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A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
 -
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

A

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 250

"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

THE

FAR YONDER SCRIBE

AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN

SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Cycles and Patterns

Page 165

Patterns

"The essence of mathematics is to look for patterns.

Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.

These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!

Searching out patterns is a pure delight.

Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.

And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
=
7
=
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
=
7
=
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
=
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
=
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
=
9
=
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
=
9
=
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
=
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
=
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

 

 

 

 

 

THE DEATH OF GODS IN ANCIENT EGYPT

Jane B. Sellars 1992

Page 204

"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:

Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10

Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.

Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.

The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.

A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)

If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.

This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.

Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.

But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920.

With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.

Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'

AN IMPORTANT POSTSCRIPT

Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.

Page 206

Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12

This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.

Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.

Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.

Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13

Page 207

"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials

We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14

Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15

Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16

In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)

Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.

Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18

Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.

'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.

But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':

"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 / with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.

So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

3
3
-
A+B+C
6
6
6
2
2
D+E
9
9
9
3
3
-
F+G+H
21
21
3
1
-
1
I
9
9
9
3
3
-
J+K+L
33
6
6
2
-
2
M+N
27
9
9
2
2
-
O+P
31
13
4
3
-
3
QRS
54
18
9
3
-
3
TUV
63
9
9
3
-
3
WXY
72
18
9
1
1
-
Z
26
8
8
26
12
14
First Total
351
126
81
2+6
1+2
1+4
Add to Reduce
3+5+1
1+2+6
8+1
8
3
5
Reduce to Deduce
9
9
9

 

 

3
A+B+C
6
6
6
-
D+E
-
-
-
3
F+G+H
21
21
3
-
I
-
-
-
3
J+K+L
33
6
6
-
M+N
-
-
-
2
O+P
31
13
4
-
QRS
-
-
-
-
TUV
-
-
-
-
WXY
-
-
-
1
Z
26
8
8
12
First Total
117
54
27
2+6
Add to Reduce
1+1+7
5+4
2+7
8
Reduce to Deduce
9
9
9

 

 

-
A+B+C
-
-
-
2
D+E
9
9
9
-
F+G+H
-
-
-
1
I
9
9
9
-
J+K+L
-
-
-
2
M+N
27
9
9
-
O+P
-
-
-
3
QRS
54
18
9
3
TUV
63
9
9
3
WXY
72
18
9
-
Z
-
-
-
14
First Total
234
72
54
1+4
Add to Reduce
2+3+4
7+2
5+4
5
Reduce to Deduce
9
9
9

 

 

1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
56
29
2
3
-
T
=
2
-
5
THREE
52
16
7
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
65
20
2
6
-
S
=
1
-
3
SIX
42
24
6
7
-
S
=
1
-
5
SEVEN
58
13
4
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
34
-
36
Add
458
197
44
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
9
-
-
-
7
4
9
Deduce
17
17
8
-
-
-
-
-
-
-
Produce
1+7
1+7
-
9
-
-
-
7
-
9
Essence
8
8
8

 

 

0
-
Z
=
8
-
4
ZERO
64
28
1
1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
56
29
2
3
-
T
=
2
-
5
THREE
52
16
7
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
65
20
2
6
-
S
=
1
-
3
SIX
42
24
6
7
-
S
=
1
-
5
SEVEN
58
13
4
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
42
-
40
Add
522
225
45
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
9
-
-
-
6
-
4
Deduce
9
9
9

 

 

THE

ZED ALIZ ZED

AGAIN IMAGES JUST THE RIGHT AMOUNT OF MAGI MAGIC

 

 

HAMLET'S MILL

AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE

AND ITS TRANSMISSION THROUGH MYTH

Giorgio De Santillana and Hertha Von Dechend 1969

Intoduction

Page 1 (number omitted)

" The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird. The Edda

Toute vue des choses qui n'est pas estrange est fausse. VALERY


THIS IS meant to be only an essay. It is a first reconnaissance of a realm well-nigh unexplored and uncharted. From whichever way onc enters it, one is caught in the same bewildering circular complexity, as in a labyrinth, for it has no deductive order in the abstract sense, but instead resembles an organism tightly closed in itself, or even better, a monumental "Art of the Fugue."

The figure of Hamlet as a favorable starting point came by chance. Many other avenues offered themselves, rich in strange symbols and beckoning with great images, but the choice went to Hamlet because he led the mind on a truly inductive quest through a familiar landscape-and one which has the merit of its literary setting. Here is a character deeply present to our awareness, in whom ambiguities and uncertainties, tormented self-questioning and dispassionate insight give a presentiment of the modern mind. His personal drama was that he had to be a hero, but still try to avoid the role Destiny assigned him. His lucid intellect remained above the conflict of motives-in other words, his was and is a truly con­/ Page 2 / temporary consciousness. And yet this character whom the poet made one of us, the first unhappy intellectual, concealed a past as a legendary being, his features predetermined, preshaped by long­standing myth. There was a numinous aura around him, and many clues led up to him. But it was a surprise to find behind the mask an ancient and all-embracing cosmic power-the original master of the dreamed-of first age of the world.
Yet in all his guises he remained strangely himself. The original Amlodhi, * as his name was in Icelandic legend, shows the same characteristics of melancholy and high intellect. He, too, is a son dedicated to avenge his father, a speaker of cryptic but inescapable truths, an elusive carrier of Fate who must yield once his mission is accomplished and sink once more into concealment in the depths of time to which he belongs: Lord of the Golden Age, the Once and Future King.

This essay will follow the figure farther and farther afield, from the Northland to Rome, from there to Finland, Iran, and India; he will appear again unmistakably in Polynesian legend. Many other Dominations and Powers will materialize to frame him within the proper order.

Amlodhi was identified, in the crude and vivid imagery of the Norse, by the ownership of a fabled mill which, in his own time, ground out peace and plenty. Later, in decaying times, it ground out salt; and now finally, having landed at the bottom of the sea, it is grinding rock and sand, creating a vast whirlpool, the Maelstrom (i.e., the grinding stream, from the verb mala, "to grind"), which is supposed to be a way to the land of the dead. This imagery stands, as the evidence develops, for an astronomical process, the secular shifting of the sun through the signs of the zodiac which determines world-ages, each numbering thousands of years. Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.
The image of the mill and its owner yielded elsewhere to more / Page 3 / sophisticated ones, more adherent to celestial events. In Plato's powerful mind, the figure stood out as the Craftsman God, the Demiurge, who shaped the heavens; but even Plato did not escape the idea he had inherited, of catastrophes and the periodic rebuilding of the world.

Tradition will show that the measures of a new world had to be procured from the depths of the celestial ocean and tuned with the measures from above, dictated by the "Seven Sages," as they are often cryptically mentioned in India and elsewhere. They turn out to be the Seven Stars of Ursa, which are normative in all cosmological alignments on the starry sphere. These dominant stars of the Far North are peculiarly but systematically linked with those which are considered the operative powers of the cosmos, that is, the planets as they move in different placements and configurations along the zodiac. The ancient Pythagoreans, in their conventional language, called the two Bears the Hands of Rhea (the Lady of Turning Heaven), and called the planets the Hounds of Persephone, Queen of the Underworld. Far away to the south, the mysterious ship Argo with its Pilot star held the depths of the past; and the Galaxy was the Bridge out of Time. These notions appear to have been common doctrine in the age before history-all over the belt of high civilizations around our globe. They also seem to have been born of the great intellectual and technological revolution of the late Neolithic period.

The intensity and richness, the coincidence of details, in this cumulative thought have led to the conclusion that it all had its origin in the Near East. It is evident that this indicates a diffusion of ideas to an extent hardly countenanced by current anthropology. But this science, although it has dug up a marvelous wealth of details, has been led by its modern evolutionary and psychological bent to forget about the main source of myth, which was astronomy -the Royal Science. This obliviousness is itself a recent turn of events-barely a century old. Today expert philologists tell us that Saturn and Jupiter are names of vague deities, subterranean or atmospheric, superimposed on the planets at a "late" period; they neatly sort out folk origins and "late" derivations, all unaware that planetary periods, sidereal and synodic, were known and rehearsed / Page 4 / in numerous ways by celebrations already traditional in archaic times. If a scholar has never known those periods even from elementary science, he is not in the best position to recognize them when they come up in his material.

Ancient historians would have been aghast had they been told that obvious things were to become unnoticeable. Aristotle was proud to state it as known that the gods were originally stars, even if popular fantasy had later obscured this truth. Little as he believed in progress, he felt this much had been secured for the future. He could not guess that W. D. Ross, his modern editor, would condescendingly annotate: "This is historically untrue." Yet we know that Saturday and Sabbath had to do with Saturn, just as Wednesday and Mercredi had to do with Mercury. Such names are as old as time; as old, certainly, as the planetary heptagram of the Har­ranians. They go back far before Professor Ross' Greek philology. The inquiries of great and meticulous scholars such as Ideler, Lep­sius, Chwolson, BoIl and, to go farther back, of Athanasius Kircher and Petavius, had they only been read carefully, and noted, would have taught several relevant lessons to the historians of culture, but interest shifted to other goals, as can be seen from current anthro­pology, which has built up its own idea of the "primitive" and what came after.

One still reads in that most unscientific of records, the Bible, that God disposed all things by number, weight and measure; ancient Chinese texts say that "the calendar and the pitch pipes have such a close fit, that you could not slip a hair between them." People read it, and think nothing of it. Yet such hints might reveal a world of vast and firmly established complexity, infinitely different from ours. But the experts now are benighted by the current folk fantasy, which is the belief that they are beyond all this-critics without nonsense and extremely wise.

In 1959 I wrote:
The dust of centuries had settled upon the remains of this great world-wide archaic construction when the Greeks came upon the scene. Yet something of it survived in traditional rites, in myths and fairy tales no longer understood. Taken verbally, it matured the / Page 5 / bloody cults intended to procure fertility, based on the belief in a dark universal force of an ambivalent nature, which seems now to monopolize our interest. Yet its original themes could flash out again, preserved almost intact, in the later thought of the Pythagoreans and of Plato.

But they are tantalizing fragments of a lost whole. They make one think of those "mist landscapes" of which Chinese painters are masters, which show here a rock, here a gable, there the tip of a tree, and leave the rest to imagination. Even when the code shall have yielded, when the techniques shall be known, we cannot expect to gauge the thought of those remote ancestors of ours, wrapped as it is in its symbols.

Their words are no more heard again Through lapse of many ages. . .

We think we have now broken part of that code. The thought behind these constructions of the high and far-off times is also lofty, even if its forms are strange. The theory about "how the world began" seems to involve the breaking asunder of a harmony, a kind of cosmogonic "original sin" whereby the circle of the ecliptic (with the zodiac) was tilted up at an angle with respect to the equator, and the cycles of change came into being.

This is not to suggest that this archaic cosmology will show any great physical discoveries, although it required prodigious feats of concentration and computing. What it did was to mark out the unity of the universe, and of man's mind, reaching out to its farthest limits. Truly, man is doing the same today.

Einstein said: "What is inconceivable about the universe, is that it should be at all conceivable." Man is not giving up. When he discovers remote galaxies by the million, and then those quasi-stellar radio sources billions of light-years away which confound his speculation, he is happy that he can reach out to those depths. But he pays a terrible price for his achievement. The science of astro­physics reaches out on a grander and grander scale without losing its footing. Man as man cannot do this. In the depths of space he loses himself and all notion of his significance. He is unable to fit himself into the concepts of today's astrophysics short of schizophrenia. Modern man is facing the nonconceivable. Archaic man, however, kept a firm grip on the conceivable by framing within his cosmos / Page 6 / an order of time and an eschatology that made sense to him and reserved a fate for his soul. Yet it was a prodigiously vast theory, with no concessions to merely human sentiments. It, too, dilated the mind beyond the bearable, although without destroying man's role in the cosmos. It was a ruthless metaphysics.

Not a forgiving universe, not a world of mercy. That surely not. Inexorable as the stars in their courses, miserationis parcissimae, the Romans used to say. Yet it was a world somehow not unmindful of man, one in which there was an accepted place for everything, rightfully and not only statistically, where no sparrow could fall unnoted, and where even what was rejected through its own error would not go down to eternal perdition; for the order of Number and Time was a total order preserving all, of which all were members, gods and men and animals, trees and crystals and even absurd errant stars, all subject to law and measure.

This is what Plato knew, who could still speak the language of archaic myth. He made myth consonant with his thought, as he built the first modern philosophy. We have trusted his clues as landmarks even on occasions when he professes to speak "not quite seriously." He gave us a first rule of thumb; he knew what he was talking about.

Behind Plato there stands the imposing body of doctrine attributed to Pythagoras, some of its formulation uncouth, but rich with the prodigious content of early mathematics, pregnant with a sci­ence and a metaphysics that were to flower in Plato's time. From it come such words as "theorem," "theory," and "philosophy." This in its turn rests on what might be called a proto-Pythagorean phase, spread all over the East but with a focus in Susa. And then there was something else again, the stark numerical computing of Baby­Ion. From it all came that strange principle: "Things are numbers."

