the yupana really was an abacus then it must have been used to solve problems and this prompts the intriguing question of what these problems were. A tantalising glimpse may be contained in the writings of the Spanish priest José de Acosta who lived among the Incas from 1571 to 1586. He writes in his book Historia Natural Moral de las Indias which was published in Madrid in 1596:-
What a pity that de Acosta did not have the mathematical skills to give a precise description which would have allowed us to understand this method of calculation by the Incas. Article by: J J O'Connor and E F Robertson January 2001 MacTutor History of Mathematics [http://www-history.mcs.st-andrews.ac.uk/HistTopics/Inca_mathematics.html]
THE MASK OF TIME Joan Forman 1978 Page 89 / 90 "In Man and Time, Mr. Priestley uses an illustration which has since been frequently quoted. It is so excellent and apt an example of time dislocation that I hope he will forgive me for referring to it once again. It came originally from an American publication, the Journal of Parapsychology, and concerns a young mother who dreamed that she and her baby boy had gone camping' with friends. The camp was near a / Page 90 / river, and at one point she went to the water to wash clothes, taking the child with her. In the dream she left the child for a few minutes while she returned to the camp, and in that time, the baby fell into the water and was drowned. Months later, during the course of ordinary waking life, she found herself in the precise situation of her dream, but remembering its circumstances, when she briefly took the child with her, and presumably saved him from death."
SENDING OUT AN SOS SENDING OUT AN SOS SENDING OUT AN SOS MESSAGE IN A BOTTLE GREETINGS 795529571 CITIZENS OF PLANET EARTH 39298551 66 731552 51928 WELCOME TO MY WORLD BUILT WITH YOU IN MIND 5533645 26 47 56934 23932 5928 763 95 4954
THE POETICS OF ASCENT Theories of Language in a Rabbinic Asd=cent Text Naomi Janowitz 1989 Page 25 Introduction to the Text The Ideology of the Divine Name "You spoke and the world existed/ By the breath of your lips you established the firmament" (lines 850-851) Page 26 These themes about the prohibitions and power of the divine Name are developed in a series of anecdotes found in widely disparate Jewish texts.29 No single rabbinic text includes all of the anecdotes we will survey about the divine Name; subplots include its restriction, its use in creating the world, and its use and abuse by Israelites, biblical figures, and individual rabbis.31 The particular articulation of the theme depends on the other points the story is trying to make.
THE GNOSTIC JUNG Including "Seven Sermons to the Dead" Selected and Introduced by Robert A, Segal 1992 JUNG'S WRITINGS ON GNOSTICISM Page 119 (number omitted) Chapter 6. Gnosticism and Mainstream Christianity "While Jung certainly recognizes the existence of non-Christian varieties of Gnosticism, he regularly appeals to Christian Gnosticism as a standard by which to measure mainstream Christianity. Where, according to Yung, Gnosticism deals fully with both evil and the feminine, mainstream Christianity barely tends to either. While both varieties of Christianity tout the symbol of the Cross, only Gnosticism aspires to the state of wholeness represented by this quaternity symbol; mainstream Christianity confines itself to the partial state signed by the Trinity. In the first selection in this section Jung analyzes the psychological meaning of the Cross. In the second selection he contrasts Gnostic Christians to mainstream ones as embodiments of distinct psychological types: mainstream Christianity sacrifices thinking for sensation and feeling; Gnosticism prizes thinking over sensation and feeling. Although a mainstream Church Father, Origen is "almost a Christian Gnostic" because of his commitment to thinking over sensation and feeling—a commitment manifested most dramatically in his castration of himself. From "Transformation Symbolism in the Mass," CW 11, pars. 433-40 The cross signifies order as opposed to the disorderly chaos of the formless multitude. It is, in fact, one of the prime symbols of order, as I have shown elsewhere. In the domain of psychological processes it functions as an organizing centre, and in states of psychic disorders caused by an invasion of unconscious contents it appears as a mandala divided into four. No doubt this was a frequent / Page 120 / phenomenon in early Christian times, and not only in Gnostic circles.2 Gnostic introspection could hardly fail, therefore, to perceive the numinosity of this archetype and be duly impressed by it. For the Gnostics the cross had exactly the same function that the atman or Self has always had for the East. This realization is one of the central experiences of Gnosticism. The definition of the cross or centre as alopusryk, the "boundary" of all things, is exceedingly original, for it suggests that the limits of the universe are not to be found in a nonexistent periphery but in its centre. There alone lies the possibility of transcending this world. All instability culminates in that which is unchanging and quiescent, and in the self all disharmonies are resolved in the "harmony of wisdom." As the centre symbolizes the idea of totality and finality, it is quite appropriate that the text should suddenly start speaking of the dichotomy of the universe, polarized into right and left, brightness and darkness, heaven and the "nether root," the omnium genetrix. This is a clear reminder that everything is contained in the centre and that, as a result, the Lord (i.e., the cross) unites and composes all things and is therefore "nirdvanda," free from the opposites, in conformity with Eastern ideas and also with the psychology of this archetypal symbol. The Gnostic Christ-figure and the cross are counterparts of the typical mandalas spontaneously produced by the unconscious. They are natural symbols and they differ fundamentally from the dogmatic figure of Christ, in whom all trace of darkness is expressly lacking. O name of the cross, hidden mystery! O grace ineffable that is pronounced in the name of the cross! O nature of man, that cannot be separated from God! O love unspeakable and indivisible, that cannot be shown forth by unclean lips! I grasp thee now, I that am at the end of my earthly course. I will declare thee as thou art, I will not keep silent the mystery of the cross which was once shut and hidden from my soul. You that hope in Christ, let not the cross be for you that which appears; for it is another / Page 121 / thing, and different from that which appears, this suffering which is in accordance with Christ's. And now above all, because you that can hear are able to hear it of me, who am at the last and farewell hour of my life, hearken: separate your souls from everything that is of the senses, from everything that appears to be but in truth is not. Lock your eyes, close your ears, shun those happenings which are seen! Then you shall perceive that which was done to Christ, and the whole mystery of your salvation. . . . Learn the mystery of all nature and the beginning of all things, as it was. For the first man, of whose race I bear the