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THE JOURNEY MAN 1977

 

 

 

THE JOURNEY WOMAN 1978

RN

 

 

SCULPTURE OF VIBRATIONS 1971

 

 

BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT

 

 

THE JOURNEYMAN

Wakefield Theatre Royal, 16 and 17 March 2007

 

Nature Boy

words and music by eden ahbez

Nat King Cole

There was a boy
A very strange enchanted boy
They say he wandered very far, very far
Over land and sea
A little shy and sad of eye
But very wise was he

And then one day
A magic day he passed my way
And while we spoke of many things
Fools and kings
This he said to me

"the greatest thing you’ll ever learn
Is just to love and be loved in return"

"the greatest thing you’ll ever learn
Is just to love and be loved in return"

 

 

FINGERPRINTS OF THE GODS

Graham Hancock

1995

Page 490

Library angels

The missing piece of the puzzle

"The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead / Page 491/ to exactly the right information being placed in their hands at exactly the right moment"

THE ROOTS OF COINCIDENCE

Arthur Koestler

1972

 Page 88 

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

 

MEPHISTOPHELES

(to Faust):

 Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN:

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name."

 

NUCLEAR UNCLEAR

 

Fingerprints of the Gods

Graham Hancock

Page 490/1CK

"The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead to exactly the right information being placed in their hands at exactly the right moment."

 

THE MAGIC MOUNTAIN

Thomas Mann

Page 147

The sevens have it

 

"OH WE DID LAUGH, BUT YOU WOULD HAVE HAD TO HAVE BEEN THERE!''.

 

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Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …

Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

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Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu

In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975

Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

 

THIS IS THE SCENE OF THE SCENE UNSEEN

 

 

Arthur Koestler, wife Cynthia, Linda, and Dave D

October 1977

 

 

 

 

Tony Penrose message prior to visiting Farley Farm 1982

 

 

Roland Penrose, Linda and Dave D at Farley Farm

August 1982

 

 

Sunday Times colour magazine July 1977

 

Roland Penrose Introduction

DAVID DENISON

In the darkest reaches of prehistoric caverns the hunter living in a world of fear and starvation found the refuge he needed for concentration and communication with his gods in paintings which were both realistic and symbolic. The cavern which has helped in the incubation of the work of David Denison has no more than an imaginary resemblance to the subterranean cathedrals of Altimira and Lascaux but even so his voluntary enclosure in the walls of Prisons has provic'eå him with the isolation necessary to the development of his fantasy. The terrors that have surrounded him for years are not the menacing howlings of famished wild beasts but rather the sullen angry voices of men hungry for their liberty.

Denison has found unexpectedly in his choice of surroundincs, usually considered as hopelessly inappropriate for an artist, his own ladder of escape of which each rung is formed by the tension created by the crime and punishment that has been the cause of the assemblage of his companions. He sees in each one of them the ambiguities of Ivaman nature, the duality of existenoe no good 'Without evil, no evil without good - and being an Artist of sensibility and talent he is able to present to us images that portray the transmutations that occur before our eyes incessantly, visual proofs of the instability of the inner man.

Denison paints with the conviction of an artist such as the Douenier Rousseaux, who has found his own way without the often dubious tutoring of art schools. His sense Of academic stendards in colour, form and composition has been cultivated through his own intelligence and hig burning desire to understand and follow in the path of the treat painters of imagery. Images to him are symbols that can convey hisdeepest thought and passion, inspired by the acute sympathy he has for those less fortunate around him. Painting with skill and meticulous precision he often chooses to condense and unite incongruous images into conglomerate beings. Each detail has its own character and is at the same time part of a larger entity which often is in turn an integral part of a dominating presence, each part being inseparably integrated into the painting as a whole.

To enjoy Denison's work you should, having studied the picture as a whole, examine each detail to understand how its identity can change instantly, how perspectives take strange turns and architecture which at one moment is monumental may suddenly become a human face. This multiple imagery to me is much more than an amusing and ingenious display of talent. It exposes the ambiguities of life and the lack of certainty with which we can speak of reality. 'That Denison found stimulous in surrealism there is no doubt but with all the tempta— tions there can be to accept parrot-like a brilliant trend in art he has kept his individuality intact. This may be due partly to the thorough and sensi.tive way in which he has developed his own style and partly because of the isolation in which he has worked persistently but which in recent years has become miraculously alleviated by the presence and involvement of Linda, by whom he is now accompanied in his search to reveal to us the mysteries Of life, its miseries and its delights.

 

 

 

Dave D, in Leeds at a Lecture and book signing by Richard Dawkins

of his book "The Selfish Gene"

Birthday present for elder brother Michael.

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

 

 


Art UK
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Surrealist artist and teacher, born in Wakefield, Yorkshire, who studied at Doncaster College of Art, 1972. Showed with Camden Arts Centre and widely in north ...

D4Dave, and Linda, with well known writer Arthur Koestler ...

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D4Dave, and Linda, with well known writer Arthur Koestler and his wife Cynthia during DD,s one man show at the London Koestler awards in ...
Dave D and Linda with renowned author Arthur Koestler ...

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Dave D and Linda with renowned author Arthur Koestler and his wife Cynthia at the "Koestler Awards- London" where DD had been invited to have a ...
David Denison (b.1939)

Art UK
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david denison artist Koestler Awards from artuk.org
Surrealist artist and teacher, born in Wakefield, Yorkshire, who studied at Doncaster College of Art, 1972. Showed with Camden Arts Centre and widely in north ...

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s

In the 1960s, writer Arthur Koestler (1905 –1983) decided to set up an annual scheme to award ‘creative work in the fields of literature, the arts or sciences by those physically confined’.

There was almost no precedent for work by prisoners being judged and rewarded by prominent experts from outside the prison system, but the idea was welcomed by Home Secretary RA Butler as ‘an imaginative and exciting way to stimulate as far as possible, and in as many cases as possible, the mind and spirit of the prisoner.’

A steering committee was set up, chaired by Koestler’s literary agent AD Peters, and including the editor of The Observer David Astor. Koestler was reluctant to have the scheme named after him, but the committee insisted.

When the first round of Koestler Awards took place in 1962, there were about 200 entries and the best visual winners were exhibited in the gallery at Foyle’s Bookshop. Koestler Arts exhibitions have continued since then and now include shows around the UK.

The scheme expanded rapidly. Koestler initially paid for the prize money himself, but more funding was soon needed from other sources, and in 1969 the awards were formalised into a charitable trust. When Koestler died, he left £10,000 to the charity.

On 1 May 2019 the Koestler Trust adopted a new working name, Koestler Arts, and a new strapline: ‘Unlock the talent inside’.

We launched a new logo and branding designed by Playne Design. The charity’s registered name remains ‘the Koestler Trust’.

 

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Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …

Apr 20, 2012 · He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and intellectual comfort they gave him while imprisoned. Even before returning …Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

 

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Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu
In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975
Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

 

Global web icon
The University of Chicago Press
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Dialogue with Death: The Journal of a Prisoner of the Fascists in …
In 1937 during the Spanish Civil War, Arthur Koestler, a German exile writing for a British newspaper, was arrested by Nationalist forces in Málaga. He was then sentenced to execution …

Dialogue with Death
The Journal of a Prisoner of the Fascists in the Spanish Civil War
Arthur Koestler

With a new Introduction by Louis Menand
In 1937 during the Spanish Civil War, Arthur Koestler, a German exile writing for a British newspaper, was arrested by Nationalist forces in Málaga. He was then sentenced to execution and spent every day awaiting death—only to be released three months later under pressure from the British government. Out of this experience, Koestler wrote Darkness at Noon, his most acclaimed work in the United States, about a man arrested and executed in a Communist prison.

Dialogue with Death is Koestler’s riveting account of the fall of Málaga to rebel forces, his surreal arrest, and his three months facing death from a prison cell. Despite the harrowing circumstances, Koestler manages to convey the stress of uncertainty, fear, and deprivation of human contact with the keen eye of a reporter.

 

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...
Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

Global web icon
Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu
In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975
Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...
Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and intellectual comfort they gave him while imprisoned. Even before returning …Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

Global web icon
The University of Chicago Press
https://press.uchicago.edu › ucp › books › book › chicago
Dialogue with Death: The Journal of a Prisoner of the Fascists in …
In 1937 during the Spanish Civil War, Arthur Koestler, a German exile writing for a British newspaper, was arrested by Nationalist forces in Málaga. He was then sentenced to execution …

Dialogue with Death
The Journal of a Prisoner of the Fascists in the Spanish Civil War
Arthur Koestler

With a new Introduction by Louis Menand
In 1937 during the Spanish Civil War, Arthur Koestler, a German exile writing for a British newspaper, was arrested by Nationalist forces in Málaga. He was then sentenced to execution and spent every day awaiting death—only to be released three months later under pressure from the British government. Out of this experience, Koestler wrote Darkness at Noon, his most acclaimed work in the United States, about a man arrested and executed in a Communist prison.

Dialogue with Death is Koestler’s riveting account of the fall of Málaga to rebel forces, his surreal arrest, and his three months facing death from a prison cell. Despite the harrowing circumstances, Koestler manages to convey the stress of uncertainty, fear, and deprivation of human contact with the keen eye of a reporter.

