BHAGAVAD GITA As it is. A. C. Bhaktivedanta Swami Prabhupada Translation Chapter 2 Page 99/100
"NEITHER HE WHO THINKS THE LIVING ENTITY THE SLAYER NOR HE WHO THINKS IT SLAIN IS IN KNOWLEDGE, FOR THE SELF SLAYS NOT NOR IS SLAIN"
A MAZE IN ZAZAZA ENTER ZAZAZA ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGIKALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD Herbert W Morris D.D.circa 1883 Page 22
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium." "BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
INDIA I AND INDIA GODS INDIA AND I
SRI KRISHNA RISHI KRISHNA SRI KRSNA RISHI KRSNA SHRI KRISHNA RISHI KRISHNA SHRI
THE SUPREME SELF SUPREME
THE SUPREME SELF
I THE SUPREME SELF SEE FEEL FEEL SEE HERE AM I
ATMAN MAN AT MAN ATMAN
GNOSIS GODS SON IS
LETTERS AND NUMBERS AND NUMBERS AND LETTERS
SHIVA VISHNU KRISHNA BRAHMA
Three of the most significant forms of Brahman are Brahma , Shiva and Vishnu . These three gods are key aspects of Brahman, the Ultimate Reality . The word 'trimurti' means 'three forms'. In the trimurti, Brahma is the creator, Vishnu is the preserver and Shiva is the destroyer.
A Soul Window Mystery of Mount Kailash and secrets revealed The holy Mt. Kailash, which is also known as the stairway to heaven is undoubtedly the most mysterious of all mountain ranges in the whole of Himalayas. Kailash Parbat is a lone peak which is detached from the Himalayan range of mountains. Having visited Kailash Mansarovar, I thought of spilling the beans on the best kept secrets of Kailash Parbat which very few people know about. In this comprehensive blog, I will share some of the well-known and little-known facts, secrets and unsolved mysteries of Kailash Parbat. My aim is to give you new insights under one roof in a detailed article. There are several reasons why the sacred Kailash Parvat is universally accepted as divine. I am sharing below some of the most mysterious facts about Mount Kailash. Ministry of External Affairs of India organises Kailash Mansarovar Yatra through two classic routes which include via Lipulekh Pass in Uttarakhand in North India and Nathu La Pass of Sikkim in North East India. What is the mystery behind Mount Kailash? Let us find out more in this exhaustive blog! I have explained all the aspects in this information packed travelogue. Below is all you wanted to know about the secret, miracle and mystery of Kailash Parbat. I have answered all the commonly asked questions in this well researched article. Much of what I have shared here is not ever published in the mainstream media or the old school traditional travel guide books. Before I start telling you about the Kailash mystery, let me tell you that Kailash Parvat is revered by Bon religion, Hindu and its offshoots such as Sikhism, Jainism and Buddhism. This is why Kailash Parvat has so many names such as ?????, Kailayam, Kailasa, Kailasam, Mount Kailash, Mt. Astapada, Swastika Mountain, Gang Rinpoche, Kangri Rinpoche, Kang Tisé, Tisé mountain and Kangrinboqê peak etc. Does Lord Shiva live at Mount Kailash? The followers of Hindu faith say that Shiv Bhagwan sits in perpetual meditation on Kailash Parbat. Kailash Parbat has remained the abode of Lord Shiva since the past 21,000 years. It is the biggest Kailash Parvat secret. Has anyone seen Lord Shiva in Mount Kailash? The secret of Gauri Kund Mount Kailash Shiva Face Can we see Lord Shiva? It is commonly known that the face of Lord Shiva appears on the holy Mt Kailash. It was found by the Nasa scientists as stated above. The top view of the face of Shiv Bhagwan is not visible to devotees or any other since it is a satellite image. However, I also saw two huge faces on the North face of Kailash Parbat on the same day I saw carved images of Hanuman ji, Vaishno Devi Mata, Ganesh Bhagwan and others. The huge face took shape when the snow fell on the black mountain. It looked like a clear face with nose and mouth. And when I saw the mouth in the same face, the mouth looked like a face too. Eerie! Isn’t it? I didn’t need Nasa to see the carving of face of Shiv ji. Shiva Face on Mount Kailash which I saw was located between the images of Vaishno Mata Pindi and image of Ganesh Bhagwan on the North face of the holy mountain in Deraphuk. Secret of four faces of Mount Kailash Parbat Did you know that the four faces of Kailash Parbat face the four different directions of the compass viz north, south, east and west? This is how Kailash Mountain emits positive energy in all 4 directions. It is mysterious how perfectly the four slopes of Kailash Mountain face different directions. It has been clearly described in the ancient Hindu scripture Vishnu Purana that each face of Kailash Parvat is composed of precious stones such as Ruby (west face), Lapis Lazuli (Southface), Gold (North face) and Crystal (east face). Swastika Symbol on Kailash Parbat Just after I left Yam Dwar on day one of Kailash parikrama, I saw a huge Swastika symbol made on the rock right next to the stone that looked like Nandi ji. Swastika is a sacred symbol in Hinduism. As per some devotees, around sun set, the mountain casts a shadow on the pyramid-shaped Kailash Parbat which looks like the sacred symbol of Swastika. In Hinduism, Swastika is considered to be auspicious and sacrosanct. Swastika is visible on the West face of Kailash Parvat. Soul Window Observations Many people have observed a Swastika on the South face of Kailash Parbat. I was amazed to see the clear symbol of Swastika etched out on a rock near Kailash Parvat. I had no words! I just stood there, bewildered! How can there be so many symbols related to Sanatan Dharm or Hinduism ate every corner. It is impossible that these symbols are carved by humans to manipulate them. Numb and speechless, a visit to Kailash Parvat changed my perceptions to science, as we know it. Natural Nandi Idol near Kailash Parvat Just as we started walking towards Deraphuk monastery from Yam Dwar on the first day of parikrama around the sacred Kailash Parbat, my co traveler Sumit ji asked me have a darshan of Nandi ji. “Nandi ji? In the middle of nowhere in remote Tibet?”, I wondered. Till then, I did not know the immense spiritual significance of Kailash Parbat. When I failed to see Nandi ji, he pointed me towards a rock structure. After a little effort, I was spellbound to see that the rock which I was looking at, was eerily shaped like Nandi ji. Located near the entrance of parikrama of Kailash Parvat, Nandi ji stood as the guard of this holy mountain on the western face of Mt. Kailash. Kailash Parbat is where Lord Shiva (as the west calls Him) stays. Being his abode, Shiva Bhagwan performs eternal meditation with his beloved wife Parvati Maa and the guardian deity of Kailasha Parvat, Nandi Bull. The much-loved Nandi ji is the animal form of Shiva Bhagwan. It is also the vahana or means of transportation of Shiv ji as well as His most faithful worshiper. As per the ancient Shaivite literature in Sanskrit language, Tamil language and other old Indic languages, Nandi ji is seen as the anthropomorphic door-keeper of Kailasha Parbat, rather than the savari or vahan of Shiva ji. It is common knowledge that the worship of Shiv Bhagwan and Nandi ji is also observed during the ancient Indus Valley Civilization. Several seals depicting Lord Shiva (as the West calls Him) and Nandi Bull like animal figures have been unearthed from the excavation sites of Harappa and Mohenjo daro in present day Pakistan in South Asia. Soul Window Facts The Curse of Nandi ji: Did you know about this interesting tale about Nandi ji and Ravan as told in ancient puranic tales? Nandi ji had an altercation with Ravana, the villain of Hindu epic Ramayan. Nandi ji confronted Ravan on why he behaved restlessly like a monkey while trying to meet Shiv ji. (for deeper context read my blog on Gauri Kund) Unhappy with unruly ways of Ravan, Nandi ji cursed him Ravana, who was the demon King of Lanka, now known as Sri Lanka. Nandi ji predicted that a time will come when the golden kingdom or Sone Ki Lanka of Ravan will be burnt down by an army of forest dwelling monkeys or vanaras. The prophecy of nandi ji came true when Hanuman ji burnet down Lanka with his tail while trying to search and rescue Seeta Maa, who was kidnapped by Ravana and held captive in the secret Ashok Vatika. Carving of Vaishno Devi Mata on Kailash Parbat I don’t know why no one talks about it but I actually saw and photographed picture of Mata Vaishno Devi on the North face of Mount Kailash from my guesthouse in Deraphuk. I have never seen any article or video on this. Maybe, I am one of the few lucky ones who actually saw it. This is the first time someone is sharing the same. Towards the left side of Kailash Parbat, I saw snow forming image of Vaishno Devi Mata on the pitch-black Kailash Parvat. Vaishno Devi Maa was represented in the form of Pindi. It is the same Pindi I had darshan of when I visited Maa Vaishno Devi in good weather. You can also reach Vaishno Devi ji by helicopter or by an easy walk. Carvings above Mount Kailash Thanks to the modern satellite imagery, we now know that there are many more carvings and sculptures on the holy Kailash Parvat. Needless to say, that these are not any other ordinary carvings. It is estimated that these mysterious carvings are as tall as 250 feet. We must have looked like a tiny insignificant speck in front of these huge carvings as we walked around Kailash Parvat. Mount Kailash carvings on North Face We were lucky that we stayed at Deraphuk for longer than most devotees who stay here for only one day. Deraphuk is the most popular stop during parikrama of Kailash Parvat because it falls on the middle of the route. Deraphuk also has the grandest view of the holy Kailash Parvat. This is where it is least covered by other adjacent mountains. Ever since I arrived at the guesthouse of Driraphuk, I had been staring at Kailash Parvat all day, trying to see the unseen, trying to hear the unheard! I did not notice anything eerie and supernatural for most part of my stay here. It was very cloudy when I visited. However, on my last day many miracles happened around Mt Kailash. Suddenly, the skies cleared, it was bright and sunny, it drizzled a little and I even saw a double rainbow. It was magical but better things awaited me in evening. I was just loitering around aimlessly when Sumit ji asked to see the carvings on the wide north face of Kailash Parvat. I did not understand when he wanted me to see the images of Hanuman ji, Vaishno Devi Mata, Shiv ji and Ganesh ji on the mountain. Clouds had surrounded most of Kailash Parvat anyways. Soul Window Moments! After much observation, what I saw made my jaws drop. Suddenly I started seeing these images of Hindu deities one after another. Soon, other strangers from India also started to point the same and discucuss it with each other. All the Hindu devotees who were present there saw this miracle of Kailash Parvat. Everyone was overjoyed, surprised and very emotional. It was like Gods giving darshan to devotees one after the another. Who made these carvings on Kailash Parvat? What shocked me was the sheer grandeur of the carvings and the questions that followed. I was constantly thinking, “Who made these carvings?” because clearly no human has ever been successful in climbing atop Kailash Parvat. I have stayed for many days in Deraphuk and never before this, did I see such carvings on Kailash Parbat. The sacred mountain was mostly hidden with clouds most part of the day. Also, I feel the fresh snowfall at Kailash Parvat made us see these images. The snow falling at right places could have formed these images with clear lines. And even if humans were able to climb atop Kailash Parvat, it would be an impossible task to draw clean lines at such high altitude and inhospitable terrain. I mean, have you ever heard of anyone making carvings at