likeness, fell head downwards, and showed forth a manner of birth such as had not existed till then, for it was dead, having no motion. And being pulled downwards, and having also cast his origin upon the earth, he established the whole disposition of things; for, being hanged up in the manner appointed, he showed forth the things of the right as those of the left, and the things of the left as those of the right, and changed about all the marks of their nature, so that things that were not fair were perceived to be fair, and those that were in truth evil were perceived to be good. Wherefore the Lord says in a mystery: "Except ye make the things of the right as those of the left, and those of the left as those of the right, and those that are above as those below, and those that are behind as those that are before, ye shall not have knowledge of the kingdom." This understanding have I brought you, and the figure in which you now see me hanging is the representation of that first man who came to birth. In this passage, too, the symbolical interpretation of the cross is coupled with the problem of opposites, first in the unusual idea that the creation of the first man caused everything to be turned upside down, and then in the attempt to unite the opposites by identifying them with one another. A further point of significance is that Peter, crucified head downwards, is identical not only with the first created man, but with the cross: For what else is Christ but the word, the sound of God? So the word is this upright beam on which I am crucified; and the sound is the beam which crosses it, the nature of man; but the nail / Page 122 / which holds the centre of the crossbeam to the upright is man's conversion and repentance (Greek word omitted).3 In the light of these passages it can hardly be said that the author of the Acts of John—presumably a Gnostic—has drawn the necessary conclusions from his premises or that their full implications have become clear to him. On the contrary, one gets the impression that the light has swallowed up everything dark. Just as the enlightening vision appears high above the actual scene of crucifixion, so, for John, the enlightened one stands high above the formless multitude. The text says: "Therefore care not for the many, and despise those that are outside the mystery!" This overweening attitude arises from an inflation caused by the fact that the enlightened John has identified with his own light and confused his ego with the self. Therefore he feels superior to the darkness in him. He forgets that light only has a meaning when it illuminates something dark and that his enlightenment is no good to him unless it helps him to recognize his own darkness. If the powers of the left are as real as those of the right, then their union can only produce a third thing that shares the nature of both. Opposites unite in a new energy potential: the "third" that arises out of their union is a figure "free from the opposites," beyond all moral categories. This conclusion would have been too advanced for the Gnostics. Recognizing the danger of Gnostic irrealism, the Church, more practicatin these matters, has always insisted on the concretism of the historical events despite the fact that the original New Testament texts predict the ultimate deification of man in a manner strangely reminiscent of the words of the serpent in the Garden of Eden: "Ye shall be as gods."5 Nevertheless, there was some justification for postponing the elevation of man's status until after death, as this avoided the danger of Gnostic inflation.6 Had the Gnostic not identified with the self, he would have been bound to see how much darkness was in him—a realization that comes more naturally to modern man but causes him no less diffi-/ Page 123 / culties. Indeed, he is far more likely to assume that he himself is wholly of the devil than to believe that God could ever indulge in paradoxical statements. For all the ill consequences of his fatal inflation, the Gnostic did, however, gain an insight into religion, or into the psychology of religion, from which we can still learn a thing or two today. He looked deep into the background of Christianity and hence into its future developments. This he could do because his intimate connection with pagan Gnosis made him an "assimilator" that helped to integrate the Christian message into the spirit of the times. The extraordinary number of synonyms piled on top of one another in an attempt to define the cross have their analogy in the Naassene and Peratic symbols of Hippolytus, all pointing to this one centre. It is the ev to new of alchemy, which is on the one hand the heart and governing principle of the macrocosm, and on the other hand its reflection in a point, in a microcosm such as man has always been thought to be. He is of the same essence as the universe, and his own mid-point is its centre. This inner experience, shared by Gnostics, alchemists, and mystics alike, has to do with the nature of the unconscious—one could even say that it is the experience of the unconscious; for the unconscious, though its objective existence and its influence on consciousness cannot be doubted, is in itself undifferentiable and therefore unknowable. Hypothetical germs of differentiation may be conjectured to exist in it, but their existence cannot be proved, because everything appears to be in a state of mutual contamination. The unconscious gives the impression of multiplicity and unity at once. However overwhelmed we may be by the vast quantity of things differentiated in space and time, we know from the world of the senses that the validity of its laws extends to immense distances. We therefore believe that it is one and the same universe throughout, in its smallest part as in its greatest. On the other hand the intellect always tries to discern differences, because it cannot discriminate without them. Consequently the unity of the cosmos remains, for it, a somewhat nebulous postulate which it doesn't rightly know what to do with. But as soon as introspection starts penetrating into the psychic background it comes up against the unconscious, which, unlike consciousness, shows only the barest traces of any definite contents, surprising the investigator at every turn with a / Page124 /confusing medley of relationships, parallels, contaminations, and identifications. Although he is forced, for epistemological reasons, to postulate an indefinite number of distinct and separate archetypes, yet he is constantly overcome by doubt as to how far they are really distinguishable from one another. They overlap to such a degree and have such a capacity for combination that all attempts to isolate them conceptually must appear hopeless. In addition the unconscious, in sharpest contrast to consciousness and its contents, has a tendency to, personify itself in a uniform way, just as if it possessed only one shape or one voice. Because of this peculiarity, the unconscious conveys an experience of unity, to which are due all those qualities enumerated by the Gnostics and alchemists, and a lot more besides. Page 119 Note 1I Symbolized by the formless multitude Page 122 3 Based on James, pp. 334f.