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

 

ARTHUR KOESTLER

In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.…
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delighted to meet Mr. Koestler. Koestler has described his own shyness and confusion when he met Freud and Thomas Mann, two men he greatly admired. He felt both occasions ended in …

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Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

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Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

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Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu
In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975
Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

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Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and intellectual comfort they gave him while imprisoned. Even before returning …

The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been released from a  Spanish prison where he awaited a death sentence for his known communist party affiliation and his work as a journalist for the British anti-Fascist News Chronicle. It was during that “death row” episode (see Koestler’s first account in his Dialogue with Death, 1937; 1961) that he reflected on the mathematical perfection of Prime Numbers (see on this MacAdam 2009). He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and  intellectual comfort they gave him while imprisoned. Even before returning to London, he wrote to Mann. The most detailed account of this appears in the second volume of Koestler’s autobiography, The Invisible Writing (1954; 1969):

During the first three weeks of solitary confinement, before I was allowed books from the prison library, my only intellectual nourishment had been the remembrance of books read in the past. In the course of these memory exercises, a certain passage from Buddenbrooks came back to me and gave me much spiritual comfort–so much so that at times when I felt particularly dejected, I would have recourse to that scene as it were a pain-soothing pill. The content of the passage, as I remembered it, was this. Consul Thomas Buddenbrook, though only in his late forties, knows that he is about to die. He was never given to any religious or metaphysical speculation, but now he falls under the spell of a book [Arthur Schopenhaurer’s essay On Death, and its Relation to the Indestructibility of our Essential Selves, which appears in Vol. 2 (a supplement to Book 4) of The World as Will and Representation] which for years has stood unread in his library, and in which he finds explained that death is nothing final, merely a transition to another, impersonal form of existence in the All-One…

COINCIDENCE

COIN

INCIDENCE

HEADS I WIN TAILS YOU LOSE

 
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From Wikipedia, the free encyclopedia

The unity of opposites is the philosophical idea that opposites are interconnected due to the way each is defined in relation to the other. Their interdependence unites the seemingly opposed terms.[1]

The unity of opposites is sometimes equated with the identity of opposites, but this is mistaken as the unity formed by the opposites does not require them to be identical.[2]

Ancient philosophy
The unity of opposites was first suggested to the western view by Heraclitus (c. 535 – c. 475 BC), a pre-Socratic Greek thinker. Philosophers had for some time been contemplating the notion of opposites. Anaximander posited that every element had an opposite, or was connected to an opposite (water is cold, fire is hot). Thus, the material world was said to be composed of an infinite, boundless apeiron from which arose the elements (earth, air, fire, water) and pairs of opposites (hot/cold, wet/dry). There was, according to Anaximander, a continual war of opposites.

Anaximenes of Miletus, a student and successor of Anaximander, replaced this infinite, boundless arche with air, a known element with neutral properties. According to Anaximenes, there was not so much a war of opposites, as a continuum of change.

Heraclitus, however, did not accept the Milesian monism and replaced their underlying material arche with a single, divine law of the universe, which he called Logos. The universe of Heraclitus is in constant change, while remaining the same. That is to say, when an object moves from point A to point B, a change is created, while the underlying law remains the same. Thus, a unity of opposites is present in the universe simultaneously containing difference and sameness. An aphorism of Heraclitus illustrates the idea as follows:

The road up and the road down are the same thing. (Hippolytus, Refutations 9.10.3)

This is an example of a compresent unity of opposites. For, at the same time, this slanted road has the opposite qualities of ascent and descent. According to Heraclitus, everything is in constant flux, and every changing object contains at least one pair of opposites (though not necessarily simultaneously) and every pair of opposites is contained in at least one object.

Heraclitus also uses the succession of opposites as a basis for change:

Cold things grow hot, hot things grow cold, a moist thing withers, a parched thing is wetted. (DK B126)

An object persists despite opposite properties, even as it undergoes change.

Medieval philosophy
Coincidentia oppositorum
Coincidentia oppositorum is a Latin phrase meaning coincidence of opposites. It is a neoplatonic term attributed to 15th century German polymath Nicholas of Cusa in his essay, De Docta Ignorantia (1440). Mircea Eliade, a 20th-century historian of religion, used the term extensively in his essays about myth and ritual, describing the coincidentia oppositorum as "the mythical pattern". Psychiatrist Carl Jung, the philosopher and Islamic Studies professor Henry Corbin as well as Jewish philosophers Gershom Scholem and Abraham Joshua Heschel also used the term. In alchemy, coincidentia oppositorum is a synonym for coniunctio. For example, Michael Maier stresses that the union of opposites is the aim of the alchemical work. Or, according to Paracelsus' pupil, Gerhard Dorn, the highest grade of the alchemical coniunctio consisted in the union of the total man with the unus mundus ("one world").[citation needed]

The term is also used in describing a revelation of the oneness of things previously believed to be different. Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others.[citation needed]

Modern philosophy
Dialecticians claim that unity or identity of opposites can exist in reality or in thought. If the opposites were completely balanced, the result would be stasis, but often one of the pairs of opposites is larger, stronger or more powerful than the other, such that over time, one of the opposed conditions prevails over the other. When this happens, it undermines unity, because unity depends on a robust duality of opposites. Only when the opposites are balanced is unity made manifest. It is the stable tension between the opposites that accounts for the unity, and in fact, the opposites presuppose one another analytically. For example, 'upward' cannot exist unless there is a 'downward', they are opposites but they co-substantiate one another, their unity is that either one exists because the opposite is necessary for the existence of the other, one manifests immediately with the other. Hot would not be hot without cold, due to there being no contrast by which to define it as 'hot' relative to any other condition, it would not and could not have identity whatsoever if not for its very opposite that makes the necessary prerequisite existence for the opposing condition to be. This is the oneness, unity, principle to the very existence of any opposite. Either one's identity is the contra-posing principle itself, necessitating the other. The criteria for what is opposite is therefore something a priori.[citation needed]

In response to the original conception by Friedrich Schelling of the dialectic in his philosophical work System of Transcendental Idealism, Samuel Taylor Coleridge formed the concept of "esemplasticity", which is the ability of the imagination to unify opposites in his work Biographia Literaria. This concept allowed Coleridge to bridge Schelling's perpetual dialectic (where a thesis has an antithesis, which forms a synthesis that becomes a new thesis which starts a new dialectic) with Coleridge's ideal notion of Trinitarian perfection according to Christian church doctrine. Coleridge's basic belief was that within the holy trinity, all things were perfected; but humanity had experienced a 'fall' which resulted in the ongoing imperfect process of dialectic within each individual, which the imagination could unify through 'esemplasticity' (a translation of Schelling's "In-eins-bildung", literally "in-one-building", translated as 'incorporation'). See the missing transcendental deduction.

In his criticism of Immanuel Kant, the German philosopher Georg Wilhelm Friedrich Hegel tried to systematise dialectical understandings and thus wrote:

The principles of the metaphysical philosophy gave rise to the belief that, when cognition lapsed into contradictions, it was a mere accidental aberration, due to some subjective mistake in argument and inference. According to Kant, however, thought has a natural tendency to issue in contradictions or antinomies, whenever it seeks to apprehend the infinite. We have in the latter part of the above paragraph referred to the philosophical importance of the antinomies of reason, and shown how the recognition of their existence helped largely to get rid of the rigid dogmatism of the metaphysic of understanding, and to direct attention to the Dialectical movement of thought. But here too Kant, as we must add, never got beyond the negative result that the thing-in-itself is unknowable, and never penetrated to the discovery of what the antinomies really and positively mean. That true and positive meaning of the antinomies is this: that every actual thing involves a coexistence of opposed elements. Consequently to know, or, in other words, to comprehend an object is equivalent to being conscious of it as a concrete unity of opposed determinations. The old metaphysic, as we have already seen, when it studied the objects of which it sought a metaphysical knowledge, went to work by applying categories abstractly and to the exclusion of their opposites.[3]

In his philosophy, Hegel ventured to describe quite a few cases of "unity of opposites", including the concepts of Finite and Infinite, Force and Matter, Identity and Difference, Positive and Negative, Form and Content, Chance and Necessity, Cause and effect, Freedom and Necessity, Subjectivity and Objectivity, Means and Ends, Subject and Object, and Abstract and Concrete.[citation needed] It is also considered to be integral to Marxist philosophy of nature and is discussed in Friedrich Engels' Dialectics of Nature.

 

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DAILY MAIL

Tuesday, July 12, 2006

ANSWERS TO CORRESPONDENTS

Compiled by James Black and Charles Legge

Page 48

QUESTION When was the Star of David first used as a symbol?

ACCORDING to research under­taken by Christopher Knight and Robert Lomas fot their book The Hiram Key, which studies the history of Freemasonry, the origins of the hexagram are ancient Egyptian. The design is made up from two pyramids, the upward pointing one is the symbol of the power of the king; its base on the earth and its point reaching up to heaven.
The other pyramid represents the power of the priest, being based in heaven and pointing down to earth. Conjoined they form the Star of David.