Kilimanjaro of Africa? Or even Mount Everest in Nepal for that matter! What makes it even more interesting is that all the carvings which are seen on the Mount Kailash are those of highly revered Gods and Goddesses from the Hindu pantheon. These carvings which are visible to humans and any regular devotee are concentrated on the North face of Kailash. This is located right opposite to the guesthouse in Deraphuk and the famous Deraphuk monastery. I have written in detail below about which larger than life carvings I saw on Kailash Parvat. Carving of Ganesh Ji on Kailash Parbat I had also clearly seen two images of Ganesh Bhagwan, the son of Shiv ji on Kailash Parvat. Towards the bottom right, and image of Ganesh ji in standing position was clearly visible. This image was one of the most prominent as it looked so well carved. It seemed as if someone had actually made this image with hands. I had of course, seen this carving of Ganesh ji on Kailash Parvat from a distance. In reality, the carving would have been much larger than what we saw. An elephant head on a human body, complete with hands and legs was visible to not only me but all the devotees who were present there. Just above this standing image of Ganesh ji, I also saw a beautifully carved head of an elephant, which also represented Ganesh ji. This elephant head was located to the top right most corner of the summit of Kailash Parvat. The lines were so cleanly drawn that again it appeared like some one had climbed all the way to the top of the mountain to draw the elephant face. It was one of the best moments of my life. Other people who had also witnessed along with me were also overjoyed and emotional when they saw these carvings on Kailash Parvat. The carvings of both the face of elephant head as well as Ganesh ji in standing position are located on the North face of Kailash Parvat. We saw it right outside our shared guest house in Deraphuk. Carving of Hanuman Ji on Kailash Parbat I also saw an image of Hanuman ji right below the pindi of Mata Vaishno Devi. Like other images, this image was also visible on the North face of Kailash Parvat. The image was that of a face with eyes, nose and mouth. It looked like the face of Hanuman ji for sure. This image is also located towards the left of the north face of Kailash Parvat. Soul Window Observation It is not the first time that I have seen image of Hanuman ji on a mountain. I was humbled when I saw the image of Hanuman ji on a mountain in Mechuka in Arunachal Pradesh. Located in the beautiful North East India, the clearly visible face of Hanuman ji in Mechuka was surrounded by dense green forest. Doesn’t it seem like a divine intervention that only the face of Hanuman ji was not covered with greenery? The eyes, nose and mouth were clearly visible. I visited Mechuka just after my trip to Basar. Picture of Hanuman ji during Kailash Mansarovar Yatra Did you know that one person clicked picture of Hindu God Hanuman ji during Kailash Mansarovar Yatra? However, the person died after taking the picture. He was one of the three people who were doing the pilgrimage of Kailash Mansarovar Yatra. He was a big devotee of Hanuman ji and used to worship him all day. He was curious to know the real form of Hanuman ji. While visiting Mansarovar Lake, he had seen a mysterious looking langur monkey walking towards the Himalayas. They tried to follow him but failed to reach him. After this, they searched for Hanuman ji in mountains and caves. He suddenly saw light coming from one cave. He took out his camera and tried to take a picture. He had died on the spot after taking the picture. His body was taken to hospital and even the doctors were surprised by this unnatural death. Later, his friends, developed the reel of the camera into images. They were shocked to see the image of Hanuman ji reading Ramayan. It is well-known that Bajrang Bali is immortal and He still roams the Earth. There are certain places where it is said that Hanuman ji stays. Gandhmadan Parvat is one of them. Gandhmadan Parvat is located towards the north of Kailash Parvat. The fact that Gandhmadan Parvat is the abode of Hanuman ji is also mentioned in Puran and many ancient Hindu scriptures. Why did Hanuman ji choose Gandhmadan Parvat as his abode? According to Shrimad Bhagwat Puran, whenShri Ram was going to Baikunth Dham from earth, he asked Hanuman ji to stay back on Earth. This is the place where Shri Ram and Hanuman ji made plans to attack Lanka with other monkeys in vanar sena. It is said that footprints of Shri Ram can still be seen here. Maharishi Kashyap had also did tapasya (penance) here. Many Rishi, Muni, apsara and kinnar also live here. Gandhmadan Parvat is called so because many medicinal plants and herbs are found here, due to which a pleasant fragrance can always be experienced here. This is why Hanuman ji choose Gandhmadan Parvat as his abode. There is a Hindu temple here where Shri Ram and Hanuman ji are worshipped. Shrimad Bhagwat Geeta also mentions about Gandhmadan Parvat. There is a chapter where the meeting of Pandava with Hanuman ji is also mentioned. As we know Mahabharat happened much later than Ramayana. While Mahabharat happened in the third Yuga, Dwapar Yuga, events of Ramayan unfolded in the second Yuga or Treta Yuga as per Hindu History. There is a huge gap between the two Yuga, so it is very curious to know that the Pandavas from Mahabharat met Hanuman ji of Ramayan. There is another Gandhmadan Parvat in the holy city of Rameshwaram in Tamilnadu in South India. This is the place from where Hanuman ji jumped to reach Lanka or the present Sri Lanka. Carving of Damru Apart from the Om Symbol and Swastika symbol, many other symbols of divinity and spirituality which are associated with Hindu Gods and Goddesses have also been observed around sundown, in and around Mt Kailash. Om Symbol or Om Parbat at Mount Kailash Having grown up as a Hindu, I have been taught that the sound of Om is highly revered in Hindu scriptures. The sound of Om is after all the first sound of the universe. This symbol of ultimate reality is highly sacred. Om, after all is the vibration of the universe. Some people have observed the symbol of Om or AUM on Kailash Mountain. The Om symbol on Kailash Parbat looks like ? in the Devanagari script. The Om symbol is formed when the snow falls on the peak. So, it may not be always visible to the naked eye. Interestingly, the snow falls in the shape of Om or ? symbol in Devanagari script. The huge ice trough and horizontal rock formations towards the summit of the Kailash Parvat displays the sacred Om symbol. This embodiment of the presence of Shiv ji is to be seen to be believed! This is a major secret of Kailash Parbat which is yet to be solved. The Om symbol can be viewed from the southern direction of the ridge. I don’t know any other place where such a unique Om symbol is formed in a natural way due to the deposition of snow. Do not miss the Om Parvat. Whispers at Kailash Mountain in night Some people have claimed that they hear strange whispers coming from Kailash Parvat during night. In fact, this Mount Kailash mystery is also documented in a book written by Dr. Ernst Muldashif. He has elucidated on the strange whispers which can be heard coming from the silent manger of Kailash Mountain. Dr. Muldashif, who shared these findings after much research was a Russian. Is it because some people or even some beings in unidentified forms still live there? Humanity is still trying to find a concrete answer to this frequently asked question. On another night Dr Ernst Muldashev and his team members heard an eerie sound of falling stone which appeared like it came from inside the Kailash Parvat. As per Dr Ernst Muldashev, it is very much possible that still some living beings reside inside the pyramid of holy Mount Kailash. Is there a Shivling in Mount Kailash? During Kailash Mansarovar Yatra, I personally did not see or worship any Shivlinga since there are no Hindu temple in West Tibet. Hindu people believe that Kailash Parbat itself it a Shivalinga. In fact, Kailash Mountain is the tallest Shivalinga in the world. Well, it continues to be a Mount Kailash mystery. Satellite View of Kailash Parvat As per the satellite view image of Kailash Parvat, we can clearly see the shadow side of the Kailash Himalaya which resembles the smiling visage of Shiva Bhagwan. This smiling face of Shiva Bhagwan is seen on the Google Earth image as well. Is it impossible to climb Mount Kailash? Yes, no one except the famous 11th century Tibetan poet Milarepa has ever been able to climb Kailash Peak. While many famous Russian and European mountaineers attempted to climb Kailash Parvat, none of them succeeded. Ascending the great Kailash is impossible! Some even died during or after the attempt. It is said that most climbers experience disorientation, misleading paths and even shifting of the sacred mountain. Later, the Chinese government completely banned any climbing activity on Mount Kailash in the early 2000s. This mystery of Mount Kailash has been a topic of discussion since a long time. Soul Window thoughts I personally feel that even if it was allowed to climb Kailash Parvat, one should not. It is sacrilege to even think of climbing the holy mountain. One should respect the sentiments of Hindus, Buddhists, Bon people, Jains and Sikhs. I have written in detail on this topic on another blog. Do read my blog on why people are unable to climb Mount Kailash. Does the Kailash Parbat Move? Yes, it is said that the Kailash Parbat keeps moving and changing its position. This is also the reason why the trekkers who attempted to climb the summit of Kailash Parbat have failed because due to the movement of Kailash Mountain, the trekkers are often disoriented or start trekking on misleading tracks. I have not heard of any other mountain which changes its contours constantly. The mystery of Kailash Mountain deepens! Does Mount Kailash keep moving? The Kailash Parbat is also known to change its position from time to time. It has happened several times that climbers have lost their way or are misled due to a change in position of the mysterious mountain. No one has been able to solve this mystery of Mount Kailash. Mount Kailash Drone What is visible when one flies the drone around Kailash Parvat? Can we fly drones around Kailash Mountain? No, it is strictly prohibited to fly drones around Kailash Parbat. Can helicopter land on Mount Kailash? It is impossible for a helicopter to land on Mount Kailash. Having said that, as per the latest developments, you can enter West Tibet from the hilly terrains of Nepal from a helicopter via Hilsa and Simikot. This is great for those who have less time. The first place where devotees stay after coming from this route is Taklakote which is also known as Burang or Purang. Can Plane fly over Mount Kailash? The answer to this frequently asked question about Kailash Parbat is a big NO! There are many reasons which are attributed for this unique rule. Ranging from diplomatic relationship between Indian and China, technical issue or supernatural phenomenon are some of them. The highest cruising altitude at which the planes are allowed to fly range between 25,000 to 35,000 feet. There are many tall mountains around the Kailash range aka Gangdisê Mountains and Transhimalaya mountain range in the Ngari Prefecture of West Tibet, due to which flights are avoided here. Mysterious city of Shambala: Mystery of Mount Kailash It is one of those secrets of Kailash Parvat which has been debated since a long time. As per the Tibetan Gurus, the region around Kailash Parbat has supernatural powers which cannot be described. In fact, the Tibetans also believe that the mysterious city of Shambala is also located in the region around Kailash Parvat. As per the Buddhist beliefs, the Siddha and ascetic people still