THE GNOSTIC JUNG Selected and Introduced by Robert A, Segal 1992
Page 181 (number omitted) "Septem Sermones ad Mortuos" (1916) THE SEVEN SERMONS TO THE DEAD WRITTEN BY BASILIDES IN ALEXANDRIA, THE CITY WHERE THE EAST TOUCHETH THE WEST Sermno I The dead came back from Jerusalem, where they found not what they sought. They prayed me let them in and besought my word, and thus I began my teaching.
The name is Yahweh Shammah and it means literally that the Lord God is present. ... The Israelite army fled, but Shammah held his ground in the middle of ... www.ancientworlds.net/member/Ben%20Judah/Shammah Bayith What's in a name? Many of us are more deeply defined by our names than we may realize. But why choose the name Shammah, you may ask? 2 Samuel 23:11,12 NLT
Shammah was the son of Agee, a Haratite, and one of King David's three legendary "mighty men". His greatest deed was the defeat of a troop of Philistines. ... en.wikipedia.org/wiki/Shammah
Shammah was the son of Agee, a Haratite, and one of King David's three legendary "mighty men". His greatest deed was the defeat of a troop of Philistines. After the Israelite people fled from the troop of Philistines, Shammah stood alone and defeated them himself. He is referenced in only a few verses of the second book of Samuel in the Hebrew Bible 23:11-12. There are other people named Shammah in the Bible who are only mentioned in passing. Shammah is best noted as David's Mighty Man who, single handedly, defeated an entire army of 300-800 men over a lentil patch.
Jehovah-Shammah Brethren, there was none but this—Jehovah-Shammah, "the Lord was there." The Lord being there, immortality, nay, eternity was in the Church. ... www.spurgeon.org/sermons
Jehovah-Shammah. Meaning: Jehovah is there. the symbolical title given by Ezekiel to Jerusalem,which was seen by him in vision (Ezek. 48:35) ... www.christiananswers.net/dictionary/jehovah-Shammah.html
SHAMMAH HAMMASH SH = 9 9 = SH SHAMMAH HAMMASH
HAMMASH SHAMMAH MMA = 9 9 = AMM HAMMASH SHAMMAH
SHAMMAH HAMMASH AH = 9 9 = HA SHAMMAH HAMMASH SHAMMAH HAMMASH HAMMASH SHAMMAH SH AMM AH HA MMA SH HA MMA SH SH AMM AH
Chapter 10 The Dimension Wars - Page 6 Moorcock's Miscellany "Hashra Hashra Ha Ha Ha Hahhoorthionikius" "Ha Ha Ha Ha Hashra Homalus Heertrophen" Boris looks at Subotai and says: 'Bring the ogre, I have an idea as to ... www.multiverse.org
DAILY MAIL Coffee Break and Brain Gym Page 10 Fred Bassett "HA HA - WE'RE WICKED WITCHES AND WE SHALL TURN YOU INTO A TOAD - KAPOW" "Hocus Pocus!" "HA HA HEE HEE" "CROAK"
We be of one blood, ye and I ! Rudyard Kipling. 1865 - 1936 ... If you can dream - and not make dreams your master; If you can think - and not make thoughts ... vivovoco.rsl.ru
The Thousandth Man One man in a thousand, Solomon says, 'Tis neither promise nor prayer nor show You can use his purse with no more talk His wrong's your wrong, and his right's your right,
"Nine hundred and ninety-nine..." "Nine hundred and ninety-nine..." "Nine hundred and ninety-nine..." "Nine hundred and ninety-nine... "With the whole round world agin you.
HAMLET'S MILL AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE AND ITS TRANSMISSION THROUGH MYTH Giorgio De Santillana and Hertha Von Dechend 1969 Intoduction Page 1 (number omitted)
Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual world rather less than 10,000 years ago. . . Why do I call him a magician? Because he looked on the whole universe and all that is in it as a riddle, as a secret which could be read by applying pure thought to certain evidence, certain mystic clues which God had laid about the world to allow a sort of philosopher's treasure hunt to the esoteric brotherhood. He believed that these clues were to be found partly in the evidence of the heavens and in the constitution of elements (and that is what gives the false suggestion of his being an experimental natural philosopher), but also partly in certain papers and traditions handed down by the brethren in an unbroken chain back to the original cryptic revelation in Babylonia. He regarded the universe as a cryptogram set by the Almighty-just as he himself wrapt the discovery of the calculus in a cryptogram when he communicated with Leibniz. By pure thought, by concentration of mind, the riddle, he believed, would be revealed to the initiate.1 Page 10 Lord Keynes' appraisal, written ca. 1942, remains both unconventional and profound. He knew, we all know, that Newton failed. Newton was led astray by his dour sectarian preconceptions. But his undertaking was truly in the archaic spirit, as it begins to appear now after two centuries of scholarly search into many cultures of which he could have had no idea. To the few clues he found with rigorous method, a vast number have been added. Still, the wonder remains, the same that was expressed by his great predecessor Galileo: But of all other stupendous inventions, what sublimity of mind must have been his who conccived how to communicate his most secret thoughts to any othcr person, though very far distant either in time or place, speaking with those who are in the In dies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years) And with no greater difficulty than the various arrangement of two dozcn little signs upon paper? Let this be the seal of all the admirable inventions of man.