Once having grasped a thread going back in time, then the test of later doctrines with their own historical developments lies in their congruence with tradition preserved intact even if half under­stood. For there are seeds which propagate themselves along the jetstream of time.

Page 7

And universality is in itself a test when coupled with a firm design. When something found, say, in China turns up also in Babyionian astrological texts, then it must be assumed to be relevant, for it reveals a complex of uncommon images which nobody could claim had risen independently by spontaneous generation.

Take the origin of music. Orpheus and his harrowing death may be a poetic creation born in more than one instance in diverse places. But when characters who do not play the lyre but blow pipes get themselves flayed alive for various absurd reasons, and their identical end is rehearsed on several continents, then we feel we have got hold of something, for such stories cannot be linked by internal sequence. And when the Pied Piper turns up both in the medieval German myth of Hamelin and in Mexico long before Columbus, and is linked in both places with certain attributes like the color red, it can hardly be a coincidence. Generally, there is little that finds its way into music by chance.

Again, when one finds numbers like 108, or 9 x 13, reappearing under several multiples in the Vedas, in the temples of Angkor, in Babylon, in Heraclitus' dark utterances, and also in the Norse Valhalla, it is not accident.

There is one way of checking signals thus scattered in early data, in lore, fables and sacred texts. What we have used for sources may seem strange and disparate, but the sifting was considered, and it had its reasons. Those reasons will be given later in the chapter on method. I might call it comparative morphology. The reservoir of myth and fable is great, but there are morphological "markers" for what is not mere storytelling of the kind that comes naturally. There is also wonderfully preserved archaic material in "secondary" primitives, like American Indians and West Africans. Then there are courtly stories and annals of dynasties which look like novels: the Feng Shen Yen I, the Japanese Nihongi, the Hawaiian Kumulipo. These are not merely fantasy-ridden fables.

In hard and perilous ages, what information should a well-born man entrust to his eldest son? Lines of descent surely, but what else? The memory of an ancient nobility is the means of preserving the / Page 8 / arcana imperii, the arcana legis and the arcana mundi, just as it was in ancient Rome. This is the wisdom of a ruling class. The Polynesian chants taught in the severely restricted Whare-wananga were mostly astronomy. That is what a liberal education meant then.

Sacred texts are another great source. In our age of print one is tempted to dismiss these as religious excursions into homiletics, but originally they represented a great concentration of attention on material which had been distilled for relevancy through a long period of time and which was considered worthy of being committed to memory generation after generation. The tradition of Celtic Druidism was delivered not only in songs, but also in tree-lore which was much like a code. And in the East, out of complicated games based on astronomy, there developed a kind of shorthand which became the alphabet.

As we follow the clues-stars, numbers, colors, plants, forms, verse, music, structres-a huge framework of connections is re­vealed at many levels. One is inside an echoing manifold where everything responds and everything has a place and a time assigned to it. This is a true edifice, something like a mathematical matrix, a World-Image that fits the many levels, and all of it kept in order by strict measure. It is measure that provides the countercheck, for there is much that can be identified and redisposed from rules like the old Chinese saying about the pitch pipes and the calendar. When we speak of measures, it is always some form of Time that provides them, starting from two basic ones, the solar year and the octave, and going down from there in many periods and intervals, to actual weights and sizes. What modern man attempted in the merely conventional metric system has archaic precedents of great complexity. Down the centuries there comes an echo of Al-Biruni's wondering a thousand years ago, when that prince of scientists discovered that the Indians, by then miserable astronomers, calculated aspects and events by means of stars-and were not able to show him anyone star that he asked for. Stars had become items for them, as they were to become again for Leverrier and Adams, who never troubled to look at Neptune in their life although they had computed and discovered it in 1847. The Mayas and the Aztecs in their / Page 9 / unending calculations seem to have had similar attitudes. The connections were what counted. Ultimately so it was in the archaic universe, where all things were signs and signatures of each other, inscribed in the hologram, to be divined subtly. And Number dominated them all (appendix # I ).

This ancient world moves a little closer if one recalls two great transitional figures who were simultaneously archaic and modern in their habits of thought. The first is Johannes Kepler, who was of the old order in his unremitting calculations and his passionate devotion to the dream of rediscovering the "Harmony of the Spheres." But he was a man of his own time, and also of ours, when this dream began to prefigure the polyphony that led up to Bach. In somewhat the same way, our strictly scientific world view has its counterpart in what John Hollander, the historian of music, has described as "The Untuning of the Sky." The second transitional figure is no less a man than Sir Isaac Newton, the very inceptor of the rigorously scientific view. There is no real paradox in mentioning Newton in this connection. John Maynard Keynes, who knew Newton as well as many of our time, said of him:

Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual world rather less than 10,000 years ago. . . Why do I call him a magician? Because he looked on the whole universe and all that is in it as a riddle, as a secret which could be read by applying pure thought to certain evidence, certain mystic clues which God had laid about the world to allow a sort of philosopher's treasure hunt to the esoteric brother­hood. He believed that these clues were to be found partly in the evidence of the heavens and in the constitution of elements (and that is what gives the false suggestion of his being an experimental natural philosopher), but also partly in certain papers and traditions handed down by the brethren in an unbroken chain back to the original cryptic revelation in Babylonia. He regarded the universe as a cryptogram set by the Almighty-just as he himself wrapt the discovery of the calculus in a cryptogram when he communicated with Leibniz. By pure thought, by concentration of mind, the riddle, he believed, would be revealed to the initiate.1

Page 10

Lord Keynes' appraisal, written ca. 1942, remains both unconventional and profound. He knew, we all know, that Newton failed. Newton was led astray by his dour sectarian preconceptions. But his undertaking was truly in the archaic spirit, as it begins to appear now after two centuries of scholarly search into many cul­tures of which he could have had no idea. To the few clues he found with rigorous method, a vast number have been added. Still, the wonder remains, the same that was expressed by his great predecessor Galileo:

But of all other stupendous inventions, what sublimity of mind must have been his who conccived how to communicate his most secret thoughts to any othcr person, though very far distant either in time or place, speaking with those who are in the In dies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years) And with no greater difficulty than the various arrangement of two dozcn little signs upon paper? Let this be the seal of all the admirable inventions of man.

'Way back in the 6th century A.D., Gregoire de Tours was writing: "The mind has lost its cutting edge, we hardly understand the Ancicnts." So much more today, despite our wallowing in mathematics for the million and in sophisticated technology.
It is undeniable that, notwithstanding our Classics Departments' labors, the wilting away of classical studies, the abandonment of any living familiarity with Greek and Latin has cut the ompha­loessa, the umbilical cord which connected our cultUre-at least at its top level-with Greece, in the same manner in which men of the Pythagorean and Orphic tradition were tied up through Plato and a few others with the most ancient Near East. It is beginning to appear that this destruction is leading into a very up-to-date Middle Ages, much worse than the first. People will sneer: "Stop the World, I want to get off." It cannot be changed, however; this is the way it goes when someone or other tampers with the reserved knowledge that science is, and was meant to represent.
But, as Goethe said at the very onset of the Progressive Age, "Noch ist es Tag, da ruhre sich der Mann! Die Nacht tritt ein, wo niemand wirken kann." ("It is still day, let men get up and / Page 11 / going-the night creeps in, when there is nothing doing.") There might come once more some kind of "Renaissance" out of the hopelessly condemned and trampled past, when certain ideas come to life again, and we should not deprive our grandchildren of a last chance at the heritage of the highest and farthest-off times. And if, as looks infinitely probable, even that last chance is passed up in the turmoil of progress, why then one can still think with Poliziano, who was himself a master humanist, that there will be men whose minds find a refuge in poetry and art and the holy tradition "which alone make men free from death and turn them to eternity, so long as the stars will go on, still shining over a world made for­ever silent." Right now, there is still left some daylight in which to undertake this first quick reconnaissance. It will necessarily leave out great and significant areas of material, but even so, it will in­vestigate many unexpected byways and crannies of the past."

Page 2 Note *. The indulgence of specialists is asked for the form of certain transliterations throughout the text; for example, Amlodhi instead of Amlodi, Grotte instead of Grotti, etc. (Ed.)

Page 9 Note 1 1 "Newton the Man," in The Royal Society. Newton Tercentenary Celebrations (1947), p. 29.

 

 

-
CODE
-
-
-
2
CO
18
9
9
2
DE
9
9
9
4
CODE
27
18
18
-
-
2+7
1+8
1+8
4
CODE
9
9
9

 

 

HAMLET'S MILL

AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE

AND ITS TRANSMISSION THROUGH MYTH

Giorgio De Santillana and Hertha Von Dechend 1969

Page 162

"Finally, there is one remarkable and disturbing coincidence from the same direction. It is known that in the final battle of the gods, the massed legions on the side of "order" are the dead warriors, the "Einherier" who once fell in combat on earth and who have been transferred by the Valkyries to reside with Odin in Valhalla-a theme much rehearsed in heroic poetry. On the last day, they issue forth to battle in martial array. Says the Grimnismal (23): "Five hundred gates and forty more-are in the mighty building of Wal­halla-eight hundred 'Einherier' come out of each one gate-on the time they go out on defence against the Wolf."
That makes 432,000 in all, a number of significance from of old.
This number must have had a very ancient meaning, for it is also the number of syllables in the Rigveda. But it goes back to the basic figure 10,800, the number of stanzas in the Rigveda (40 syllables to a stanza) which, together with 108, occurs insistently in Indian tradition. 10,800 is also the number which has been given by Heraclitus for the duration of the Aion, according to Censorinus (De die natali 18), whereas Berossos made the Babylonian Great Year to last 432,000 years. Again, 10,800 is the number of bricks of the Indian fire-altar (Agnicayana). 32
"To quibble away such a coincidence," remarks Schroder, "or to ascribe it to chance, is in my opinion to drive skepticism beyond its limits."33 Shall one add Angkor to the list? It has five gates, and to each of them leads a road, bridging over that water ditch which surrounds the whole place. Each of these roads is bordered by a row of huge stone figures, 108 per avenue, 54 on each side, altogether 540 statues of Deva and Asura, and each row carries a huge Naga / Page 163 / serpent with nine heads. Only, they do not "carry" that serpent, they are shown to "pull" it, which indicates that these 540 statues are churning the Milky Ocean, represented (poorly, indeed) by the water ditch,34 using Mount Mandara as a churning staff, and Vasuki, the prince of the Nagas, as their drilling rope. (Just to prevent misunderstanding: Vasuki had been asked before, and had agreeably consented, and so had Vishnu's tortoise avatar, who was going to serve as the fixed base for that "incomparably mighty churn," and even the Milky Ocean itself had made it clear that it was willing to be churned.) The whole of Angkor thus turns out to be a colossal model set up for "alternative motion" with true Hindu fantasy and incongruousness to counter the idea of a continuous one-way Precession from west to east."

 

 

CITY OF REVELATION

John Michell 1972

Page 77

CHAPTER SEVEN

3168, The Perimeter of the Temple

"If the numbers of the sacred principles, mentioned by St John in connection with the New Jerusalem, are obtained from the Greek text by the cabalistic method of gematria, it is found that they correspond to the dimensions of the city, set out in Fig 16. (Figure omitted) For example, the perimeter of a hexagon contained within the circle representing the earth, 7920 feet in diameter, measures 2376 feet, and 2376 is the number of (Greek text omitted), the twelve apostles of the Lamb (Revelation 21.14). 2376 x 2 feet is equal to 1746 MY, and 1745 = (Greek text omitted), the twelve apostles. The names of the apostles are said to be in the twelve foundations of the wall of the city. The wall is the circle of diameter 7920 feet and 14,400 cubits in circumference, and the foundations are the twelve corners of the double hexagon inscribed within it, fonowing the customary pattern of an astrological chart. The position of the twelve apostles in the scheme is thus clearly defined.
Of all the canonical numbers the most notable is 3168. The New Jerusalem measures 48,000 furlongs or 31,680,000 feet round the perimeter of its four sides; the mean perimeter of the Stonehenge sarsen circle is 316.8 feet; the perimeter of the square 12 hides of Glastonbury is 31,680 feet; the significance of 31,680 in the canon of cosmology is illustrated in Fig.11, and we shall also find this number set round the border of Plato's mystical city, described in Laws.
Obviously the number 3168 had an important symbolic meaning, the Christian interpretation of which is provided in New Testament
gematria. The most sacred name of Christianity is (Greek text omitted);
(Greek text omitted), Lord Jesus Christ, and the number of these three words together is 3168. (Greek text omitted) is an astrological term meaning the ruler or dominant influence.
Another sacred phrase from the New Testament, (Greek text omitted) the Power of Christ (2 Corinthians 12.9) has the value 3168 if the alternative spelling of Christos, (Greek text omitted) is adopted.

Page 78

The perimeter of the temple is 3168, Lord Jesus Christ, when the temple is measured by the foot, the most sacred unit of ancient metrology. In terms of the megalithic yard (2.72 feet), however, the perimeter measures 1164, because 3168 feet = 1164 MY. Yet this makes no difference to the symbolic interpretation by gematria, for 1164 is the number of another name of Christ, (Greek text omitted) Son of God.