live in the mysterious Shambala city. Mystery of Kailash is bottomless. Mysterious Effects of Kailash Parbat during full moon It is a best kept Mount Kailash secret that the holy Kailash Parvat is the center for the annual Scorpio full moon event. This event is the exact culmination time of the Scorpio full moon. But what makes it so special? When a devotee meditates next near Kailash Parvat during the Scorpio full moon, he can find clarity in his life through deep meditation or enlightenment. Such is the effect and power of meditating near Kailash Parbat during full moon night. Is Kailash Parbat same as Mount Meru? Since times immemorial, followers of Hinduism or Sanatan Dharm and Buddhism, the sacred Kailash Parvat has remained the physical embodiment of Mount Meru. As per both Hindu and Buddhist faiths, Kailash Parbat is the prototype of Mount Meru, the center of the world. Is Mount Kailash radioactive? Mount Kailash radiation is still being explored by the scientists. Radio-active energies by pyramids around Mt. Kailash has been observed by many modern-day scientists. Beyond the spiritual energy, Kailash Parbat also exudes a certain energy which makes it a nuclear power. As per a version of the story regarding Mount Kailash radiation, in the Treta Yug when event from the Hindu epic Ramaya?a unfolded, the demon king of Lanka, Ravan attempted to take back Mount Kailash to his kingdom in what in now known as Sri Lanka. Despite incessant efforts and attempts, Ravan was unable to lift Kailash Parbat and transport it to Lanka. It is interesting to note that despite being a powerful King who had all that he wanted, Ravan was adamant on uprooting Kailash Parbat and taking it back to Lanka. “What could have been his motivation to do the same”, I wonder? Is it not possible that Kailash Mountain was a nuclear power plant which Ravan was determined to get his control on by hook or by crook? Despite his failure, Ravan had come in direct contact with the radioactive source. While bathing in the nearby Rakshastal or demon lake, he ended up mixing the nuclear residue with the water of Rakshastal. The ill effects of radiation are still observed in the Rakshas Taal. This is why, all the devotees do not visit Rakshas Tal, fearing that bathing in its water will disfigure them. Ravana carried nuclear residue which was left in Lake Rakshas Taal after he bathed in it. Now whoever bathes in radioactive water will get disfigured due to ill effects of radiation. Did you know about this Kailash Mansarovar mystery? Philip Coppens has also mentioned that Kailash Parbat holds the potential to be a radioactive nuclear power plant. Not many know that it has also been debated often if people of the ancient civilization in Mohendojaro were annihilated due to the nuclear emission from Mount Kailash. It has remained a theory and nothing has been proved as yet. This remains one of the biggest mysteries of Mount Kailash. Mystery of Yam Dwar Located at Tarboche, Yam Dwar near Darchen is where the parikrama for Mount Kailash begins from. “The Gateway of God of Death”. Yam Dwar which is also called as Chorten Kang Ngyi, the literal meaning of which is two-legged stupa in Tibetan language, is a mysterious place. Connected to the heaven and soul, Hindus are strictly warned that once they have crossed Yam Dwar during parikrama around Kailash Parvat, they should not look back at the gate as it may bring ill luck. No one knows the scientific reason behind this. Do read my blog on Yam Dwar for a deeper understanding of this mysterious phenomenon. Mount Kailash Nasa What did NASA find in Mount Kailash? A United States of America based space agency known as Nasa did deep research on Kailash Parvat using Google Earth and satellites between the years 2015 and 2016. The scientists of Nasa wanted to know why no one has been able to climb Mount Kailash yet or even fly a plane or land a helicopter on it. The footage that they received shocked people. This NASA satellite view on Google Earth dated 2016 went viral. People were taken by surprise when the Shiva Face was observed on the Mount Kailash. In fact, the shadow which Kailash Parvat cast resulted in many different faces of Shiv Bhagwan. Mount Kailash as Mani Kailash Parbat is like a Mani. Ruby, Lapis Lazuli, Gold and Crystal is what Kailash Parbat is made up of. This is another talked about mystery of Mount Kailash. Mystery of the Cross Mark I had not noticed it during Kailash Mansarovar Yatra, but I heard some people saying that a giant cross symbol is made with a groove and gauge on the holy Kailash Parvat. The groove can be seen on the waist of Kailash Parbat. People say that the groove is the mark of the snake which sits around the neck of Shiva Bhagwan. On the other hand, gouge is the remnant of a war between Milarepa and Naro Bönchung who waged a battle aeon ago for the control of Kailash Mansarovar. Mount Kailash Pyramid Is Mount Kailash a Pyramid? As per Mohan Bhatt, a Mumbai based Sanskrit scholar, even in the Hindu epic Ramayana, the Kailash Parbat is referred to as the pyramid. The same has also been mentioned in the ancient vedas. Centuries before the Russian scientists claimed the same, the Hindus had already mentioned it in Ramayana. Even to a layman, the signs of human intervention or unnatural occurrence around Kailash Parvat is more than obvious. The perfect shape of Kailash Parbat makes it stand out from any other mountain on Earth. This is what separates Kailash Parvat from other mountains. It was Dr Ernst Muldashev, a Russian ophthalmologist based in Ufa, who famously claimed that Kailash Parvat is indeed an ancient manmade pyramid which is surrounded from all sides by much smaller pyramids and has mysterious links with the famous pyramids of Giza in Egypt and Teotihuacan. However, the claims made by Muldashev’s were dismissed by the Chinese authorities and scientists3 years later in an official Chinese Press. He said that Kailash Parbat is directly connected with the other grand man-made pyramids we know on Earth. As per his claims, pyramids were constructed by ancient people who had way more advanced knowledge and civilization. Those mysterious people were well versed with the laws of subtle energy. It was year 1999, when the Ernst Muldashev, a reputed Russian ophthalmologist embarked upon an unprecedented expedition to the western part of Tibet. His main objective was to unravel the secrets and mysteries that surround Kailash Parvat. He had a robust team which comprised of trained experts in the field of physics, history, science and geology. It was a serious expedition which involved meeting many Tibetan lamas. The team had in fact stayedclose to Kailash Mountain for many months so that they could complete their study and research holistically. Nicholas Roerich has also written extensively on Kailash Parvat. In fact, not many know that one of his most famous paintings actually depicts the path which leads to Kailash Mountain. No wonder, Russians, along with Hindus from India have been fascinated with this mysterious mountain since aeon. As per the deep research done by Dr Ernst Muldashev and his team mates from Russia, Kailash Parbat is unlike any other mountain either in its vicinity or elsewhere. As per the qualified Russian scientists, Kailash Parbat is very symmetrical in shape which is not how naturally formed mountains look like. They concluded that Kailash Mountain is indeed a pyramid which was built by humans in ancient times. The perfect shape of Mt. Kailash make it stand apart from other peaks of the world. From any angle, it doesn’t look like a naturally occurring mountain. The team also claimed that Kailash Parvat is a center of all paranormal activities. From a distance, the pyramidal Kailash Parbat looks like a Hindu temple with a shikhar! Some also say it looks like a cathedral. The perpendicular side region of the mountain gives it striking similarity with that of the shape of a pyramid. This is also why Kailash Parbat is also called as the “Biggest Man-made Pyramid on Planet Earth”! Sheer drop of hundreds of feet has been observed at the sides. The strata is horizontal while the color of several layers of stone is subtly differing. What’s more? Even the distinct dividing lines are clearly visible. What if someone very tall built this huge pyramid with his bare giant hands by placing one colossal block of reddish black stone one atop the other. The same was also said by G.C. Rawling in The Great Plateau, London, 1905. In fact, more than 100 small pyramids are also located around the Kailash Parbat. Mt. Kailash sits right in the center of this entire complex which is made up of several smaller pyramids. I leave it to you, whether you want to see Kailash Parvat as a majestic creation of nature or a man-made pyramid! You can also compare the Pyramid of Kailash with Pyramid of Teotihuacan and pyramid of Giza. This world–wide system of interconnected pyramids needs to be probed further by unbiased scientists. Did you know that Mount Shasta, the sacred mountain of California in USA is often linked to Kailash Parbat? Is Kailash Parbat like a compass? I have covered all the aspects of the mystery of Kailash Mountain in this exhaustive guide based on my own travel. It is also said that the pyramidal Kailash Parbat is also like a compass which tells the direction of places. I hope you are enjoying all the research based, deep insights I am explaining in this information packed article. No old school and traditional guide books have shared these lesser-known facts about Mount Kailash. For some unknown reason, the mainstream media also shies from publishing these facts. Is there vacuum inside Kailash Parbat? As per the scientists if this man-made pyramid has vacuum or not still remains an unsolved Kailash Parvat mystery. The top of the Kailash Parbat, according to scientists is a vacuum. It is presently estimated by scientists that the direct height of the pyramid complex ranges is between 328 feet to 5,905 feet or 100 and 1,800 meters. If we compare this to the tallest of Egyptian Pyramids in the north-east corner of the African continent, then we are talking about man-made pyramids of Egypt which are only 479 feet or 146 meter tall. This makes Kailash Parbat larger than any other known pyramid in the world. Soul Window Observations I had myself never seen a mountain as unique as Kailash Parbat. I looked at each and every mountain around the Kailash Mansarovar region in Tibet and none of them looked like Mount Kailash from any angle. I have also done many high-altitude treks such as Dodital Darwa Pass Trek near the sacred Yamunotri and Roopkund Trek in Uttarakhand. In Bhutan and Nepal as well, I did epic treks such as Tiger’s Nest Monastery trek, Everest Base Camp Trek and Poonhill Trek but never sawany mountain as shapely asKailash Parbat. Age of Kailash Parbat How old is Mount Kailash? Did you know that Kailash Parvat has existed at the same spot since lakhs of years? The age of Kailash Parbat is a whooping 30 million years or 3 crore years. For more such free information, subscribe to my blog A Soul Window. I have been listed as the most successful travel blogger in India many times. Mysterious Supernatural energy of Kailash Parbat There is a certain mystic energy around the Kailash Parbat which no one has been able to understand yet. Not many know that Meru Parvat, which is shaped like a pyramid is born out of possessed technical expertise of unidentified superhuman divine beings which we do not understand because we are accustomed to recognize only physical beings. Did aliens create Kailash Parbat? Some people say that a supernatural energy was behind the creation of Kailash Parbat. It is possible that the miraculous Kailash Pyramids was perhaps created by an advanced civilization which we do not know about due to our limited knowledge and limited