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Evokation
 
 
Index
 

 

 

 

4
ISIS
56
20
2

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
-
Reduce to Deduce
1+0+8
5+4
-
-
Essence of Number
9
9
9

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
1+2
Reduce to Deduce
1+0+8
5+4
-
3
Essence of Number
9
9
9

 

 

-
AGATHODAIMON
-
-
-
3
A+G+A
9
9
9
5
T+H+O+D+A
48
21
3
1
I
9
9
9
3
M+O+N
42
15
6
12
AGATHODAIMON
108
54
27
1+2
-`
1+0+8
5+4
2+7
3
AGATHODAIMON
9
9
9

 

 

-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
-
9
-
6
5
+
=
34
3+4
=
7
=
7
=
7
-
-
-
-
-
-
8
15
-
-
9
-
15
14
+
=
61
6+1
=
7
=
7
=
7
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
1
7
1
2
-
-
4
1
-
4
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
1
7
1
20
-
-
4
1
-
13
-
-
+
=
29
2+9
=
11
1+1
2
=
2
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
1
7
1
20
8
15
4
1
9
13
15
14
+
=
108
1+0+8
=
9
=
9
=
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
+
=
54
5+4
=
9
=
9
=
9
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
-
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
=
9
3
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
42
-
-
12
-
54
Q
45
-
1+2
-
-
-
-
-
-
-
-
9
-
-
-
-
-
4+2
-
1
1+2
-
5+4
-
4+5
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
-
-
-
-
--
-
-
-
-
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
-
5
-
-
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
107
-
77
First Total
880
394
79
-
3
10
3
12
15
30
7
8
9
-
-
1+0+7
-
7+7
Add to Reduce
8+8+0
3+9+4
7+9
-
-
1+0
-
1+2
1+5
3+0
-
-
-
-
-
8
-
14
Second Total
16
16
16
-
3
1
-
3
6
3
7
8
9
-
-
-
-
1+4
Reduce to Deduce
1+6
1+6
1+6
-
-
-
-
-
-
-
-
-
-
-
-
8
-
5
Essence of Number
7
7
7
-
3
1
-
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
23
-
21
First Total
207
99
18
-
1
2
3
4
5
6
7
8
9
-
-
2+3
-
2+1
Add to Reduce
2+0+7
9+9
1+8
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Second Total
9
18
9
-
1
2
3
3
6
3
7
8
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
5
Essence of Number
9
9
9
-
1
2
3
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
O
=
6
-
6
OSIRIS
89
35
8
-
-
-
-
4
-
-
-
8
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
29
-
34
First Total
383
176
32
-
3
2
3
8
5
6
7
8
9
-
-
2+9
-
3+4
Add to Reduce
3+8+3
1+7+6
3+2
-
-
-
-
-
-
-
-
-
-
-
-
11
-
7
Second Total
14
14
5
-
3
2
3
8
5
6
7
8
9
-
-
1+1
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
7
Essence of Number
5
5
5
-
3
2
3
8
5
6
7
8
9

 

 

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Macgregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

CHAPTER I

CONCERNING

THE

DIVINE

LOVE

WHICH OUGHT TO PRECEDE THE ACQUISITION OF THIS KNOWLEDGE

Page 141 (number omitted)

"Solomon, the Son of David, King of Israel, hath said that the beginning of our Key is to fear God, to adore Him, to honor Him with contrition of heart, to invoke Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence thou mayest easily and thoroughly arrive at the effect and end which thou desirest to attain.

1 Lansdowne manuscript omits the concluding part of this sentence.

INTRODUCTION

Page 125 (number omitted)

From Add. manuscript 10862, The Key of Solomon, translated into Latinfrom the Hebrew idiom.

Treasure up, O my son Roboam! the wisdom of my words, seeing that I, Solomon, have received it from the Lord.

Then answered Roboam, and said: How have I deserved to follow the example of my father Solomon in such things, who , hath been found worthy to receive the knowledge of all living things through (the teaching of) an Angel of God?

And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto me, spake many things courteously unto me, and said: Listen, O Solomon! thy prayer before the Most High is not in vain, and since thou hast asked neither for long life, nor for much riches, nor for the souls of thine enemies, but hast asked for thyself wisdom to perform justice. Thus saith the Lord: According to thy word have I given unto / Page 126 thee a wise and understanding heart, so that before thee was none like unto thee, nor ever shall arise."

I

AH

I AH 9999 I 9999 AH I

AH

I

"And when I comprehended the speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are be­neath the heavens; and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the se­cret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters; any secret or experiments, namely, of these sciences which is in any way worth being accomplished. Also I have written them in this Key, so that like as a key openeth a treasure-house, so this (Key) alone may open the knowledge and understanding of magical arts and sciences.

Therefore, O my son! thou mayest see every experiment of mine or of others, and let everything be properly prepared for
. them, as thou shalt see properly set down by me, both day and hour, and all things necessary; for without this there will be but falsehood and vanity in this my work; wherein are hidden all secrets and mysteries which can be performed; and that which is (set down) concerning a single divination or a single experi­ment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.

Therefore, O my son Roboam, I command thee by the bless­ing which thou expectest from thy father, that thou shall make an Ivory Casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked. And as Solomon commanded, so was it done.

And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers; and when they had assembled they at once took counsel together that a certain number of men should renew the Sepulchre in his; (Solomon's) honor; and when the Sepulchre was dug out and repaired the Ivory Casket was discovered, and therein was the Key of Secrets, which they took with joyful mind. and when they had opened it none among them could understand it on ac / Page 127 / count of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, for they were not worthy to possess this treasure.

Then, therefore, arose one among them, more worthy (than the others), both in the sight of the gods, and by reason of his age, who was called lobe Grevis, I and said unto the others: Un­less we shall come and ask the interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it.

Therefore, when each of them had retired to his bed, lobe in­deed falling upon his face on the earth, began to weep, and striking his breast, said:

What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?

And then on his bended knees, stretching his hands to heaven, he said:

O God, the Creator of all, Thou Who knowest all things, Who gavest so great Wisdom unto Solomon the Son of David the King; grant unto me, I beseech Thee, O Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by Thine aid to attain unto the understand­ing of this Key of Secrets.

And immediately there appeared unto me,2 the Angel of the Lord, saying:

Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow?

1 I think this is correct, but the name is very indistinctly written in the manu­script, which is difficult to decipher. In another copy of the Clavicle it is written Iroe Grecis, but I think this is an error.
2Mihi in manuscript, probably a slip for "unto him," "ei."

Page 128

And Iohe answered: I promise unto thee that to none will I reveal (them), save to the honor of the Lord, and with much discipline, unto penitent, secret, and faithful (persons)

Then answered the Angel: Go and read the Key, and its words which were obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire.

Then Iohe was glad, and laboring with a clear mind, under­stood that which the Angel of the Lord had said, and he saw that the Key of Solomon was changed, so that it appeared quite clear unto him plainly in all parts. And lobe understood that this Work might fall into the hands of the ignorant, and he said: I conjure him into whose hands this secret may come, by the Power of the Creator, and His Wisdom, that in all things he may, desire, intend and perform, that this Treasure may come unto no unworthy (person), nor may he manifest it unto any who is unwise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.
And so he deposited the Key, which Solomon preserved, in the Ivory Casket. But the Words of the Key are as follows, di­vided into two books, and shown in order.

INTRODUCTION

From Lansdowne manuscript 1203, The Veritable Clavicles of Solomon, translated from the Hebrew into the Latin language by the Rabbi Abognazar

O my Son Roboam! seeing that of all Sciences there is none more useful than the knowledge of Celestial Movements, I have thought it my duty, being at the point of death, to leave thee an inheritance more precious than all the riches which I have en­joyed. And in order that thou mayest understand how I have ar­rived at this degree (of wisdom), it is necessary to tell thee that one day, when I was meditating upon the power of the Supreme Being, the Angel of the Great God appeared before me as I was saying, 0 how wonderful are the works of God! I suddenly be­held, at the end of a thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me with a voice of thun­der: Solomon, Solomon, be not dismayed; the Lord is willing to satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto thee. I order thee to ask of Him whatso­ever thou desirest. Whereupon, recovering from my surprise, I answered unto the Angel, that according to the Will of the Lord, I only desired the Gift of Wisdom, and by the Grace of God I / Page130 / obtained in addition the enjoyment of all the Celestial treasures
and the knowledge of all natural things.

It is by this means, my Son, that I possess all the virtues and riches of which thou now seest me in the enjoyment, and in or­der that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all that I am about to tell thee, I assure thee that the Graces of the Great God will be familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient unto thee, and a science which only works by the strength and power of natural things, and by the pure Angels which govern them. Of which latter I will give thee the names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou mayest arrive at the accomplishment of all, which thou wilt find in this my Testament. In all which I promise thee success, provided that all thy works only tend unto the honor of God, Who hath given me the power to rule, not only over Terrestrial but also over Celestial things, that is to say, over the Angels, of whom I am able to dispose according to my will, and to obtain from them very considerable services.

Firstly. It is necessary for thee to understand that God, having made all things, in order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is to say, Man; whose body is gross and terrestrial, while his soul is spiritual and celestial, unto whom He hath made subject the whole earth and its inhabitants, and hath given unto Him means by which He may render the Angels familiar, as I call those Ce­lestial creatures who are destined: some to regulate the motion of the Stars, others to inhabit the Elements, others to aid and di­rect men, and others again to sing continually the praises of the Lord. Thou mayest then, by the use of their seals and characters, render them familiar unto thee, provided that thou abusest not this privilege by demanding from them things which are con­trary to their nature; for accursed be he who will take the Name of God in vain, and who will employ for evil purposes the knowledge and good wherewith He hath enriched us.