The two pyramids came to represent the double Messiah; the kingly and the priestly messiahs.

As such, it is the true sign of Jesus who saw himself as a both priestly (he was a rabbi) and kingly (royal House of David) Messiah - the living 'star of David'.
The star of David does not appear in ancient Jewish books other than as one of many decorations, having no special significance to Jews at that time. It was used in Europe on buildings erected by the Knights Templar and on Christian churches in the Middle-Ages.
In the 19th century the mostly non-Jewish architects who designed synagogues wanted a symbol which was as important as the
Cross was to Christianity or the ­ crescent was to Islam. Searching around, they settled on the hexagram, so its use as the symbol of Judaism is relatively modern"

James Morris Leighton Buzzard, Beds:

 

DAILY MAIL

Tuesday, April 10, 2007

Jonathan Cainer

Page 42

Jonathan writes: Why am I travelling to Tibet to investigate a prophecy from Mexico? It has something to do with ancient cultures, complicated cosmologies and poignant predictions. On my way, I passed through Delhi, where there is a temple dedicated to Saturn. Word has not yet reached them there about the newly-discovered hexagon at Saturn's north pole. I have, however, been dwelling on this. The Star of David is hexagonal. Could Saturn have a message about the future of Israel?

 

"HOW YOU HAVE FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING"

 

DAILY MAIL

Tuesday, April 10, 2007

Littlejohn

Page 15

".........David who........."

".........David........."

".........Call me Dave........."

 

A MAN NAMED DAVE

Dave Pelzer

1999

A Story Of Triumph And Forgiveness

 

DAILY MAIL

Tuesday, April 10, 2007

Roy Hattersley

Page 16

"Passion in the Rhubarb Triangle"

"The junction of the M1 and M62. Leeds, Bradford and Wakefield are all about three miles away"

".........Leeds Wakefield and Bradford........."

"For .this is a part of rural England that the guide books often ignore"

".........England........."

".........English........."

".........England's towns and England's countryside........."

"The roads meet at the heart of 'the rhubarb Triagle'. Around are the fields of David........."

".........DAVID ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........Good Friday........."

 

DAILY MAIL

Tuesday, April 10, 2007

Ephraim Hardcastle

Page 17

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Slack Home Affairs Editor

Page 20

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Kay

Page 35

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Barney Calman Good Health

Page 50

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

David Williams Good Health

Page 51

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Television Radio

Page 52

".........David........."

".........David........."

Page 53

".........David........."

 

 

DAILY MAIL

Tuesday, April 10, 2007

ANSWERS TO CORRESPONDENTS

Compiled by James Black and Charles Legge

Page 58

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Ashton City and Finance

Page 64

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Bott Rugby League

Page 68

".........David........."

".........Wakefield on Good Friday........."

".........David........."

".........Wakefield........."

 

DAILY MAIL

Tuesday, April 10, 2007

Graham Otway, Neil Hallam. Championship

Page 72

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Chris Wheeler Championship

Page 73

".........Davey's........."

".........Davey........."

"........Dave........."

 

DAILY MAIL

Tuesday, April 10, 2007

Simon Cass Premiership

Page 76

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Peter Ferguson Premiership

Page 77

"........David........."

 

Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
-
-
-
-
-
-
-
Page
17
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
20
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
35
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
35
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
42
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
50
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
51
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
52
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
52
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
53
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
54
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
54
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
58
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
58
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
64
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
68
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
68
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY'S
76
22
4
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY
75
21
3
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
-
-
-
-
-
-
-
Page
76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
77
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4

 

 

WAKEFIELD EXPRESS

Graham Poucher

Friday April 13 2007

Vision of the future

Page 3

"........Dave........."

Page 4

"........David........."

Page 13

"........David........."

"........David........."

"........David........."

"........David........."

Page 17

"........David........."

Page 20

"........Dave........."

"........David........."

Page 26

"........David........."

Page 31

"........David........."

"........David........."

Page 31

"........David........."

 

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Chapter 1

GOLD

Page 9

".........David........."

".........Bible........."

"...and David felt as did the young David of old, when he had paused at the brook and chosen five smooth stones for his sling, on his way to meet the mighty champion of the philistines, David now felt ready to go forward and fight the Goliath of apathy and inattention; the life long habit of not listening to the voice..."

".........David........."

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 32

David Stirs the Still Waters

"As he stood silent, while the congregation settled into their seats, looking down he met the grey eyes of his Lady of Mystery. They said: " I am waiting. I have come for this."

Instantly the sense of inspiration filled him.

With glad assurance he gave out his text. "The gospel according to St. Matthew, the second chapter, the tenth and eleventh verses: 'When they saw the star, they rejoiced with exceeding great joy. . . . And when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.' "

Page 33

"My friends," he said, .. although it is Christmas Eve, I speak to you to-night on the Epiphany subject, because, when the great Feast of Epiphany comes, I shall no longer have the privilege of addressing you. I expect to be on the ocean, on my way to carry the Christmas message of 'Peace on earth goodwill towards men, '........."


"Our text deals with the experience of those Wise Men of the East, who, guided by the star, journeyed over the desert in quest of the new-born King. Now, if I were to ask this congregation to tell me how many Wise Men there were, I wonder which of you would answer' three.' "

Page 34

"No one looked in the least interested. What a silly question! What a senseless cause for wonder! Of course they would all answer" three." The youngest infant in the Sunday School knew that there were three Wise Men.

" But why should you say' three' ? " continued David. "We are not told in the Bible how many Wise Men.there were. Look and see."

The Smith and Jones families made no move. They knew perfectly well that their Bibles said "three." If this young man's Bible omitted to mention the orthodox number, it was only another of many omissions in his new-fangled Bible and unsound preaching. It would be one thing more to report to the Rector on his return.

But his Lady of Mystery leaned forward, took up a Bible which chanced to be beside her, turned rapidly to Matthew ii., bent over it for a moment, then smiled, and laid it down. David knew she had made sure of finding" three," and had not found it. He took courage. She was interested.

He launched into his subject. In vivid words, more full of poetry and beauty than he knew, he rapidly painted the scene; the long journey through the eastern desert, with eyes upon the star; the anxious days, when it could not be seen, and the route might so easily be missed; the glad nights when it shone again, luminous, serene, still moving on before. The arrival at Jerusalem, the onward quest to Bethlehem, the finding of the King.

Then, the actual story fully dealt with, David turned to application.
"My friends," he said, this earthly life of ours is the desert. Your pilgrimage lies across its ofttimes dreary wastes. But if your journey is to be to any purpose, if life is to be a success and not a failure, its main object must be the find­ / Page 35 / ing of the King. His guiding Spirit moves before you as the star. His word is also the heavenly lamp which lights your way. But I want, to­night, to give you a third meaning for the Epiphany star. The star stands for your highest Ideal. Pause a moment, and think. . . . Have you in your life to-night a heaven-sent Ideal, to which you are always true; which you follow faithfully, and which, as you follow it, leads to the King? "

David paused. Mrs Jones rustled, and Mrs. Smith tinkled, but David heard them not. The Lady of Mystery had lifted her eyes to his, and those beautiful sad eyes said: "I had."

"They lost sight of the star," said David.

" Their hearts were sad, thinking they had lost it forever. But they found it again at Jerusalem­place of God's holy temple and worship. Here is your Jerusalem. Lift your eyes to-night, higher than the mere church roof, and find again your lost star; see where shines your Ideal-your faith, your hope, your love, your belief in things eternal. . And when they saw the star they rejoiced.' "

David paused.

Long lashes veiled the grey eyes. Her hands were folded in her lap, and her eyes were not lifted from them.
When these desert-travellers found the King," continued David, "they opened their treasures and presented unto Him gifts, -gold, and frankincense, and myrrh. I know this is usually taken in relation to Himself, and as being, in a threefold way, typical of His mission: Gold for the King; frankincense for the great High Priest; myrrh for the suffering, dying Saviour, who was to give His life for the redemption of the world."

Page 68

"Suddenly out shone a star - clear, luminous divine:"

Page 126

The Voice in the Night

"There was as yet, no sign of dawn, but through the frosty pane, right before him, as a / Page 127 / lamp in the purple sky, shone the bright morning star.
Cold though he was, stiff from his long night vigil, David threw up the window-sash, that he might see the star shine clearly, undimmed by frosty fronds, traced on the window-pane.

He dropped on one knee, folding his arms upon the woodwork of the sill.
"My God," he said, looking upward, his eyes on the morning star; "I thank Thee for light; I thank Thee for love; I thank Thee for the guiding star! I thank Thee, that heavenly love aud earthly love can meet, in one bright radiant Ideal."

 

DAILY MAIL

Wednesday, April 25, 2007

Daily Mail Reporter

Page 24

"........David........."

"........David........."

"........David........."

Page 28

"........Dave........."

"........David........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

Page 28

"........Dave........."

"........David........."

".........amen to that........."