imagination. Probably that lost civilization was well versed with the subtle laws of energy such as the twist field. Perhaps they were some undocumented aliens who knew how to gain control on time and energy. Time Travel: Is ageing accelerated at Mount Kailash This is another unsolved Kailash Parvat mystery. Does time flies faster in Mount Kailash? Does hair and nail grow faster near Kailash Mountain? The air around the sacred Mount Meru or Kailash Parbat is known for speeding up the process of ageing! Kailash range is that vortex of energy where several mysterious events keep happening, including the unexplained transtemporal travel. Many people have experienced rapid aging process around Kailash range region. Some have also claimed that the aging process is accelerated even after returning back to home from Kailash Mansarovar Yatra. In the past, several tourists, devotes and pilgrims noticed that their hair and nails grew by a few millimeters at unprecedented pace after they came back from Kailash Mansarovar Yatra. For example, if it takes 2 weeks to grow the nail and hair till a certain length in normal circumstances, then it can take just 12 hours to grow the same amount around Kailash Parbat. There is a popular instance from the past which few know about. It is a little-known fact about Mount Kailash. Once upon a time, a group of climbers who had Siberian origin had ventures far in the Kailash region. It is said that these climbers rapidly aged. They had grown by a few decades while their contemporaries who had not been to Tibet grew at normal pace. In a shockingly turn of events, all the trekkers from this Siberian team had passed away due to unnatural old age, just a year later! This is why not many people dare to trespassing the forbidden line even today! This unusual leap of age has amazed scientists since times immemorial. What is inside Mount Kailash Several mysterious activities have been observed at the peak of Mount Kailash. The sacred Kailash Parbat is composed of granite. Many say that Kailash Parbat is hollow from inside. The theory which says that there is vacuum inside Kailash Parvat is also common. Dr Ernst Muldashev, a Russian ophthalmologist who is based in the Ufa city of Russia had camped around Mount Kailash and noticed many strange phenomena. You can read more on Dr Ernst Muldashev in the section ‘Is Kailash Parbat a pyramid?’ On one of the silent nights, Dr Ernst Muldashev often noticed unusual gasping sound right inside the Kailash Parvat. After his extensive research and study of Kailash Parbat, he shared many unusual facts about Mount Kailash in his academic paper. Dr Ernst Muldashev is also the author of Where Do We Come From? He was born in the year 1948. He also runs the Alloplant Russian Eye and Plastic Surgery Center in the Ufa city of Russia. His expedition team to Mount Kailash and the mystical city of Shambala was called as RATT or Russian Adventure Travel Team. Thisevent wasorganized by the Russian Geographical Society in association with Komsomolskaya Pravda. Match with spatial structure of DNA molecules Dr Ernst Muldashev also found out many other strange facts about Kailash Parbat. He admitted that it was not at all easy for him to talk about Kailash Parbat from the prism of the limited modern science. However, he claimed that Kailash Parvat and the surrounding region not just stood there but had an important role to play, especially because it shares an undeniable relationship with the life on planet Earth as we know it. When Dr Ernst Muldashev did a schematic mapping of the Kailash Mountain and the region surrounding it, he was surprised with the findings. The mapping also included stone mirrors and pyramids. What astonished him was the discovery that the scheme turned out to be quite identical with the spatial structure of DNA molecules. The secret Lotus Symbol Kailash Mountain which is also known as the pillar of the world, sits pretty like a lotus flower. In Hinduism or Sanatan Dharm, lotus is considered as a very auspicious flower. Kailash Mountain, which is situated in the heart of six mountain ranges, sits pretty as a symbol of the lotus flower. Axis Mundi: Is Mount Kailash the center of Earth? This is the most talked about Mt Kailash mystery. In India, we call Earth as Mother Earth. We even address our nation as Mother India or Bharat Mata. India is a society which always keeps women ahead of men. India is essentially a society with equal rights for men and women. This is why our ancestors considered Planet Earth as the ‘Great Mother’. As per the ancient Hindu texts, there have been many references where Mount Kailash is represented as cosmic axis. It has been scientifically proven several times that Kailash Parbat is the Axis Mundi. Axis Mundiis also known as the center of the world, cosmic axis, the world tree, world axis or the world pillar. It is also clearly mentioned in the ancient Hindu scriptures Vedas and Hindu Epic Ramayan that Kailash Mountain is indeed the cosmic axis. The same has also been proven through the Google Maps. As per the Hindu faith, this cosmic axis is also the place where the heaven meets planet earth. The rich and intelligent ancestors of Hindus constructed megalithic sacred monuments in regions which they concluded were ‘Earth Chakras’ or ‘Earth’s Highest Energy Vortexes’. The sacrosanct Kailash Parvat, which is located in the Trans-Himalayan range is also the 7th Chakra of Planet Earth. Kailash Parbat is a less talked about centre of a worldwide system which connects various energy sites and mystical sites from different parts of the globe. Some of these energy zones are the Mexican Pyramids, great Pyramids of Egypt, North Pole, Stonehenge and the Easter Island. Together, these mystical sites form a global energy grid system. It is said that Kailash Parbat is connected to these monuments. Several scientists from nations such as Russia and Unites States of America have done various studies and after much research came to the conclusion that Kailash Parbat is indeed the axis mundi or center of the Planet Earth. It is a little-known fact about Mount Kailash which even the devotees have no idea about. It has also been established that Stonehenge in England is located exactly 6,666 kilometers from Mt. Kailash and North Pole is also located only 6,666 kilometers from Mount Kailash. The distance between the South Pole and Kailash Parbat is 13,332 kilometers. It is curious to see that the distance between Mt. Kailash and South Pole is exactly twice the distance of Kailash Parbat with the North Pole or Stonehenge. Isn’t that an amazing fact about Mount Kailash? I am sure you had no idea about this. I had verified these distances and facts about Mount Kailash on Google as well and I concluded that it was actually true. There was no sophisticated equipment in those day. I wonder how the ancient Hindu scientists were able to measure the distances so accurately! This is the reason why Kailash Parbat, which is also the axis of rotation of the celestial sphere has attracted scientists from all over the world for deeper studies and research on the unusual activities observed in this region. In fact, it is this axis of the Earth which maintains the atmosphere and keeps all living organisms alive. This is why, Kailash Parbat is also known as Navel of the Universe. Soul Window Observations While visiting the hilly Kumaun region of Uttarakhand in North India, I had planned to visit the offbeat Kasar Devi Temple. Not many Indians know that only three places in the world experience the Van Allen Effect which is a strong geo magnetic field. Kasar Devi, Stonehenge and Machu Pichu in Peru of South America are the only 3 places where the mysterious Van Allen Belt has been observed. It is high time India should value such energy spaces. In old days, Swami Vivekananda used to meditate at Kasar Devi. During this trip I also visited Almora, Jhoola Devi Temple in Ranikhet, Majhkhali, Lakhudiyar Caves, Golu Devta Temple, Nanda Devi Temple, Kaichi Dham, Jageshwar and Dandeshwar Mandir, and Katarmal Surya Mandir etc. You can read my detailed blogs on these tourist places of attraction. Secret underground cities of Kailash Range I am sure no one told you about the 2 secret dungeons in the Kailash Mountain range area. These mysterious dungeons are known as Agartha and Shambhala. These secret branches of advanced human civilizations originate from the Himalayas and Gobi Desert respectively. This is a lesser-known mystery of Kailash Mountain. Miraculous source of 4 Rivers Until I visited Kailash Mansarovar pilgrimage, I had no idea that Kailash Parbat and the sacred Manasarovar Lake are the source of great Asian Rivers such as the majestic Brahmaputra, Indus River, Karnali, Ganga and Sutlej River. These are some of the most voluptuous and longest rivers of Asian continent. The strange thing is that despite the fact that though these majestic rivers are situated in the same geographical location, they flow in various directions. However, what I found most amusing is the fact that after these rivers snake for thousands of kilometers, they arrive at a common destination which is Indian Ocean. I find this phenomenon very poetic and mysterious at the same time. Mt Kailash Mystery of snow humans There is a reason why Yogis from Hindu faith and other religions have chosen Kailash for Enlightenment? There is a reason why some mysterious snow humans still live around Kailash Parbat and do kadi tapasya or penance! This mystery of Mount Kailash has many believers. Sound of Damru and Om Some people have also claimed that the sound of ? or Om comes from Kailash Parbat. Some scientist also claim that this sound is actually the sound of melting snow. It is said that when sound and light meet, then the sound of Om is produced. Soul Window Thoughts Hinduism is a pluralist culture unlike the monotheistic Abrahamic religions. Hinduism is also the most ancient way of life or religion of the world. Hinduism doesn’t look down upon apostles and atheists. Everyone has the right to debate and question the religious differences of Hinduism and that’s the beauty of it! Storing of knowledge by Shiv Bhagwan and Rishabhanatha As per the Hindu faith, Shiv Bhagwan has stored the rare knowledge of enlightenment at Kailash Parbat in a special energy form. The Buddhist and Jains have similar philosophy. As per the people of Jain community of India, Rishabhanatha, the first Jain Tirthankara had also stored the knowledge and truth of enlightenment at Mt Kailash. As per Buddhism, the 3 major bodhisattvas viz. Guanyin Bodhisattva, Vajrasattva Bodhisattva, and Manjushri Bodhisattva reside in Kailash Mountain. Mystery of number 4 Number 4 is a recurrent theme in and around Kailash Parbat. Let us have a look at some of them below: There are 4 prominent faces of Kailash Parvat Mount Kailash mystery is still researched upon by scientists. Did you know that Mount Kailash is a staircase between heaven and Planet Earth? This theory is believed by the people who follow Hinduism, Buddhism and the Jain faith. We all know that famous episode towards the denouement of the Hindu epic Mahabharat. Kailash Parbat was the place where Pandava brothers and their wife Draupadi climb hoping to attain moksha or liberation as they trekked towards the peak on the way to Swarg lok or heaven. As is widely known, everyone except one of them had slipped off before even arriving at the summit of the peak. Yudhishthira was the only person who did not fall off the cliff. Everyone else fell off the mountain because Yudhishthira was the only one who was allowed entry in the door of heaven. At Kailash Mountain, the eerie connection of the spiritual world with physical world is palpable. The fact that Kailash Parvat is a link between Earth and heaven has also been elucidated in the vedas, the ancient Hindu