I command thee, my Son, to carefully engrave in thy memory all that I say unto thee, in order that it may never leave thee.

Page131

If thou dost not intend to use for a good purpose the secrets which I here teach thee, I command thee rather to cast this Tes­tament into the fire, than to abuse the power thou wilt have of constraining the Spirits, for I warn thee that the beneficent An­gels, wearied and fatigued by thine illicit demands, would to thy sorrow execute the commands of God, as well as to that of all such who, with evil intent, would abuse those secrets which He hath given and revealed unto me. Think not, however, 0 my Son, that it would not be permitted thee to profit by the good fortune and happiness which the Divine Spirits can bring thee; on the contrary, it gives them great pleasure to render service to Man for whom many of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of Man.

There are different kinds of Spirits, according to the things over which they preside; some of them govern the Empyrean Heaven, others the Primum Mobile, others the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the Heaven of Saturn, which I call Saturnites; there are Jovial, Martial, Solar, Venerean, Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the Heavens, there are some in the Fiery Region, others in the Air, others in the Water, and others upon the Earth, which can all render ser­vice to that man who shall have the good fortune to understand their nature, and to know how to attract them.

Furthermore, I wish to make thee understand that God hath destined to each one of us a Spirit, which watches over us and takes care of our preservation; these are called Genii, who are elementary like us, and who are more ready to render service to those whose temperament is conformed to the Element which these Genii inhabit; for example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius would be fiery and submitted to the Empire of Bael. Besides this, there are special times reserved for the invocation of these Spirits, in the days and hours when they have power and absolute empire. It is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together with the Colors which belong unto them, the Metals, Herbs, Plants, Aquatic, Aerial, and Terrestrial Animals, / Page 132 / and Incense, which are proper to each of them, as also in what quarter of the Universe they ask to be invoked. Neither are omitted, the Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means of which we receive the power to sympathise with these Spirits."

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 118

ISAIAH

1

BRING NO MORE VAIN OBLATIONS


"TO what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he­goats. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evils of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow
.
Come now, and let us reason together, / Page 119 / saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 119

ISAIAH

6

HERE AM I; SEND ME

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims:
each one had six wings; with twain he covered his, face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Page 120

ISAIAH

9

THE PRINCE OF PEACE

"THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. . . .
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment / Page 121 / and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this."

Page 121

ISAIAH

11

FOR THE EARTH SHALL BE FULL OF THE KNOWLEDGE OF THE LORD

"AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of . the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. / Page 122 /
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together: and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea."

Page 122

ISAIAH

14

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

"THAT thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city
ceased! The Lord hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations / Page 123 / in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down no feller is come up against us.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of
God: I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell,
/ Page 124 / to the sides of the pit. They that see thee shall narrowly look upon thee saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
All the kings of the nations, even all of them, lie in glory, everyone in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast de­stroyed thy land, and slain thy people: the seed of evildoers shall never be renowned."

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page166

The Stairway to Heaven
O, how fallen from heaven art thou,
a Morning Star, son of Dawn!
Felled to the ground
is he who the nations enfeebled.
Thou didst say in thine heart
"I will ascend unto the heavens,
above the planets of El I shall raise my throne;
On the Mount of Assembly I shall sit,
on the Crest of Zaphon.
Upon the Raised Platform I shall go up,
a Lofty One I shall be!"
But nay, to the Nether World you shalt go,
down to the depths of a pit.

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
8
STAIRWAY
116
35
8
-
-
-
-
-
-
-
-
8
-
T
=
2
-
2
TO
38
20
8
-
-
-
-
-
-
-
-
8
-
H
=
8
-
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
-
-
13
-
19
First Total
239
86
23
-
1
2
3
4
5
6
7
16
9
-
-
1+3
-
1+9
Add to Reduce
2+3+9
8+6
2+3
-
-
-
-
-
-
-
-
1+6
-
-
-
4
-
10
Second Total
14
14
5
-
1
2
3
4
5
6
7
7
9
-
-
-
-
1+0
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
1
Essence of Number
5
5
5
-
1
2
3
4
5
6
7
7
9

 

HEAVEN

HA EVEN 9 EVEN 9 HA EVEN

HEAVEN

 

SEVEN EVENS SEVEN

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

A. G. Prys-Jones 1979

Page 123

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

 

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 14 V 12

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

CATCHING THE LIGHT

Arthur Zajonc

1993

Page 44

ANGELIC LIGHT - HUMAN LIGHT

"HOW YOU HAVE FALLEN FROM HEAVEN, BRIGHT SON OF THE MORNING FELLED TO THE EARTH!"

Isaiah 14:12-15

 

 

THE DIVINE INVASION

Phillip Dick 1981

"The time you have waited for has come. The work is complete: the final world is here.

He has been transplanted and is alive."

-Mysterious voice in the night

Page 85

'What's wrong?' Elias put his arm around the boy and lifted him up to hold him. 'I've never seen you so upset.'

'He listened to that while my mother was dying!' Emmanuel stared into Elias's bearded face.

I remember, Emmanuel said to himself. I am beginning to remember who I am.

Elias said, 'What is it?' He held the boy tight.

It is happening, Emmanuel realized. At last. That was the first of the signal that I - I myself - prepared. Knowing it would eventually fire.

The two of them gazed into each other's faces. Neither the boy nor the man spoke. Trembling, Emmanuel clung to the old bearded man; he did not let himself fall.

'Do not fear,' Elias said.

'Elijah,' Emmanuel said. 'You are Elijah who comes first. Before the great and terrible day.'

Elias, holding the boy and rocking him gently, said, 'You have nothing to fear on that day.'

'But he does,' Emmanuel said. 'The Adversary whom' we hate. His time has come. I fear for him, knowing as I do, now, what is ahead.'

'Listen,' Elias said quietly.

How you have fallen from heaven, bright morning star,

felled to the earth, sprawling helpless across the nations!

You thought in your own mind,

I will scale the heavens; I will set my throne high above the stars of God,

I will sit on the mountain where the gods meet

in the far recesses of the north.

I will rise high above the cloud-banks

and make myself like the Most High.

Yet you shall be brought down to Sheol, to the depths of the abyss.

Those who see you will stare at you, they will look at you and ponder. . .

Page 86

'You see?' Elias said. 'He is here. This is his place, this little world. He made it his fortress two thousand years ago, and set up a prison for the people as he did in Egypt.

For two thousand years the people have been crying and. there was no response, no aid. He has them all. All thinks he is safe.'

Emmanuel, clutching the old man, began to cry.

'Still afraid?' Elias said.

Emmanuel said, 'I cry with them. 1 cry with my mother.

I cry with the dying dog who did not cry. 1 cry for them. And for Belial who fell, the bright morning star. Fell from heaven and began it all.'

And, he thought, I cry for myself. 1 am my mother; I am the dying dog and the suffering people, and I, he thought, am that bright morning star, too. . . even Belial; I am that and what it has become.
The old man held him fast

 

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Macgregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

CHAPTER I

CONCERNING

THE

DIVINE

LOVE

WHICH OUGHT TO PRECEDE THE ACQUISITION OF THIS KNOWLEDGE

Page 141 (number omitted)

"Solomon, the Son of David, King of Israel, hath said that the beginning of our Key is to fear God, to adore Him, to honor Him with contrition of heart, to invoke Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence thou mayest easily and thoroughly arrive at the effect and end which thou desirest to attain.

1 Lansdowne manuscript omits the concluding part of this sentence.

INTRODUCTION

Page 125 (number omitted)

From Add. manuscript 10862, The Key of Solomon, translated into Latinfrom the Hebrew idiom.

Treasure up, O my son Roboam! the wisdom of my words, seeing that I, Solomon, have received it from the Lord.

Then answered Roboam, and said: How have I deserved to follow the example of my father Solomon in such things, who , hath been found worthy to receive the knowledge of all living things through (the teaching of) an Angel of God?

And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto me, spake many things courteously unto me, and said: Listen, O Solomon! thy prayer before the Most High is not in vain, and since thou hast asked neither for long life, nor for much riches, nor for the souls of thine enemies, but hast asked for thyself wisdom to perform justice. Thus saith the Lord: According to thy word have I given unto / Page 126 thee a wise and understanding heart, so that before thee was none like unto thee, nor ever shall arise."

I

AH

I AH 9999 I 9999 AH I

AH

I

"And when I comprehended the speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are be­neath the heavens; and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the se­cret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters; any secret or experiments, namely, of these sciences which is in any way worth being accomplished. Also I have written them in this Key, so that like as a key openeth a treasure-house, so this (Key) alone may open the knowledge and understanding of magical arts and sciences.

Therefore, O my son! thou mayest see every experiment of mine or of others, and let everything be properly prepared for
. them, as thou shalt see properly set down by me, both day and hour, and all things necessary; for without this there will be but falsehood and vanity in this my work; wherein are hidden all secrets and mysteries which can be performed; and that which is (set down) concerning a single divination or a single experi­ment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.

Therefore, O my son Roboam, I command thee by the bless­ing which thou expectest from thy father, that thou shall make an Ivory Casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked. And as Solomon commanded, so was it done.