As a geodetic or earth-measuring number, 3168 also demonstrates the antiquity and sacred origin of British metrology, for
31,680 inches = half a mile

31,680 ft. = 6 miles.

31,680 furlongs = 3960 miles = radius of the earth.

31,680 miles = perimeter of square containing the terrestrial sphere.

31,680 miles = circumference of circle drawn on the combined diameters of the earth and moon (10,080 miles)

Other cosmological correspondences of 3168 are given on page 109.

The Stonehenge sarsen circle with circumference of 316.8 feet
contains an area of 888 square yards, 888 being the number of Jesus, which is equal to 1080 square MY. The circle contained within a square of perimeter 316.8 feet, corresponding to the bluestone circle at Stonehenge, has an area of 666 square MY. Thus the two stone circles at Stonehenge have areas of 1080 and 666 square MY, these two numbers representing the opposite poles of lunar and solar or negative and positive energy.
The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168.

3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con­/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examina­tion of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
The lawgivers in Plato's state are reminded that the perfect human society would be one in which all possessions, wives, children, land and chattels were held in common, where all the citizens were of one mind and acted together so harmoniously that it were as if eyes, ears and hands were also common property. To keep this ideal alive is the function of the prophet. Human nature and conditioning, however, demand a more practical alternative, 'very near to the first in immortality and second to it in merit'. This is provided in Laws V.
Plato's state is arranged in a manner that can scarcely be under­stood literally, and is obviously intended, like the New Jerusalem, as a geometer's allegory. The land is all divided into twelve parts, each dedicated to one of the twelve gods and populated by one of the twelve tribes of the 5040 households. The city is similarly divided, forming a microcosm of the state as a whole. In the centre of the city is the acropolis and 'from this centre he must divide up the city itself and the whole country into twelve parts. The twelve parts must be equalised by making those of good land small and those of inferior land greater. He must mark off 5040 allotments, and each of these he must cut in two and join two pieces to form the allotments, so that each contains a near piece and a distant piece - joining the piece next to the city with the piece furthest off, the second nearest with the second furthest, and so on with the rest.'
The only way in which this division can be represented is by a circle of radius 5040, a hundred times larger than that of Stonehenge measured in feet; the perimeter of this circle is 31 ,680. In Fig. 24 (Figure 24 omitted) the radius of the circle should be divided equally into 5040 parts to produce 5040 concentric circles. These are bisected into 10,080 semi­circles by the diameter and positioned out in Plato's manner into 5040 double allotments, each of equal area.
In this scheme 31,680 is not only the circumference of the circular state, but also the area of each of its 2520 pairs of rings, proving Plato's assertion that linear and area pleasurements can be made / Page 80 / (Figure 24 omitted) commensurable by number. The entire circle is divided into two halves, each containing 39,916,800 square units of land. These numbers, which are inherent in the New Jerusalem scheme, have the following significance:
31,680 is divisible by all the numbers1-12 with the exception of 7

5040 = 1 x 2 x 3 x 4 x 5 x 6 x 7

39,916,800 = 1 x 2 x 3 x 4 x 5x 6 x 7 x 8 x 9 x.10 x 11

5040, the radius of the circular city, is the product of the numbers1 - 7; 7920, the side of the square city, is the product of numbers 8 - 11. In each case the perimeter of the city is 31,680. In Plato's Republic is the famous, cryptic reference to the 'marriage number', which should be consulted by the guardians of the state in all matters relating to the seasonal union of male and female. There appear to be two numbers involved, adding up to a third, but the riddle is so obscure that no firm solution has been reached despite the vast literature on the subject. For various reasons the number 12,960,000 or 36002 is most commonly proposed, and this would seem appropriate, for 12,960 = 5040 + 7920. 12,960 therefore represents the union of square and circle, symbol of the sacred marriage, and the gematria is also appropriate, for 1296 = (Greek text omitted) Mary mother of Jesus.

FIGURE 24 (Figure omitted) Plato's city divided into 5040 rings, Perimeter = 31,680, Areas: A + a = B + b = C + c = 31,680.

 

 

THE END OF THE ROAD

John M. Allegro 1970

Chapter One

The One God

Page 21

RELIGION is the relationship between a man and his god. It is born out of his sense of weakness and frustration in the face of a largely hostile environment. The extent to which religion domin­ates a man's life depends therefore upon his self-confidence. Flushed with the success of his own efforts, man needs no master but himself. Dispirited by failure, or the blows of fortune, he looks to his god for comfort and hope of future restoration. Even when things went well, when his granaries were full, his cisterns flowing with water, his stockyards and rivers teeming with life, early man was beset with fears for the future, lest in the next year drought or plague strike his land. He plied his god with praise and bribes for the continuance of his good fortune, and tried to lure the deity into remaining with him for all time. He built fine houses for the god, and employed representatives to enact continual rites of appeasement and stimulation to promote his procreative activity.
For the god was life. The oldest god-names known from the Near East relate to his creative power. He was thought of as a mighty penis in the skies, ejaculating semen in the violence of the storm, and thereby fructifying the womb of mother Earth beneath. The Greek Zeus and the Hebrew Yahweh (Jehovah) derive from a common linguistic source, and both mean sperma­tozoa, 'seed of life'. Embedded within both names is an ancient Sumerian word, symbolized by the single letter 'U' meaning 'fertility', perhaps the most significant phoneme in the whole of / Page 22 / human speech 'U' was the name of the old Sumerian storm-god;
when he spoke, it was the shriek of the wind, the scream of ecstasy at the height of the divine orgasm. 'U' was the liquid that spurted from the lips of the swollen glans and bore divine life to earth. 'U' was the copulatory act itself, the bestriding of a woman by her mate, the mounting of beasts or, more remotely, the fecundation from above of the vaginal furrows of the earth by the god. 'U' meant 'to have mastery over', to be lord and hus­band. It signified the sensual, savage world of sexual domination and fructification. It lay at the heart of ancient religion.
The culture of ancient Sumer was not the first; man had been an intelligent being for hundreds of thousands of years before the people we call Sumerians first set foot in Mesopotamia. But for our Graeco-Semitic civilization their culture was the beginning; it is from their language, as now for the first time we can recognize, that our own ultimately derived. It is from their ideas about God that ours came, transmitted through the religious writings of the Jews and Greeks. Yahweh, Zeus and Allah are one: all mean 'the sperm of heaven' .
It was the Sumerian culture that, about 3500 BC, invented writing, and made communication of ideas and thus history possible. Before then, paintings daubed on walls, figurines crudely fashioned from clay, and the like offer modern enquirers our only ancient evidence for the religious questing of primitive man. With writing, first crudely incised picture diagrams on clay tablets, later stylized symbols and finally alphabets, man could transmit commands, accounts and then stories, songs and liturgies over distances of space and time. As early as 2000 BC Sumerian tablets were recording whole epics and cosmologies that had doubtless been transmitted by word of mouth for hundreds or thousands of years before that. The 'U' culture of Sumer was already old at the beginning of history.
If we want to to know how and where Christianity began, / Page 23 / where its roots lay and how its philosophies -were derived, we have to look not merely to the immediate hinterland of the Jewish Old Testameii't and the inter-testamentalliteratul'e of the Apocry­pha and the Dead Sea Scrolls, but raise our eyes to the very horizons of history. The 'Jesus' cult began long before that, but historically we first glimpse its essential features in the Sumerian 'V' culture, in the throbbing phallus of the Sumerian storm god. The name 'Jesus/Joshua' (the Greek and Hebrew forms) means 'the semen that heals' or 'fructifies', the god-juice that gives life. To be smeared with this powerful liquid, above all to absorb it into his body, was to bring. the worshipper of the 'Jesus' into living communion with God, indeed, to make him divine. Thus was religion perfected, God and man made one, and the power of all-knowledge transmitted from heaven to mortals. In the words of the New Testament writer, 'you have been anointed by the Holy One and know all things' (I John 220).
To the ancient, knowledge and fertility derived from the same source. The slimy juice that dribbled from a man's penis
at ejaculation was a kind of 'spittle' In the old vocabulary. The organ was 'speaking' at the moment of release. In the grosser and more violent imagery of ' the storm, the divine phallus spat its juice into the wind and men saw it beating down on to the open furrows of the ground and sinking away into the terrestial womb. They called it 'the Word of God'. To assimilate this Word into oneself was to have divine knowledge and thus power. The 'strong' man of a community, it was soon realized, was not the brawny fellow, much as he might boast of his prowess with an axe, a sword, a plough or his wife; it was the wise, the cunning man, full' of arts and crafts, the seducer of his fellow-men and women. It was he who became rich at the expense of the labourer; it was he who su~vived the long hot sum'mers of drought and watched lesser men gasp out their lives round dried up water­holes. He eked out his water ration from his cistern, hewn out of / Page 24 / the rock whilst the fool had watched the precious fluid stream away down the wadi beds. That kind of wisdom was as god-given as the rain itself; to achieve it was to become, like the eaters of Eden's fruit, 'like one of us', the gods. Above all, the wise man knew the divine secrets of the herbs and their powers. He was aware that some plants and trees contained more of the god's sperm in their sap than others. There were herbs that could kill, and others that could heal. There were a few very special herbs, like the Mandrake, which could do both. To use this 'Holy Plant' safely, it was not sufficient to know where to find it; one also had to know when it might be picked, the time of day, the state of the weather. One had to know its secret names and recite them at the moment of plucking and at its administering. One had to know its antidote and the precise amounts of each, given in accordance with the previously determined susceptibilities of the 'patient'.
The wisest men of the community, then, were the doctors and the priests, and their store of herbal knowledge was the most precious and closely guarded possession of the professions. Through it they wielded great power over their fellows. Even the king, the personal representative of the god in anyone city, depended on their information, guidance and good will for the continuance and effectiveness of his office.
The intimate relationship between the god and his priests found practical expression in the religious ritual of the temple, the god's house. There seems to have been a common pattern of architecture for the temple throughout the ancient Near East. The names applied to its various parts show that it was conceived of as a womb, in the innermost part of which, the 'uterus', the god dwelt and performed his acts of creation for the benefit of his people. It was the seat of the divine Word, and thus the source of oracular information imparted to the priest as mouthpiece of god.

Page 25

An essential part of the god-man relationship in times of uncertainty and crisis was to share in the divine knowledge of what was to come. Man must soon have realized that what separated him from animals and gave him a certain measure of control of his environment was the ability to reason and look ahead. Prognostication was the mark of human wisdom and to those especially favoured by the god, this ability to peer into the future raised them in esteem into a superhuman category. Of such were the doctors, priests and prophets of the ancient world, recipients of the divine Word. In the Holy of Holies, or 'Oracle' of the Hebrew temple, the high priest met Yahweh once a year and became, on behalf of his people, mystically endued with the god's holiness. He prepared himself by dressing up as the god, that is as the phallus, his headgear representing the glans penis and his body smeared with the saps and resins of those sacred plants deemed especially endowed with the god's semen. He became thus a 'christ' or 'anointed one', dripping with seminal fluid like the male organ in the vagina. His entry into the temple through the labial 'porch', past the hymenal 'veil' into the vaginal 'hall' and thus, on this special occasion, into the uterine 'Oracle' or 'Holy of Holies', symbolized the copulatory act of divine and animal creation. It was the hieratic equivalent of the imitative and stimulative act of the farmer copulating with his wife in the field, after harvest, urging the god to fructify the ground afresh as the man impregnated the woman's womb. In the Christian Church today, the priestly processional from porch to altar, preceded by the cross, symbol of the conjoined penis and vulva, culminating in the raising aloft of the Host, is but a traditional reflection of this age-old fertility ritual.
The prophet's relationship with the god was even more direct and intimate. By long preparation of his body and mind, by the subjection of his carnal desires, by fasting and abuse of his flesh, and particularly by the careful use of drugs, he could / Page 26 / induce within himself a hallucinatory state which he explained as direct communion with God. Day-to-day objects and people about him seemed larger and colours more intense. He saw strange visions and heard voices deriving, we would say, from his own subconscious, but for him and the credulous onlookers, from the seventh heaven of divine perception. It was at such fleeting moments that man was permitted to glimpse the throne of God and even to carry back to the human planes of existence the so-called 'knowledge of God'. At that one glorious moment of revelation, the prophet became a participant in the divine mysteries; suddenly he knew by no normal means of rationalization or deduction the secrets of the universe and the purpose of life. And if the words he babbled at the time seemed to those about him the ravings of a madman, for those who believed that their hero had seen God, their very incomprehensibility seemed added proof of divine origin.
From such oracular babbling the prophet himself, restored to rationality, or more usually his intimates who had assisted him through the mystic veil, derived by imaginative ingenuity the answers to problems needing an insight into the future for their solution: Shall we go to war? Where are my lost asses? Will my son recover? and so on. However satisfied or disappointed the customers of such prophetic trafficking when the enemy stood at the gates, the asses remained lost, and the only son died, for the visionary himself the revelation remained unimpeachable. His fellow men, even his disciples, may have failed to understand, but for him who had seen God face to face, the vision remained. For that one moment he had become as God himself, knowing all things, having power over all things, seeing all things as they really are. No one could ever take away that experience, and the prophet's only desire was to repeat the pro­cess again and again; if possible, to remain in that sublime state of perception and never return to the shackles of the / Page 27 / flesh, the cage from which he had found such blessed release.
The vision of the prophet in such moments of ecstasy was one of unity: one god, one purpose, one creative act and one stream of life. For morta1s at the receiving end of creation, this conception of oneness was not immediately evident. Inanimate objects were different from living beings: stones from trees, a rotting carcase from a breathing animal quivering with life. Even among living creatures there were fundamental differences, like male and female, small and great, weak and strong. There were the great opposites of nature: heat and cold, light and darkness, sweet and bitter, and the fundamental composites of matter: earth, air, water and fire. But for the prophet in his moment of revelation there was an essential unity about the whole of creation, an harmonic beauty which defied adequate verbal expression. The greatest passages of Hebrew poetry attempt to express this organic unity and harmony of the heavenly world, helped to some extent by the peculiar genius of the language, but too often lost in translation.
In less elevated spheres of perception, the underlying unity of nature was not entirely lost upon the prophet's fellow men, how­ever disparate in form and function natural phenomena appeared on the surface. The farmer recognized the need for a balance in his husbandry if the earth were to bear her fruit and his animals their young year after year. He knew as well as the modern agriculturist the need for leaving fields fallow after a time and the technique of crop rotation. Be over greedy and mother earth will take offence and deny her blessings. Deny fodder to your cows and they will refuse you milk. Overwork your ox and he
will die under the yoke. Giving and taking are essential parts of the same creative process. To make demands without restoration is tyranny, whether of land, animals or subject peoples. The result is imbalance, barrenness of land and livestock, and political rebellion.