LIGHT RIGHT RIGHT LIGHT TWILIGHT DARK LIGHT LIGHT DARK
THURSDAY THE THIRTEENTH OF SEPTEMBER 2007
SUNDAY THE NINTH OF SEPTEMBER 2007
I NAME U O NAMUH
I AM THAT QUESTION THAT QUESTION AM I
HEAR THIS THIS HEAR WHO ART THOU NAMUH NAMUH THOU ART WHO Y O NAMUH Y U R ME KNOW THAT HOLY THOUGHT THAT THOUGHT HOLY KNOW I AM THAT I THAT I THAT AM I THAT ISISIS ISISIS THAT PERFECT CREATIVE LIVING NOTHINGNESS NOTHINGNESS LIVING PERFECT CREATIVE THE ONE GOD GOD THE ONE OUT THE IN OF IN THE OUT
DIVINE THOUGHT THOUGHT DIVINE THAT ISISIS ISISIS THAT THAT THAT THAT IS SUPREME CREATIVE INTELLIGENCE INTELLIGENCE CREATIVE SUPREME MIRRORED ASYMETRICAL PARADOXICAL ALWAYS PARADOXICAL ASYMETRICAL MIRRORED INTELLIGENCE CONFRONTING ITSELF ITSELF CONFRONTING INTELLIGENCE LIVING THOUGHT ENERGISED STILLNESS STILLNESS ENERGISED THOUGHT LIVING THE CIRCLE OF THE CYCLE OF THE CYCLE OF THE CIRCLE OUT OF ZERO COMETH ONE DIVINE CREATORS CREATORS DIVINE BORN CREATORS BORN OUT OF AND INTO INTO AND OUT OF
REAL REALITY REVEALED REVEALED REALITY REAL THAT THAT THAT I AM THE ENERGISED STILLNESS OF THE LIVING DREAM I THAT AM LIVING NOTHINGNESS NOTHINGNESS LIVING THAT AM I
I AM STILLNESS STILLNESS AND NOTHINGNESS AM I
I THAT AM PERFECT PERFECT WITHIN MINE OWN SEETHING ACTIVITY I THAT AM THAT THOUGHTFUL STILLNESS OF ENERGISED INTENT
ALL THAT THAT THAT ISISISISISIS DIVINE LIVING MIND MIND LIVING DIVINE DIVINE LIVING IMAGINATION IMAGINATION LIVING DIVINE DIVINE LIVING CONSCIOUSNESS CONSCIOUSNESS LIVING DIVINE DIVINE LIVING THOUGHT THOUGHT LIVING DIVINE THAT ALL THAT ALL THAT ISISIS ISISIS THAT THAT ISISIS I HAVE NO FORM NO FORM HAVE I I AM FORM FORM AM I I THAT I THAT I AM THAT I THAT R U AWARENESS AND KNOWLEDGE KNOWLEDGE AND AWARENESS YOU CAN FOOL SOME OF THE PEOPLE SOME OF THE TIME THE QUESTION IS CAN YOU FOOL ALL THE PEOPLE ALL OF THE TIME
READ MY I ME QUIPS KARMAS RULES KO
GOOD AND EVIL EVIL AND GOOD POSITIVE AND NEGATIVE NEGATIVE AND POSITIVE BLACK AND WHITE WHITE AND BLACK LIGHT AND DARK DARK AND LIGHT
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I ALWAYS AM BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
READ ME DREAMER
I THAT AM PERFECT DIVINE THOUGHT THOUGHT DIVINE PERFECT PERFECT BALANCING BALANCING PERFECT PERFECT AWARENESS AWARENESS PERFECT ETERNAL BEING BEING ETERNAL LIVING CREATORS CREATORS LIVING HUMAN BEING S BEING HUMAN BEINGS BE IN GOD GOD IN BE BEINGS
FOREVER REALITY BALANCING BALANCING REALITY FOREVER PERFECT ISISIS PERFECT PERFECT LOVE PERFECT CREATIVITY CREATIVITY PERFECT BALANCING BALANCING PERFECT GOD IS EVIL EVIL IS GOD GOD IS GOOD GOOD IS GOD GOD IS SATAN SATAN IS GOD GOD IS POSITIVE POSITIVE IS GOD GOD IS NEGATIVE NEGATIVE IS GOD CREATIVELY PERFECT PERFECT CREATIVELY GOD IS ALWAYS PERFECT ALWAYS PERFECT IS GOD GOD IS DIVINE LIVING THOUGHT THOUGHT LIVING DIVINE IS GOD EVERYTHING IN GOD GOD IN EVERYTHING
REAL REALITY REVEALED THE ONE GOD I ME THAT AM THE SOURCE OF THE WHOLE OF THE WHOLE OF THE SOURCE
I THAT AM REAL AWARENESS AWARENESS REAL THAT AM I ALWAYS IN PERFECT PURSUIT OF THAT TASK THAT WITHIN WHICH ALL CREATORS TOIL KNOW THAT THAT KNOW THAT THAT THAT THAT ISISISISISIS THAT U R THAT THAT THAT THAT U R THAT ISISIS ISISIS OUR ETERNAL CYCLE ALWAYS OUR ETERNAL CYCLE ALWAYS PERFECT BALANCING PERFECT THE CREATIVE MORALITY OF DIVINE THOUGHT ALWAYS DIFFERENT ALWAYS THE SAME ALWAYS BALANCING ALWAYS PERFECT CREATORS PERFECT LOVE
AROUSE THYSELF O NAMUH AWAKEN THEE AWARENESS OF THAT OF THAT AWARENESS KNOW KNOW THAT U R PERFECT LIVING CREATIVITY CREATIVITY LIVING PERFECT THE REALITY OF THE MIND OF THE MIND OF REALITY
I SAY R NUMBERS AND LANGUAGE LANGUAGE AND NUMBERS REAL I REAL I REAL I MOREORLESS THE SAME THING ? I THOUGHT SO WHAT DO U THINK R U OF THE SAME CAST OF MIND AS ME ?