And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers; and when they had assembled they at once took counsel together that a certain number of men should renew the Sepulchre in his; (Solomon's) honor; and when the Sepulchre was dug out and repaired the Ivory Casket was discovered, and therein was the Key of Secrets, which they took with joyful mind. and when they had opened it none among them could understand it on ac / Page 127 / count of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, for they were not worthy to possess this treasure.

Then, therefore, arose one among them, more worthy (than the others), both in the sight of the gods, and by reason of his age, who was called lobe Grevis, I and said unto the others: Un­less we shall come and ask the interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it.

Therefore, when each of them had retired to his bed, lobe in­deed falling upon his face on the earth, began to weep, and striking his breast, said:

What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?

And then on his bended knees, stretching his hands to heaven, he said:

O God, the Creator of all, Thou Who knowest all things, Who gavest so great Wisdom unto Solomon the Son of David the King; grant unto me, I beseech Thee, O Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by Thine aid to attain unto the understand­ing of this Key of Secrets.

And immediately there appeared unto me,2 the Angel of the Lord, saying:

Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow?

1 I think this is correct, but the name is very indistinctly written in the manu­script, which is difficult to decipher. In another copy of the Clavicle it is written Iroe Grecis, but I think this is an error.
2Mihi in manuscript, probably a slip for "unto him," "ei."

Page 128

And Iohe answered: I promise unto thee that to none will I reveal (them), save to the honor of the Lord, and with much discipline, unto penitent, secret, and faithful (persons)

Then answered the Angel: Go and read the Key, and its words which were obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire.

Then Iohe was glad, and laboring with a clear mind, under­stood that which the Angel of the Lord had said, and he saw that the Key of Solomon was changed, so that it appeared quite clear unto him plainly in all parts. And lobe understood that this Work might fall into the hands of the ignorant, and he said: I conjure him into whose hands this secret may come, by the Power of the Creator, and His Wisdom, that in all things he may, desire, intend and perform, that this Treasure may come unto no unworthy (person), nor may he manifest it unto any who is unwise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.
And so he deposited the Key, which Solomon preserved, in the Ivory Casket. But the Words of the Key are as follows, di­vided into two books, and shown in order.

INTRODUCTION

From Lansdowne manuscript 1203, The Veritable Clavicles of Solomon, translated from the Hebrew into the Latin language by the Rabbi Abognazar

O my Son Roboam! seeing that of all Sciences there is none more useful than the knowledge of Celestial Movements, I have thought it my duty, being at the point of death, to leave thee an inheritance more precious than all the riches which I have en­joyed. And in order that thou mayest understand how I have ar­rived at this degree (of wisdom), it is necessary to tell thee that one day, when I was meditating upon the power of the Supreme Being, the Angel of the Great God appeared before me as I was saying, 0 how wonderful are the works of God! I suddenly be­held, at the end of a thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me with a voice of thun­der: Solomon, Solomon, be not dismayed; the Lord is willing to satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto thee. I order thee to ask of Him whatso­ever thou desirest. Whereupon, recovering from my surprise, I answered unto the Angel, that according to the Will of the Lord, I only desired the Gift of Wisdom, and by the Grace of God I / Page130 / obtained in addition the enjoyment of all the Celestial treasures
and the knowledge of all natural things.

It is by this means, my Son, that I possess all the virtues and riches of which thou now seest me in the enjoyment, and in or­der that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all that I am about to tell thee, I assure thee that the Graces of the Great God will be familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient unto thee, and a science which only works by the strength and power of natural things, and by the pure Angels which govern them. Of which latter I will give thee the names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou mayest arrive at the accomplishment of all, which thou wilt find in this my Testament. In all which I promise thee success, provided that all thy works only tend unto the honor of God, Who hath given me the power to rule, not only over Terrestrial but also over Celestial things, that is to say, over the Angels, of whom I am able to dispose according to my will, and to obtain from them very considerable services.

Firstly. It is necessary for thee to understand that God, having made all things, in order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is to say, Man; whose body is gross and terrestrial, while his soul is spiritual and celestial, unto whom He hath made subject the whole earth and its inhabitants, and hath given unto Him means by which He may render the Angels familiar, as I call those Ce­lestial creatures who are destined: some to regulate the motion of the Stars, others to inhabit the Elements, others to aid and di­rect men, and others again to sing continually the praises of the Lord. Thou mayest then, by the use of their seals and characters, render them familiar unto thee, provided that thou abusest not this privilege by demanding from them things which are con­trary to their nature; for accursed be he who will take the Name of God in vain, and who will employ for evil purposes the knowledge and good wherewith He hath enriched us.

I command thee, my Son, to carefully engrave in thy memory all that I say unto thee, in order that it may never leave thee.

Page131

If thou dost not intend to use for a good purpose the secrets which I here teach thee, I command thee rather to cast this Tes­tament into the fire, than to abuse the power thou wilt have of constraining the Spirits, for I warn thee that the beneficent An­gels, wearied and fatigued by thine illicit demands, would to thy sorrow execute the commands of God, as well as to that of all such who, with evil intent, would abuse those secrets which He hath given and revealed unto me. Think not, however, 0 my Son, that it would not be permitted thee to profit by the good fortune and happiness which the Divine Spirits can bring thee; on the contrary, it gives them great pleasure to render service to Man for whom many of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of Man.

There are different kinds of Spirits, according to the things over which they preside; some of them govern the Empyrean Heaven, others the Primum Mobile, others the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the Heaven of Saturn, which I call Saturnites; there are Jovial, Martial, Solar, Venerean, Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the Heavens, there are some in the Fiery Region, others in the Air, others in the Water, and others upon the Earth, which can all render ser­vice to that man who shall have the good fortune to understand their nature, and to know how to attract them.

Furthermore, I wish to make thee understand that God hath destined to each one of us a Spirit, which watches over us and takes care of our preservation; these are called Genii, who are elementary like us, and who are more ready to render service to those whose temperament is conformed to the Element which these Genii inhabit; for example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius would be fiery and submitted to the Empire of Bael. Besides this, there are special times reserved for the invocation of these Spirits, in the days and hours when they have power and absolute empire. It is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together with the Colors which belong unto them, the Metals, Herbs, Plants, Aquatic, Aerial, and Terrestrial Animals, / Page 132 / and Incense, which are proper to each of them, as also in what quarter of the Universe they ask to be invoked. Neither are omitted, the Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means of which we receive the power to sympathise with these Spirits."

.

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Mac Gregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

Page 213

THE KEY OF SOLOMON

HERE FOLLOW THE HOLY PENTACLES, EXPRESSED IN THEIR PROPER FIGURES AND CHARACTERS, TOGETHER WITH THEIR ESPECIAL VIRTUES; FOR THE USE OF THE MASTER OF ART.

THE ORDER OF THE PENTACLES
(1.) Seven Pentacles consecrated to Saturn = Black.
(2.) Seven Pentacles consecrated to Jupiter = Blue.
(3.) Seven Pentacles consecrated to Mars = Red.mmm
(4.) Seven Pentacless consecrated to the Sun = Yellow.
(5.) Five Pentacles consecrated to Venus = Green.
(6.) Five Pentacles consecrated to Mercury = Mixed Colors. (7.) Six Pentacles consecrated to the Moon = Silver.
Editor's Note on Figure I.-The Mystical Figure of Solomon.- This is only given in the two manuscripts, Lans­downe 1202 and 1203. It was given by Uvi in his Dogme et Rit­uel de la Haute Magie, and by Tycho Brahe in his Calendarium Naturale Magicum, but in each instance without the Hebrew words and letters, probably because these were so mangled by illiterate transcribers as to be unrecognizable. After much labor and study of the figure, I believe the words in the body of the symbol to be intended for the Ten Sephiroth arranged in the fonn of the Tree of Life, with the Name of Solomon to the right and to the left; while the surrounding characters are intended for the twenty-two letters of the Hebrew Alphabet. I have, therefore, thus restored them. This Figure fonns in each instance the fron­tispiece of the manuscript referred to.
SATURN.
Figure 11.- The First Pentacle of Saturn.- This Pentacle is of great value and utility for striking terror into the Spirits. Wherefore, upon its being shown to them they submit, and kneeling upon the earth before it, they obey.

Page 214
Editor's Note..,- The Hebrew letters within the square are the four great Names of God which are written with four letters:­IHVH, Yod, He, Vau, He; ADNI, Adonai; IIAI, Yiai (this Name has the same Numerical value in Hebrew as the Name EL); and AHIH, Eheieh. The Hebrew versicle which surrounds it is from Psalm lxxii. 9: "The Ethiopians shall kneel before Him, His en­emies shall lick the dust."

Figure 12.- The Second Pentacle of Saturn.- This Pentacle is of great value against adversities; and of especial use in re­pressing the pride of the Spirits.

Editor's Note.- This is the celebrated SATOR AREPO TENET OPERA,
the most perfect existing form of double acrostic, as far as the arrangement of the letters is concerned; it is repeatedly men­tioned in the records of medieval Magic; and, save to very few, its derivation from the present Pentacle has been unknown. It will be seen at a glance that it is a square of five, giving twenty­five letters, which, added to the unity, gives twenty-six, the nu­merical value of IHVH. The Hebrew versicle surrounding it is taken from Psalm lxxii. 8, "His dominion shall be also from the one sea to the other, and from the flood unto the world's end." This passage consists also of exactly twenty-five letters, and its total numerical value (considering the final letters with in­creased numbers), added to that of the Name Elohim, is exactly equal to the total numerical value of the twenty-five letters in the Square.
Figure l3.-The Third Pentacle of Saturn.-This should be made within the Magical Circle, and it is good for use at night when thou invokest the Spirits of the nature of Saturn.
Editor's Note.- The characters at the ends of the rays of the Mystic Wheel are Magical Characters of Saturn. Surrounding it are the Names of the Angels:-Omeliel, Anachiel, Arauchiah, and Anazachia, written in Hebrew.