The word 'amen' is the value 99 in Greek numerals and appears in the Bible (Old and New testament) 99 times.Wikepedia

 

AMEN

AMEN ALL MEN ALL MEN AMEN

AMEN ALL WOMEN ALL WOMEN AMEN

AMEN NAME NAME AMENAMEN NAME NAME AMENAMEN NAME NAME AMEN

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 71

" And some have never loved Thee well, And some have lost the love they had,"

"Presently David's voice arose in glad tones of certainty: "

Thy touch has still its ancient power;

No word from Thee can fruitless fall;

Hear, in this solemn evening hour,

And in Thy mercy, heal us all;

Oh heal us all

"The last notes of the quiet Amen died away."

 

HOLY BIBLE

Scofield References

REVELATION

C 21

Page 1351

REVELATION

C 21 V1

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son."

 

I

THAT AM THE HE AS IN SHE THAT IS THEE

 

DAILY MAIL

Wednesday, April 25, 2007

Front Page

"THE NEW EARTH"

"Does the discovery of a planet just like ours mean there IS life out there ?"

Page 12/13

"FOUND; THE NEW EARTH"

Michael Hanlon Science Editor

Page 12

"A newly discovered planet is the most stunning evidence that life - just like us - might be out there"

Page 13

"The Search for Extraterrestrial Intelligence Institute uses radio telescopes to try to

pick up messages sent by alien civilisations."

"Quite what would happen happen if we did receive a signal is unclear."

 

WHEN YOU WISH UPON A STAR

 

-
I AM DAVID
-
-
-
1
I
9
9
9
2
AM
14
5
5
5
DAVID
40
22
4

8
DAVID AM I
63
36
18
-
-
6+3
3+6
1+8

8
I AM DAVID
9
9
9

 

MAY 21, 1939

 

I

AM

DAVID

Anne Holm 1963

Translated from the Danish by L. W. Kingsland

Page 99

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

 

CABINET OFFICE

Civil Service PensionsForm P60 End Of Year Certificate

Received 27, April 2007

D Denison

9 Windsor Road

CAPITA HARTSHEAD

"Paymaster (1836) Ltd no longer pays your pension and has passed all its records to Capita"

 

 

-
GODS
-
-
-
6
SORROW
108
36
9
-
GODS
-
-
-
5
TEARS
63
18
9
-
GODS
-
-
-
4
LOVE
54
18
9

 

 

THE TIBETAN BOOK OF THE DEAD

Or

The After Death Experience on the Bardo Plane,

according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited Edited by W. Y. Evans-Wentz 1960

Facing Preface To The Paperback Edition

'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this calling to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.

'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.

The Book of the Craft of Dying (Comper's Edition).

'Whatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is difference here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"

Facing Preface to the Second Edition

BONDAGE TO REBIRTH

"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "

Brihadaranyaka Upanishad

FREEDOM FROM REBIRTH

'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'

Katha U panishad.
(Swami Prabhavananda's and Frederick Manchester's Translations).

Page xi

SRI KRISHNA'S REMEMBERING

'Many lives Arjuna, you and I have lived.

I remember them all but thou dost not.'

Bhagavad Gita, iv, 5., iv, 5.

Page xx

"......... Denison........."

 

INCARNATION

THE DEAD RETURN

Daniel Easterman 1998

Page 99

"........David........."

Page 3

"The old man's name was Dennison"

 

NEW TESTAMENT

Pocket Testament League

A gift from Mr A.Bird at a chance meeting on Wakefield's New Bridge

Front cover is self signed

Name

"David Denison Aged 10 years"

Back cover name and date inscribed by Mr A. Bird (Dennison is a misspelling)

FOR GOD so loved the world that He gave His only begotten Son, that

DAVID DENNISON

who believeth in Him should not perish but have everlasting life.

10 - 5 - 50

 

THE

PATH OF PTAH

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
R
=
9
-
10
REMEMBERED
88
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
D
=
4
-
11
DISMEMBERED
97
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
O
=
6
-
4
ONLY
66
21
3
-
-
-
3
-
-
-
-
-
-
R
=
9
-
5
RIGHT
80
35
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
3
WAY
49
13
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
-
-
53
-
52
First Total
558
270
72
-
1
2
3
4
5
6
28
16
9
-
-
5+3
-
5+2
Add to Reduce
5+5+8
2+7+0
7+2
-
-
-
-
-
-
-
2+8
1+6
-
-
-
8
-
7
Second Total
18
9
9
-
1
2
3
4
5
6
10
10
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
-
-
-
-
-
1+0
1+0
-
-
-
8
-
7
Essence of Number
9
9
9
-
1
2
3
4
5
6
1
1
9

 

DAILY MAIL

Tuesday, April 10, 2007

James Slack Home Affairs Editor

Page 25

"Outcry by prisoners who can get only nine TV channels"

"Convicts are complaining that they will be able to receive only

nine

channels in their cell when the Prison Service switches to digital television."

"Officials have decided inmates will get nine channels."

"The nine channels that are available in the pilot sites were chosen centrally,

but these can be changed locally if the governor so wishes."

 

 

DAILY MAIL

Tuesday, April 10, 2007

Michael Simkins

Page 32

".........That'll be nearly nine hours,' I observe........."

 

DAILY MAIL

Tuesday, April 10, 2007

Derek Lawrenson The World Of Golf

Page 65

".........nine consecutive rounds........."

".........nine hole course........."

 

DAILY MAIL

Tuesday, April 10, 2007

Mike Dickson Cricket.

Page 68

".........nine fours........."

 

DAILY MAIL

Tuesday, April 10, 2007

Graham Otway Championship

Page 72

".........ninth goal in nine games........."

 

DAILY MAIL

Tuesday, April 10, 2007

Chris Wheeler Championship

Page 73

".........nine games........."

 

WAKEFIELD EXPRESS

Catherine Lea

Friday April 13 2007

Page 3

WHEN newborn baby Kian Woods heart stopped it was the worst "90 seconds of his parents life "

"Then at about 9 pm I got a phone call telling me Kian had gone into cardiac arrest and had been out for about 90 seconds."

"But now Kian is well on his way to recovery and is described by his mother as "thriving"

 

 

YORKSHIRE EVENING POST

Monday 7th March 2005

Page 48

"IT'S KING DAVID"

 

9
KING DAVID
 81 45 9
-
KING
 - - -
-
K
 11 2 2
-
I
 9 9 9
-
NG
 21 12 3
-
DAVID
 - - -
-
DAV
 27 9 9
-
I
 9 9 9
-
D
 4 4 4
9
KING DAVID
 81 45 36
-
-
 8+1 4+5 3+6
9
KING DAVID
 9 9 9

 

DAVID AND SOLOMON

SOLOMON SOL MOON SOLOMON

 

THE

WISDOM OF SOLOMON

 

-
DAVID
-
-
-
-
D+A+V
27
9
9
-
I
9
9
9
-
D
4
4
4

5
DAVID
40
22
22
-
-
4+0
2+2
2+2

5
DAVID
4
4
4

 

 



THE HUMAN 1973

 

 

THE JOURNEYMAN 1977

 

 

THE JOURNEYWOMAN 1977

 

DAILY MAIL

Tuesday, April 10, 2007

Jonathan Cainer

Page 42

Jonathan writes: Why am I travelling to Tibet to investigate a prophecy from Mexico? It has something to do with ancient cultures, complicated cosmologies and poignant predictions. On my way, I passed through Delhi, where there is a temple dedicated to Saturn. Word has not yet reached them there about the newly-discovered hexagon at Saturn's north pole. I have, however, been dwelling on this. The Star of David is hexagonal. Could Saturn have a message about the future of Israel?

 

"HOW YOU HAVE FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING"

 

DAILY MAIL

Tuesday, April 10, 2007

Littlejohn

Page 15

".........David who........."

".........David........."

".........Call me Dave........."

 

A MAN NAMED DAVE

Dave Pelzer

1999

A Story Of Triumph And Forgiveness

 

DAILY MAIL

Tuesday, April 10, 2007

Roy Hattersley

Page 16

"Passion in the Rhubarb Triangle"

"The junction of the M1 and M62. Leeds, Bradford and Wakefield are all about three miles away"

".........Leeds Wakefield and Bradford........."

"For .this is a part of rural England that the guide books often ignore"

".........England........."

".........English........."

".........England's towns and England's countryside........."

"The roads meet at the heart of 'the rhubarb Triagle'. Around are the fields of David........."

".........DAVID ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........Good Friday........."

 

DAILY MAIL

Tuesday, April 10, 2007

Ephraim Hardcastle

Page 17

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Slack Home Affairs Editor

Page 20

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Kay

Page 35

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Barney Calman Good Health

Page 50

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

David Williams Good Health

Page 51

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Television Radio

Page 52

".........David........."

".........David........."

Page 53

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

ANSWERS TO CORRESPONDENTS

Compiled by James Black and Charles Legge

Page 58

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Ashton City and Finance

Page 64

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Bott Rugby League

Page 68

".........David........."

".........Wakefield on Good Friday........."

".........David........."

".........Wakefield........."

 

DAILY MAIL

Tuesday, April 10, 2007

Graham Otway, Neil Hallam. Championship

Page 72

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Chris Wheeler Championship

Page 73

".........Davey's........."