Page 28

Perhaps only the religious mystic saw the unity of God sensually, but the ordinary man and the king knew its truth from practical experience. The social prophet translated this vision into no less tangible terms: if a man becomes rich at the expense of his neighbour and exercises his power over him at the expense of his human dignity, that underdog will turn on him. If a man denies another his natural rights, the god will restore the balance in this life or the next. If a man becomes prey to overweaning pride in his own efforts, the god will lay him low from his armoury of retribution against which man has no defence. The whole of what we call moral law was thus fundamentally an expression of the essential unity of the godhead and the associated balance of nature. In this sense, religion and ethics were inextricably related; sin was essentially an imbalance of the divine order. To commit sin was sacrilege.
F or example, since spermatozoa was divine, to spill it wastefully, that is, to ejaculate it in a way that denied its proper function of fructification, was a sin against God. The balance of nature had been upset. The cycle of events that began with the man's own conception, his growth to maturity, his sexual stimu­lation and orgasm, was interrupted if he committed sodomy or buggery, or if he withdrew his penis from the vagina before ejaculation and, in the words of the story of Onan in the Old Testament, 'spoiled the semen on the ground' (Gen. 389). As that miscreant was punished by a wrathful deity, so all who wasted the blessings of God, or in some way broke off the natural cycle by greed or laziness, laid themselves open to similar punishment.
It is this basic moral law which underlies the Catholic Church strictures on birth control. Hence so-called 'safe period' copulation is, properly speaking, as 'sinful' as placing a rubber sheathing between the glans and the uterine cervix. Both methods of contraception are strictly 'unnatural' and god-denying.
Christianity, like all other religious manifestations of the Near / Page 29 / East, was derived ultimately from a fertility cult first seen in the culture of ancient Sumer. To grasp the fundamental principles of this nature religion it is insufficient to study the rituals by which religious ideas were expressed, or even to analyse the liturgies and functions of the temple cults. One has to probe to the mean­ings of the divine and cultic titles, and to see how these ideas expressed there were reflected in every aspect of ancient life. If God were life, then it is reasonable to assume all man's mortal experience was god-centred. There was no such thing as a Sunday evening religion. Man's relationship with the deity per­meated everything he did: the food that he ate, the craft of his hands, the reasoning of his brain, his fears and hopes, his loves and hates. God was in everything, since he was the source of creation, and yet he remained apart and in control. He could give and he could withhold, bless and punish; his laws were immutable for man, but his actions could seem to mortal intelligence, at times quite arbitrary.
It was this uncertainty about God's will that kept man in perpetual subjection to his religious masters. Even when he obeyed all the rules he knew, preserved the balance of his taking and giving, made token reimbursements to the god of the first fruits of the harvest and the cattle-fold, yet disaster could in­explicably strike him or his household, and send him scurrying to the priest to know the nature of the sin he had unwittingly committed and the manner of its atonement.
If one could but have the knowledge of God, to eavesdrop on the councils of heaven, then man could better regulate his existence and avoid the pitfalls which beset him at every turn. If he knew there was to be a drought, he could store corn from the fruitful harvests. If he knew his land would be ravaged by an enemy, he might have moved away or harvested his crops and hid them before the onslaught. Above all, if he could learn the secrets of the herbs and taste the nectar of the god, the undiluted Word, / Page 30 / he would know all things and for a moment at least shed his mortality and free his naked soul for the flight to heaven. Then, at last, he would find certainty, and freedom from fear.
Thus the fertility religion led to the mystery drug cults of classical antiquity and to its Christian manifestation. The 'flesh' and 'blood' that the Bacchic and Christian participant of the mysteries chewed and drank, so innocuously represented today in the Church's communion meal, was the 'Dionysus' and the 'J esus Christ' by which he found salvation. The drug it contained offered spiritual release from the cloying sin that hindered the in­itiate's soul from complete absorption in the godhead. This was the ultimate mystery that the Church itself lost, consciously thrusting aside the essence of its potentially dangerous cult to achieve political accord with its temporal rulers.
Readers of The Sacred Mushroom and the Cross will know that the clues that led to the rediscovery of the particular drug source favoured by these mystery cults were primarily philological. The plant's identity was one of the most closely guarded secrets of the ancient world, so the pseudonyms by which it was comm­only designated proliferated while the mystic names were known only to the favoured few. The breakthrough came when we dis­covered that the names of gods and plants which came down into Greek and Latin, the languages used by the classical botanists and mythmakers, like those of the ancient Semitic records, could be traced to a common source in Sumerian, the first written language of the world. We had thus a bridge between the old Indo-European cultures and the Semitic world which gave us our Old Testament and the ethnic source of the New Testament and Christianity. By re-examining these god and plant names in the Greek and Latin writings and breaking them down into their original Sumerian verbal elements, we found it was possible to retrace our steps on the other side of the bridge, so to speak, and lay bare the meanings and derivation of Hebrew god-names, and / Page 31 / those of heroes like Moses and Joshua. So at last it has become possible to discover the real meanings behind the myths and legends of the Old Testament. Despite apparent differences in the language, background and details of the final forms of such myths, we can now begin to discern common themes in biblical and clas­sical legends. The false division erected by the academicians between the Indo-European and Semitic worlds has gone for ever. The classicist must now be also a Semiticist; the Semiticist must feel equally at home in the classics. We can look forward to a new era in the study of ancient history and perhaps find fresh impetus for rediscovering common ground between East and West.

 

 

RISHI

Rishi: Hindu - Hinduism Dictionary on Rishi

rishi: (Sanskrit) "Seer."

"A term for an enlightened being, emphasizing psychic perception and visionary wisdom. In the Vedic age, rishis lived in forest or mountain retreats, either alone or with disciples. These rishis were great souls who were the inspired conveyers of the Vedas. Seven particular rishis (the sapta-rishis) mentioned in the Rig Veda are said to still guide mankind from the inner worlds."

See: shruti.

(See also: Rishi , Hinduism, Body Mind and Soul)

http://www.experiencefestival.com/a/Rishi/id/61594

 

 

-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
9
-
-
-
-
+
=
9
-
=
9
=
9
-
9
-
-
18
-
-
-
-
+
=
18
1+8
=
9
=
9
-
9
-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
18
9
19
8
9
+
=
63
6+3
=
9
=
9
-
9
-
-
9
9
1
8
9
+
=
36
3+6
=
9
=
9
-
9
-
5
R
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
7
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
-
9
9
-
-
9
-
-
9
occurs
x
3
=
27
2+7
9
27
5
R
I
S
H
I
-
-
18
-
-
5
-
36
-
18
2+7
-
9
9
-
-
9
-
-
1+8
-
-
-
-
3+6
-
1+8
9
5
R
I
S
H
I
-
-
9
-
-
5
-
9
-
9

 

 

-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
9
-
-
-
-
+
=
9
-
=
9
=
9
-
9
-
-
18
-
-
-
-
+
=
18
1+8
=
9
=
9
-
9
-
5
R
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
18
9
19
8
9
+
=
63
6+3
=
9
=
9
-
9
-
-
9
9
1
8
9
+
=
36
3+6
=
9
=
9
-
9
-
5
R
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
8
-
T
-
8
occurs
x
1
=
8
=
8
-
-
9
9
-
-
9
-
-
9
occurs
x
3
=
27
2+7
9
27
5
R
I
S
H
I
-
-
18
-
-
5
-
36
-
18
2+7
-
9
9
-
-
9
-
-
1+8
-
-
-
-
3+6
-
1+8
9
5
R
I
S
H
I
-
-
9
-
-
5
-
9
-
9

 

 

http://en.wikipedia.org/wiki/Rishi

RISHI

ETYMOLOGY

The word's etymology is unknown. It has an Avestan cognate ərəšiš (Yasna 31.5) "an ecstatic" (see also Yurodivy, Vates). Monier-Williams tentatively suggests derivation from drś "to see"(1) and he also compares Old Irish arsan, "a sage, a man old in wisdom". Manfred Mayrhofer in his Etymological Dictionary prefers a connection to either (omitted) "pour, flow" (PIE) *h1ers), or to ras "yell".

In the Vedas, the word denotes a singer of sacred hymns, an inspired poet or sage, or any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character. In particular, it refers to the authors of the hymns of the Rigveda, e.g. Kutsa, Atri, Rebha, Agastya, Kushika, Vasishtha, Vyashva. Later generations regarded the Rishis as patriarchal sages or saints, occupying the same position in India history as the heroes and patriarchs of other countries, constituting a peculiar class of beings in the early mythical system, as distinct from Asuras, Devas and mere mortal men.

Seven Rishis (the Saptarshi) are often mentioned in the Brahmanas and later works as typical representatives of the character and spirit of the pre-historic or mythical period; in Shatapatha Brahmana 14.5.2.6, their names are Gautama, Bharadvaja, Vishvamitra, Jamadagni, Vasishtha, Kashyapa, and Atri. In Mahabharata 12, on the other hand, Marici, Atri, Angiras, Pulaha, Kratu, Pulastya and Vasishtha. In addition to the Saptarshi, there are other classifications of sages. In descending order of precedence, they are Brahmarshi, Maharshi, Rajarshi.

In Vedic astronomy, the Saptarshi form the constellation of Ursa Maior (e. g. RV 10.82.2; AV. 60.40.1. Metaphorically the Saptarshi may stand for the seven senses or the seven vital airs of the body.