 

CHAPTER XIII

CONCERNING THE PRECEPTS OF THE ART

He who hath attained the rank or degree of Exorcist, which we are usually accustomed to call Magus or Master according to grade, whensoever he desireth to undertake any operation, for the nine days immediately preceding the commencement of the work, should put aside from him all uncleanness, and prepare himself in secret during these days, and prepare all the things necessary, and in the space of these days all these should be made, consecrated, and exorcised.
The which being duly completed, let him go on the day and hour of the commencement of the work, unto the place set apart for the same, as hath been said, in the place concerning the for­mation of the Circle. Let him instruct his Disciples on no cause whatsoever to move from their assigned places. And the Magus should exhort them with a bold and confident voice as follows:­
IThis Chapter is only given in 10862 Add. manuscripts.

THE EXHORTATION OF TIlE COMPANIONS.

Fear ye not, my beloved Companions, seeing that we draw near unto the desired end; therefore, all things being rightly done and the Conjurations and Exorcisms diligently performed, ye shall behold Kings of Kings, and Emperors of Emperors, and other Kings, Princes, and Majesties with them, and a great crowd of followers, together with all sorts of musical instruments, yet nothing should either the Magus or his Disciples fear.
And then let the Magus say:­
I exhort you by these Holy Names of God, ELOHIM, ADONAI, AGLA, that none of you now presume to move or cross over from your appointed stations.
This being said, let the Magus and his Disciples uncover the Holy Pentacles and show them toward each quarter, and they being shown in each place, there shall be noises and rushings.
Then shall the Emperor of (the Spirits) say unto you:-From the time of the Great Addus until now, there hath not been an Exorciser who could behold my person, and unless those things I which ye have showed unto us had been made, ye would not now have seen me. But seeing that ye have powerfully called us, as I believe, by the rites derived from Solomon, and which but few of your comrades, or Exorcisers, possess, also they compel us against our will, and I therefore say unto thee that we wish to be obedient in all matters.
Then shall the Magus place the petitions of himself and his companions, which should be written down clearly on virgin card, or paper, beyond the Circle toward the King or Prince of the Spirits, and he will receive it and take counsel with his Chiefs. After this he will return the Card, saying:- That which thou desirest is accomplished, be thy will performed, and all thy demands fulfilled.
JThe Pentacles

 

Page 298 (number omitted) .

ANCIENT FRAGMENT OF THE KEY OF SOLOMON

TRANSLATED FROM THE HEBREW BY ELIPHAS LEVI;

and given in his Philosophie Occulte, Serie Il., page 136.

I will now give unto thee the Key of the Kingdom of the Spirits.

This Key is the same as that of the Mysterious Numbers of Yetzirah.l

The Spirits are governed by the natural and universal Hierachy of things

Three command Three through the medium of Three.

There are the Spirits of Above, those of Below, and those of the Center; then if thou invertest the Sacred Ladder, if thou descendest instead of ascending, thou wilt discover the Counter­Hierarchy of the Shells, or of the Dead Spirits.

Know thou only that the Principalities of Heaven, the Virtues, and the Powers, are not Persons, but dignities.

They are the Degrees of the Sacred Ladder upon which the Spirits ascend and descend.

IThe "Sepher Yetzirah," or "Book of Fonnation," one of the most ancient Books of the Qabalah.

Page 299

Michael, Gabriel, Raphael, and the others, are not Names but Titles.
The First of the Numbers is the Unity.
The First of the Divine Conceptions called the Sephiroth is Kether or the Crown.
The First Category of the Spirits is that of Chaioth Ha­Qadesh or the Intelligences of the Divine Tetragram, whose Letters are symbolised by the Mysterious Animals in the Prophecy of Ezekiel.
Their empire is that of unity and synthesis. They correspond to the Intelligence.
They have for adversaries the Thamiel or Double-Headed Ones, the Demons of revolt and of anarchy, whose two Chiefs, ever at War with each other, are Satan and Moloch.
The second Number is two; the second Sephira is Chokmah or Wisdom.
The Spirits of Wisdom are the Auphanim, a Name which sig­nifiet."t the Wheels, because all acts in Heaven like immense Wheels spangled with Stars. Their Empire is that of Harmony. They correspond to the Reason.
They have for adversaries the Chaigidel, or the Shells which attach themselves to Material and Lying Appearances. Their Chief, or rather their Guide, for Evil Spirits obey no one, is Beelzebub, whose Name signifieth the God of Flies, because Flies haunt putrefying corpses.
The third Number is three. The third Sephira is Binah or Understanding.
The Spirits of Binah are Aralim, or the Strong. Their empire is the creation of ideas; they correspond to activity and energy of thought.
They have for adversaries the Satariel, or concealers, the Demons of absurdity, of intellectual inertia, and of Mystery. The Chief of the Satariel is Lucifuge, called falsely and by anti­phrase Lucifer (as the Eumenides, who are the Furies, are called in Greek the Gracious Ones).
The fourth Number is four. The fourth Sephira is Gedulah or Chesed, Magnificence or Mercy.
The Spirits of Gedulah are the Chaschmalim, or the Lucid Ones. Their empire is that of beneficence; they correspond to the imagination.

Page 300

They have for adversaries the Gamchicoth or the Disturbers of Souls. The Chief or Guide of these Demons is Ashtaroth or Astarte, the impure Venus of the Syrians, whom they repre­sent with the head of an ass or of a bull, and the breasts of a woman.
The fifth Number is five. The fifth Sephira is Geburah or Jus­tice.
The Spirits of Geburah are the Seraphim, or the Spirits burn­ing with zeal. Their empire is that of the chastisement of crimes. They correspond to the faculty of comparing and of choosing.
They have for adversaries the Golab or incendiaries, Genii of wrath and sedition, whose Chief is Asmodeus, whom they call also Samael the Black.
The sixth Number is six. The sixth Sephira is Tiphereth the Supreme Beauty.
The Spirits of Tiphereth are the Malachim, or the Kings. Their empire is that of the Universal Harmony. They corre­spond to the judgment.
They have for adversaries the Tagaririm, or Disputers, whose Chief is Belphegor.
The seventh Number is seven. The seventh Sephira is Netzach, or Victory.
The Spirits of Netzach are the Elohim or the Gods, that is to say the representatives of God. Their empire is that of progress and of life; they correspond to the Sensorium or to sensibility.
They have for adversaries the Harab-Serapel, or the Ravens of Death, whose Chief is Baal.
The eighth Number is eight. The eighth Sephira is Hod or eternal order.
The Spirits of Hod are the Beni-Elohim or Sons of the Gods. Their empire is that of order; they correspond to the inner sense.
They have for adversaries the Samael or jugglers, whose Chief is Adramelech.
The ninth Number is nine. The ninth Sephira is Yesod, or the fundamental principle.
The Spirits of Yes od are the Cherubim or Angels, those powers which fecundate the earth, and which are represented in

301
Hebrew symbolism under the form of bulls. Their empire is that of fecundity. They correspond to true ideas.
They have for adversaries the Gamaliel or obscene, whose Queen is Lilith, the Demon of debaucheries.
The tenth Number is ten. The tenth Sephira is Malkuth, or the kingdom of Forms.
The Spirits of Malkuth are the Ischim, or the virile ones; they are the souls of the Saints whose Chief is Moses. (Let us not forget that it is Solomon who speaks.-Eliphaz Uvi.)
They have for adversaries the wicked ones who obey Nahema, the Demon of Impurity.
The wicked are symbolized by the five accursed nations whom Joshua was to destroy.
Joshua, or Jehoshua the Savior, is a symbol of the Messiach.
His Name is composed of the Letters of the Divine Tetra­gram changed into the Pentagram by the addition of the Letter Schin.
Each letter of this Pentagram represents a power of good attacked by the five accursed nations.
For the real history of the people of God is the allegorical legend of Humanity.
The five accursed nations are:­
1. The Amalekites or Aggressors;
2. The Geburim or Violent Ones;
3. The Raphaim or Cowards;
4. The Nephilim or Voluptuous Ones; 5. The Anakim or Anarchists.
The Anarchists are vanquished by the Yod, which is the Sceptre of the Father.
The Violent are vanquished by the He, which is the Gentle ness of the Mother.
The Cowards are vanquished by the Vau, which is the Sword of Michael, and Generation by travail and pain.
The Voluptuous are vanquished by the second He, which is the painful bringing forth of the Mother.
Lastly, the Aggressors are vanquished by the Schin, which is the Fire of the Lord and the equilibrating Law of Justice.