scriptures. Such amazing facts about Mount Kailash are not known to many people. Mystery of caves and monasteries near Mount Kailash The Mongolians have also claimed that certain extraterrestrial beings live in and around Kailash Parvat or Mount Meru. These beings are beyond the understanding of modern humans, no matter how much scientific progress they have made. It is possible that a certain energy which exudes from Kailash Parvat supports the life of these beings. Secret Caves: Home of holy souls Do sadhus live near Kailash Mansarovar? Let me tell you about this Kailash Mountain secret. As per the ancient Hindu and Buddhist scriptures, very old caves and monasteries still exist around Kailash Parbat. This is where the sadhus or the holy Hindu saints still stay in their physical and subtle bodies. Only lucky few have been able to see the mysterious caves yet. Mysterious lights of Mansarovar Lake This is the biggest Kailash Mansarovar Lake mystery! Several times mysterious lights have been observed above Mansarovar lake. This miracle takes place between 2:30 a.m. and 3:45 a.m. daily. These mysterious lights are Hindu Gods. During the auspicious Brahma Muhurat, God descend on the sacred Manasarovar Lake and have bath. I myself tried to see these mysterious lights at the placid lake in night. Do read my blog about my experience of trying to see mysterious lights of Mansarovar. Such Kailash Mansarovar secrets should be researched more on, I feel. Yin Yang energy of Manasarovar Lake and Rakshastal While the water of Mansarovar lake always remain placid throughout the day, irrespective of the fact that the weather conditions are windy or not, on the other hand, the water of the adjacent demon lake or Rakshastal is said to be frequently turbulent. Mysteries of Kailash Mansarovar can be easily observed here. While the Mansarovar Lake is freshwater lake and full of life, its next-door neighbour the salty Rakshastal is devoid of any marine, bird or aquatic life. The two lakes stand as a symbol of good and bad in the lap of Kailash Parbat. There are many Manasarovar Lake mysteries. No one has been able to solve this Mount Kailash mystery yet. Do read my complete blog on the mystery of Mansarovar Lake and major differences between the Mansarovar Lake and Rakshastal. Nowhere else in the world, another such example exists! The round shape of Mansarovar lake represents Sun or positive/brightness while the crescent shape of Rakshastal resembles the moon or negative energy/darkness. It stands as a symbol of good and evil existing next to each other. This also is a reiteration of the fact that both good and evil exists in same person. In a way, it establishes that the evil resides within us and not outside of us. It is customary to take a holy dip in the water of Mansarovar Lake before performing the epic parikrama around Kailash Parvat. Kailash Parbat stands as the balance between the two mysterious lakes. Conclusion: Will the mystery of Kailash Parbat be ever solved? Someone said this long time ago, “Universe is under no obligation to make sense to humans.” I feel it is entirely true. We humans, in our ego start living under the delusion that we have mastered the field of science. Th truth is that humans still do not know much about planet Earth. We have not even been able to dig much deeper in Earth. Nor have we even been able to identify and classify all the physical living beings on Earth, whether ocean or land. From the depth of the seas to the top of the mountains, much is yet to be discovered and understood. I also feel not everything can be explained by science as we know it. We must surrender to the supreme God and accept things the way they are. While the mystery of Mount Kailash remains unsolved, believing in the unbelievable, can be liberating if you have the courage to do that! While the self-proclaimed freethinkers and liberals may dismiss the miracles of Kailash Parbat as mere coincidences but for crores of devout Hindu, Buddhist, Bon, Sikh and Jain, Kailash Parbat is a beautiful creation of God. We are perhaps an incapable species, who failed to decipher and understand a higher intelligence, energy or power. The hidden intelligence which remains hidden from the human eye, perhaps doesn’t want to reveal itself. Being the most powerful place on Earth, Kailash Parbat is a centre of many faiths. There is place for only surrender and belief at Kailash Parbat, if only we can drop our ego, identify the illusion and see the reality.
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
Brahma | Hindu god Encyclopedia Britannica 2 Mar 2023 — Brahma, one of the major gods of Hinduism from about 500 bce to 500 ce, who was gradually eclipsed by Vishnu, Shiva, and the great Goddess ... Brahma, one of the major gods of Hinduism from about 500 BCE to 500 CE, who was gradually eclipsed by Vishnu, Shiva, and the great Goddess (in her multiple aspects). Associated with the Vedic creator god Prajapati, whose identity he assumed, Brahma was born from a golden egg and created the earth and all things on it. Later myths describe him as having come forth from a lotus that issued from Vishnu’s navel. By the middle of the 1st millennium CE, an attempt to synthesize the diverging sectarian traditions is evident in the doctrine of the Trimurti, which considers Vishnu, Shiva, and Brahma as three forms of the supreme unmanifested deity. By the 7th century, Brahma had largely lost his claim to being a supreme deity, although the Trimurti continued to figure importantly in both text and sculpture. Today there is no sect that exclusively worships Brahma, and few temples are dedicated to him. Nevertheless, most temples dedicated to Shiva or Vishnu contain an image of Brahma. Omar Ali Saifuddin mosque, Bandar Seri Begawan, Brunei. Brahma is usually depicted as having four faces, symbolic of a wide-ranging four-square capacity, as expressed in the four Vedas (collections of poems and hymns), the four yugas (“ages”), the four varnas (social classes), the four directions, the four stages of life (ashramas), and so forth. He is usually shown with four arms, holding an alms bowl, a bow, prayer beads, and a book. He may be seated or standing on a lotus throne or on his mount, a goose. Savitri and Sarasvati, respectively exemplars of faithfulness and of music and learning, frequently accompany him. This article was most recently revised and updated by Matt Stefon.
trimurti, (Sanskrit: “three forms”) in Hinduism, triad of the three gods Brahma, Vishnu, and Shiva. The concept was known at least by the time of Kalidasa’s poem Kumarasambhava (“Birth of the War God”; c. 4th–5th century CE). The trimurti collapses the three gods into a single form with three faces. Each god is in charge of one aspect of creation, with Brahma as creator, Vishnu as preserver, and Shiva as destroyer. In combining the three deities in this way, however, the doctrine elides the fact that Vishnu is not merely a preserver and Shiva is not merely a destroyer. Moreover, while Vishnu and Shiva are widely worshipped in India, very few temples are dedicated to Brahma, who is expressly said to have lost his worshippers as the result of telling a lie and is merely entrusted with the task of creation under the direction of one of the other two gods. Scholars consider the doctrine of the trimurti to be an attempt to reconcile different approaches to the divine with each other and with the philosophical doctrine of ultimate reality (brahman).
Sarasvati, Hindu goddess of learning and the arts, especially music. First appearing as the personification of the sacred river Sarasvati and also identified with Vac, the goddess of speech, she is later named the consort, daughter, or granddaughter of the god Brahma. She is regarded as the patroness of art, music, and letters and as the inventor of the Sanskrit language. She is usually represented as riding on a goose of pure white that is able to undertake long flights and as holding a vina (any of several stringed instruments of India, including the lute) and a manuscript or book. In modern times her mount has frequently been represented as a swan. Sarasvati is worshipped at the advent of spring (January–February), when her image is taken out in jubilant procession, but she is also invoked perennially and at examination times by students and by artists and performers of all kinds. Sarasvati is also popular in Jain and Buddhist mythology. The river Sarasvati is revered above all others in the Vedas (a collection of poems and hymns) and is by far the one most frequently mentioned. Because it corresponds to none of the major rivers of present-day South Asia, it has for centuries been regarded as subtle or mythic, converging unseen with the Ganges and Jamuna rivers when they flow together at Prayag (Allahabad). The millions of pilgrims who participate in the great religious festival Kumbh Mela every 12 years at this site are thus said to bathe in the tri-veni (“triple confluence”), as do all pilgrims to Prayag, which is therefore sometimes called “king of tirthas (sacred places).”
Omar Ali Saifuddin mosque, Bandar Seri Begawan, Brunei. A major debate at the beginning of the 21st century focused on whether the Vedic Sarasvati corresponds to a major dry riverbed forming part of the Indus complex and containing many unexcavated archaeological sites. If so, this forgotten Sarasvati might provide a major link between Vedic and Indus valley cultures. The Editors of Encyclopaedia Britannica Update Privacy Preferences Religions - Hinduism: Brahma BBC Brahma is the first god in the Hindu triumvirate, or trimurti. The triumvirate consists of three gods who are responsible for the creation, upkeep and destruction of the world. The other two gods are Vishnu and Shiva. Vishnu is the preserver of the universe, while Shiva's role is to destroy it in order to re-create. Brahma's job was creation of the world and all creatures. His name should not be confused with Brahman, who is the supreme God force present within all things. Brahma is the least worshipped god in Hinduism today. There are only two temples in the whole of India devoted to him, compared with the many thousands devoted to the other two. What does Brahma look like? Painted engraving of Brahma showing his four headsBrahma, 1820 British engraving © He has four arms and is usually depicted with a beard. Brahma's consort is Saraswati, goddess of knowledge. Why is Brahma not worshipped so much? The first view is that Brahma created a woman in order to aid him with his job of creation. She was called Shatarupa. She was so beautiful that Brahma became infatuated with her, and gazed at her wherever she went. This caused her extreme embarrassment and Shatarupa tried to turn from his gaze. But in every direction she moved, Brahma sprouted a head until he had developed four. Finally, Shatarupa grew so frustrated that she jumped to try to avoid his gaze. Brahma, in his obsession, sprouted a fifth head on top of all. It is also said in some sources that Shatarupa kept changing her form. She became every creature on earth to avoid Brahma. He however, changed his form to the male version of whatever she was and thus every animal community in the world was created. Lord Shiva admonished Brahma for demonstrating behaviour of an incestuous nature and chopped off his fifth head for 'unholy' behaviour. Since Brahma had distracted his mind from the soul and towards the cravings of the flesh, Shiva's curse was that people should not worship Brahma. As a form of repentance, it is said that Brahma has been continually reciting the four Vedas since this time, one from each of his four heads. A second view of why Brahma is not worshipped, and a more sympathetic one, is that Brahma's role as the creator is over. It is left to Vishnu to preserve the world and Shiva to continue its path of cosmic reincarnation.