"Seven Rishis (the Saptarshi) are often mentioned in the Brahmanas"

"In Vedic astronomy, the Saptarshi form the constellation of Ursa Maior"

"Saptarshi may stand for the seven senses or the seven vital airs of the body"

 

 

-
SAPTARSHI
-
-
-
3
S+A+P
36
18
9
2
T+A
21
3
3
4
R+S+H+I
27
18
9
9
SAPTARSHI
111
39
21
-
-
1+1+1
3+9
2+1
3
-
3
12
3
-
-
-
1+2
-
9
SAPTARSHI
3
3
3
-
-
-
-
-
-
-
-
-
-
9
SAPTARSHI
111
39
3
9
A STARSHIP
111
39
3

 

 

-
SAPTARSHI
-
-
-
2
S+A
20
11
2
2
P+T
36
9
9
1
A
1
1
1
1
R
18
9
9
2
SH
27
18
9
1
I
9
9
9
9
SAPTARSHI
111
57
39
-
-
1+1+1
5+7
3+9
3
-
3
12
12
-
-
-
1+2
1+2
9
A STARSHIP
3
3
3

 

 

-
SAPTARSHI
-
-
-
1
S+A
20
11
2
3
P+T
36
9
9
1
A
1
1
1
1
R
18
9
9
1
S
19
10
1
1
H
8
8
8
1
I
9
9
9
9
SAPTARSHI
111
57
39
-
-
1+1+1
5+7
3+9
3
-
3
12
12
-
-
-
1+2
1+2
9
A STARSHIP
3
3
3

 

 

SAPTARSHI A STAR SHIP A STAR SHIP SAPTARSHI

 

 

-
A STARSHIP
-
-
-
1
A
1
1
1
3
S+T+A
40
13
4
1
R
18
9
9
1
S
19
10
1
1
H
8
8
8
1
I
9
9
9
1
P
16
7
7
9
A STARSHIP
111
57
39
-
-
1+1+1
5+7
3+9
9
A STARSHIP
3
12
12
-
-
-
1+2
1+2
9
SAPTARSHI
3
3
3

 

 

9
SAPTARSHI
-
-
-
-
A
1
1
1
-
STAR
58
13
4
1
SHIP
52
25
7
9
SAPTARSHI
111
39
12
-
-
1+1+1
3+9
1+2
9
SAPTARSHI
3
12
3
-
-
-
1+2
-
9
SAPTARSHI
3
3
3

 

 

--
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
1
-
-
-
-
-
1
8
9
+
=
19
1+9
=
10
1+0
1
=
1
-
-
19
-
-
-
-
-
19
26
9
+
=
55
5+5
=
10
1+0
1
=
1
--
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
-
1
7
2
1
9
-
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
-
1
16
20
1
18
-
-
-
+
=
56
5+6
=
11
1+1
2
=
2
--
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
19
1
16
20
1
18
19
8
9
+
=
111
1+1+1
=
3
=
3
=
3
-
-
1
1
7
2
1
9
1
8
9
+
=
39
3+9
=
12
1+2
3
=
3
-
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
-
-
-
-
-
-
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1
1
-
-
1
-
1
-
-
-
-
1
occurs
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4
=
4
=
4
-
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
18
9
S
A
P
T
A
R
S
H
I
-
-
27
-
-
9
-
39
-
30
1+8
-
-
-
-
-
-
9
-
-
9
-
-
2+7
-
-
-
-
3+9
-
3+0
9
9
S
A
P
T
A
R
S
H
I
-
-
9
-
-
9
-
12
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+2
-
-
9
9
S
A
P
T
A
R
S
H
I
-
-
9
-
-
9
-
3
-
3

 

 

9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
1
-
-
-
-
-
1
8
9
+
=
19
1+9
=
10
1+0
1
=
1
-
19
-
-
-
-
-
19
26
9
+
=
55
5+5
=
10
1+0
1
=
1
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
1
7
2
1
9
-
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
1
16
20
1
18
-
-
-
+
=
56
5+6
=
11
1+1
2
=
2
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
--
-
-
-
-
-
19
1
16
20
1
18
19
8
9
+
=
111
1+1+1
=
3
=
3
=
3
-
1
1
7
2
1
9
1
8
9
+
=
39
3+9
=
12
1+2
3
=
3
9
S
A
P
T
A
R
S
H
I
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
-
1
-
-
-
-
1
occurs
x
4
=
4
=
4
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
9
S
A
P
T
A
R
S
H
I
-
-
27
-
-
9
-
39
-
30
-
-
-
-
-
-
9
-
-
9
-
-
2+7
-
-
-
-
3+9
-
3+0
9
S
A
P
T
A
R
S
H
I
-
-
9
-
-
9
-
12
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+2
-
-
9
S
A
P
T
A
R
S
H
I
-
-
9
-
-
9
-
3
-
3

 

 

 

SAPTARSHI A STARSHIP SAPTARSHI

SAPTARSHI A PAST RISH SAPTARSHI

 

 

9
SAPTARSHI
-
-
-
1
A
1
1
1
4
PAST
56
11
2
4
RISH
54
27
9
9
SAPTARSHI
111
39
12
-
-
1+1+1
3+9
1+2
9
SAPTARSHI
3
12
3
-
-
-
1+2
-
9
SAPTARSHI
3
3
3

 

 

SAPTARSHI A STARSHIP SAPTARSHI

SAPTARSHI A PAST RISHI SAPTARSHI

 

 

-
SAPTARSHI
-
-
-
3
S+A+P
36
18
9
2
T+A
21
3
3
4
R+S+H+I
27
18
9
9
SAPTARSHI
111
39
21
-
-
1+1+1
3+9
2+1
9
SAPTARSHI
3
12
3
-
-
-
1+2
-
9
SAPTARSHI
3
3
3
-
-
-
-
-
-
-
-
-
-
9
SAPTARSHI
111
39
3
9
A STARSHIP
111
39
3

 

 

http://en.wikipedia.org/wiki/Rishi

WIKEPEDIA

 

RISHI

n Vedic astronomy, the Saptarshi form the constellation of Ursa Major (e. g. RV 10.82.2; AV. 60.40.1. Metaphorically the Saptarshi may stand for the seven senses or the seven vital airs of the body.

 

 

8
SARPANIT
-
-
-
-
ITS
48
12
3
5
PRANA
50
23
5
8
SARPANIT
98
35
8
-
-
9+8
3+5
-
8
SARPANIT
17
8
8
-
-
1+7
-
-
8
SARPANIT
8
8
8

 

 

1
I
9
9
9
2
IS
28
19
1
4
ISIS
56
20
2
6
OSIRIS
89
35
8
4
IRIS
55
28
1
6
SIRIUS
95
32
5
6
SOTHIS
90
27
9
-
-
-
-
-
-
-
-
-
-
6
ISAIAH
47
29
2
4
ISHI
45
27
9
5
RISHI
63
36
9
5
IRISH
63
36
9

 

 

1
I
9
9
9
3
IAH
18
9
9
6
UZZIAH
91
37
1
8
ZEDEKIAH
69
42
6
8
HEZEKIAH
73
46
1
7
OBADIAH
40
31
4
8
JEREMIAH
69
42
6
6
KECIAH
37
28
1
8
JEDEDIAH
46
37
1
6
ISAIAH
47
29
2
4
ISHI
45
27
9
5
RISHI
63
36
9
5
IRISH
63
36
9

 

 

1
I
9
9
9
2
IS
28
19
1
4
ISIS
56
20
2
6
OSIRIS
89
35
8
4
IRIS
55
28
1
6
SIRIUS
95
32
5
6
SOTHIS
90
27
9
-
-
-
-
-
-
-
-
-
-
6
ISAIAH
47
29
2
4
ISHI
45
27
9
5
RISHI
63
36
9
5
IRISH
63
36
9

 

 

6
UZZIAH
91
37
1
8
HEZEKIAH
73
46
1
6
KECIAH
37
28
1
8
JEDEDIAH
46
37
1
6
ISAIAH
47
29
2
7
OBADIAH
40
31
4
8
JEREMIAH
69
42
6
8
ZEDEKIAH
69
42
6
1
I
9
9
9
3
IAH
18
9
9
4
ISHI
45
27
9
5
RISHI
63
36
9
5
IRISH
63
36
9

 

 

1
I
9
9
9
3
IAH
18
9
9
4
ISHI
45
27
9
5
RISHI
63
36
9
5
IRISH
63
36
9
4
SHRI
54
27
9
7
KRISHNA
80
35
8
11
SHRI KRISHNA
80
35
8

 

......

 

THE SACRED MUSHROOM AND THE CROSS

John M, Allegro 1970

XVI
David, Egypt, and the Census

Page 143

And God favoured Leah and she conceived and bore Jacob a fifth son. Leah said, "God has given me my hire (s-k-r) . . ." so she called his name Issachar (Gen 30:14-18).
The author of this little tale finds his theme in the fancied meaning of the name Issachar as 'ish, "man" and sakar, "he has hired", taking the name as if it were Hebrew.

 

 

COLLINS ENGLISH GEM DICTIOARY OF THE BIBLE

REV James L. D ow 1964

Page 262

Issachar [Is'-sa-char]. The 9th son of Jacob (Gen. 30, 18).

 

 

-
4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
-
4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
-
4
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
7
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
27
4
I
S
H
I
-
-
18
-
-
4
-
27
-
18
2+7
-
9
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
9
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9
-
-
9
1
8
9
T
-
-
-
-
-
-
-
-
-
9
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9

 

 

4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
4
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
4
I
S
H
I
-
-
18
-
-
4
-
27
-
18
-
9
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9
-
9
1
8
9
T
-
-
-
-
-
-
-
-
-
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9

 

 

HOLY BIBLE

Scofield References

Hosea C2 V16

Page 922

AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL

ME

ISHI

AND SHALT CALL ME NO MORE

BAALI

Page 458

1 Chronicles C 2 V 31

"ISHI"

"ISHI"

Page 464

1 Chronicles C 7 V 3

"ISHIA"

 

 

THE SACRED MUSHROOM AND THE CROSS

John M, Allegro 1970

THE NAMES OF THE GODS

Page 24

"In Semitic, ba'al, Baal, is not only the divine name but has also the general meaning of "lord, husband".27 Hosea, the Old Testament prophet, makes a play on the general and cultic uses of the word when he has Yahweh say to Israel, "in that day you will call me 'my man' and you will no more call me 'my baal'; I shall banish the name of baals from your mouth. . ." (Hos 2:16 [Heb. 18] )."

 

...

 

-
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
1
8
-
-
6
-
-
-
-
--
-
-
-
1
-
-
-
-
+
=
16
1+6
=
7
=
-
=
7
-
-
19
8
-
-
15
-
-
-
-
-
-
-
-
19
-
-
-
-
+
=
61
6+1
=
7
=
-
=
7
-
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
3
-
4
-
7
5
1
3
5
-
-
1
3
1
4
+
=
38
3+8
=
11
1+1
-
=
2
-
-
-
-
1
12
-
13
-
16
5
1
3
5
-
-
1
12
1
13
+
=
83
8+3
=
11
1+1
-
=
2
-
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
19
8
1
12
15
13
-
16
5
1
3
5
-
19
1
12
1
13
+
=
144
1+4+4
=
9
-
-
=
9
-
-
1
8
1
3
6
4
-
7
5
1
3
5
-
1
1
3
1
4
+
=
54
5+4
=
9
=
-
=
9
-
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
-
-
1
-
-
-
1
1
-
1
-
-
-
1
occurs
x
6
=
6
=
6
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
3
-
-
-
-
3
occurs
x
3
=
9
=
9
--
--
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
--
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
11
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
34
-
-
16
-
54
-
45
1+1
1+6
1
-
1
-
-
-
-
-
-
1
-
-
-
1
1
-
1
-
-
-
3+4
-
-
1+6
-
5+4
-
4+5
2
7
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9
-
--
1
8
1
3
6
4
-
7
5
1
3
5
-
1
1
3
1
4
-
-
-
-
-
--
-
-
-
-
2
7
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9

...

6
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
1
8
-
-
6
-
-
-
-
--
-
-
-
1
-
-
-
-
+
=
16
1+6
=
7
=
-
=
7
-
19
8
-
-
15
-
-
-
-
-
-
-
-
19
-
-
-
-
+
=
61
6+1
=
7
=
-
=
7
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
-
1
3
-
4
-
7
5
1
3
5
-
-
1
3
1
4
+
=
38
3+8
=
11
1+1
-
=
2
-
-
-
1
12
-
13
-
16
5
1
3
5
-
-
1
12
1
13
+
=
83
8+3
=
11
1+1
-
=
2
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
19
8
1
12
15
13
-
16
5
1
3
5
-
19
1
12
1
13
+
=
144
1+4+4
=
9
-
-
=
9
-
1
8
1
3
6
4
-
7
5
1
3
5
-
1
1
3
1
4
+
=
54
5+4
=
9
=
-
=
9
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
-
-
1
-
-
-
1
1
-
1
-
-
-
1
occurs
x
6
=
6
=
6
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
3
-
-
-
-
3
occurs
x
3
=
9
=
9
--
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
--
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
16
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
34
-
-
16
-
54
-
45
1+6
1
-
1
-
-
-
-
-
-
1
-
-
-
1
1
-
1
-
-
-
3+4
-
-
1+6
-
5+4
-
4+5
7
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9
--
1
8
1
3
6
4
-
7
5
1
3
5
-
1
1
3
1
4
-
-
-
-
-
--
-
-
-
-
7
S
H
A
L
O
M
-
P
E
A
C
E
-
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9

...

16
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
1
8
-
-
6
-
-
-
--
-
-
1
-
-
-
-
+
=
16
1+6
=
7
=
-
=
7
-
19
8
-
-
15
-
-
-
-
-
-
19
-
-
-
-
+
=
61
6+1
=
7
=
-
=
7
16
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
-
-
1
3
-
4
7
5
1
3
5
-
1
3
1
4
+
=
38
3+8
=
11
1+1
-
=
2
-
-
-
1
12
-
13
16
5
1
3
5
-
1
12
1
13
+
=
83
8+3
=
11
1+1
-
=
2
16
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
19
8
1
12
15
13
16
5
1
3
5
19
1
12
1
13
+
=
144
1+4+4
=
9
-
-
=
9
-
1
8
1
3
6
4
7
5
1
3
5
1
1
3
1
4
+
=
54
5+4
=
9
=
-
=
9
16
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
-
1
-
-
1
1
-
1
-
-
-
1
occurs
x
6
=
6
=
6
-
-
-
-
3
-
-
-
-
-
3
-
-
-
3
-
-
-
-
3
occurs
x
3
=
9
=
9
--
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
--
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
16
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
34
-
-
16
-
54
-
45
1+6
1
-
1
-
-
-
-
-
1
-
-
1
1
-
1
-
-
-
3+4
-
-
1+6
-
5+4
-
4+5
7
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9
--
1
8
1
3
6
4
7
5
1
3
5
1
1
3
1
4
-
-
-
-
-
--
-
-
-
-
7
S
H
A
L
O
M
P
E
A
C
E
S
A
L
A
M
-
-
7
-
-
7
-
9
-
9

 

...