Page 303

Do thou, O my son Reboam, remember, that the fear of Adonai is only the beginning of Wisdom.
Keep and preserve those who have not Understanding in the Fear of Adonai, which will give and will preserve unto thee my crown.
But learn to triumph thyself over Fear by Wisdom, and the Spirits will descend from Heaven to serve thee.
I, Solomon, thy father, King of Israel and of Palmyra, I have sought out and obtained in my lot the Holy Chokmah, which is the Wisdom of Adonai.
And I have become King of the Spirits as well of Heaven as of Earth, Master of the Dwellers of the Air, and of the Living Souls of the Sea, because I was in possession of the Key of the Hidden Gates of Light.
I have done great things by the virtue of the Schema Hamphorasch, and by the Thirty-two Paths of Yetzirah.
Number, weight, and measure determine the form of things;
the substance is one, and God createth it eternally.
Happy is he who comprehendeth the Letters and the Numbers.
The Letters are from the Numbers, and the Numbers from the Ideas, and the Ideas from the Forces, and the Forces from the Elohim. The Synthesis of the Elohim is the Schema.
The Schema is one, its columns are two, its power is three, its form is four, its reflection giveth eight, which multiplied by three giveth unto thee the twenty-four Thrones of Wisdom.
Upon each Throne reposeth a Crown with three Rays, each Ray beareth a Name, each Name is an Absolute Idea. There are Seventy-two Names upon the Twenty-four Crowns of the Schema.
Thou shalt write these Names upon Thirty-six Talismans, two upon each Talisman, one on each side.
Thou shalt divide these Talismans into four series of nine each, according to the number of the Letters of the Schema.
Upon the first Series thou shalt engrave the Letter Yod, symbolized by the Flowering Rod of Aaron.
Upon the second the Letter He, symbolized by the Cup of Joseph.

Page 302

The Princes of the Perverse Spirits are the False Gods whom they adore.
Hell has then no other government than that fatal law which punishes perversity and corrects error, for the false Gods only exist in the false opinion of their adorers.
Baal, Belphegor, Moloch, Adramelech, have been the idols of the Syrians; idols without soul, idols now destroyed, and of whom the Name alone remaineth.
The True God hath vanquished all the Demons as Truth tri­umphs over Error. That is past in the opinions of men, and the Wars of Michael against Satan are the symbols of movement, and of the progress of Spirits.
The Devil is ever a God of refusal.
Accredited idolatries are religions in their time. Superannuated idolatries are Superstitions and Sacrileges. The Pantheon of Phantoms, which are then in vogue, is the Heaven of the Ignorant.
The Receptacle of Phantoms, whom Folly even wisheth for no longer, is the Hell.
But all this existeth only in the Imagination of the Vulgar.
For the Wise, Heaven is the Supreme Reason, and Hell is Folly.
But it must be understood that we here employ the word Heaven in the Mystical sense which we give it in opposing to it the word Hell.
In order to evoke Phantoms it is sufficient to intoxicate one­self or to render oneself mad; for Phantoms are ever the com­panions of drunkenness and of vertigo.
The Phosphorus of the imagination, abandoned to all the caprices of over-excited and diseased nerves, fills itself with Monsters and absurd visions. We can also arrive at hallucina­tion by mingling together wakefulness and sleep by the gradu­ated use of narcotics; but such actions are crimes against nature.
Wisdom chaseth away Phantoms, and enables us to commu­nicate with the Superior Spirits by the contemplation of the Laws of Nature and the study of the Holy Numbers.
(Here King Solomon addresseth himself to his son, Roboam):­

Page 303

Do thou, O my son Roboam, remember, that the Fear of Adonai is only the beginning of Wisdom.
Keep and preserve those who have not Understanding in the Fear of Adonai, which will give and will preserve unto thee my crown.
But learn to triumph thyself over Fear by Wisdom, and the Spirits will descend from Heaven to serve thee.
I, Solomon, thy father, King of Israel and of Palmyra, I have sought out and obtained in my lot the Holy Chokmah, which is the Wisdom of Adonai.
And I have become King of the Spirits as well of Heaven as of Earth, Master of the Dwellers of the Air, and of the Living Souls of the Sea, because I was in possession of the Key of the Hidden Gates of Light.
I have done great things by the virtue of the Schema Hamphorasch, and by the Thirty-two Paths ofYetzirah.
Number, weight, and measure determine the form of things;
the substance is one, and God createth it eternally.
Happy is he who comprehendeth the Letters and the Numbers.
The Letters are from the Numbers, and the Numbers from the Ideas, and the Ideas from the Forces, and the Forces from the Elohim. The Synthesis of the Elohim is the Schema.
The Schema is one, its columns are two, its power is three, its form is four, its reflection giveth eight, which multiplied by three giveth unto thee the twenty-four Thrones of Wisdom.
Upon each Throne reposeth a Crown with three Rays, each Ray beareth a Name, each Name is an Absolute Idea. There are Seventy-two Names upon the Twenty-four Crowns of the Schema.
Thou shalt write these Names upon Thirty-six Talismans, two upon each Talisman, one on each side.
Thou shalt divide these Talismans into four series of nine each, according to the number of the Letters of the Schema.
Upon the first Series thou shalt engrave the Letter Yod, sym bolized by the Flowering Rod of Aaron.
Upon the second the Letter He, symbolized by the Cup of Joseph.

304
Upon the third the Letter Vau, symbolized by the Sword of David my father.
And upon the fourth the He final, symbolized by the Shekel of Gold.
These Thirty-six Talismans will be a Book which will con­tain all the Secrets of Nature. And by their diverse combina­tions thou shalt make the Genii and Angels speak
.

(HERE ENDETH THE FRAGMENT OF THE KEY OF SOLOMON)

Page 172

ADDRESS TO THE ANGELS.

I conjure and pray ye, O ye Angels of God, and ye Celestial Spirits, to come unto mine aid; come and behold the Signs of
Heaven, and be my witness before the Sovereign Lord, of the I disobedience of these evil and fallen Spirits who were at one time your companions
.
This being done, let the Master arise, and constrain and force them by a stronger conjuration, in manner following.

Page 173

CHAPTER VII

AN EXTREMELY POWERFUL CONJURATION

Behold us again prepared to conjure ye by the Names and Sym­bols of God, wherewith we are fortified, and by the virtue of the Highest One. We command ye and potently ordain ye by the most strong and powerful Names of God, Who is worthy of all praise, admiration, honor, glory, veneration, and fear, that ye delay not longer, but that ye appear before us without any tu­mult or disturbance, but, on the contrary, with great respect and courtesy, in a beautiful and human form.
If they then appear, let them see the Pentacles, and say:
Obey ye, Obey ye, behold the Symbols and Names of the Creator; be ye gentle and peaceable, and obey in all things that we shall command ye.
They will then immediately talk with thee, as a friend speaketh unto a friend. Ask of them all that thou desirest, with constancy, firmness, and assurance, and they will obey thee.
But if they appear not yet, let not the Master on that account lose his courage, for there is nothing in the world stronger and of greater force to overawe the Spirits than constancy. Let him, however, re-examine and reform the Circle, and let him take up a little dust of the earth, which he shall cast toward the Four Quarters of the Universe; and having placed his Knife upon the / Page174 / ground, let him say on his knees, turning toward the direction of the North:
In the Name of ADONAI ELOHIM TZABAOTH SHADDAI, Lord God of Armies Almighty, may we successfully perform the works of our hands, and may the Lord be present with us in our heart and in our lips.
These words having been said kneeling upon the earth, let the Master shortIy after arise and open his arms wide as if wishing to embrace the air, and say

CONJURATION

By the Holy Names of God written in this Book, and by the other Holy and Ineffable Names which are written in the Book of Life, we conjure ye to come unto us promptly and without any delay, wherefore tarry not, but appear in a beautiful and agree­able form and figure, by these Holy Names: ADONAI, TZABAOTH, EL, ELOHI, ELOHIM, SHADDAI; and by EHEIEH, YOD HE VAU HE, which is the Great Name of God TETRAGRAMMATON written with Four Letters, ANAPHODrroN, and Ineffable; by the God of those VIrtues and Potencies, Who dweHeth in the Heavens, Who rideth upon the Kerubim, Who moveth upon the Wings of the Wind, He Whose Power is in Heaven and in Earth, Who spake and it was done, Who commanded and the whole Universe was created; and by the Holy Names and in the Holy Names, IAH, IAH, IAH, ADONAI TZABAOTH; and by an the Names of God, the Living, and the True, I reiterate the Conjuration, and I conjure ye afresh ye Evil and rebellious Spirits, abiding in the Abysses of Darkness.
I conjure, I address, and I exorcise ye, that ye may approach unto and come before the Throne of God, the Living and the True, and before the Tribunal of the Judgment of His Majesty, and before the Holy Angels of God to hear the sentence of your condemnation.
Come ye then by the Name and in the Name of SHADDAI, which is that of God Almighty, strong, powerful, admirable, ex­alted, pure, clean, glorified, virtuous, great, just, terrible, and holy; and by the Name and in the Name of EL, IAH, IAH, IAH, Who hath formed and created the world by the Breath of His Mouth, Who supporteth it by His Power, Who ruleth and gover / Page 175 / neth it by His Wisdom, and Who hath cast ye for your pride into the Land of Darkness and into the Shadow of Death.