Who Is Lord Brahma, the God of Creation in Hinduism Learn Religions
SRI KRISHNA'S REMEMBERING 'Many lives Arjuna, you and I have lived. I remember them all but thou dost not.' Bhagavad Gita, iv, 5., iv, 5.
GNOSIS GODS SON IS
LETTERS AND NUMBERS AND NUMBERS AND LETTERS
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
Maharshi may also refer to "seers" or "sages" in India.The term became popular in English literature "sometime before 1890" and was first used in 1758. Alternate meanings describe Maharshi as a collective name that refers to the seven rishis or saptarishis (including Maharishi Bhrigu) cited in the scriptures of Rig Veda and the Puranas, or any of the several mythological seers that are referenced in Vedic writings and associated with the seven stars of the constellation Ursa Major. The only ones who can adopt the title are those who achieve the highest state of awareness in the path of evolution and completely understand the working of parabramha. The Maharshis are capable of making others as saints and impart the knowledge of the working of the divine.
Maharishi definition and meaning | Collins English Dictionary
Maharishi | Definition of Maharishi at Dictionary.com
Maharishi MaheshYogi (born between 1911 and 1918,,Jabalpur, India, possibly on 12 January; died February 5, 2008, Vlodrop, Netherlands) founded and developed theTrancendental Meditation technique and related programs and initiatives, including schools and a university with campuses in the United States and China. Maharishi - Wikipedia In Ancient India, Maharshi is a Sanskrit word, written as "??????" in Devanagari (formed from the prefix maha- meaning "great" and r??i meaning "seer"), meaning a member of the high class of ancient Indian scientists, popularly known in India as "Rishis", or "seers", especially those who do research to understand and know Nature and its governing laws. There were many Maharshi in ancient India who shaped the ancient Indian ways of life and made a very deep and profound impact on the civilization of the Indian sub-continent. Description and usage[edit] Maharshi may also refer to "seers" or "sages" in India.The term became popular in English literature "sometime before 1890" and was first used in 1758. Alternate meanings describe Maharshi as a collective name that refers to the seven rishis or saptarishis (including Maharishi Bhrigu) cited in the scriptures of Rig Veda and the Puranas, or any of the several mythological seers that are referenced in Vedic writings and associated with the seven stars of the constellation Ursa Major. The only ones who can adopt the title are those who achieve the highest state of awareness in the path of evolution and completely understand the working of parabramha. The Maharshis are capable of making others as saints and impart the knowledge of the working of the divine. Ramana Maharshi (1879–1950) was an "Indian sage" with a philosophy about the path to self-knowledge and the integration of personality espoused in books by author Paul Brunton and Ramana's own writings such as the Collected Works (1969) and Forty Verses on Reality (1978).[12] The title was also used by Valmiki, Patanjali and Dayananda Sarasvati.
From Wikipedia, the free encyclopediaen.wikipedia.org/wiki/Maha_Mantra Maha Mantra may refer to the following:. A Maha ('great') mantra in Hinduism and other Dharmic Religions.A common name for the Hare Krishna mantra. ...Maha Mantra may refer to the following:A Maha ('great') mantra. in Hinduism and other Dharmic Religions
mantra, difficult mantra times, chant mantra, mantra shiva, ...
Maharishi credits the Shankaracharya with inspiring his teachings. Since his first global tour in 1958, [5] Maharishi's techniques for human development ... en.wikipedia.org/wiki/Maharishi_Mahesh_Yogi
Maharishi MaheshYogi (born between 1911 and 1918,,Jabalpur, India, possibly on 12 January; died February 5, 2008, Vlodrop, Netherlands) founded and developed theTranscendental Meditation technique and related programs and initiatives, including schools and a university with campuses in the United States and China.
MAHARISHI MAHESH YOGI TRANSCENDENTAL MEDITATION SPIRITUAL LEADER
SAPTARSHI A PAST RISH SAPTARSHI
SAPTARSHI A STAR SHIP SAPTARSHI
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
Shri if used by itself and not followed by any name then it refers to the supreme consciousness i.e. God.
RISH SHRI RISH SAPTARSHI A PAST RISH SAPTARSHI SAPTARSHI A STAR SHIP SAPTARSHI
https://en.wikipedia.org/wiki/Sri Etymology[edit] Useage Shri is also frequently used as an epithet of some Hindu gods, in which case it is often translated into English as Holy. Also in language and general usage, Shri if used by itself and not followed by any name then it refers to the supreme consciousness i.e. God. Shri Devi (or in short Shri, another name of Lakshmi, consort of Vishnu) is the devi (goddess) of wealth according to Hindu beliefs. Among today's orthodox Vaishnavas, the English word "Shree" is a revered syllable and is used to refer to Lakshmi as the supreme goddess, while "Sri" or "Shri" is used to address humans. Shri is one of the names of Ganesha, the Hindu god of prosperity. Shri is also used as a title of the Hindu deities Rama, Krishna, Saraswati, Radha (used as Shrimati Radharani), and sometimes Durga. Other Useage There is a common practice of writing Shri as the first word centralised in line at the beginning of a document. On Vidyara?bha? ceremony, the mantra "Om hari sri ganapataye namah" is written on sand or in a tray of rice grains by the child, under the supervision of Guru or Priest. Another usage is as an emphatic compound (which can be used several times: shri shri, or shri shri shri, etc.) in princely styles, notably in Darbar Sri, Desai Shri, and Thakur Sri or Shrii Shrii Anandamurti, the founder of the social and spiritual movement Ananda Marga (the Path of Bliss). The honorific can also be applied to objects and concepts that are widely respected, such as the Sikh religious text, the Shri Guru Granth Sahib. Similarly, when the Ramlila tradition of reenacting the Ramayana is referred to as an institution, the term Shri Ramlila is frequently used.
THE LIGHT IS RISING RISING IS THE LIGHT
I ME YOU ME CREATORS GODS CREATORS THOU ART THAT THAT ART THOU GOD SPIRIT ART THOU THOU ART GOD SPIRIT MIND MATTER SPIRIT GOD SPIRIT MATTER MIND THOU ART UNIVERSAL MIND GODS UNIVERSAL MIND ART THOU
SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI SARA WAITS SARAH WAITS SARAH SARASWATI WAITS BRAHMA BRAHMA WAITS SARASWATI SARA WAITS ABRAHAM ABRAHAM WAITS SARAH ABRAHAM A BRAHMAN IS IS A BRAHMAN ABRAHAM SAY RAH SARAH SARAH SAY RAH
Y RAM MARY MARY Y RAM I SAY MIRIAM MIRIAM IS THAT YOU I SEE IN THE MIRROR MIRRIAM MIRRIAM SAY I SAY I WHO R U I SAY WHO R U I SAY WHO ME YOU MEAN ME Y I AM THE HE AZIN SHE THAT IS THEE DIDST NOT KNOW HADST NOT GUESSED I WOULD HAVE LAID ODDS ON IT ODDS ON IT WOULD I HAVE LAID ODDS OF FIFTY FIFTY ODDS AND EVENS EVEN EVEN EVENS AND ODDS FIFTY FIFTY OF ODDS I WOULD HAVE LAID THAT THAT THAT LAID HAVE WOULD I
Daily Mail Thursday, June 11 2009 Page 37 Web 2.0 - the one millionth English word ALMOST 1,500 years after it was first recorded, the English language has its one millionth word. At 10.22am yesterday Web 2.0 - describing the next generation of internet services entered the dictionary. To be accepted a word must be used at least 25,000 times across national boundaries and outside specialisms. U.S-based Global Language Monitor surveys print publications, online news sites, blogs and social media for useage. Jai Ho!, a Hindi phrase signifying the joy of victory became the 999,999th word thanks to the Oscar-Winning film Slumdog millionaire. At 1,000,001 is Financial Tsunami - a sudden financial restructuring.
"JAI HO! A HINDI PHRASE SIGNIFYING THE JOY OF VICTORY BECAME THE 999,999TH WORD..."