NUMBERS AND LANGUAGE LANGUAGE AND NUMBERS ISISIS LANGUAGE AND NUMBERS NUMBERS AND LANGUAGE REVEAL ME THAT I THAT I AM DIVINE MIND THE MIND OF MIN MIN THE MIND DIVINE THAT U R U R THAT LIVING ENERGY IMMORTAL AND FOREVER FOREVER AND IMMORTAL ENERGY LIVING U R A HUMAN BEING BEING HUMAN MIND AND MATTER CONSCIOUSNESS CONSCIOUSNESS MATTER AND MIND
PERFECT CREATIVE ACTIVITY ACTIVITY CREATIVITY PERFECT ALWAYS IN ACCORDANCE WITH THE LAW OF MAAT ALWAYS IN ACCORDANCE WITH THE LAW OF MAAT ALWAYS IN ACCORDANCE WITH THE LAW OF MAAT IN ACCORDANCE WITH THE LAW OF MAAT ALWAYS LIGHT + DARK DARK + LIGHT MIND + MATTER MATTER + MIND POSITIVE + NEGATIVE NEGATIVE + POSITIVE ALL FOR EACH EACH FOR GOD GOD FOR EACH EACH FOR ALL
QUESTION ? IF YOU WERE TO SAY TO ME I SAY YOU WOULD YOU EVER UNDER ANY CIRCUMSTANCES TRY TO SECOND GUESS DIVINE MIND MIND DIVINE I WOULD SAY THAT IS IMPOSSIBLE I THAT ME THAT I AM WOULD NEVER NOT EVER NOT UNDER ANY CIRCUMSTANCES WOULD THAT I THAT I AM THAT ME THAT I AM EVER TRY TO SECOND GUESS THAT MINDS I MIND OF MIND DIVINE
DISMEMBERED AND REMEMBERED REMEMBERED AND DISMEMBERED
JUDGEMENT LAW LAW JUDGEMENT
COMPLETE IMPARTIAL REALITY REALITY IMPARTIAL COMPLETE
THINK DIVINE MIND MIND DIVINE THINK HURRAH FOR RAH FOR RAH HURRAH THINK CREATORS CREATORS THINK
I SEE IT ALL NOW NOW I SEE IT ALL I HAVE ANOTHER I ANOTHER I HAVE I
HURRAH FOR RAH FOR RAH HURRAH HALLELUJAH HALLELUJAH HALLELUJAH HOLY THAT THAT THAT HOLY ISISISISISIS PURE PERFECT PERFECT PURE SOURCE OF THE WHOLE WHOLE OF THE SOURCE CREATIVE LIVING THOUGHT THOUGHT LIVING CREATIVE DIVINE THOUGHT THOUGHT DIVINE PERFECT PURE LOVE LOVE PERFCT PURE
I THAT AM DELIGHT IN THE LIGHT OF LIVING RAINBOW LIGHT
REALITY THE GOLDEN LIGHT OF THE RAINBOW LIGHT REALITY REALITY THE RAINBOW LIGHT OF THE GOLDEN LIGHT REALITY
CIVILISATION THE PURSUIT OF GODNESS THE PURSUIT OF GOODNESS THE PURSUIT OF REAL FREEDOM REAL DEMOCRACY REAL HAPPINESS BLESSED ONE LOVE EVOLVE EVOLVE LOVE BLESSED ONE
IN A RACE TO BE HUMAN HUMAN BE SHOW ME YOUR FUTURE O NAMUH AUM MANI PADME HUM ALL HAIL THE JEWEL IN THE CENTRE OF THE LOTUS
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
HOLY BIBLE C 9 V 9 Page 575 JOB Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
AND THE SPIRIT AND THE BRIDE SAY COME AND LET HIM THAT HEARETH SAY COME AND LET HIM THAT IS ATHIRST COME AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.
THE OTHER SIDE OF THE OTHER SIDE
I THAT I THAT I AM IS SICKENED UNTO THE DEATH OF YOUR LIVING SACRIFICES I ME SANTA CLAUS CLAUS SANTA SATAN CLAWS CLAWS SATAN RU SATAN UR GOD GOD UR SATAN RU RU SATURNINE UR THAT WAY NATURES WAY THAT RU SATURNINE UR ALWAYS UR GODS BALANCING BALANCING BALANCING GODS RU ALWAYS
Johnny Cash Lyrics: That Old Wheel Lyrics (Chorus)That Old Wheel is gonna roll around once more When it does it will even up the score Don’t. www.hotlyrics.net/lyrics/J/Johnny_Cash/That_Old_Wheel.html
THAT OLD WHEEL (Pierce) Johnny Cash & Hank Williams (Chorus) That old wheel is gonna roll around once more When it does it will even up the score Don’t be weak: as they sew, they will reap Turn the other cheek and don’t give in That old wheel will roll around again When love is gone and the one you thought would stay Does you wrong, and you’re left alone to pay The price is high But somehow you’ll survive, don’t give in That old wheel will roll around again (Chorus) There’ll be times, hard to control And you’ll find you’ll hurt down in your soul There’ll be those who’ll be glad to see you down But don’t give in, that old wheel will roll around again (Chorus x 2) Roll around, around, again, again
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
THE LORDS PRAYER OUR FATHER, WHO ART IN HEAVEN HALLOWED BE THY NAME, THY KINGDOM COME, THY WILL BE DONE, ON EARTH AS IT IS IN HEAVENGIVE US THIS DAY OUR DAILY BREAD AND FORGIVE US OUR TRESPASSES, AS WE FORGIVE THOSE WHO TRESPASS AGAINST US, AND LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY, FOR EVER AND EVER, AMEN.
HOLY BIBLE Scofield References ISAIAH C 9 V2 Page 721 THE PEOPLE THAT WALKED IN DARKNESS HAVE SEEN A GREAT LIGHT: THEY THAT DWELL IN THE LAND OF THE SHADOW OF DEATH, UPON THEM HATH THE LIGHT SHINED
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.