Therefore, by the Name of the Living God, Who hath formed the heavens above, and hath laid the foundations of the earth be­neath, we command ye that, immediately and without any delay, ye come unto us from all places, valleys, mountains, hills, fields, seas, rivers, fountains, ponds, brooks, caverns, grottos, cities, towns, villages, markets, fairs, habitations, baths, courtyards, gar­dens, vineyards, plantations, reservoirs, cisterns, and from every corner of the terrestrial earth where ye may happen to be in your assemblies, so that ye may execute and accomplish our demands with all mildness and courtesy; by that Ineffable Name which Moses heard and invoked, which he received from God from the midst of the Burning Bush, we conjure ye to obey our commands, and to come unto us promptly with all gentleness of manner.
Again we command ye with vehemence, and we exorcise ye with constancy, that ye and all your comrades come unto us in an agreeable and gracious manner like the breeze, to accomplish successively our various commands and desires. Come ye, then, by the virtue of these Names by the which we exorcise ye; ANAl, AECHHAD, TRANSIN, EMETH, CHAlA, IONA, PROFA, TrrACHE, BEN ANI, BRIAH, THEIT; all which names are written in Heaven in the characters of Malachim, I that is to say, the tongue of the Angels.
We then, by the just judgment of God, by the Ineffable and Admirable Virtue of God, just, living, and true, we call ye with power, we force and exorcise ye by and in the admirable Name which was written on the Tables of Stone which God gave upon Mount Sinai; and by and in the wonderful Name which Aaron the High Priest bare written upon his breast, by which also God created the World, the which name is AxINEToN; and by the Living God Who is One throughout the Ages, whose dwelling is in the Ineffable Light, Whose Name is Wisdom, and Whose Spirit is Life, before Whom goeth forth Fire and Flame, Who hath from that Fire formed the firmament, the Stars and the Sun; and Who with that Fire will bum ye all forever, as also all who shall contravene the Words of His Will.

1The Mystic Alphabet known as the "Writing of Malachim" is formed from the positions of the Stars in the heavens, by drawing imaginary lines from one star to another so as to obtain the shapes of the characters of this Alphabet.

178 / yet heard from us, which are those of an Almighty God, and which will make ye tremble and quake with fear, both ye and your princes; by the which Names we conjure both you and them also, and we shall not desist from our work until the accomplishment of our will. But if perchance ye yet shall harden yourselves, and show yourselves self-opinionated, disobedient, rebellious, refractory, and contumacious, and if ye yet resist our powerful conjurations, we shall pronounce against you this war­rant of arrest in the Name of God Almighty, and this definite sentence that ye shall fall into dangerous disease and leprosy; and that in sign of the Divine Vengeance ye shall all perish by a terrifying and horrible death, and that a fire shall consume and' devour you on every side, and utterly crush you; and that by the Power of God, a flame shall go forth from His Mouth which shall burn ye up and reduce ye unto nothing in Hell. Wherefore I delay ye not to come, for we shall not cease from these powerful conjurations until ye shall be obliged to appear against your will.

Thus then, therefore, we anew conjure and exorcise ye by and in the Holy Name of ON, which is interpreted and called'
God; by the Name and in the Name of EHEIEH, which is the true Name of God, 'I am He Who is'; by and in the Ineffable Name of Four Letters YOD HE VAU HE, the Knowledge and under­standing of which is hidden even from the Angels; by the Name and in the Name of EL, which signifieth and denoteth the pow erful and consuming fire which issueth from His Countenance, I and which shall be your ruin and destruction; and by the Light of the Angels which is kindled and taken ineffably from that flame of Divine ardor

By these then, and by other Most Holy Names which we pronounce against you from the bottom of our hearts, do we force and constrain ye, if ye be yet rebellious and disobedient. We conjure ye powerfully and strongly exorcise ye, that ye come unto us with joy and quickness, without fraud or deceit, in truth and not in error.
Come ye then, come ye, behold the Signs and the Names of your Creator, behold the Holy Pentacles by the virtue of which the Earth is moved, the trees thereof and the Abysses tremble. Come ye; come ye; come ye.
These things being thus done and performed, ye shall see the / Page 179 / Spirits come from all sides in great haste with their Princes and Superiors; the Spirits of the First Order, like Soldiers, armed with spears, shields, and corslets; those of the Second Order like Barons, Princes, Dukes, Captains, and Generals of Armies. For the Third and last Order their King will appear, before whom go many players on instruments of music, accompanied by beautiful and melodious voices which sing in chorus.

Then the Exorcist, or Master of the Art, at the arrival of the King, whom he shall see crowned with a Diadem, should un­cover the Holy Pentacles and Medals which he weareth upon his breast covered with a cloth of silk or of fine twined linen, and show them unto him, saying:­

Behold the Signs and Holy Names by and before whose power every knee should bow, of all that is in Heaven, upon Earth, or in Hell. Humble ye yourselves, therefore, under the Mighty hand of God.

Then will the King bow the knee before thee, and will say, "What dost thou wish, and wherefore hast thou caused us to come hither from the Infernal Abodes?"

Then shall the Exorcist, or Master of Magical Art, with an assured air and a grave and imperious voice, order and com­mand him to be tranquil, to keep the rest of his attendants peaceable, and to impose silence upon them.

Let him, also, renew his fumigations, and offer large quantities of Incense, which he should at once place upon the fire, in order to appease the Spirits as he. hath promised them. He should then cover the Pentacles, and he will see wonderful things, which it is impossible to relate, touching worldly mat­ters and all sciences.

This being finished, let the Master uncover the Pentacles, and demand all that he shall wish from the King of the Spirits, and if there are one or two Spirits only, it will be the same; and having obtained all his desire, he shall thus license them to depart:
THE LICENSE to DEPART.
In the Name of ADONAI, the Eternal and Everlasting One, let each of you return unto his place; be there peace between us and you, and be ye ready to come when ye are called.

 

KING SOLOMON

R U A

SOLEMN KING SOLOMON

SOLOMON

 

 

KING DAVID

Y R U

LAUGHING

DAVID

U

IN SUCH LAUGHTER AMIDST ALL THAT SLAUGHTER

 

 

5
DAVID
40 22 4
6
PRINCE
65 38 2
2
OF
21 12 3
6
ISRAEL
64 37 1
19   190 109 10
1+9   1+9+0 1+0+9 1+0
10
  10 10 1
1+0   1+0 1+0 -
1   1 1 1

 

 

5
EGYPT
73
28
1
6
ISRAEL
64
28
1
9
PALESTINE
101
38
2
15
First Total
238
94
4
1+5
Add to Reduce
2+3+8
9+4
-
6
Second Total
13
13
4
-
Reduce to Deduce
1+3
1+3
-
6
Essence of Number
4
4
4
-
-
-
-
--
-
-
-
-
--
8
THIRTEEN
99
45
9

 

 

-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
-
-
-
-
-
-
9
1
-
-
-
-
-
-
-
-
-
1
-
9
5
-
+
=
25
2+5
=
7
=
7
=
7
=
7
-
-
-
-
-
-
-
-
9
19
-
-
-
-
-
-
-
-
-
19
-
9
14
-
+
=
70
7+0
=
7
=
7
=
7
=
7
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
5
7
7
7
2
-
-
-
9
1
5
3
-
7
1
3
5
-
2
-
-
5
+
=
69
6+9
=
15
1+5
6
=
6
=
6
-
-
5
7
25
16
20
-
-
-
18
1
5
12
-
16
1
12
5
-
20
-
-
5
+
=
168
1+6+8
=
15
1+5
6
=
6
=
6
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
5
7
25
16
20
-
9
19
18
1
5
12
-
16
1
12
5
19
20
9
14
5
+
=
238
2+3+8
=
13
1+3
4
=
4
=
4
-
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
+
=
94
9+4
=
13
1+3
4
=
4
=
4
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
-
--
--
--
--
--
-
-
1
-
1
-
-
-
-
1
-
-
1
-
-
-
-
-
-
1
occurs
x
4
=
4
=
4
=
4
-
--
-
-
-
-
2
-
-
--
--
--
--
--
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
=
4
-
--
-
--
--
--
--
-
-
-
-
-
-
3
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
=
6
4
-
--
--
--
--
--
-
-
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
-
-
4
-
--
--
--
--
--
-
--
-
-
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
5
occurs
x
5
=
25
2+5
7
=
7
6
-
-
--
--
--
--
-
-
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
-
-
6
-
--
--
--
--
--
-
--
-
-
-
-
7
7
7
-
-
-
--
--
--
--
--
-
7
-
-
-
-
-
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
1+0
1
8
-
-
--
--
--
--
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
--
--
--
--
--
-
--
-
-
-
-
--
--
--
--
-
9
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
2+7
9
18
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
27
-
-
9
-
94
-
40
-
31
1+8
2+0
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
2+7
-
-
-
-
9+4
-
4+0
-
3+1
9
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
13
-
4
-
4
-
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
-
-
-
-
-
-
-
1+3
-
-
-
-
9
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
4
-
4
-
4

 

 

20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
-
-
-
-
-
-
9
1
-
-
-
-
-
-
-
-
-
1
-
9
5
-
+
=
25
2+5
=
7
=
7
=
7
=
7
-
-
-
-
-
-
-
9
19
-
-
-
-
-
-
-
-
-
19
-
9
14
-
+
=
70
7+0
=
7
=
7
=
7
=
7
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
5
7
7
7
2
-
-
-
9
1
5
3
-
7
1
3
5
-
2
-
-
5
+
=
69
6+9
=
15
1+5
6
=
6
=
6
-
5
7
25
16
20
-
-
-
18
1
5
12
-
16
1
12
5
-
20
-
-
5
+
=
168
1+6+8
=
15
1+5
6
=
6
=
6
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
5
7
25
16
20
-
9
19
18
1
5
12
-
16
1
12
5
19
20
9
14
5
+
=
238
2+3+8
=
13
1+3
4
=
4
=
4
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
+
=
94
9+4
=
13
1+3
4
=
4
=
4
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
--
--
--
--
--
-
-
1
-
1
-
-
-
-
1
-
-
1
-
-
-
-
-
-
1
occurs
x
4
=
4
=
4
=
4
-
-
-
-
-
2
-
-
--
--
--
--
--
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
=
4
-
-
--
--
--
--
-
-
-
-
-
-
3
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
=
6
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
5
occurs
x
5
=
25
2+5
7
=
7
-
-
7
7
7
-
-
-
--
--
--
--
--
-
7
-
-
-
-
-
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
1+0
1
-
-
--
--
--
--
-
9
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
2+7
9
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
27
-
-
9
-
94
-
40
-
31
2+0
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
2+7
-
-
-
-
9+4
-
4+0
-
3+1
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
13
-
4
-
4
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
-
-
-
-
-
-
-
1+3
-
-
-
-
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
4
-
4
-
4