 

-
6
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
1
8
-
-
6
-
+
=
15
1+5
=
6
=
6
-
`-
19
8
-
-
15
-
+
=
42
4+2
=
6
=
6
-
6
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
-
-
1
3
-
4
+
=
8
-
=
8
=
8
-
`-
-
-
1
12
-
13
+
=
26
2+6
=
8
=
8
-
6
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
`-
19
8
1
12
15
13
+
=
68
6+8
=
14
1+4
5
-
-
1
8
1
3
6
4
+
=
23
2+3
=
5
=
5
-
6
S
H
A
L
O
M
T
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
-
1
occurs
x
2
=
2
2
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
occurs
x
1
=
3
-
--
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-`-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
23
6
S
H
A
L
O
M
-
-
22
-
-
6
-
23
2+3
-
1
8
1
3
6
4
-
-
2+2
-
-
-
-
2+3
5
6
S
H
A
L
O
M
-
-
4
-
-
6
-
5

 

 

-
P
E
A
C
E
-
-
-
-
-
--
-
-
-
-
-
7
5
1
3
5
+
=
21
2+1
=
3
-
-
-
3
-
16
5
1
3
5
+
=
30
3+0
=
3
=
-
-
3
-
P
E
A
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
-
-
-
1
occurs
x
1
=
1
-
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
3
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
-
7
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
11
P
E
A
C
E
-
-
16
-
-
5
-
21
-
12
1+1
1
5
1
3
5
-
-
1+6
-
-
-
-
2+1
-
1+2
2
P
E
A
C
E
-
-
7
-
-
5
-
3
-
3

 

 

-
5
S
A
L
A
M
-
-
-
-
-
--
-
-
-
-
1
-
-
-
-
-
-
1
-
-
1
-
1
-
-
19
-
-
-
-
+
=
19
1+9
=
10
1+0
1
-
5-
S
A
L
A
M
-
-
-
-
-
--
-
-
-
-
-
1
3
1
4
+
=
9
-
=
9
-
9
-
-
-
1
12
1
13
+
=
27
2+7
=
9
-
9
-
5
S
A
L
A
M
-
-
-
-
-
--
-
-
-
-
19
1
12
1
13
+
=
46
4+6
=
10
1+0
1
-
-
1
1
3
1
4
+
=
10
1+0
=
1
-
1
-
5
S
A
L
A
M
-
-
-
-
-
--
-
-
-
-
1
1
-
1
-
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
37
5
S
A
L
A
M
-
-
34
-
-
5
-
10
3+7
-
-
-
-
-
-
-
-
3+4
-
-
-
-
1+0
10
5
S
A
L
A
M
-
-
7
-
-
5
-
1
1+0
-
1
1
3
1
4
-
-
-
-
-
-
-
-
1
5
S
A
L
A
M
-
-
7
-
-
5
-
1

 

 

-
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
--
-
1
-
-
-
-
-
-
-
--
-
-
-
1
8
--
-
6
-
+
=
16
1+6
=
7
=
-
-
7
-
`-
19
-
-
-
-
-
-
-
-
-
-
-
19
8
-
-
15
-
+
=
61
6+1
=
7
=
-
-
7
-`-
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
-
-
-
1
3
1
4
-
7
5
1
3
5
-
-
-
1
3
-
4
+
=
38
3+8
=
11
1+1
-
-
2
-
`-
-
1
12
1
13
-
16
5
1
3
5
-
-
-
1
12
-
13
+
=
83
8+3
=
11
1+1
-
-
2
--
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
-
`-
19
1
12
1
13
-
7
5
1
3
5
-
19
8
1
12
15
13
+
=
144
1+4+4
=
9
-
-
-
9
-`-
-
1
1
3
1
4
-
16
5
1
3
5
-
1
8
1
3
6
4
+
=
54
5+4
=
9
=
-
-
9
-
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
-
-
-
--
-
-
-
-
-
-
1
1
-
1
-
-
-
-
1
-
-
-
1
-
1
-
-
-
-
-
1
occurs
x
6
=
6
-
6
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
3
-
-
-
-
3
occurs
x
3
=
9
-
9
--
--
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
-
8
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-`-
-`-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
-
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
-
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
11
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
34
-
-
16
-
54
-
45
1+1
-
1
1
3
1
4
-
16
5
1
3
5
-
1
8
1
3
6
4
-
-
3+4
-
-
1+6
-
5+4
-
4+5
2
6
S
A
L
A
M
-
P
E
A
C
E
-
S
H
A
L
O
M
-
-
7
-
-
7
-
9
-
9

 

 

7
PERFECT
73
37
1
2
IN
23
14
5
5
PEACE
30
21
3
2
IN
23
14
5
5
PEACE
30
21
3
7
PERFECT
73
37
1

 

 

MARIO AND THE MAGICIAN AND OTHER STORIES

Thomas Mann 1936

Page 297

" 'Now let me renew the tablets,' said he, 'that I may take your brevity down to the human beings. After all, perhaps it was just as well that I smashed the first in my anger. There were a few misshaped letters in them. I shall now confess to you that I fleetingly thought of this when I dashed the tablets to pieces.'
And again he sat, secretly nourished and succoured by Joshua, and he jabbed and he chiselled, he scraped and he smoothed. Wiping his brow from time to time with the back of his hand, he wrote, hacking and graving the letters into the tablets. They came out a good deal better than the first time. Then again he painted the letters with his blood and descended, the law under his arms.
It was announced to Israel that the mourning had come to an end, and that they again might put on their ornaments, except of course-the earrings: these had been used up to bad purpose. And all the people came before Moses that he might hand them what he had brought down, the message of Jahwe from the mountain, the tablets with the ten words.
'Take them, blood of our fathers,' said he, 'and hold them sacred in the tent of God. But what they tell ye, that hold sacred in your actions. For here is briefed what shall bind you; here is the divine condensation; here is the alpha and omega of human behaviour; here is the rock of decency, which God has inscribed in lapidary writing, using my stylus. In your language did he write, but in symbols in which if need be all the languages of all peoples could be written. For he is the Lord of all, and therefore is the Lord of ABC, and his speech, addressed to you, Israel, is at the same time a speech for all.
'Into the stone of the mountain did I grave the ABC of human behaviour, but it must be graved also into your flesh and blood, Israel. So that he who breaks but one word of the ten commandments shall tremble before his own self and before / Page 298 / God and an icy finger shall be laid on his heart, because he has stepped out of God's confines. I know well and God knows in advance that his commandments will not be obeyed, and they will be transgressed at all times and everywhere. But at least the heart of anyone who breaks them shall turn icy, for the words are written in every man's flesh and blood and deep within himself he knows that the words are all-valid.
'But woe to the man who shall arise and speak: "They are no longer valid." Woe to him who teaches you: "Arise and get rid of them! Lie, murder, rob, whore, rape, and deliver your father and mother to the knife. For this is the natural behaviour of human beings and you shall praise my name because I proclaim natural licence." Woe to him who erects a calf and speaks:
"This is your god. In his honour do all of this, and whirl around the image I have fashioned in a round dance of debauchery." He shall be mighty and powerful, he shall sit upon a golden throne, and he shall be looked up to as the wisest of all. For he knows that the inclination of the human heart is evil, even in youth. But that is about all that he will know, and he who knows only that is as stupid as the night and it would be better for him never to have been born. For he knows nothing of the covenant between God and man, a covenant that none may break, neither man nor God, for it is unbreakable. Blood shall flow in torrents because of his black stupidity, so much blood that the redness shall vanish from the cheeks of mankind. But then the people shall hew down the monster - inevitably; for they can do naught else. And the Lord says, I shal1 raise my foot and shall trample him into the mire, to the bottom of the earth shall I cast the blasphemer, one hundred and twelve fathoms deep. And man and beast shall describe an arc around the spot into which I have cast him; and the birds of the heavens, high in their flight, shall shun the place so that they need not fly over it. And he who shall speak his name, he shall spit towards the four corners of the earth and shall wipe his mouth and say, "Forfend!" That the earth may again be the earth, a vale of want, yes, but not a sty of depravity. To that say ye Amen!'

And all the people said Amen."

 

 

AMEN NAME NAME AMENAMEN NAME NAME AMENAMEN NAME NAME AMEN

 

 

AUGERIES OF INNOCENCE

"Every Night and every Morn
Some to Misery are Born.
Every Morn and every Night
Some are Born to sweet Delight.
Some are Born to sweet Delight,
Some are born to Endless Night."

William Blake 1757 - 1827

 

"O Lord my God! When I in awesome wonder consider all the worlds thy hands have made, I see the stars, I hear the rolling thunder, thy pow’r throughout the universe displayed. Then sings my soul, my Savior God to thee; How great thou art, how great thou art!"When through the woods and forest glades I wander and hear the birds sing sweetly in the trees; When I look down from lofty mountain grandeur and hear the brook and feel the gentle breeze; Then sings my soul, my Savior God to thee; How great thou art, how great thou art!"And when I think that God, his Son not sparing, sent him to die, I scarce can take it in; That on the cross, my burden gladly bearing, he bled and died to take away my sin; Then sings my soul, my Savior God to thee; How great thou art, how great thou art!"When Christ shall come with shout of acclamation and take me home, what joy shall fill my heart! Then I shall bow in humble adoration and there proclaim, my God, how great thou art!"Now everyone sing!"Then sings my soul, my Savior God to thee; How great thou art, how great thou art! Then sings my soul, my Savior God to thee; How great thou art, how great thou art!"
And all God’s people said, "Amen!"

 

 

DAILY MAIL

Saturday, November 25, 2006

Steve Doughty

Social Affairs Correspondent

Front Page Headlines

"AMEN"

",,,(Hallelujah!),,,"

 

 

Revelation 22
King James Version

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.

 

 

AMEN From Wikipedia, the free encyclopedia This article is about the Hebrew word; for other meanings see Amen (disambiguation).The word Amen (Tiberian Hebrew (Sign omitted) Amen "So be it truly", Standard Hebrew (Sign omitted) Amen, Arabic (Sign omitted) Amin, Ge'ez' Amen) is a declaration of affirmation found in the Hebrew Bible, the New Testament, and in the Qur'an. It has always been in use within Judaism and Islam. It has been generally adopted in Christian worship as a concluding formula for prayers and hymns. In Islam, it is the standard ending to suras. Common English translations of the word amen include: "Verily", "Truly", "So be it", and "Let it be".

 

 

BIBLE USEAGE

Three distinct Biblical usages may be noted

1. Initial Amen, referring back to words of another speaker, e.g. 1 Kings 1: 36; Revelation 22;20

2. Detached Amen, the complementary sentence being suppressed, e.g. Neh. v.13; Revelation v. 14 (of Corinthians xiv. 16)

3. Final Amen, with no change of speaker, as in the subscription to the first three divisions of the psalter and in the frequent doxologies of the New testament Epistles The word 'amen' is the value 99 in Greek numerals and appears in the Bible (Old and New testament) 99 times.

 

 

Revelation 22
King James Version

--------------------------------------------------------------------------------
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4And they shall see his face; and his name shall be in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.

 

 

HOLY BIBLE

REVELATION

C 13 V 16

13

I am Alpha and Omega, the beginning and the end, the first and the last.

16

I Jesus have sent mine angel to testify unto you these things in the churches.

I am the root and the offspring of David, and the bright and morning star.