THE TRUE DEATH ON THE CROSS THE TRUE ATONEMENT THE SELF CRUCIFIXON OF THE CRUCIFIXION OF THE SELF BECOMING AT ONE MENTALLY MENTALLY AT ONE BECOMING
HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX
I ME YOU ME CREATORS GODS CREATORS THOU ART THAT THAT ART THOU GOD SPIRIT ART THOU THOU ART GOD SPIRIT MIND MATTER SPIRIT GOD SPIRIT MATTER MIND THOU ART UNIVERSAL MIND GODS UNIVERSAL MIND ART THOU
"Whom the Gods would destroy they first make mad." ..... have been conditioned to seek and welcome their destruction, to regard those who would save them as ... www.racialcompact.com/whomgodsdestroy.html
"When falls on man the anger of the gods, first from his mind they banish understanding." Lycurgus "When divine power plans evil for a man, it first injures his mind." Sophocles "Those whom God wishes to destroy, he first deprives of their senses." Euripides "Whom God wishes to destroy he first makes mad." Seneca "For those whom God to ruin has design'd, He fits for fate, and first destroys their mind." John Dryden "Whom the Gods would destroy they first make mad." Henry Wadsworth Longfellow
Shakespeare Quote: Cry “havoc!”and let loose the dogs of war, That this foul deed shall smell ... William Shakespeare's Julius Caesar is first performed ... www.enotes.com/famous-quotes/cry-havoc-and-let-loose-the-dogs-of-war-that-this
"Cry “havoc!” and let loose the dogs of war,
THE NINETIETH ANNIVERSARY OF THE ARMISTICE THE ELEVENTH HOUR OF THE ELEVENTH DAY OF THE ELEVENTH MONTH 1918
The expression "Dreamtime" was coined in 1899 by Spencer and Gillen (who conducted formative anthropological work on Australian prehistory) from alcheringa ... en.wikipedia.org/wiki/Dreamtime Dreamtime From Wikipedia, the free encyclopedia
For other uses, see Dreamtime (disambiguation).
The traditions and lore of Australia's indigenous people belongs to what may be the oldest continuous culture on Earth (circa 50,000 years). Indigenous Australian peoples conceive of all things beginning with The Dreaming or Altjeringa (also called the Dreamtime[citation needed]), a sacred 'once upon a time' [1] time out of time in which ancestral Totemic Spirit Beings formed The Creation. Fred Alan Wolf opens chapter nine of The Dreaming Universe (1994) entitled The Dreamtime with a quote from The Last Wave, a film by Peter Weir:
The expression "Dreamtime" was coined in 1899 by Spencer and Gillen (who conducted formative anthropological work on Australian prehistory) from alcheringa of the Arrernte language. "Dreamtime" is often used as a collective term for all the Dreamings of the indigenous peoples, though "The Dreaming" is a synonym for "Dreamtime" and is culturally preferred by Indigenous Australian peoples. "The Dreaming" in modern scholarship often refers to the "time before time", "time outside of time" or "time of the creation of all things", as though it were the past. But The Dreaming in a real sense is also present and in the future. The anthropologist and historian W.H. Stanner preferred "the Dreaming" to "the Dreamtime" and saliently describes it as "the Everywhen".[2] This is an apt and evocative approximation to what the Indigenous Australian Peoples refer to in translation as the "All-at-once" Time which is experienced as a co-existing confluence of past, present and future. This does not counter the Indigenous Australians People's concept of linear time, but it informs and qualifies it. Indigenous Australians considered the Everywhen of the Dreaming to be objective, whilst linear time was considered a subjective construction of waking consciousness of one's own lifetime. This is in the converse of the European concept which views dreams as subjective and linear time as objective.[citation needed] [edit] Dreamtime and The Dreaming"Dreaming" is also often used to refer to an individual's or group's set of beliefs or spirituality. For instance, an Indigenous Australian might say that they have Kangaroo Dreaming, or Shark Dreaming, or Honey Ant Dreaming, or any combination of Dreamings pertinent to their "country". However, many Indigenous Australians also refer to the creation time as "The Dreaming". The Dreamtime laid down the patterns of life for the Aboriginal people. "The Dreaming" was the time of creation.[3] Dreaming stories vary throughout Australia, and there are different versions on the same theme. For example, the story of how the birds got their colours is different in New South Wales and in Western Australia. Stories cover many themes and topics, as there are stories about creation of sacred places, land, people, animals and plants, law and custom. It is a complex network of knowledge, faith, and practices that derive from stories of creation, and which pervades and informs all spiritual and physical aspects of an indigenous Australian's life. They believe that every person in an essential way exists eternally in the Dreaming. This eternal part existed before the life of the individual begins, and continues to exist when the life of the individual ends. Both before and after life, it is believed that this spirit-child exists in the Dreaming and is only initiated into life by being born through a mother. The spirit of the child is culturally understood to enter the developing fetus during the 5th month of pregnancy. When the mother felt the child move in the womb for the first time, it was thought that this was the work of the spirit of the land in which the mother then stood. Upon birth, the child was considered to be a special custodian of that part of their country and taught of the stories and songlines of that place. As Wolf (1994: p.14) states: "A black 'fella' may regard his totem or the place from which his spirit came as his Dreaming. He may also regard tribal law as his Dreaming." [4] One of the beliefs was that before animals and humans and plants were created, there were souls and they knew that they would become physical,but not know when. They then knew the time was right and they all one by one all said "we will do our very best to try to help the one that takes care of us all." Then they all became animals and the plants. Then the last soul became the human. That is why aboriginals all respect the environment and want to be with the nature because they are their friends. Traditional Australian indigenous peoples embrace all phenomena and life as part of a vast and complex system-reticulum of relationships which can be traced directly back to the ancestral Totemic Spirit Beings of The Dreaming. This structure of relations, including food taboos, was important to the maintenance of the biological diversity of the indigenous environment and may have