ELEPHANT = 81 = ELEPHANT ELEPHANT = 36 = ELEPHANT ELEPHANT = 9 = ELEPHANT Ganesha Bhajan - Speaking Tree https://www.amazon.com/kalpeshvyas-Shree-Ganesh-Bhajan/
That sound, the original Vedic mantra OM, when expressed through Brahma's mouth becomes the sacred Gayatri--mother of the Vedas. ... www.crystalinks.com/vedas.html The Vedas are perhaps the oldest written text on our planet today. They date back to the beginning of Indian civilization and are the earliest literary records of the whole Aryan race. They are supposed to have been passed through oral tradition for over 100,000 years. They came to us in written form between 4-6,000 years ago. The Vedas are divided into four groups, Rigveda, Yajurveda, Samaveda and Atharvaveda. Each group has an original text (Mantra) and a commentary portion (Brahmana). The Brahmana again has two portions, one interpreting ritual and the other the philosophy. The portions interpreting the philosophy of the original texts constitute the Upanishads. There are also auxiliary texts called Vedangas. Vedic literature refers to the whole of this vast group of literature. The whole of Rgveda and most of Atharvaveda are in the form of poetry, or hymns to the deities and the elements. Samaveda is in verses that are to be sung and Yajurveda is largely in short prose passages. Both Samaveda and Yajurveda are concerned with rituals rather than philosophy - especially Yajurveda. Rigveda The Rig-Veda Samhita is the oldest significant extant Indian text. It is a collection of 1,028 Vedic Sanskrit hymns and 10,600 verses in all, organized into ten books (Sanskrit: mandalas). The hymns are dedicated to Rigvedic deities. The books were composed by sages and poets from different priestly groups over a period of at least 500 years, which Avari dates as 1400 BCE to 900 BCE, if not earlier According to Max Müller, based on internal evidence (philological and linguistic), the Rigveda was composed roughly between 17001100 BCE (the early Vedic period) in the Punjab (Sapta Sindhu) region of the Indian subcontinent. Michael Witzel believes that the Rig Veda must have been composed more or less in the period 1450-1350 BCE. There are strong linguistic and cultural similarities between the Rigveda and the early Iranian Avesta, deriving from the Proto-Indo-Iranian times, often associated with the Andronovo culture; the earliest horse-drawn chariots were found at Andronovo sites in the Sintashta-Petrovka cultural area near the Ural mountains and date to ca. 2000 BCE. Rigveda means the Veda of Adoration and mostly contains verses adoring or adulating deities. But it also dealt with other subjects, like the procedure of wedding, the folly of gambling. About two-thirds of Rigveda is about the gods Agni (Fire) and Indra (Ruler of the gods). Other Rigvedic gods include Rudra, the two Ashvins,Savitar and Surya, Varuna, the Maruts and the Ribhus. There are references to a divine creeper, the Soma, whose juice was an energizer. Some animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. Rigveda contains a sense of intimate communion between Nature and the Rishis or visionaries. According to some, the concerns of Rigveda are those of simple, nomadic, pastoral Aryans. According to others, the people in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations, and even arts and amusements. Rigveda is the oldest, largest and most important of the Vedas, containing ten thousand verses forming 1017 poems in 20 groups. Yajurveda
The Yajur-Veda ("Veda of sacrificial formulas") consists of archaic prose mantras and also in part of verses borrowed from the Rig-Veda. Its purpose was practical, in that each mantra must accompany an action in sacrifice but, unlike the Sama-Veda, it was compiled to apply to all sacrificial rites, not merely the Soma offering. There are two major recensions of this Veda known as the "Black" and "White" Yajur-Veda. The origin and meaning of these designations are not very clear. The White Yajur-Veda contains only the verses and sayings necessary for the sacrifice, while explanations exist in a separate Brahmana work. It differs widely from the Black Yajurveda, which incorporates such explanations in the work itself, often immediately following the verses. Of the Black Yajurveda four major recensions survive, all showing by and large the same arrangement, but differing in many other respects, notably in the individual discussion of the rituals but also in matters of phonology and accent. Yajurveda refers to acts of worship such as oblations made into Agni or Fire. It has two branches, Krishna or Black and Shukla or White. While both contain mantras or incantations to be chanted at rituals, Black Yajurveda also has many explanations. The recensions of Black Yajurveda are Taittirya, Katthaka, Maitrayani and Kapishtthala. Those of White Yajurveda are Madhyanadina and Kanva. The literary value of Yajurveda is mostly for its prose, which consists of short terse sentences full of meaning and cadence. The Sama-Veda is the "Veda of chants" or "Knowledge of melodies". The name of this Veda is from the Sanskrit word saman which means a metrical hymn or song of praise. It consists of 1549 stanzas, taken entirely (except 78) from the Rig-Veda. Some of the Rig-Veda verses are repeated more than once. Including repetitions, there are a total of 1875 verses numbered in the Sama-Veda recension published by Griffith. Two major recensions remain today, the Kauthuma/Ranayaniya and the Jaiminiya. P> Its purpose was liturgical and practical, to serve as a songbook for the "singer" priests who took part in the liturgy. A priest who sings hymns from the Sama-Veda during a ritual is called an udgat, a word derived from the Sanskrit root ud-gai ("to sing" or "to chant"). A similar word in English might be "cantor". The styles of chanting are important to the liturgical use of the verses. The hymns were to be sung according to certain fixed melodies; hence the name of the collection. Samaveda consists of a selection of poetry mainly from the Rigveda, and some original matter. It has two parts, Purva-Archika (First Adoratona) and Uttar-Archika (Later Adoration), containing verses addressed to the three gods Agni (Fire), Indra (King of Gods) and Soma (Energizing Herb). The verses are not to be chanted anyhow, but to be sung in specifically indicated melodies using the seven svaras or notes. Such songs are called Samagana and in this sense Samaveda is really a book of hymns. Atharvaveda means the Veda of the Wise and the Old. It is associated with the name of the ancient poet Atharvan (The Wise Old One). It is also called Atharva-Angirasa, being associated with the name of another rishi, Angiras. Although later in age, the Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda. Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases, to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement, errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi or Mother Earth.
Vedas Wikipedia The Vedas describe Vimanas or space ships
|
3 |
THE |
33 |
15 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
8 |
- |
84
|
30
|
12
|
- |
- |
8+4 |
3+0 |
1+2 |
8 |
- |
12
|
3
|
3
|
-
|
- |
1+2 |
- |
- |
8
|
- |
3
|
3
|
3
|
3 |
THE |
33 |
15 |
6 |
5 |
HOLY |
60 |
24 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
13 |
- |
144
|
54
|
18
|
1+3 |
- |
1+4+4 |
5+4 |
1+8 |
4 |
- |
9
|
9
|
9
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
- |
9
|
9
|
9
|
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is a metre of the Rig-Veda (see Veda) consisting of 24 syllables. This metre has been used in a number of Rig Vedic mantras. The syllables are arranged differently for different mantras, the most common being a triplet of eight syllables each. The Gayatri or the Savitri mantra composed in this triplet form is the most famous and sacred of all mantras. It is a prayer in honour of the Sun, also called Savitur.
The Gayatri with the Mahavyahritis is uttered as- Om, bhur, bhuvah, svah tat Savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodayat This mantra is believed to have been composed by Sage Vishvamitra. According to others, however, it is so ancient that the four Vedas were born of it.
Initially, this mantra was a simple invocation to the Sun to bless all on earth. Gradually it came to be regarded as a mystic formula of universal power. This was probably due to its simplicity and its power to evolve the idealistic notion of a world that originated from an all-pervading Intelligence.
According to the Skanda Purana, nothing in the Vedas is superior to the Gayatri. No invocation is equal to it just as no city is equal to Kashi (see Tirtha). The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, Shiva and the Vedas.
According to the Aitareya Brahmana (see Brahmana), those who desire to go to heaven should recite this mantra a thousand times. The Gayatri Mantra must be recited by all 'twice-born' (see Upanayanam) Hindus, Gayatri Mantra especially the Brahmins, who are expected to recite it every morning and evening. This mantra was however not allowed be reciting or even hearing by a Shudra or a woman. In the early Vedic age however, the status of women was considerably higher than in the later Vedic age. Rishinis or women rishis like Gargi and Lopamudra are said to have undergone the Upanayanam and the former indeed, engaged in debate none less than the law giver, Yajnavalkya. Later, when this mantra became exclusive to 'twice-born' males, care was taken not to recite it loudly.
The Gayatri Mantra is also recited at various rituals pertaining to divine worship and the ritual of the manes (see Shradha). It is said that the recitation of the Gayatri five times a day is as effective as performing the panchamahayagya.
This mantra is taught for the first time during the Upanayanam ceremony when the guru whispers it into the ears of the newly Recitation of the Pupil (brahmopadesham). Thereafter the pupil is expected to recite it every morning and evening throughout his life
It should ideally be recited 16 times a day. To keep track, the right hand is used. When the mantra is recited the first time, the thumb is placed on the third joint of the ring finger and is held there till the mantra is complete. With each completion, the thumb moves one more joints, down the ring finger, up the little finger, over the tips, down the index finger, up the middle finger and the sixteenth recitation is completed on the third joint of the middle finger. When reciting the Gayatri Mantra, the sacred thread (see Upanayanam) is held across the thumb of the right hand.
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is the Mother of the Vedas
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
- |
9
|
9
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
4
|
FOUR
|
4
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
5
|
FIVE
|
5
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
AYA |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
5 |
7 |
-GAYATRI |
81
|
36
|
9
|
- |
- |
8+1 |
3+6 |
- |
7 |
- |
9
|
9
|
9
|
7 |
-GAYATRI |
81
|
36
|
9
|
7 |
-GAIA |
18
|
18
|
9
|
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
22
|
2+2
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
31
|
3+1
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
41
|
4+1
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
122
|
1+2+2
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
153
|
1+5+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
63
|
6+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
3
|
= |
3 |
= |
3
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
2
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6 |
SIX
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
8
|
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
37
|
-
|
-
|
15
|
-
|
63
|
-
|
36
|
-
|
1+5 |
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
3+7 |
-
|
-
|
1+5 |
-
|
6+3 |
-
|
3+6 |
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
10
|
-
|
-
|
6 |
-
|
9 |
-
|
9 |
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
1+0 |
-
|
-
|
-
|
-
|
- |
- |
-
|
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
6 |
-
|
9 |
-
|
9 |
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
-
|
-
|
-
|
- |
AUM MANE PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANE |
33 |
15 |
6 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANE PADME HUM |
149
|
59
|
23
|
- |
- |
2+0 |
1+5 |
-
|
1+4+9 |
5+9 |
2+3 |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
14
|
14
|
5
|
- |
- |
- |
- |
-
|
1+4 |
1+4 |
- |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
5
|
5
|
5
|
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
OM MANI PADME HUM |
146
|
65
|
11
|
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
5 |
OM MANI PADME HUM |
11
|
11
|
2
|
-
|
-
|
1+1 |
1+1 |
- |
5 |
OM MANI PADME HUM |
2
|
2
|
2
|
Om mani padme hum
From Wikipedia, the free encyclopedia
Om mani padme hum
Om-mani-padme-hum
The mantra in Tibetan
with the six syllables colored
Tibetan name
Om mani padme hum is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara (Tibetan: Chenrezig, Chinese: ?? Guanyin, Japanese: Kannon), the bodhisattva of compassion.