 

 

15
INTERDEPENDENCE
141
78
6
15
INTERDEPENDENCY
161
80
8
14
INTERDEPENDENT
153
72
9
14
INTERDEPENDENCIES
153
72
9

 

 

-
INTERDEPENDENCE
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
P
16
7
7
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
C
3
3
3
-
-
1
E
5
5
5
-
5
15
INTERDEPENDENCE
141
78
78
-
40
1+5
-
1+4+1
7+8
7+8
-
4+0
6
INTERDEPENDENCE
6
15
15
-
4
-
-
-
1+5
1+5
-
-
6
INTERDEPENDENCE
6
6
6
-
4

 

 

-
INTERDEPENDENT
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
P
16
7
7
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
T
20
2
2
-
-
14
INTERDEPENDENT
153
72
72
-
35
1+4
-
1+5+3
7+2
7+2
-
3+5
5
INTERDEPENDENT
9
9
9
-
8

 

 

-
-
-
-
-
INTERDEPENDENT
-
-
-
I
=
9
-
5
INTER
66
30
3
D
=
4
-
9
DEPENDENT
87
42
6
-
-
13
-
14
INTERDEPENDENT
153
72
9
-
-
1+3
-
1+4
-
1+5+3
7+2
-
-
-
4
-
5
INTERDEPENDENT
9
9
9

 

 

7
CONNECT
74
29
2
8
CONNECTS
93
30
3
9
CONNECTED
83
38
2
13
CONNECTEDNESS
140
50
5
5
INTER
66
30
3
12
INTERCONNECT
140
59
5
13
INTERCONNECTS
159
60
6
14
INTERCONNECTED
149
68
5
15
INTERCONNECTING
170
89
8
18
INTERCONNECTEDNESS
206
80
8

 

 

-
INTERCONNECTEDNESS
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
2
CO
18
9
9
-
-
1
N
14
5
5
-
5
1
N
14
5
5
-
5
1
E
5
5
5
-
5
2
CT
23
5
5
-
5
1
E
5
5
5
-
5
1
D
4
4
4
-
-
1
N
14
5
5
-
5
1
E
5
5
5
-
5
2
SS
38
20
2
-
-
18
INTERCONNECTEDNESS
206
98
80
-
45
1+8
-
2+0+6
9+8
8+0
-
4+5
9
INTERCONNECTEDNESS
8
17
8
-
9
-
-
-
1+7
3+5
-
-
9
INTERCONNECTEDNESS
8
8
8
-
9

 

 

-
RENEW
-
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
9
1
E
5
5
5
-
-
-
5
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
1
W
23
5
5
-
-
-
5
-
8
HARMONIC
81
45
9
-
-
-
-
9
-
INTERCONNECTEDNESS
-
-
-
-
-
-
-
-
1
I
9
9
9
-
-
-
-
9
1
N
14
5
5
-
-
-
5
-
1
T
20
2
2
-
2
-
-
-
1
E
5
5
5
-
-
-
5
-
1
R
18
9
9
-
-
-
-
9
2
CO
18
9
9
-
-
-
-
9
1
N
14
5
5
-
-
-
5
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
2
CT
23
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
1
D
4
4
4
-
-
4
-
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
2
SS
38
20
2
-
2
-
-
-
-
INTERCONNECTEDNESS
-
-
-
-
-
-
-
-
31
FIRST TOTAL
352
172
118
-
4
4
65
45
3+1
ADD TO REDUCE
3+5+2
1+7+2
1+1+8
-
-
-
6+5
4+5
4
SECOND TOTAL
10
10
10
-
4
4
11
9
-
REDUCE TO DEDUCE
1+0
1+0
1+0
-
-
-
1+1
-
4
ESSENCE OF NUMBER
1
1
1
-
4
4
2
9

 

 

4
LIVE
48
21
3
2
I+O
24
15
6
4
LOVE
54
18
9
10
Add to Reduce
126
54
18
1+0
Reduce to Deduce
1+2+6
5+4
1+8
1
Essence of Number
9
9
9

 

 

I

THAT

AM

ALWAYS

THAT THAT THAT

ISISIS

LIVING ENERGY ENERGY LIVING

MIND IS MATTER MATTER IS MIND

ALWAYS BALANCING ALWAYS

ALWAYS LETTERS ALWAYS

ALWAYS NUMBERS CREATORS CREATORS NUMBERS ALWAYS

NUMBERS ALWAYS LETTERS

LETTERS ALWAYS NUMBERS

NUMERICAL LANGUAGE LANGUAGE NUMERICAL

 

 

I AM THE QUESTION POSER THE QUESTION POSER AM I

I AM ALWAYS THE QUESTION

I AM ALWAYS THE ANSWER

ALWAYS THE RIGHT QUESTION ASK I

ALWAYS THE RIGHT ANSWER GIVE I

YOU R IMMORTAL CREATORS CREATORS IMMORTAL R YOU

R U WORTHY OF THAT CROWN OF THAT CROWN RU WORTHY

 

 

IS RA IS RA EL IS RA EL RA IS

IS RA REAL RA IS REAL IS RA ISIS ISIS IS RA

ISIS IS RA RA IS ISIS

OSIRIS IS SET SET IS OSIRIS

SET IS OSIRIS OSIRIS IS SET

ISIS IS OSIRIS OSIRIS IS ISIS

SET IS ISIS ISIS IS SET

OSIRIS ISIS SET SET ISIS OSIRIS

SET ISIS OSIRIS OSIRIS ISIS SET

ALWAYS

BIRTHING

HORUS

AM

I

 

 

I AM PERFECT CREATIVE CONSCIOUSNESS

CONSCIOUSNESS CREATIVE PERFECT AM I

I THAT AM THAT I AM DIVINE LOVE LOVE DIVINE AM I THAT AM THAT I

 

DIVINE THOUGHT THOUGHT DIVINE

THOUGHT VIBRATIONS I VIBRATIONS THOUGHTS

THOUGHT VIBTRATIONS VIBRATIONS THOUGHTS

HARMONIC VIBRATIONS VIBRATIONS HARMONIC

I THAT AM THECREATION CREATORS CREATION

 

 

HARMONIC PARADOX PARADOX HARMONIC

 

 

MIRRORED MIRROR IMAGING IMAGING MIRROR MIRRORED

IMAGERS IMAGINING IMAGINING IMAGERS

ALWAYS THE LAW OF MAATS TRUTH AM I I AM THE LAW OF MAATS TRUTH ALWAYS

ALWAYS

AM

I

THAT

LAW

OF

HARMONIC

HARMONISATION

OF

LIVING KARMAS RECIPROCAL MAGNETIC THOUGHT ENERGIES

THAT ISISISISISIS THAT

I

THAT

I

AM

 

 

MINS

LIVING

PHANTOMOGORIAS

R

LEGENDARY

ALWAYS NEGATIVE IN MY POSITIVE ASPECTS

ALWAYS POSITIVE IN MY NEGATIVE ASPECTS

THAT

IS

ME

THAI I AM I AM THAT

I

AM

Y

OUR

REAL

REALITY

REVEALED

REAL REALITY KARMAS R HARMONISED HARMONISED R KARMAS REAL REALITY

 

 

THE

BALANCING

OF

MINE OWN MINDS

I

 

THAT IS THAT

THAT

I AM AND I AM

YOU

CREATORS ALL ALL CREATORS

AN

ANONYMUS

I AM I

 

 

T
=
2
-
3
THE
33
15
6
F
=
6
-
5
FAIRY
59
32
5
F
=
6
-
7
FELLERS
77
32
5
M
=
4
-
6
MASTER
76
22
1
S
=
1
-
6
STROKE
88
25
7
-
-
19
-
27
First Total
333
126
27
-
-
1+9
-
2+7
Add to Reduce
3+3+3
1+2+6
2+7
Q
-
10
-
9
Second Total
9
9
9
-
-
1+0
-
-
Reduce to Deduce
-
-
-
Q
-
1
-
9
Essence of Number
9
9
9

 

 

21-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
-
-
9
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
-
1
-
-
6
-
-
+
=
26
2+6
=
8
=
8
=
8
-
-
-
8
-
-
-
-
9
-
-
-
-
-
-
-
-
-
19
-
-
-
19
-
-
-
-
19
-
-
15
-
-
+
=
89
8+9
=
17
1+7
8
=
8
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
6
1
-
9
7
-
6
5
3
3
5
9
-
-
4
1
-
2
5
9
-
-
2
9
-
2
5
+
=
100
1+0+0
=
10
1+0
1
=
1
-
-
20
-
5
-
6
1
-
18
25
-
6
5
12
12
5
18
-
-
13
1
-
20
5
18
-
-
20
18
-
11
5
+
=
244
2+4+4
=
10
1+0
1
=
1
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
--
-
-
-
-
-
-
20
8
5
-
6
1
9
18
25
-
6
5
12
12
5
18
19
-
13
1
19
20
5
18
-
19
20
18
15
11
5
+
=
333
3+3+3
=
9
=
9
=
9
-
-
2
8
5
-
6
1
9
9
7
-
6
5
3
3
5
9
1
-
4
1
1
2
5
9
-
1
2
9
6
2
5
+
=
126
1+2=6
=
9
=
9
=
9
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
-
-
1
1
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
5
=
5
=
5
2
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
2
-
-
-
2
occurs
x
4
=
8
=
8
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
5
occurs
x
5
=
25
2+5
7
6
-
-
-
-
-
6
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
3
=
18
1+8
9
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
9
occurs
x
5
=
45
4+5
9
45
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
21
45
-
-
27
-
126
-
63
4+5
2+7
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
4+5
-
-
2+7
-
1+2+6
-
6+3
9
9
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
9
-
-
9
-
9
-
9
-
-
2
8
5
-
6
1
9
9
7
-
6
5
3
3
5
9
1
-
4
1
1
2
5
9
-
1
2
9
6
2
5
-
-
-
-
-
-
-
-
-
-
9
9
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
9
-
-
9
-
9
-
9