contributed to the prevention of overhunting of particular species. [edit] The Dreaming, Tribal Law, and SonglinesThe Dreaming establishes the structures of society rules for social behaviour and the ceremonies performed in order to ensure continuity of life and land. The Dreaming governs the laws of community, cultural lore and how peoples are required to behave in their communities. The condition that is The Dreaming is met when peoples live according to law, and live the lore: perpetuating initiations and Dreaming transmissions or lineages, singing the songs, dancing the dances, telling the stories, painting the Songlines and Dreamings. The creation was believed to be the work of culture heroes that in the creative epoch travelled across a formless land, creating sacred sites and significant places of interest in their travels. In this way songlines were established, some of which could travel right across Australia, through as many as six to ten different language groupings. The songs and dances of a particular songline were kept alive and frequently performed at large gatherings, organised in good seasons. In the Aboriginal world view, every event leaves a record in the land. Everything in the natural world is a result of the actions of the archetypal beings, beings whose actions created the world. Whilst Europeans consider these cultural ancestors to be magical many Aboriginal people still believe in their literal existence. The meaning and significance of particular places and creatures is wedded to their origin in the Dreaming, and certain places have a particular potency, which the Aborigines call its dreaming. In this dreaming resides the sacredness of the earth. For example in Perth, the Noongar believe that the Darling Scarp is said to represent the body of a Wagyl - a serpent being that meandered over the land creating rivers, waterways and lakes. It is taught that the Wagyl created the Swan River. In one version (there are many Aboriginal cultures) Altjira was the god of the Dreamtime; he created the Earth and then retired as the Dreamtime vanished. Alternative names for Aktjira in other Australian languages include Alchera (Arrernte), Alcheringa, Mura-mura (Dieri), and Tjukurpa (Pitjantjatjara). The dreaming and travelling trails of the Spirit Beings are the songlines (or "Yiri" in the Warlpiri language). The signs of the Spirit Beings may be of spiritual essence, physical remains such as petrosomatoglyphs of body impressions or footprints, amongst natural and elemental simulacrae. To cite an example, the Yarralin people of the Victoria River Valley venerate the spirit Walujapi as the Dreaming Spirit of the black-headed python. Walujapi carved a snakelike track along a cliff-face and deposited an impression of her buttocks when she sat establishing camp. Both these dreaming signs are currently discernible. [edit] Dreamtime in creative art [edit] Literature
Two feature films present the concept of the Dreamtime in the context of the clash between Australian Aboriginal traditions and Western society. Werner Herzog's Where The Green Ants Dream shows the ecological and spiritual relevance of the Dreamtime and the destructive impacts of European civilization upon Native communities, while Peter Weir's The Last Wave is a more mystical story of a white lawyer's discovery of the mysteries of the Dreamtime. Both films feature Aboriginal actors and portray the Dreamtime seriously and sensitively, though both understandably view the Aboriginal culture through white characters whose journey of awareness hopefully takes the audience into greater understanding of Aboriginal culture. [edit] Other media"Project Alchera" from the computer game Dreamfall: The Longest Journey draws heavily from the concept of Dreamtime, as well as from other Aboriginal mythologies. During the 1980s, the UK band The Stranglers recorded an album called Dreamtime and its title track in particular was inspired by the Aboriginal concept. The Dreamtime is featured in Sly 3: Honor Among Thieves. In the episode "Walkabout" of the animated series Gargoyles, an Aborigine mentor to Dingo teaches him of the Dreamtime. In the same episode, Goliath and Dingo enter the Dreamtime in order to communicate with an AI nanotech entity called the Matrix. Kate Bush's 1982 Album is entitled The Dreaming. The title track deals with the upheaval of the Aborigine people. In the episode "In the Dreamtime; The Unfair Pair" of the animated series "Rugrats", Chuckie experiences wild dreams. As a result, he becomes confused about what is and is not a dream. The title is clearly a reference to The Dreamtime. [edit] See also
Poems by Wilfred Owen With an Introduction by Siegfried Sassoon. by. Wilfred Owen. Note: This html edition was prepared from an original Gutenburg text. ... www.geocities.com/~bblair/owenidx.htm Strange Meeting
THAT HAVE DIED IN THE SCOURGE THAT IS HUMAN INHUMANITY TO HUMAN SUNDAY NOVEMBER 9TH 2008 11-00 AM
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have.That common language is science and mathematics. The laws of Nature are the same everywhere:..."
THE PROPHET Kahil Gibran "Fare you well, people of Orphalese. This day has ended. It is closing upon us even as the water-lily upon its own tomorrow.
SELAH Selah (Hebrew: סלה) may be the most difficult word in the Hebrew Bible to translate. Selah is probably either a liturgico-musical mark or an instruction on ... en.wikipedia.org/wiki/Selah Selah From Wikipedia, the free encyclopediaSelah (Hebrew: סלה) may be the most difficult word in the Hebrew Bible to translate. Selah is probably either a liturgico-musical mark or an instruction on the reading of the text, something like "stop and listen". The Psalms were sung accompanied by musical instruments and there are references to this in many chapters. Thirty-one of the thirty-nine psalms with the caption "To the choir-master" include "Selah" so the musical context of selah is obvious. Selah notes a break in the song and as such is similar in purpose to Amen in that it stresses the importance of the preceding passage. Alternatively, Selah may mean "forever", as it does in some places in the liturgy (notably the second to last blessing of the Amidah). Another interpretation claims that Selah comes from the primary Hebrew root word [calah] which means 'to hang,' and by implication to measure (weigh).[1] Also "Selah" is the name of a city from the time of David and Solomon.[2] Sela (Hebrew: סלע) means rock. Answers translation In Islam and in Arabic generally, Salah means prayer, and Selah means connection. Both words come from the same original root Sel which means connect.