".........Davey........."

"........Dave........."

 

DAILY MAIL

Tuesday, April 10, 2007

Simon Cass Premiership

Page 76

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Peter Ferguson Premiership

Page 77

"........David........."

 

Page
15
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-
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DAILY MAIL TUESDAY, APRIL 10, 2007
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-
-
-
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-
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DAILY MAIL TUESDAY, APRIL 10, 2007
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-
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DAILY MAIL TUESDAY, APRIL 10, 2007
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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-
-
-
-
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
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-
-
-
-
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
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-
-
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DAILY MAIL TUESDAY, APRIL 10, 2007
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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-
-
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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DAILY MAIL TUESDAY, APRIL 10, 2007
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-
-
-
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DAILY MAIL TUESDAY, APRIL 10, 2007
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
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-
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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-
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-
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DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
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DAVID
44
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-
-
-
-
-
-
-
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72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
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72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
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-
-
-
-
-
-
-
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73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY'S
76
22
4
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY
75
21
3
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
-
-
-
-
-
-
-
Page
76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
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76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
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-
-
-
-
-
-
-
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77
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4

 

SO READ ME ONCE AND READ ME TWICE IT'S BEEN A LONG LONG TIME

 

WAKEFIELD EXPRESS

Graham Poucher

Friday April 13 2007

Vision of the future

Page 3

"........Dave........."

Page 4

"........David........."

Page 13

"........David........."

"........David........."

"........David........."

"........David........."

Page 17

"........David........."

Page 20

"........Dave........."

"........David........."

Page 26

"........David........."

Page 31

"........David........."

"........David........."

Page 31

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Page 10

"The other, Pinderfields Hospital in Wakefield, Yorkshire,"

Page 68

".........Wakefield on Good Friday........."

".........Wakefield........."

 

WAKEFIELD EXPRESS

Friday April 13 2007

Catherine Lea

wakefield express

'A very emotive and moving experience'

Page 35

"GOOD FRIDAY WALK OF WITNESS"

"The Merrie City's streets were alive with activity on Good Friday as hundreds of people put their best foot forward for the annual Walk of Witness"

".........Wakefield........."

".........Wakefield........."

"The walk is organised each year to commemorate Christ's journey through Jerusalem to his crucifixion at Calvary

".........Wakefield........."

".........Wakefield........."

".........Wakefield........."

".........Wakefield........."

Page 39

"Christ is risen"

Page 20

"The Christian Israelite Church"

 

WAKEFIELD EXPRESS

Friday April 13 2007

Page 21

"PILGRIM'S PROGRESS"

"Christian comment from Churches Together in Wakefield"

"What motivates them? I would say love.The love that caused Christian hearts to beat a little faster last Sunday: Easter Day - the awesome wonder of Jesus, resurrection."

 

DAILY MAIL

Tuesday, April 10, 2007

A-Z Satellite Listings

Page 54

".........Quantum Leap........."

".........Quantum Leap........."

".........Cry in the dark........."

".........Shadowlands........."

".........HALF LIGHT........."

".........PICTURE PERFECT ........."

".........EVERYTHING IS ILLUMINATED........."

 

DAILY MAIL

Tuesday, April 10, 2007

Matt Barlow Premiership

Page 78

".........on course to complete a mission that looked almost impossible........."

".........saviour Messiah........."

".........Christmas........."

".........Easter........."

 

WAKEFIELD EXPRESS

Friday April 13 2007

Charlie Bullough

Front Page

"- no response to 999"

" - and no one responded to the 999 call"

".........999........."

".........999........."

".........999........."

".........999........."

Page 5

".........999........."

".........999........."

".........999........."

".........999........."

Page 17

".........999........."

 

METRO FREE PAPER

Monday, April 30. 2007

Front Page

Joel Taylor

".........999 ........."

 

DAILY MAIL

Tuesday, April 10, 2007

Michael Simkins

GOING BATTY

"The day I won the Ashes..."

Page 32

"..........God.........."

"If you want to make God laugh, tell him your plans."

"The Almighty"

"..........Good.........."

"..........God.........."

"..........Good.........."

"..........Good.........."

"..........God.........."

"..........God.........."

Page 3

"..........God.........."

"..........God.........."

"..........God.........."

 

DAILY MAIL

Tuesday, April 10, 2007

Des Kelly

Heavens what a load of golf balls

Page 70

"God has been a bit busy lately, what with it being Easter and all"

".........the Almighty........."

"It's amazing what God can do."

".........Amen corner........."

".........faith in God's game........."

"One side is marked with the phrase: 'One shot at a time,' and the other refers to a passage from the

Gospel of Matthew: Seek first the kingdom of God.'

".........believe that God has the time........."

".........God........."

".........the Lord........."

".........I pray to God that I'll win........."

".........ask God for forgiveness........."

Page 3

"..........Jesus.........."

Page 32

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

Page 33

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

".........Gideon........."

 

Page
32
-
-
-
-
-
-
-
-
1
G
=
7
-
6
GIDEON
54
36
9
2
G
=
7
-
6
GIDEON
54
36
9
3
G
=
7
-
6
GIDEON
54
36
9
4
G
=
7
-
6
GIDEON
54
36
9
Page
32
-
-
-
-
-
-
-
-
1
G
=
7
-
6
GIDEON
54
36
9
2
G
=
7
-
6
GIDEON
54
36
9
3
G
=
7
-
6
GIDEON
54
36
9
4
G
=
7
-
6
GIDEON
54
36
9
5
G
=
7
-
6
GIDEON
54
36
9
6
G
=
7
-
6
GIDEON
54
36
9
7
G
=
7
-
6
GIDEON
54
36
9
8
G
=
7
-
6
GIDEON
54
36
9
9
G
=
7
-
6
GIDEON
54
36
9
10
G
=
7
-
6
GIDEON
54
36
9
11
G
=
7
-
6
GIDEON
54
36
9

 

 

-
GIDEON
-
-
-
1
G
7
7
7
1
I
9
9
9
2
D+E
9
9
9
2
O+N
29
11
2

6
GIDEON
54
36
27
-
-
5+4
3+6
2+7

6
GIDEON
9
9
9

 

 

HOLY BIBLE

Scofield References

JUDGES

C 6 v 28

Gideon the sixth Judge.

Page 294

"And when the men of the city arose early in the morning, behold the altar of Baal was cast down, and the grove was cut down that was by it........."

29

"And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing."

30

"Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

31

And Joash said unto all that stood against him, will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

32

"Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

 

C 7 V 1

The preparation for battle.

Page 295

"THEN Jerubball, who is Gideon, and all the people that were with him, rose up early, and pitched besides the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh in the valley.

 

-
JERUBBAAL
-
-
-
2
J+E
15
6
6
1
R
18
9
9
5
U+B+B+A+A
27
9
9
1
L
12
3
3

9
JERUBBAAL
72
27
27
-
-
7+2
2+7
2+7

9
JERUBBAAL
9
9
9

 

9
JERUBBAAL
72
27
9
6
GIDEON
54
36
9

 

6
GIDEON
54
36
9

9
JERUBBAAL
72
27
9

15
Add to Reduce
126
63
18
1+5
Reduce to Deduce
1+2+6
2+7
2+7

6
Essence of Number
9
9
9

 

COLLINS GEM DICTIONARY OF THE BIBLE

Rev

James L. Dow 1964

Page 195

"Gideon [gid-e-on]. Son of Joash of Ophra in Manasseh, he was called to liberate the people from the Midianites (Judg. 6) He offended the people by destroying the altar to Baal, but his father asked that Baal should be allowed to avenge himself if he could. When there was no divine vengeance, Gideon earned the name of Jerubbaal (let Baal contend)" He mobilised 4 tribes, reduced his numbers to 300, and defeated Midian in a night attack (Judg.7). He refused a / Page 196 / call to the throne and returned to private life (Judg. 8, 22 & 23). See JUDGES

 

WAKEFIELD EXPRESS

Friday April 27 2007

Lidsay Pantry

Page 18

"It was a David and Goliath battle this week for the schools Rugby League U 14s cup final - or rather Wakefield versus Normanton."

"City High coach David Mansfield said; "We are really proud of the lads. We only started playing competitive rugby league last September and Freeston were county champions, so it was a real David and Goliath match."

 

COLLINS GEM DICTIONARY OF THE BIBLE

Rev

James L. Dow 1964

Page 195

"Giant. A race of demi-gods, the Nephilim, comparable to the Titans of classical mythology (Gen 6, 4). Other race names are given to people of remarkable stature who were aboriginal in Palestine before the conquest:"

"Goliath of Gath was 9ft. 9 in. tall."