 

 

 

 

Iah - Wikipedia, the free encyclopedia
The Egyptian J'ḥ, transliterated Iah (or Yah or Jah), was the word for moon. Consequently it was used to refer to the lunar deities Chons and Thoth. ... en.wikipedia.org/wiki/Iah - Cached - Similar

 

Iah
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Iah in hieroglyphs

For other uses, see Iah (disambiguation).
The Egyptian J’ḥ, transliterated Iah (or Yah or Jah), was the word for moon. Consequently it was used to refer to the lunar deities Chons and Thoth.

[edit] Usage in the Book of the Dead
Chapter II of the Book of the Dead, The Chapter of Coming Forth by Day, and of Living After Death, reads,

“ (col 1) Saith Osiris Ani: Hail, Only One, shining from Yah (..the Moon..)! (col 2) Hail, Only One, shining from Yah (..the Moon..)! Grant that this Osiris Ani may come forth among the multitudes which are round about thee; (col 3) let him be established as a dweller among the shining ones; and let the underworld be opened unto him. And behold Osiris, (col 4) Osiris Ani shall come forth by day to do his will upon earth among the living.

 

 

Yah (Lah), the Other Egyptian Moon God
O One, bright as the moon-god Iah; O One, shining as Iah; ... George Hart, in his "A Dictionary of Egyptian Gods and Goddesses" believes that these ... www.touregypt.net/featurestories/yah.htm - Cached - Similar

 

 

Deities - Ancient Egypt
Aah (also known as Aa, Ah, Aos, Iah, Aah Tehuti, Aah Te-huti) is a lunar god from Egyptian mythology, and is responsible for the creation of the Egyptian ...
www.freebase.com/view/base/ancientegypt/views/deities - Cached - Similar

Handbook of Egyptian mythology - Google Books Result
by Geraldine Pinch - 2002 - Social Science - 257 pages
Egyptian kings liked to compare themselves to "strong-armed Montu. ... The god who personified the moon itself was called Iah (Yah), but he never gained ...
books.google.com/books?isbn=1576072428

 

...The Ancient Egypt Site - Thot, God of Wisdom and Writing
23 Jan 2007 ... Like so many Ancient Egyptian gods, Thot has a very complex nature. ... Like the two most important other lunar gods, Iah, whose name simply ...
www.ancient-egypt.org/religion/gods/thot.html - Similar

Iah (disambiguation) - Wikipedia, the free encyclopedia
23 May 2009 ... Iah, the Ancient Egyptian deity of the moon and the sea; Jah, a Hebrew or Rastafarian name for God; Yam (god), the Semitic deity of chaos ...
en.wikipedia.org/wiki/Iah_(disambiguation) - Cached - SimilarThoth
Consequently it was used to refer to the lunar deities: Chons Thoth Iah is also an ... Had and Hadit both refer to the Thelemic version of an Egyptian god. ...
www.experiencefestival.com/thoth - Cached - Similar

 

 

God of the Week – IAH « ~PAVEMENTS OF SILVER~
The gods, gold and the glory of Ancient Egypt. August 2, 2008 ... So, this week, I shall write about Iah, a lesser known lunar god, ...
pavementsofsilver.wordpress.com/.../god-of-the-week-iah/ - Cached - Similar

Origins:
Iah (sometimes translated as Yah) appears in quite a prominent role in the Pyramid Texts of the Old Kingdom. Imagery of him is not very common, though his name is synonymous with the actual lunar disk itself. It is therefore probable that he was worshipped in pre-dynastic periods in this literal form.

Appearances and Associations:
Iah is portrayed variously as a male wearing a three part wig, and wearing the full lunar disc and crescent symbols. He is also sometimes seen wrapped (mummy wrappings?) in the same manner as Khonsu in some depictions, along with a staff. Sometimes the only differentiation between them can be the side-lock of youth that Khonsu sports.

Iah can also sometimes be seen bearing the damaged (lunar) eye of Horus.

Due to his association with Thoth, he may also appear with the distinctive Ibis head of this god, wearing a simple crescent crown.

Associations and Prominence:
As already mentioned, Iah is a lunar god, and this dominates his associations. In this role he is very closely associated with Khonsu (the primary lunar god from the New Kingdom onward) and Thoth (Thoth-Iah), who also has some lunar associations. This affected his prominence in later periods. Iah also eventually become associated with Osiris (Osiris-Iah), possibly through the lunar cycle of regeneration, and also the association of the lunar disc with the damaged eye of Horus.

However, in the Old Kingdom, and up until the 18th Dynasty, Iah enjoyed a fair degree of visibility, appearing in the Pyramid Texts, as well as being involved in The Book of the Dead (more accurately, The Incantations of Arising by Day) which, unlike the Pyramid texts, was used by commoners as well as royalty.

It appears that Iah was particularly popular with the 17th Dynasty royal line, as several prominent royals adopted his name into their own, including Ah-Hotep, and her son, Ahmose I (Amosis), founder of the 18th Dynasty, along with his wife, Ahmose-Nefertari. Some have also speculated that the name Kamose may also have had some root in Iah’s name. Interestingly, another association can be seen between Iah and the 26th dynasty, in the form of Ahmose II (Amasis), despite his eclipse, so to speak, by Khonsu. Also, statuettes and amulets of Iah continue to be found throught the New Kingdom and Late Periods, including a fine statuette now in the collection of the British Museum.

There is no mention, however, of Iah ever having any significant temples or state endowments of his own.

Titles:

Dweller Among The Gods (?)
Decline:
Iah is mentioned from the 5th dynasty, and clearly had a following through well into the Late Period. As far as I am aware, however, it is unknown exactly when his following died out.

 

 

THAT

GOD I AH I HA GOD

 

 

-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
9
-
8
+
=
17
1+7
=
5
=
5
=
8
-
-
9
-
8
+
=
32
1+7
=
5
=
5
=
8
-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
10
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
7
I
A
H
-
-
-
-
-
-
-
-
-
-
``-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
2
``-
-
-
-
``-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
1
FIVE
1
-
-
-
-
-
6
-
-
-
-
-
-
1
SIX
1
-
-
-
-
-
7
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
27
7
I
A
H
-
-
18
-
-
7
-
18
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
-
1+8
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9
-
4
9
1
8
-
-
4
-
-
4
-
-
-
-
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
9
-
8
+
=
17
1+7
=
5
=
5
=
8
-
-
9
-
8
+
=
32
1+7
=
5
=
5
=
8
-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
10
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
7
I
A
H
-
-
-
-
-
-
-
-
-
-
``-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
27
7
I
A
H
-
-
18
-
-
7
-
18
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
-
1+8
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9
-
4
9
1
8
-
-
4
-
-
4
-
-
-
-
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
9
-
6
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
8
-
-
9
-
15
-
-
-
+
=
32
3+2
=
5
=
5
=
5
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
2
-
5
-
-
-
-
6
-
9
+
=
22
2+2
=
4
=
4
=
4
-
-
20
-
5
-
-
-
-
6
-
18
+
=
49
4+9
=
13
1+3
4
=
4
-
10
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
9
-
15
6
-
18
+
=
81
8+1
=
9
=
9
=
9
-
-
2
8
5
-
9
-
6
6
-
9
+
=
45
4+5
=
9
=
9
=
9
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
``-
2
-
-
-
-
-
-
-
-
-
``-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
15
7
T
H
E
-
I
-
O
F
-
R
-
-
30
-
-
7
-
45
-
27
1+5
-
-
-
-
-
9
-
-
-
-
9
-
-
3+0
-
-
-
-
4+5
-
2+7
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9
-
4
2
8
5
-
9
-
6
6
-
9
-
-
4
-
-
4
-
-
-
-
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9

 

 

7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
9
-
6
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
8
-
-
9
-
15
-
-
-
+
=
32
3+2
=
5
=
5
=
5
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
2
-
5
-
-
-
-
6
-
9
+
=
22
2+2
=
4
=
4
=
4
-
20
-
5
-
-
-
-
6
-
18
+
=
49
4+9
=
13
1+3
4
=
4
10
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
9
-
15
6
-
18
+
=
81
8+1
=
9
=
9
=
9
-
2
8
5
-
9
-
6
6
-
9
+
=
45
4+5
=
9
=
9
=
9
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
``-
2
-
-
-
-
-
-
-
-
-
``-
-
2
occurs
x
1
=
2
=
2
-
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
9
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
7
T
H
E
-
I
-
O
F
-
R
-
-
30
-
-
7
-
45
-
27
-
-
-
-
-
9
-
-
-