 

 

HOLY BIBLE

REVELATION

C 13 V 16

I

AM ALPHA AND OMEGA THE BEGINNING AND THE END THE FIRST AND THE LAST

I

AM

THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR

 

AMEN ALL MEN ALL MEN AMEN

AMEN ALLWOMEN ALL WOMEN AMEN

 

 

4
AMEN
33
15
6
3
THE
33
15
6
4
NAME
33
15
6
11
First Total
99
45
18
1+1
Add to Reduce
9+9
4+5
1+8
2
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
2
Essence of Number
9
9
9

 

 

4
AMEN
33
15
6
4
NAME
33
15
6
11
Add to Reduce
66
30
12
1+1
Reduce to Deduce
6+6
3+0
1+2
2
Essence of Number
3
3
3

 

 

1
O
15
6
6
5
NAMUH
57
21
3
-
-
-
-
-
3
THE
33
15
6
5
HUMAN
57
21
3
-
-
-
-
-
1
I
9
9
9
4
NAME
33
15
6
3
YOU
61
16
7
4
AMEN
33
15
6
26
First Total
298
118
46
2+6
Add to Reduce
2+9+8
1+1+8
4+6
8
Second Total
19
10
10
-
Reduce to Deduce
1+9
1+0
1+0
8
Third Total
10
1
1
-
-
-
-
-
8
Essence of Number
1
1
1

 

 

AMEN ALL MEN ALL MEN AMEN

AMEN ALLWOMEN ALL WOMEN AMEN

 

 

-
4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
+
=
5
-
=
5
=
5
=
5
-
-
-
-
-
14
+
=
14
1+4
=
5
=
5
=
5
-
4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
+
=
10
1+0
=
1
=
1
=
1
-
-
1
13
5
-
+
=
19
1+9
=
10
1+0
1
=
1
-
4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
-
1
13
5
14
+
=
33
3+3
=
6
=
6
=
6
-
-
1
4
5
5
+
=
15
1+5
=
6
=
6
=
6
-
4
A
M
E
N
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
35
4
A
M
E
N
-
-
10
-``
-
4
-
15
-
6
3+5
-
-
-
-
-
-
-
1+0
-
-
-
-
1+5
-
-
8
4
A
M
E
N
-
-
1
-``
-
4
-
6
-
6
-
-
1
4
5
5
-
-
-
-
-
-
-
-
-
-
8
4
A
M
E
N
-
-
1
-``
-
4
-
6
-
6

 

I

THAT NAME MEAN AMEN THAT NAME

 

4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
+
=
5
-
=
5
=
5
=
5
-
-
-
-
14
+
=
14
1+4
=
5
=
5
=
5
4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
1
4
5
-
+
=
10
1+0
=
1
=
1
=
1
-
1
13
5
-
+
=
19
1+9
=
10
1+0
1
=
1
4
A
M
E
N
-
-
-
-
-
--
-
-
-
-
-
1
13
5
14
+
=
33
3+3
=
6
=
6
=
6
-
1
4
5
5
+
=
15
1+5
=
6
=
6
=
6
4
A
M
E
N
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
5
-
-
5
occurs
x
2
=
10
1+0
1
4
A
M
E
N
-
-
10
-``
-
4
-
15
-
6
-
-
-
-
-
-
-
1+0
-
-
-
-
1+5
-
-
4
A
M
E
N
-
-
1
-``
-
4
-
6
-
6
-
1
4
5
5
-
-
-
-
-
-
-
-
-
-
4
A
M
E
N
-
-
1
-``
-
4
-
6
-
6

 

 

THE

MAGICIAN

AS IF BY MAGIC BOLD DOTH REAPPEAR AND BEGATS A SECOND READING

 

 

MARIO AND THE MAGICIAN AND OTHER STORIES

Thomas Mann 1936

Page 297

" 'Now let me renew the tablets,' said he, 'that I may take your brevity down to the human beings. After all, perhaps it was just as well that I smashed the first in my anger. There were a few misshaped letters in them. I shall now confess to you that I fleetingly thought of this when I dashed the tablets to pieces.'
And again he sat, secretly nourished and succoured by Joshua, and he jabbed and he chiselled, he scraped and he smoothed. Wiping his brow from time to time with the back of his hand, he wrote, hacking and graving the letters into the tablets. They came out a good deal better than the first time. Then again he painted the letters with his blood and descended, the law under his arms.
It was announced to Israel that the mourning had come to an end, and that they again might put on their ornaments, except of course-the earrings: these had been used up to bad purpose. And all the people came before Moses that he might hand them what he had brought down, the message of Jahwe from the mountain, the tablets with the ten words.
'Take them, blood of our fathers,' said he, 'and hold them sacred in the tent of God. But what they tell ye, that hold sacred in your actions. For here is briefed what shall bind you; here is the divine condensation; here is the alpha and omega of human behaviour; here is the rock of decency, which God has inscribed in lapidary writing, using my stylus. In your language did he write, but in symbols in which if need be all the languages of all peoples could be written. For he is the Lord of all, and therefore is the Lord of ABC, and his speech, addressed to you, Israel, is at the same time a speech for all.
'Into the stone of the mountain did I grave the ABC of human behaviour, but it must be graved also into your flesh and blood, Israel. So that he who breaks but one word of the ten commandments shall tremble before his own self and before / Page 298 / God and an icy fi.nger shall be laid on his heart, because he has stepped out of God's confines. I know well and God knows in advance that his commandments will not be obeyed, and they will be transgressed at all times and everywhere. But at least the heart of anyone who breaks them shall turn icy, for the words are written in every man's flesh and blood and deep within himself he knows that the words are all-valid.
'But woe to the man who shall arise and speak: "They are no longer valid." Woe to him who teaches you: "Arise and get rid of them! Lie, murder, rob, whore, rape, and deliver your father and mother to the knife. For this is the natural behaviour of human beings and you shall praise my name because I proclaim natural licence." Woe to him who erects a calf and speaks:
"This is your god. In his honour do all of this, and whirl around the image I have fashioned in a round dance of debauchery." He shall be mighty and powerful, he shall sit upon a golden throne, and he shall be looked up to as the wisest of all. For he knows that the inclination of the human heart is evil, even in youth. But that is about all that he will know, and he who knows only that is as stupid as the night and it would be better for him never to have been born. For he knows nothing of the covenant between God and man, a covenant that none may break, neither man nor God, for it is unbreakable. Blood shall flow in torrents because of his black stupidity, so much blood that the redness shall vanish from the cheeks of mankind. But then the people shall hew down the monster - inevitably; for they can do naught else. And the Lord says, I shall raise my foot and shall trample him into the mire, to the bottom of the earth shall I cast the blasphemer, one hundred and twelve fathoms deep. And man and beast shall describe an arc around the spot into which I have cast him; and the birds of the heavens, high in their flight, shall shun the place so that they need not fly over it. And he who shall speak his name, he shall spit towards the four corners of the earth and shall wipe his mouth and say, "Forfend!" That the earth may again be the earth, a vale of want, yes, but not a sty of depravity. To that say ye Amen!' And all the people said Amen."

 

AMEN NAME NAME AMEN

 

 

-
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
-
-
8
-
-
5
-
-
-
+
=
18
1+8
=
9
-
9
=
9
-
`-
-
-
-
14
-
-
8
-
-
14
-
-
-
+
=
36
3+6
=
9
-
9
=
9
-
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
-
2
-
5
-
-
1
4
5
+
=
27
2+7
=
9
-
9
=
9
-
`-
1
13
5
-
-
20
-
5
-
-
1
13
5
+
=
63
6+3
=
9
-
9
=
9
-
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
-
`-
1
13
5
14
-
20
8
5
-
14
1
13
5
+
=
99
9+9
=
18
1+8
9
-
9
-
-
1
4
5
5
-
2
8
5
-
5
1
4
5
+
=
45
4+5
=
9
-
9
-
9
-
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
occurs
x
2
=
2
-
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
5
5
-
-
-
5
-
5
-
-
5
-
-
5
occurs
x
5
=
25
2+5
7
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
25
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
20
-``
-
11
-
45
-
27
2+5
1+1
-
-
5
5
-
-
-
5
-
5
-
-
5
-
-
2+0
-
-
1+1
-
4+5
-
2+7
7
2
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
2
-``
-
2
-
9
-
9
-
-
1
4
5
5
-
2
8
5
-
5
1
4
5
-
-
-
-
-
--
-
-
-
-
7
2
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
2
-``
-
2
-
9
-
9

 

 

11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
-
-
8
-
-
5
-
-
-
+
=
18
1+8
=
9
-
9
=
9
`-
-
-
-
14
-
-
8
-
-
14
-
-
-
+
=
36
3+6
=
9
-
9
=
9
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
-
1
4
5
-
-
2
-
5
-
-
1
4
5
+
=
27
2+7
=
9
-
9
=
9
`-
1
13
5
-
-
20
-
5
-
-
1
13
5
+
=
63
6+3
=
9
-
9
=
9
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
--
-
-
-
-
`-
1
13
5
14
-
20
8
5
-
14
1
13
5
+
=
99
9+9
=
18
1+8
9
-
9
-
1
4
5
5
-
2
8
5
-
5
1
4
5
+
=
45
4+5
=
9
-
9
-
9
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
occurs
x
2
=
2
-
2
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
2
-
-
4
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
5
5
-
-
-
5
-
5
-
-
5
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
8
11
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
20
-``
-
11
-
45
-
27
1+1
-
-
5
5
-
-
-
5
-
5
-
-
5
-
-
2+0
-
-
1+1
-
4+5
-
2+7
2
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
2
-``
-
2
-
9
-
9
-
1
4
5
5
-
2
8
5
-
5
1
4
5
-
-
-
-
-
--
-
-
-
-
2
A
M
E
N
-
T
H
E
-
N
A
M
E
-
-
2
-``
-
2
-
9
-
9

 

 

“Amen” Lyrics.

Amen. Amen. Amen, amen, amen.
Sing it over!
Amen. Amen. Amen, amen, amen.

See the little baby., wrapped ina manger
On Christmas morning!

Singing in the temple, talking with the elders
Who marveled at His wisdom.

Down at the Jordan, John was baptizing
And savin' all sinners.

See Him at the seaside, talking with the fishermen
And made them disciples.

Marching in Jerusalem! Over palm branches
In pomp and splendor!

See Him in the garden, praying to His Father.
In deepest sorrow.

Led by Pilate, then they crucified Him
But He rose on Easter!

Hallelujah!
He died to save us.
And He lives forever!
Amen, amen, amen.

IMO the lyrics to me is the life of Jesus Christ, as believed by Believers, from being wrapped in a manger to and he lives forever The latter line is the last line of the song. The former is in the second verse. To express it another way it is the forth line of the song. To me the words are pretty straight forward and matches very closely the NT text of the Bible read by vast majority of Christians whatever sect, denomination

 

N
=
5
4
NAME
33
15
6
A
=
1
4
AMEN
33
15
6
M
=
4
4
MEAN
33
15
6
H
=
8
4
MANE
33
15
6

 

 

6
AMENTA
-
-
-
-
A
1
1
1
-
M+E
18
9
9
-
N+T+A
35
8
8
6
AMENTA
54
18
18
-
-
5+4
1+8
1+8
6
AMENTA
9
9
9

 

 

-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
-
-
+
=
5
-
=
5
=
5
=
5
-
-
-
-
-
14
-
-
+
=
14
1+4
=
5
=
5
=
5
-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
2
1
+
=
13
1+3
=
4
=
4
=
4
-
-
1
13
5
-
20
1
+
=
40
4+0
=
4
=
4
=
4
-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
1
13
5
14
20
1
+
=
54
5+3
=
9
=
9
=
9
-
-
1
4
5
5
2
1
+
=
18
1+8
=
9
=
9
=
9
-
4
A
M
E
N
T
A
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
2
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
33
4
A
M
E
N
T
A
-
-
12
-``
-
6
-
18
-
9
3+3
-
-
-
-
-
-
-
-
-
1+2
-
-
-
-
1+8
-
-
6
4
A
M
E
N
T
A
-
-
3
-
-
6
-
9
-
9
-
-
1
4
5
5
2
1
-
-
-
-
-
-
-
-
-
-
8
4
A
M
E
N
T
A
-
-
3
-``
-
6
-
9
-
9

 

 

-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
-
-
+
=
5
-
=
5
=
5
=
5
-
-
-
-
-
14
-
-
+
=
14
1+4
=
5
=
5
=
5
-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
2
1
+
=
13
1+3
=
4
=
4
=
4
-
-
1
13
5
-
20
1
+
=
40
4+0
=
4
=
4
=
4
-
4
A
M
E
N
T
A
-
-
-
-
-
--
-
-
-
-
-
-
1
13
5
14
20
1
+
=
54
5+3
=
9
=
9
=
9
-
-
1
4
5
5
2
1
+
=
18
1+8
=
9
=
9
=
9
-
4
A
M
E
N
T
A
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
2
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
33
4
A
M
E
N
T
A
-
-
12
-``
-
6
-
18
-
9
3+3
-
-
-
-
-
-
-
-
-
1+2
-
-
-
-
1+8
-
-
6
4
A
M
E
N
T
A
-
-
3
-
-
6
-
9
-
9
-
-
1
4
5
5
2
1
-
-
-
-
-
-
-
-
-
-
8
4
A
M
E
N
T
A
-
-
3
-``
-
6
-
9
-
9

 

 

6
AMENTA
-
-
-
-
A
1
1
1
-
M+E
18
9
9
-
N+T+A
35
8
8
6
AMENTA
54
18
18
-
-
5+4
1+8
1+8
6
AMENTA
9
9
9

 

 

AMEN NAME NAME AMEN AMEN NAME NAME AMEN AMEN NAME NAME AMEN

 

 

T
=
2
-
3
THE
33
15
6
G
=
7
-
10
GLADDENING
77
50
5
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
H
=
8
-
9
HASTENING
97
43
7
W
=
5
-
5
WHILE
57
30
3
S
-
30
4
32
Add to Reduce
318
165
30
-
-
3+0
-
3+2
Reduce to Deduce
3+1+8
1+6+5
3+0
S
-
3
4
5
Add to Reduce
12
12
3
-
-
-
-
-
Reduce to Deduce
1+2
1+2
-
-
-
3
-
5
Essence of Number
3
3
3

 

 