 

-
GOLIATH
-
-
-
1
G
7
7
7
2
OL
27
9
9
1
I
9
9
9
3
ATH
29
2
2

7
GOLIATH
72
27
9
-
-
1+2+6
2+7
2+7

7
GOLIATH
9
9
9
-
-
-
-
-
-
-
-
-
-

7
GOLI ATH
72
27
9
3
OLI
36
18
9

4
GATH
36
18
9
-
-
-
-
-
-
-
-
-
-

7
GOLIATH
72
27
9

4
GATH
36
18
9

11
Add to Reduce
108
45
18
1+1
Reduce to Deduce
1+0+8
4+5
1+8

2
Essence of Number
9
9
9

 

-
DAVID
-
-
-
-
D+A+V
27
9
9
-
I
9
9
9
-
D
4
4
4

5
DAVID
40
22
22
-
-
4+0
2+2
2+2

5
DAVID
4
4
4

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Chapter 1

GOLD

Page 9

".........David........."

".........Bible........."

"...and David felt as did the young David of old, when he had paused at the brook and chosen five smooth stones for his sling, on his way to meet the mighty champion of the philistines, David now felt ready to go forward and fight the Goliath of apathy and inattention; the life long habit of not listening to the voice..."

".........David........."

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 32

David Stirs the Still Waters

"As he stood silent, while the congregation settled into their seats, looking down he met the grey eyes of his Lady of Mystery. They said: " I am waiting. I have come for this."

Instantly the sense of inspiration filled him.

With glad assurance he gave out his text. "The gospel according to St. Matthew, the second chapter, the tenth and eleventh verses: 'When they saw the star, they rejoiced with exceeding great joy. . . . And when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.' "

Page 33

"My friends," he said, .. although it is Christmas Eve, I speak to you to-night on the Epiphany subject, because, when the great Feast of Epiphany comes, I shall no longer have the privilege of addressing you. I expect to be on the ocean, on my way to carry the Christmas message of 'Peace on earth goodwill towards men, '........."


"Our text deals with the experience of those Wise Men of the East, who, guided by the star, journeyed over the desert in quest of the new-born King. Now, if I were to ask this congregation to tell me bow many Wise Men there were, I wonder which of you would answer' three.' "

Page 34

"No one looked in the least interested. \Vhat a silly question! What a senseless cause for wonder! Of course they would all answer" three." The youngest infant in the Sunday School knew that there were three Wise Men.

" But why should you say' three' ? " continued David. "We are not told in the Bible how many Wise Men.there were. Look and see."

The Smith and Jones families made no move. They knew perfectly well that their Bibles said "three." If this young man's Bible omitted to mention the orthodox number, it was only another of many omissions in his new-fangled Bible and unsound preaching. It would be one thing more to report to the Rector on his return.

But his Lady of Mystery leaned forward, took up a Bible which chanced to be beside her, turned rapidly to Matthew ii., bent over it for a moment, then smiled, and laid it down. David knew she had made sure of finding" three," and had not found it. He took courage. She was interested.

He launched into his subject. In vivid words, more full of poetry and beauty than he knew, he rapidly painted the scene; the long journey through the eastern desert, with eyes upon the star; the anxious days, when it could not be seen, and the route might so easily be missed; the glad nights when it shone again, luminous, serene, still moving on before. The arrival at Jerusalem, the onward quest to Bethlehem, the finding of the King.

Then, the actual story fully dealt with, David turned to application.
"My friends," he said, H this earthly life of ours is the desert. Your pilgrimage lies across its ofttimes dreary wastes. But if your journey is to be to any purpose, if life is to be a success and not a failure, its main object must be the find­ / Page 35 / ing of the King. His guiding Spirit moves before you as the star. His word is also the heavenly lamp which lights your way. But I want, to­night, to give you a third meaning for the Epiphany star. The star stands for your highest Ideal. Pause a moment, and think. . . . Have you in your life to-night a heaven-sent Ideal, to which you are always true; which you follow faithfully, and which, as you follow it, leads to the King? "

David paused. Mrs Jones rustled, and Mrs. Smith tinkled, but David heard them not. The Lady of Mystery had lifted her eyes to his, and those beautiful sad eyes said: "I had."

"They lost sight of the star," said David.

" Their hearts were sad, thinking they had lost it forever. But they found it again at Jerusalem­place of God's holy temple and worship. Here is your Jerusalem. Lift your eyes to-night, higher than the mere church roof, and find again your lost star; see where shines your Ideal-your faith, your hope, your love, your belief in things eternal. . And when they saw the star they rejoiced.' "

David paused.

Long lashes veiled the grey eyes. Her hands
were folded in her lap, and her eyes were not lifted from them.
-, When these desert-travellers found the King," continued David, "they opened their treasures and presented unto Him gifts, -gold, and frankincense, and myrrh. I know this is usually taken in relation to Himself, and as being, in a threefold way, typical of His mission: Gold for the King; frankincense for the great High Priest; myrrh for the suffering, dying Saviour, who was to give His life for the redemption of the world."

Page 68

"Suddenly out shone a star - clear, luminous divine:"

Page 126

The Voice in the Night

"There was as yet, no sign of dawn, but through the frosty pane, right before him, as a / Page 127 / lamp in the purple sky, shone the bright morning star.
Cold though he was, stiff from his long night vigil, David threw up the window-sash, that he might see the star shine clearly, undimmed by frosty fronds, traced on the window-pane.

He dropped on one knee, folding his arms upon the woodwork of the sill.
"My God," he said, looking upward, his eyes on the morning star; "I thank Thee for light; I thank Thee for love; I thank Thee for the guiding star! I thank Thee, that heavenly love aud earthly love can meet, in one bright radiant Ideal."

 

Originating over 4,000 years ago in Mesopotamia, the Pentagram (or 5 pointed star) has evolved from representing celestial bodies and imperial power to embodying deep spiritual and mystical meanings.

 

DAILY MAIL

Wednesday, April 25, 2007

Daily Mail Reporter

Page 24

"........David........."

"........David........."

"........David........."

Page 28

"........Dave........."

"........David........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

Page 28

"........Dave........."

"........David........."

".........amen to that........."

 

The word 'amen' is the value 99 in Greek numerals and appears in the Bible (Old and New testament) 99 times.Wikepedia

 

AMEN

AMEN ALL MEN ALL MEN AMEN

AMEN ALL WOMEN ALL WOMEN AMEN

AMEN NAME NAME AMENAMEN NAME NAME AMENAMEN NAME NAME AMEN

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 71

" And some have never loved Thee well, And some have lost the love they had,"

"Presently David's voice arose in glad tones of certainty: "

Thy touch has still its ancient power;

No word from Thee can fruitless fall;

Hear, in this solemn evening hour,

And in Thy mercy, heal us all;

Oh heal us all

"The last notes of the quiet Amen died away."

 

HOLY BIBLE

Scofield References

REVELATION

C 21

Page 1351

REVELATION

C 21 V 1

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son."

I

THAT AM THE HE AS IN SHE THAT IS THEE

 

DAILY MAIL

Wednesday, April 25, 2007

Front Page

"THE NEW EARTH"

"Does the discovery of a planet just like ours mean there IS life out there ?"

Page 12/13

"FOUND; THE NEW EARTH"

Michael Hanlon Science Editor

Page 12

"A newly discovered planet is the most stunning evidence that life - just like us - might be out there"

Page 13

"The Search for Extraterrestrial Intelligence Institute uses radio telescopes to try to

pick up messages sent by alien civilisations."

"Quite what would happen happen if we did receive a signal is unclear."

 

WHEN YOU WISH UPON A STAR

 

-
I AM DAVID
-
-
-
1
I
9
9
9
2
AM
14
5
5
5
DAVID
40
22
4

8
DAVID AM I
63
36
18
-
-
6+3
3+6
1+8

8
I AM DAVID
9
9
9

 

I

AM

DAVID

Anne Holm 1963

Translated from the Danish by L. W. Kingsland

Page 99

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

 

CABINET OFFICE

Civil Service PensionsForm P60 End Of Year Certificate

Received 27, April 2007

D Denison

9 Windsor Road

CAPITA HARTSHEAD

"Paymaster (1836) Ltd no longer pays your pension and has passed all its records to Capita"

 

-
GODS
-
-
-
6
SORROW
108
36
9
-
GODS
-
-
-
5
TEARS
63
18
9
-
GODS
-
-
-
4
LOVE
54
18
9

 

THE TIBETAN BOOK OF THE DEAD

Or

The After Death Experience on the Bardo Plane,

according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited Edited by W. Y. Evans-Wentz 1960

Facing Preface To The Paperback Edition

'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this calling to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.

'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.

The Book of the Craft of Dying (Comper's Edition).

'\Vhatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is dificrence here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"

Facing Preface to the Second Edition

BONDAGE TO REBIRTH

"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "

Brihadaranyaka Upanishad

FREEDOM FROM REBIRTH

'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'

Katha U panishad.
(Swami Prabhavananda's and Frederick Manchester's Translations).

Page xi

SRI KRISHNA'S REMEMBERING

'Many lives Arjuna, you and I have lived.

I remember them all but thou dost not.'

Bhagavad Gita, iv, 5., iv, 5.

Page xx

"......... Denison........."

 

INCARNATION

THE DEAD RETURN

Daniel Easterman 1998

Page 99

"........David........."