SELAH 15318 = 99 = 81351 HALES
I ME 99 EM I ME YOU ME I DARK LIGHT LIGHT DARK DARKLIGHT LIGHTDARK DARK LIGHT LIGHT DARK
MATTER MIND MIND MATTER MATTERMINDMINDMATER MATTER MIND MIND MATTER
MASS ENERGY ENERGY MASS MASSENERGYENERGYMASS MASS ENERGY ENERGY MASS
NEGATIVE POSITIVE GOD ISISIS GOD POSITIVE NEGATIVE NEGATIVEPOSITIVE GOD ISISIS GOD POSITIVENEGATIVE NEGATIVE POSITIVE GOD ISISIS GOD POSITIVE NEGATIVE
REAL REALITY REVEALED GOD ISISIS ISISIS GOD REVEALED REALITY REAL GOD ISISIS DIVINE THOUGHT CREATORS THOUGHT DIVINE ISISIS GOD REAL REALITY REVEALED GOD ISISIS ISISIS GOD REVEALED REALITY REAL
DAILY MAIL Thursday, April 6, 2006 Jonathan Cainer GEMINI May 22 -June 22 CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
MEDITATIONS FOR EVERY DAY Father Andrew 1934 MONDAY IN EASTER WEEK RISEN INDEED 'The Lord is risen indeed.'-S. LUKE xxiv. 34 Page 136 SAINT JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
MAN'S UNKNOWN JOURNEY Staveley Bulford 1941 An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth Page 190/191 "Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
THE DEATH OF FOREVER A NEW FUTURE FOR HUMAN CONSCIOUSNESS 1991 Page 266 "We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
IN THE END IT CAN ALL BE SAID SO SIMPLY TIME AND SELF ARE OUTGROWN HUSKS WHICH CONSCIOUSNESS WILL ONE DAY DISCARD JUST AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN
THE DIVINE FEMININE DIVINE DIVINE MASCULINE DIVINE YOU BE WITH GOD BE WITH YOU AND THEY ALL SAID AMEN TO THAT
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
O HUMANS I NAME YOU GODS CHILDREN OF THE RAINBOW LIGHT GODS CITIZENS OF THE CITY OF NINE GATES GODS CITIZENS OF PLANET EARTH GODS CITIZENS OF THE UNIVERSE GODS UNIVERSAL CITIZENS SONS AND DAUGHTERS OF GOD THAT THAT THAT GOD OF DAUGHTERS AND SONS WELCOME ALWAYS WELCOME O DREAMING MIND MATTER DREAMERS OF THE GREAT DREAM O LIVING EMANATIONS OF THE GREAT CREATORS HOLY MIND GODS MOST HOLY UNIVERSAL SPIRIT MIND PEACE LOVE AND LIGHT BE UPON YOU AND UPON ALL SENTIENT BEINGS
I THE FAMILY THE FAMILY THE FAMILY THE FAMILY 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 THE FAMILY THE FAMILY THE FAMILY THEFAMILYTHEFAMILYTHEFAMILY 285614937285614937285614937 ATLMEFYHI ATLMEFYHI ATLMEFYHI 123456789 123456789 123456789 ATLMEFYHI ATLMEFYHI ATLMEFYHI 285614937285614937285614937 THEFAMILYTHEFAMILYTHEFAMILY THE FAMILY THE FAMILY THE FAMILY 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 THE FAMILY THE FAMILY THE FAMILY
THE TIBETAN BOOK OF THE DEAD Or The After Death Experience on the Bardo Plane, according to Lama Kazi Dawa-Samdup's English Rendering Compiled and edited Edited by W. Y. Evans-Wentz 1960 Facing Preface To The Paperback Edition 'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this callning to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae. 'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die. The Book of the Craft of Dying (Comper's Edition). '\Vhatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death. Facing Preface to the Second Edition BONDAGE TO REBIRTH "As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad. Brihadaranyaka Upanishad FREEDOM FROM REBIRTH 'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.' Katha U panishad. Page xi SRI KRISHNA'S REMEMBERING 'Many lives Arjuna, you and I have lived. I remember them all but thou dost not.' Bhagavad Gita, iv, 5., iv, 5. Page xx "......... Denison........."
INCARNATION THE DEAD RETURN Daniel Easterman 1998 Page 99 "........David........." Page 3 "The old man's name was Dennison"
READ ME ONCE AND READ ME TWICE ITS BEEN A LONG LONG TIME
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 12 = 60 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 12 = 60
1 2 3 4 5FIVE5 6 7 8 9 ONE TWO THREE FOUR 5 FIVE 5 SIX SEVEN EIGHT NINE 9 8 7 8 5FIVE5 4 5 2 1
THE NUMERICAL FULCRUM OF THE NINE NUMBERS IS 5 FIVE 5 5 ONE TWO THREE FOUR 5 FIVE 5 SIX SEVEN EIGHT NINE ONE TWO THREE FOUR 5 FIVE 5 SIX SEVEN EIGHT NINE READ ME ONCE AND READ ME TWICE AND READ ME ONCE AGAIN ITS BEEN A LONG LONG TIME NOW HEAR THIS NOW HEAR THIS ARE YOU RECEIVING ME READ ME ONCE AND READ ME TWICE AND READ ME ONCE AGAIN ITS BEEN A LONG LONG TIME
CIRCLE = 5 = CIRCLE
►Golden ratio - Wikipedia, the free encyclopedia Mark Barr (20th century) suggests the Greek letter phi (φ), the initial ... Show more results from wikipedia.orgPhi: 1.618. The best source to the golden section, golden mean ... The best information on the Golden Section, Divine Proportion, Fibonacci series and phi. Explore its application to art, design, life, beauty, mathematics, ... the golden ratio = 1.61803399 Search ResultsPhi - Wikipedia, the free encyclopediaPhi (uppercase Φ, lowercase φ or math symbol ϕ), pronounced /ˈfaɪ/ or sometimes /ˈfiː/ in English, and [ˈfi] in modern Greek, is the 21st letter of the ... PhiFrom Wikipedia, the free encyclopediaJump to: navigation, search
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