I

ASKED

THE

DIVINE ORACLE

YOU KNOW THE ONE THAT QUESTION YOU KNOW

THE ONE THE

ORACLE

ANSWERED THAT QUESTION

THUS

O

NAMUH

I

AM

SICKENED UNTO THE DEATH BY YOUR SACRIFICES

AS YE SOW SO SHALL YE REAP

I

HAVE

NO

FAVOURITES

I

WILL DANCE YOU UNTO THE DEATH

I

AM

THE DANCE AND THE DANCE GOES ON

 

 

4
MAAT
35
8
8
2
IS
28
19
1
6
DIVINE
63
36
9
10
CONSCIENCE
90
108
9
22
Add to Reduce
216
171
27
2+2
Reduce to Deduce
2+1+6
1+7+1
2+7
4
Essence of Number
9
9
9

 

 

-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
9
5
-
-
-
6
5
1
-
9
-
5
-
-
+
=
49
4+9
=
13
1+3
4
=
4
-
-
-
9
-
9
14
-
-
-
15
14
19
-
9
-
14
-
-
+
=
103
1+0+3
=
4
=
4
=
4
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
4
-
4
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
32
3+2
=
5
=
5
=
5
-
-
4
-
22
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
50
5+0
=
5
=
5
=
5
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
4
9
22
9
14
5
-
3
15
14
19
3
9
5
14
3
5
+
=
153
1+5+3
=
9
=
9
=
9
-
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
+
=
81
8+1
=
9
=
9
=
9
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
-
4
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
5
occurs
x
6
=
30
3+0
3
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
17
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
28
-
-
16
-
81
-
36
1+7
1+6
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
2+8
-
-
1+6
-
8+1
-
3+6
8
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
10
-
-
7
-
9
-
9
-
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
-
-
1+0
-
-
-
-
-
-
-
8
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
1
-
-
7
-
9
-
9

 

 

-
THE I OF CONSCIENCE
-
-
-
3
THE
33
15
6
1
I
9
9
9
2
OF
21
12
3
10
CONSCIENCE
90
45
9
16
THE I OF CONSCIENCE
153
81
27
1+6
-
1+5+3
8+1
2+7
7
THE I OF CONSCIENCE
9
9
9

 

 

16
DIVINE CONSCIENCE
153
81
9
16
THE I OF CONSCIENCE
153
81
9

 

 

-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
6
5
1
-
9
-
5
-
-
+
=
26
2+6
=
8
=
8
=
8
-
-
-
15
14
19
-
9
-
14
-
-
+
=
71
7+1
=
8
=
8
=
8
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
=
1
-
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
=
1
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
3
15
14
19
3
9
5
14
3
5
+
=
90
9+0
=
9
=
9
=
9
-
-
3
6
5
1
3
9
5
5
3
5
+
=
45
4+5
=
9
=
9
=
9
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
5
5
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
21
10
C
O
N
S
C
I
E
N
C
E
-
-
24
-
-
10
-
45
-
27
2+1
1+0
-
-
5
-
-
-
5
5
-
5
-
-
2+4
-
-
1+0
-
4+5
-
2+7
3
1
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9
-
-
3
6
5
1
3
9
5
5
3
5
-
-
-
-
-
--
-
-
-
-
3
1
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9

 

 

-
18
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
-
-
1
-
9
-
-
-
-
5
-
-
-
-
-
-
-
9
-
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
-
19
-
9
-
-
-
-
14
-
-
-
-
-
-
-
9
-
-
+
=
51
5+1
=
6
=
6
=
6
-
18
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
1
3
-
2
-
3
5
-
1
-
4
-
5
8
3
1
3
-
2
7
+
=
48
4+8
=
12
1+2
3
=
3
-
-
10
21
-
20
-
3
5
-
1
-
4
-
5
17
21
1
12
-
20
25
+
=
165
1+6+5
=
12
1+2
3
=
3
-
18
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
10
21
19
20
9
3
5
-
1
14
4
-
5
17
21
1
12
9
20
25
+
=
216
2+1+6
=
9
=
9
=
9
-
-
1
3
1
2
9
3
5
-
1
5
4
-
5
8
3
1
3
9
2
7
+
=
72
7+2
=
9
=
9
=
9
-
18
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
4
=
4
=
4
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
3
-
-
-
3
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
5
-
-
5
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
6
18
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
39
-
-
18
-
72
-
45
-
1+8
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
3+9
-
-
1+8
-
7+2
-
4+5
6
9
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
12
-
-
9
-
9
-
9
-
-
1
3
1
2
9
3
5
-
1
5
4
-
5
8
3
1
3
9
2
7
-
-
1+2
-
-
-
-
-
-
-
6
9
J
U
S
T
I
C
E
-
A
N
D
-
E
Q
U
A
L
I
T
Y
-
-
3
-
-
9
-
9
-
9

 

 

-
11
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
9
5
-
-
-
-
9
-
-
+
=
32
3+2
=
5
=
5
=
5
-
-
-
9
-
9
14
-
-
-
-
9
-
-
+
=
41
4+1
=
5
=
5
=
5
-
11
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
4
-
4
-
-
5
-
4
5
-
2
7
+
=
31
3+1
=
4
=
4
=
4
-
-
4
-
22
-
-
5
-
4
5
-
20
25
+
=
85
8+5
=
13
1+3
4
=
4
-
11
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
-
-
-
--
-
-
-
-
-
-
4
9
22
9
14
5
-
4
5
9
20
25
+
=
126
1+2+6
=
9
=
9
=
9
-
-
4
9
4
9
5
5
-
4
5
9
2
7
+
=
63
6+3
=
9
=
9
=
9
-
11
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
-
5
5
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
18
11
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
27
-
-
11
-
63
-
27
1+8
1+1
-
9
-
9
-
-
-
-
-
9
-
-
-
-
2+7
-
-
1+1
-
6+3
-
2+7
9
2
D
I
V
I
N
E
-
D
E
I
T
Y
-
-
9
-
-
2
-
9
-
9

 

 

-
-
-
-
GOD IS DIVINE LOVE
-
-
-
G
=
7
3
GOD
26
17
8
I
=
9
2
IS
28
19
1
D
=
4
6
DIVINE
63
36
9
L
=
3
4
LOVE
54
18
9
-
-
23
15
GOD IS DIVINE LOVE
171
90
27
-
-
2+3
1+5
-
1+7+1
9+0
2+7
-
-
5
6
GOD IS DIVINE LOVE
9
9
9

 

 

-
9
G
O
D
-
I
S
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-````
-
-
6
-
-
9
1
-
-
6
-
-
+
=
22
2+2
=
4
=
4
=
4
-
-
-
15
-
-
9
19
-
-
15
-
-
+
=
58
5+8
=
13
1+3
4
=
4
-
9
G
O
D
-
I
S
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-
-
7
-
4
-
-
-
-
3
-
4
5
+
=
23
2+3
=
5
=
5
=
5
-
-
7
-
4
-
-
-
-
12
-
22
5
+
=
50
5+0
=
5
=
5
=
5
-
9
G
O
D
-
I
S
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-
-
7
15
4
-
9
19
-
12
15
22
5
+
=
108
1+0+8
=
9
=
9
=
9
-
-
7
6
4
-
9
1
-
3
6
4
5
+
=
45
4+5
=
9
=
9
=
9
-
9
G
O
D
-
I
S
-
L
O
V
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
4
-
-
-
-
-
-
4
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
--
-
6
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
10
9
G
O
D
-
I
S
-
L
O
V
E
-
-
35
-
-
9
-
45
-
36
1+0
-
-
-
-
-
9
-
-
-
-
-
-
-
-
3+5
-
-
-
-
4+5
-
3+6
1
9
G
O
D
-
I
S
-
L
O
V
E
-
-
8
-
-
9
-
9
-
9

 

 

-
14
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-````
-
-
6
-
1
-
-
9
-
9
5
-
-
-
6
-
-
+
=
36
3+6
=
9
=
9
=
9
-
-
-
15
-
19
-
-
9
-
9
14
-
-
-
15
-
-
+
=
81
8+1
=
9
=
9
=
9
-
14
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-
-
7
-
4
-
-
4
-
4
-
-
5
-
3
-
4
5
+
=
36
3+6
=
9
=
9
=
9
-
-
7
-
4
-
-
4
-
22
-
-
5
-
12
-
22
5
+
=
81
8+1
=
9
=
9
=
9
-
14
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
-
-
-
--
-
-
-
-
-
-
7
15
4
19
-
4
9
22
9
14
5
-
12
15
22
5
+
=
162
1+6+2
=
9
=
9
=
9
-
-
7
6
4
1
-
4
9
4
9
5
5
-
3
6
4
5
+
=
72
7+2
=
9
=
9
=
9
-
14
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
4
-
-
4
-
4
-
-
-
-
-
-
4
-
-
-
4
occurs
x
4
=
16
1+6
7
-
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
--
-
6
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
10
14
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
35
-
-
14
-
72
-
36
1+0
1+4
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
-
3+5
-
-
1+4
-
7+2
-
3+6
1
5
G
O
D
S
-
D
I
V
I
N
E
-
L
O
V
E
-
-
8
-
-
5
-
9
-
9

 

 

-
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
-
-
-
--
-
-
-
-
-
-
-
6
-
-
9
1
-
-
-
-
-
-
-
-
+
=
16
1+6
=
7
-
7
-
7
-
`-
-
15
-
-
9
19
-
-
-
-
-
-
-
-
+
=
43
4+3
=
7
-
7
-
7
-
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
-
-
-
--
-
-
-
-
-
-
7
-
4
-
-
-
-
7
5
9
6
5
3
2
+
=
48
4+8
=
12
1+2
3
-
3
-
`-
7
-
4
-
-
-
-
16
5
18
6
5
3
20
+
=
84
8+4
=
12
1+2
3
-
3
-
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
-
-
-
--
-
-
-
-
-
`-
7
15
4
-
9
19
-
16
5
18
6
5
3
20
+
=
127
1+2+7
=
10
1+0
1
-
1
-
-
7
6
4
-
9
1
-
7
5
9
6
5
3
2
+
=
64
6+4
=
10
1+0
1
-
1
-
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
--
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-`-
-
6
-
-
-
6
-
-
-
-
6
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
--
7
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
8
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
37
-
1
12
-
64
-
28
-
1+2
-
-
-
-
9
-
-
-
-
9
/
-
-
-
-
-
1+0
-
-
-
-
1+0
-
1+0
8
3
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
1
-
-
3
-
1
-
1

 

 

12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
n
-
-
-
-
--
-
--
-
7
15
4
-
9
19
-
16
5
18
6
5
3
20
+
=
127
1+2+7
=
10
1+0
1
-
7
6
4
-
9
1
-
7
5
9
6
5
3
2
+
=
64
6+4
=
10
1+0
1
12
G
O
D
-
I
S
-
P
E
R
F
E
C
T
-
-
-
-
-
-
-
-
-
G
-
-
-
-
-
-
-
-
-
-
-
-
T
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
2
+
=
-
7+2
=
9
9
-
-
O
-
-
-
-
-
-
-
-
-
-
C
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
3
-
+
=
-
6+3
=
9
-
9
-
-
-
D
-
-
-
-
-
-
-
-
E
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
5
-
-
+
=
-
4+5
=
9
=
9
-
-
-
-
-
I
-
-
-
-
-
F
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
6
-
-
-
+
=
-
9+6
=
15
1+5
6
-
-
-
-
-
-
S
-
-
-
R
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
9
-
-
-
-
+
=
-
1+9
=
10
1+0
1
-
-
-
-
-
-
-
P
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
5
-
-
-
-
-
+
=
=
7+5
=
12
1+2
3

 

HOW GREAT THOU ART MY GOD HOW GREAT THOU ART

 

-
14
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
-
-
-
-
+
=
14
1+4
=
5
=
5
=
5
-
-
-
-
-
-
-
-
-
-
9
14
-
-
-
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
14
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
-
-
-
--
-
-
-
-
-
-
7
5
9
6
5
3
2
-
-
-
-
7
5
1
3
5
+
=
58
5+8
=
13
1+3
4
=
4
-
-
16
5
18
6
5
3
20
-
-
-
-
16
5
1
3
5
+
=
103
1+0+3
=
4
=
4
=
4
-
14
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
-
-
-
--
-
-
-
-
-
-
16
5
18
6
5
3
20
-
9
14
-
16
5
1
3
5
+
=
126
1+2+6
=
9
=
9
=
9
-
-
7
5
9
6
5
3
2
-
9
5
-
7
5
1
3
5
+
=
72
7+2
=
9
=
9
=
9
-
14
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
-
2
-
-
-
-`
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
5
-
-
5
-
-
5
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
12
14
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
33
-
-
14
-
72
-
36
1+2
1+4
-
-
9
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
3+3
-
-
1+4
-
7+2
-
3+6
3
5
P
E
R
F
E
C
T
-
I
N
-
P
E
A
C
E
-
-
6
-
-
5
-
9
-
9

 

 

A TIME FOR PEACE I SWEAR ITS NOT TWO LATE

 

 

 
 
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