Page 3

"The old man's name was Dennison"

 

NEW TESTAMENT

Pocket Testament League

A gift from Mr A.Bird at a chance meeting on Wakefield's New Bridge

Front cover is self signed

Name

"David Denison Aged 10 years"

Back cover name and date inscribed by Mr A. Bird (Dennison is a misspelling)

FOR GOD so loved the world that He gave His only begotten Son, that

DAVID DENNISON

who believeth in Him should not perish but have everlasting life.

10 - 5 - 50

 

THE

PATH OF PTAH

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

THE

VIRGIN BIRTH IS TO BE REBORN OF WATER

AND

SPIRIT GODS HOLY SPIRIT

AFTER

HAVING ENDURED

THE DEATH OF THE

I ME EGO SELF I SELF EGO ME I

WEIGHED IN THE BALANCE AND NOT FOUND WANTING

EVOLVE THEE THAT THOU OF LOVE LOVE LOVE OF THOU THAT THEE EVOLVE

 

ISISIS

THE RESURRECTION AND THE LIFE

UNLESS THAT HE AZIN SHE THAT IS THEE

IZ

BORN AGAIN AGAIN BORN

THOU CANST NOT ENTER THE KINGDOM OF EVEN

 

HOLY BIBLE

Scofield References

REVELATION

Page 1353

16

".........I am the root and the off spring of David, and the bright and morning star.

17

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come.

And whosoever will, let him take the water of life freely"

 

HOLY BIBLE

Scofield References

C 1 V 16

THE ACTS OF THE APOSTLES

Page 1148 (Part quoted)

"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED

WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"

 

HOLY BIBLE

Scofield References

REVELATION

Page 1353

16

"I am the root and the off spring of David, and the bright and morning star."

A

MYSTERIOUS

VOICE IN THE NIGHT

LOVE EVOLVE EVOLVE LOVE

-
DAVID
-
-
-
-
D+A+V
27
9
9
-
I
9
9
9
-
D
4
4
4

5
DAVID
40
22
22
-
-
4+0
2+2
2+2

5
DAVID
4
4
4

 

-
5
D
A
V
I
D
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
+
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9
-
=
9
=
9
=
9
-
5
D
A
V
I
D
-
-
-
-
-
-
-
-
-
-
-
-
4
1
4
-
4
+
=
13
1+3
=
4
=
4
=
4
-
-
4
1
22
-
4
+
=
31
3+1
=
4
=
4
=
4
-
5
D
A
V
I
D
-
-
-
-
-
-
-
-
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-
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-
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1
22
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+
=
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=
4
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=
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-
-
4
1
4
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=
4
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-
-
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-
-
-
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-
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-
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occurs
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1
=
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1
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-
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-
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2
-
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-
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3
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-
4
-
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-
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occurs
x
3
=
12
1+2
3
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
-
-
-
-
-
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6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
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-
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-
-
8
-
-
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occurs
x
1
=
9
=
9
31
5
D
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I
D
-
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14
-
-
5
-
22
-
13
3+1
-
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9
-
-
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1+4
-
-
-
-
2+2
-
1+3
4
5
D
A
V
I
D
-
-
5
-
-
5
-
4
-
4
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4
1
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D
-
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5
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-
5
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4
-
4

 

5
D
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I
D
-
-
-
-
-
-
-
-
-
-
-
-
-
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9
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+
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9
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9
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1
4
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=
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-
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1
4
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+
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22
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=
4
=
4
=
4
5
D
A
V
I
D
-
-
-
-
-
-
-
-
-
-
-
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1
-
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1
occurs
x
1
=
1
=
1
-
4
-
4
-
4
-
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4
occurs
x
3
=
12
1+2
3
-
-
-
-
9
-
-
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9
occurs
x
1
=
9
=
9
5
D
A
V
I
D
-
-
14
-
-
5
-
22
-
13
-
-
-
-
9
-
-
-
1+4
-
-
-
-
2+2
-
1+3
5
D
A
V
I
D
-
-
5
-
-
5
-
4
-
4
-
4
1
4
9
4
-
-
-
-
-
-
-
-
-
-
5
D
A
V
I
D
-
-
5
-
-
5
-
4
-
4

 

THE DIVINE INVASION

Phillip Dick 1981

"The time you have waited for has come. The work is complete: the final world is here.

He has been transplanted and is alive."

-Mysterious voice in the night

Page 85

'What's wrong?' Elias put his arm around the boy and lifted him up to hold him. 'I've never seen you so upset.'

'He listened to that while my mother was dying!' Emmanuel stared into Elias's bearded face.

I remember, Emmanuel said to himself. I am beginning to remember who I am.

Elias said, 'What is it?' He held the boy tight.

It is happening, Emmanuel realized. At last. That was the first of the signal that I - I myself - prepared. Knowing it would eventually fire.

The two of them gazed into each other's faces. Neither the boy nor the man spoke. Trembling, Emmanuel clung to the old bearded man; he did not let himself fall.

'Do not fear,' Elias said.

'Elijah,' Emmanuel said. 'You are Elijah who comes first. Before the great and terrible day.'

Elias, holding the boy and rocking him gently, said, 'You have nothing to fear on that day.'

'But he does,' Emmanuel said. 'The Adversary whom' we hate. His time has come. I fear for him, knowing as I do, now, what is ahead.'

'Listen,' Elias said quietly.

How you have fallen from heaven, bright morning star, felled to the earth, sprawling helpless across the nations! You thought in your own mind, I will scale the heavens; I will set my throne high above the stars of God, I will sit on the mountain where the gods meet in the far recesses of the north. I will rise high above the cloud-banks and make myself like the Most High. Yet you shall be brought down to Sheol, to the depths of the abyss. Those who see you will stare at you, they will look at you and ponder. . .

Page 86

'You see?' Elias said. 'He is here. This is his place, this little world. He made it his fortress two thousand years ago, and set up a prison for the people as he did in Egypt.

For two thousand years the people have been crying and there was no response, no aid. He has them all. He'll thinks he is safe.'

Emmanuel, clutching the old man, began to cry.

''Still afraid?' Elias said.?' Elias said.

Emmanuel said, 'I cry with them. I cry with my mother.

I cry with the dying dog who did not cry. I cry for them. And for Belial who fell, the bright morning star. Fell from heaven and began it all.'

And, he thought, I cry for myself. I am my mother; I am the dying dog and the suffering people, and I, he thought, am that bright morning star, too. . . even Belial; I am that and what it has become.
The old man held him fast."

 

DAILY MAIL

Wednesday, March 12, 2008

Allison Pearson

Page 15

"It's a bleak picture that brings to mind W.B. Yeats's great poem about a world where the natural order of things has catastrophically broken down: 'Things fall apart; the centre cannot hold;/Mere anarchy is loosed, and everywhere/The ceremony of innocence is drowned,'

 

"And now, things fall apart. The centre cannot hold. ... What W. B. Yeats’s ‘Second Coming’ Really Says About the Iraq War - New York Times ... en.wikipedia.org/wiki/The_Second Coming_(poem)

From Wikipedia, the free encyclopedia

"The Second Coming" is a poem by William Butler Yeats first printed in The Dial (November 1920) and afterwards included in his 1921 verse collection Michael Robartes and the Dancer. The poem uses religious symbolism to illustrate Yeats' anguish over the apparent decline of Europe's ruling class, and his occult belief that Western civilization (if not the whole world) was nearing the terminal point of a 2000-year historical cycle.

The poem was written in 1919 in the aftermath of the First World War.[1] The various manuscript revisions of the poem also have references to the French and Irish Revolutions as well as to Germany and Russia. It is highly doubtful that the poem was solely inspired by the Russian Revolution of 1917, which some claim Yeats viewed as a threat to the aristocratic class he favored .[citation needed]

Early drafts also included such lines as: "And there's no Burke to cry aloud no Pitt," and "The good are wavering, while the worst prevail."[citation needed]

The sphinx or sphinx-like beast described in the poem had long captivated Yeats' imagination. He wrote the Introduction to his play The Resurrection, "I began to imagine [around 1904], as always at my left side just out of the range of sight, a brazen winged beast which I associated with laughing, ecstatic destruction", noting that the beast was "Afterwards described in my poem 'The Second Coming'".

Critic Yvor Winters has observed, "…we must face the fact that Yeats' attitude toward the beast is different from ours: we may find the beast terrifying, but Yeats finds him satisfying – he is Yeats' judgment upon all that we regard as civilized. Yeats approves of this kind of brutality."

Manuscript variations can be found in Yeats, William Butler. Michael Robartes and the Dancer Manuscript Materials. Thomas Parkinson and Anne Brannen, eds. Ithaca, NY: Cornell University Press, 1994.

The Poem

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

Origins of terms

The word gyre used in the poem's first line is drawn from Yeats's book A Vision, which sets out a theory of history and metaphysics which Yeats claimed to have received from spirits. The theory of history articulated in A Vision centers on a diagram composed of two conical spirals, one situated inside the other, so that the widest part of one cone occupies the same plane as the tip of the other cone, and vice versa. Around these cones he imagined a set of spirals. Yeats claimed that this image (he called the spirals "gyres") captured contrary motions inherent within the process of history, and he divided each gyre into different regions that represented particular kinds of historical periods (and could also represent the psychological phases of an individual's development). Yeats believed that in 1921 the world was on the threshold of an apocalyptic moment, as history reached the end of the outer gyre (to speak roughly) and began moving along the inner gyre.

In his own notes, Yeats explained: "The end of an age, which always receives the revelation of the character of the next age, is represented by the coming of one gyre to its place of greatest expansion and of the other to that of its greatest contraction. At the present moment the life gyre is sweeping outward, unlike that before the birth of Christ which was narrowing, and has almost reached its greatest expansion. The revelation which approaches will however take its character from the contrary movement of the interior gyre. All our scientific, democratic, fact-accumulating, heterogeneous civilization belongs to the outward gyre and prepares not the continuance of itself but the revelation as in a lightning flash, though in a flash that will not strike only in one place, and will for a time be constantly repeated, of the civilization that must slowly take its place...when the revelation comes it will not come to the poor but to the great and learned and establish again for two thousand years prince and vizier."

The lines "The best lack all conviction, while the worst / Are full of passionate intensity" are a paraphrase of one of the most famous passages from Percy Bysshe Shelley's Prometheus Unbound, a book which Yeats, by his own admission, regarded from his childhood with religious awe:

In each human heart terror survives
The ravin it has gorged: the loftiest fear
All that they would disdain to think were true:
Hypocrisy and custom make their minds
The fanes of many a worship, now outworn.
They dare not devise good for man's estate,
And yet they know not that they do not dare.
 
 
The phrase "stony sleep" is drawn from The Book of Urizen by William Blake (one of the poets Yeats studied most intensely). In Blake's poem, Urizen falls, unable to bear the battle in heaven he has provoked. To ward off the fiery wrath of his vengeful brother Eternals, he frames a rocky womb for himself: "But Urizen laid in a stony sleep / Unorganiz'd, rent from Eternity." During this stony sleep, Urizen goes through seven ages of creation-birth as fallen man, until he emerges. This is the man who becomes the Sphinx of Egypt.

In the early drafts of the poem, Yeats used the phrase "the Second Birth", but substituted the phrase "Second Coming" while revising. His intent in doing so is not clear. The Second Coming described in the Biblical Book of Revelation is here anticipated as gathering dark forces that would fill the population's need for meaning with a ghastly and dangerous sense of purpose. Though Yeats's description has nothing in common with the typically envisioned Christian concept of the Second Coming of Christ, it fits with his view that something strange and heretofore unthinkable would come to succeed Christianity, just as Christ transformed the world upon his appearance.

The "spiritus mundi" (literally "spirit of the world") is a reference to Yeats' belief that each human mind is linked to a single vast intelligence, and that this intelligence causes certain universal symbols to appear in individual minds.

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 118

ISAIAH

1

BRING NO MORE VAIN OBLATIONS


"TO what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he­goats. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evils of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, / Page 119 / saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Page 119

ISAIAH

6

HERE AM I; SEND ME

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the. King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

 

"Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory."

 

THAT AM THE HE AS IN SHE THAT IS THEE

 

DAILY MAIL

Wednesday, April 25, 2007

Front Page

"THE NEW EARTH"

"Does the discovery of a planet just like ours mean there IS life out there ?"

Page 12/13

"FOUND; THE NEW EARTH"

Michael Hanlon Science Editor

Page 12

"A newly discovered planet is the most stunning evidence that life - just like us - might be out there"

Page 13

"The Search for Extraterrestrial Intelligence Institute uses radio telescopes to try to

pick up messages sent by alien civilisations."

"Quite what would happen happen if we did receive a signal is unclear."

 

WHEN YOU WISH UPON A STAR

 

-
I AM DAVID
-
-
-
1
I
9
9
9
2
AM
14
5
5
5
DAVID
40
22
4

8
DAVID AM I
63
36
18
-
-
6+3
3+6
1+8

8
I AM DAVID
9
9
9

 

D 4 DAVID

MAY 21, 1939

 

I

AM

DAVID

Anne Holm 1963

Translated from the Danish by L. W. Kingsland

Page 99

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

 

CABINET OFFICE

Civil Service PensionsForm P60 End Of Year Certificate

Received 27, April 2007

D Denison

9 Windsor Road

CAPITA HARTSHEAD

"Paymaster (1836) Ltd no longer pays your pension and has passed all its records to Capita"

 

-
GODS
-
-
-
6
SORROW
108
36
9
-
GODS
-
-
-
5
TEARS
63
18
9
-
GODS
-
-
-
4
LOVE
54
18
9

 

THE TIBETAN BOOK OF THE DEAD

Or

The After Death Experience on the Bardo Plane,

according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited Edited by W. Y. Evans-Wentz 1960

Facing Preface To The Paperback Edition

'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this calling to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.

'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.

The Book of the Craft of Dying (Comper's Edition).

'Whatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is difference here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"

Facing Preface to the Second Edition

BONDAGE TO REBIRTH

"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "

Brihadaranyaka Upanishad

FREEDOM FROM REBIRTH

'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'

Katha U panishad.
(Swami Prabhavananda's and Frederick Manchester's Translations).

Page xi

SRI KRISHNA'S REMEMBERING

'Many lives Arjuna, you and I have lived.

I remember them all but thou dost not.'

Bhagavad Gita, iv, 5., iv, 5.

Page xx

"......... Denison........."

 

INCARNATION

THE DEAD RETURN

Daniel Easterman 1998

Page 99

"........David........."

Page 3

"The old man's name was Dennison"

 

NEW TESTAMENT

Pocket Testament League

A gift from Mr A.Bird at a chance meeting on Wakefield's New Bridge

Front cover is self signed

Name

"David Denison Aged 10 years"

Back cover name and date inscribed by Mr A. Bird (Dennison is a misspelling)

FOR GOD so loved the world that He gave His only begotten Son, that

DAVID DENNISON

who believeth in Him should not perish but have everlasting life.

10 - 5 - 50

 

THE

PATH OF PTAH

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
R
=
9
-
10
REMEMBERED
88
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
D
=
4
-
11
DISMEMBERED
97
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
O
=
6
-
4
ONLY
66
21
3
-
-
-
3
-
-
-
-
-
-
R
=
9
-
5
RIGHT
80
35
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
3
WAY
49
13
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
-
-
53
-
52
First Total
558
270
72
-
1
2
3
4
5
6
28
16
9
-
-
5+3
-
5+2
Add to Reduce
5+5+8
2+7+0
7+2
-
-
-
-
-
-
-
2+8
1+6
-
-
-
8
-
7
Second Total
18
9
9
-
1
2
3
4
5
6
10
10
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
-
-
-
-
-
1+0
1+0
-
-
-
8
-
7
Essence of Number
9
9
9
-
1
2
3
4
5
6
1
1
9

 

 

 

I

ME

YEA

THOUGH I WALK THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

 

AND

GOD

FORMED

HUMMANKIND OF THE DUST OF THE UNIVERSE

AND

BREATHED INTO THEIR NOSTRILS

THE BREATH OF LIFE

AND

HUMANS BECAME LIVING SOULS

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ISISISISISISISISISISISIS919919919919ISISISISISISISISISISISIS

999181818181818181818AZAZAZAZAZAZAZAZAZAZAZ818181818181818181999

122333444455555666666777777788888888999999999888888887777777666666555554444333221

999999999AUMMANIPADMEHUMAUMMANIPADMEHUMAUMMANIPADMEHUM999999999

PERFECT DIVINE LOVE PUREST LIVING LIGHT THAT LIGHT LIVING PUREST LOVE DIVINE PERFECT

 

A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

MEASURE FOR MEASURE

THE

BALANCING

V

-
1
2
3
5
5
6
7
8
9
-
-
 =
 =
 =
 =
5
 =
 =
 =
 =
-
-
ONE
TWO
THREE
FOUR
FIVE
SIX
SEVEN
EIGHT
NINE
-
 =
 =
 =
 =
 =
5
 =
 =
 =
 =
 =
 =
1
2
3
5
5
6
7
8
9
-

V

5

1234 BALANCE 6789

5

V

-
1
2
3
5
5
6
7
8
9
-
-
 =
 =
 =
 =
5
 =
 =
 =
 =
-
-
ONE
TWO
THREE
FOUR
FIVE
SIX
SEVEN
EIGHT
NINE
-
 =
 =
 =
 =
 =
5
 =
 =
 =
 =
 =
 =
1
2
3
5
5
6
7
8
9
-

V

5

ONE TWO THRE FOUR = 1 BALANCE 1 = SIX SEVEN EIGHT NINE

5

V

 

1234 5 6789

THE FULCRUM OF THE

BALANCES

IN

THE

NINE

NUMBERS

IS

NUMBER

5

 

THE FULCRUM OF THE BALANCES IN THE 9 WORDS

1 = ONE TWO THREE FOUR (5FIVE5) SIX SEVEN EIGHT NINE = 1

IS FIVE IS

 

CIRCLE

IS 50 IS

IS 5 FIVE 5 IS

 

 

 
 
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