The first word Om is a sacred syllable found in Indian religions. The word Mani means "jewel" or "bead", Padme is the "lotus flower" (the Buddhist sacred flower), and Hum represents the spirit of enlightenment.[2][3]
It is commonly carved onto rocks, known as mani stones, or else it is written on paper which is inserted into prayer wheels. When an individual spins the wheel, it is said that the effect is the same as reciting the mantra as many times as it is
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
First Total |
146
|
65
|
11
|
1+4 |
Add to Reduce |
1+4+6 |
6+5 |
1+1 |
5 |
Second Total |
11
|
11
|
2
|
-
|
Reduce to Deduce |
1+1 |
1+1 |
- |
5 |
Essence of Number |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
2+9 |
- |
- |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
`-
|
6 |
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
-
|
15 |
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
46
|
4+6 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
37
|
3+7 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
`-
|
`-
|
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
100
|
1+0+0 |
=
|
1
|
1+0 |
1
|
=
|
1
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
`-
|
15 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
146
|
1+4+6 |
=
|
11
|
1+1 |
2
|
=
|
2
|
- |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
65
|
6+5 |
=
|
11
|
1+1 |
2
|
=
|
2
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2 |
= |
2
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3 |
= |
3
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
2
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
43
|
-
|
-
|
14
|
-
|
65
|
= |
38
|
-
|
1+4 |
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4+3 |
-
|
-
|
1+4 |
-
|
6+5 |
-
|
3+8 |
2
|
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
7
|
-
|
-
|
5 |
-
|
11 |
-
|
11 |
- |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+1 |
- |
1+1 |
2
|
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
5 |
-
|
2 |
-
|
2 |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
`-
|
6 |
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
=
|
1
|
-
|
15 |
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
46
|
4+6 |
=
|
10
|
1+0 |
1
|
=
|
1
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
37
|
3+7 |
=
|
10
|
1+0 |
1
|
=
|
1
|
`-
|
`-
|
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
100
|
1+0+0 |
=
|
1
|
1+0 |
1
|
=
|
1
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
`-
|
15 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
146
|
1+4+6 |
=
|
11
|
1+1 |
2
|
=
|
2
|
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
65
|
6+5 |
=
|
11
|
1+1 |
2
|
=
|
2
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2 |
= |
2
|
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3 |
= |
3
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
43
|
-
|
-
|
14
|
-
|
65
|
= |
38
|
1+4 |
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4+3 |
-
|
-
|
1+4 |
-
|
6+5 |
-
|
3+8 |
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
7
|
-
|
-
|
5 |
-
|
11 |
-
|
11 |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+1 |
- |
1+1 |
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
5 |
-
|
2 |
-
|
2 |
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
- |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+E |
19 |
10 |
1 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
25 |
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5 |
OM-MA-NE-PAD-ME-HUM |
7 |
7 |
7 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
14 |
AUM-MA-NE-PAD-ME-HUM |
153 |
63 |
9 |
ALL HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
PRANA O PRANA
BREATH NAROPA NAROPA BREATH
PRANAYAMAPRANAYAMA
PRANA YAMA PRANA
YAMA
MAYA YAMA MAYA
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
-
|
-
|
-
|
5 |
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
7 |
9 |
1 |
-
|
1 |
+
|
=
|
18
|
1+8 |
=
|
9
|
=
|
9
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
1-
|
9
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
16 |
18 |
1 |
14 |
1 |
+
|
=
|
50
|
5+0 |
=
|
5
|
=
|
5
|
- |
- |
7 |
9 |
1 |
5 |
1 |
+
|
=
|
23
|
2+3 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A
|
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-``
|
-
|
-
|
1 |
-``
|
1
|
-
|
-``
|
1
|
occurs |
x |
2
|
= |
2 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
TWO
|
2
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
FOUR
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
23
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
22
|
-
|
-
|
5
|
-
|
23
|
2+3
|
-
|
7 |
9 |
1 |
5 |
1 |
-
|
-
|
2+2 |
-
|
-
|
-
|
-
|
2+3 |
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
-
|
16 |
18 |
1 |
14 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
-
|
-
|
-
|
5 |
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
7 |
9 |
1 |
-
|
1 |
+
|
=
|
18
|
1+8 |
=
|
9
|
=
|
9
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
9
|
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
16 |
18 |
1 |
14 |
1 |
+
|
=
|
50
|
5+0 |
=
|
5
|
=
|
5
|
- |
- |
7 |
9 |
1 |
5 |
1 |
+
|
=
|
23
|
2+3 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A
|
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-``
|
-
|
-
|
1 |
-``
|
1
|
-
|
-``
|
1
|
occurs |
x |
2
|
= |
2 |
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
23
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
22
|
-
|
-
|
5
|
-
|
23
|
2+3
|
-
|
7 |
9 |
1 |
5 |
1 |
-
|
-
|
2+2 |
-
|
-
|
-
|
-
|
2+3 |
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
-
|
16 |
18 |
1 |
14 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
=
|
5
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
9 |
1 |
-
|
1 |
7 |
1 |
4 |
1 |
+
|
=
|
31
|
3+1 |
=
|
4
|
=
|
4
|
=
|
4
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
25 |
1 |
13 |
1 |
+
|
=
|
76
|
7+6 |
=
|
13
|
-
|
4
|
=
|
4
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
16 |
18 |
1 |
14 |
1 |
25 |
1 |
13 |
1 |
+
|
=
|
81
|
8+1 |
=
|
9
|
=
|
9
|
=
|
9
|
- |
- |
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
=
|
9
|
=
|
9
|
-
|
9 |
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-``
|
1
|
occurs |
x |
4
|
= |
4 |
= |
4
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
TWO
|
2
|
-
|
-
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4 |
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
19
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
26
|
-
|
-
|
9
|
-
|
36
|
-
|
36
|
1+9
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-
|
2+6 |
-
|
-
|
-
|
-
|
3+6 |
-
|
3+6 |
10
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
1+0 |
-
|
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
-
|
-
|
-
|
14 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
=
|
5
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
7 |
9 |
1 |
-
|
1 |
7 |
1 |
4 |
1 |
+
|
=
|
31
|
3+1 |
=
|
4
|
=
|
4
|
=
|
4
|
- |
16 |
18 |
1 |
-
|
1 |
25 |
1 |
13 |
1 |
+
|
=
|
76
|
7+6 |
=
|
13
|
-
|
4
|
=
|
4
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
16 |
18 |
1 |
14 |
1 |
25 |
1 |
13 |
1 |
+
|
=
|
81
|
8+1 |
=
|
9
|
=
|
9
|
=
|
9
|
- |
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
=
|
9
|
=
|
9
|
9 |
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-``
|
1
|
occurs |
x |
4
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4 |
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
-
|
7 |
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
26
|
-
|
-
|
9
|
-
|
36
|
-
|
36
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-
|
2+6 |
-
|
-
|
-
|
-
|
3+6 |
-
|
3+6 |
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
-
|
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
I
THAT
AM
DIVINE BREATH BREATH DIVINE
THAT
AM
I
SRI KRISHNA RISHI KRISHNA SRI
KRSNA RISHI KRSNA
SRI KRISHNA RISHI KRISHNA SHRI
SHRI KRISHNA
B |
= |
2 |
- |
8 |
BHAGAVAD |
46 |
28 |
1 |
G |
= |
7 |
- |
4 |
GITA |
37 |
19 |
1 |
- |
- |
9 |
4
|
12 |
First Total |
83
|
47
|
2
|
- |
- |
- |
- |
1+2 |
Add to Reduce |
8+3 |
4+7 |
- |
- |
- |
9 |
- |
3
|
Second Total |
11
|
11
|
2
|
- |
- |
- |
4
|
- |
Reduce to Deduce |
1+1 |
1+1 |
- |
- |
- |
9 |
5
|
3
|
Essence of Number |
2
|
2
|
2
|
- |
SHRI KRISHNA |
-
|
-
|
-
|
-
|
SHRI |
-
|
-
|
-
|
2 |
S+H |
27 |
18 |
9 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
4
|
SHRI |
54
|
36
|
27
|
- |
KRISHNA |
- |
- |
- |
1 |
K |
11 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
S+H |
27 |
18 |
9 |
1 |
N |
14 |
5 |
5 |
1 |
A |
1 |
1 |
1 |
7 |
KRISHNA |
80
|
44
|
35
|
- |
- |
- |
- |
- |
11 |
SHRI KRISHNA |
134
|
80
|
62
|
1+1 |
- |
1+3+4 |
8+0 |
6+2 |
2
|
SHRI KRISHNA |
8
|
8
|
8
|
-
|
-
|
-
|
-
|
- |
SRI KRISHNA'S REMEMBERING |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
SRI |
-
|
-
|
-
|
S |
= |
1 |
1 |
2 |
S |
27 |
18 |
9 |
R |
= |
9 |
2 |
8 |
R |
68 |
32 |
5 |
I |
= |
9 |
3 |
4 |
I |
49 |
13 |
4 |
-
|
-
|
-
|
-
|
-
|
SRI |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
KRISHNA'S |
75 |
21 |
3 |
K |
= |
2 |
4 |
1 |
K |
11 |
2 |
2 |
R |
= |
9 |
5 |
1 |
R |
18 |
9 |
9 |
I |
= |
9 |
6 |
1 |
I |
9 |
9 |
9 |
S |
= |
1 |
7 |
1 |
S |
1 |
1 |
1 |
H |
= |
8 |
8 |
2 |
H |
27 |
18 |
9 |
N |
= |
5 |
9 |
1 |
N |
14 |
5 |
5 |
A |
= |
1 |
10 |
1 |
A |
1 |
1 |
1 |
S |
= |
1 |
11 |
1 |
S |
1 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
KRISHNA'S |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
REMEMBERING |
-
|
-
|
-
|
R |
= |
9 |
12 |
1 |
R |
18 |
9 |
9 |
E |
= |
5 |
13 |
1 |
E |
5 |
5 |
5 |
M |
= |
4 |
14 |
1 |
M |
13 |
4 |
4 |
E |
= |
5 |
15 |
1 |
E |
5 |
5 |
5 |
M |
= |
4 |
16 |
1 |
M |
13 |
4 |
4 |
B |
= |
2 |
17 |
1 |
B |
2 |
2 |
2 |
E |
= |
5 |
18 |
1 |
E |
5 |
5 |
5 |
R |
= |
9 |
19 |
1 |
R |
18 |
9 |
9 |
I |
= |
9 |
20 |
1 |
I |
9 |
9 |
9 |
N |
= |
5 |
21 |
1 |
N |
14 |
5 |
5 |
G |
= |
7 |
22 |
1 |
G |
7 |
7 |
7 |
-
|
-
|
-
|
-
|
-
|
REMEMBERING |
-
|
-
|
-
|
- |
- |
47 |
4
|
22 |
-SRI KRISHNA'S REMEMBERING |
254
|
119
|
11
|
- |
- |
4+7 |
- |
2+2 |
- |
2+5+4 |
1+1+9 |
1+1 |
- |
- |
11 |
- |
4 |
-SRI KRISHNA'S REMEMBERING |
11
|
11
|
2
|
- |
- |
1+5 |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
- |
2
|
- |
4
|
-SRI KRISHNA'S REMEMBERING |
2
|
2
|
2
|
SRI KRISHNA'S REMEMBERING
'Many lives Arjuna, you and I have lived.
I remember them all but thou dost not.'
Bhagavad Gita, iv, 5., iv, 5
3 |
SRI |
46 |
19 |
1 |
8 |
KRISHNAS |
99 |
36 |
9 |
11 |
REMEMBERING |
109 |
64 |
1 |
22 |
First Total |
254
|
119
|
11
|
2+2 |
Add to Reduce |
2+5+4 |
1+1+9 |
1+1 |
4 |
Second Total |
11
|
11
|
2
|
-
|
Reduce to Deduce |
1+1 |
1+1 |
- |
4
|
Essence of
Number |
2
|
2
|
2
|
- |
- |
- |
- |
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
S |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
K |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
R |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
``- |
- |
10 |
- |
22 |
SRI KRISHNA'S REMEMBERING
|
254
|
146
|
11
|
- |
- |
1+0 |
- |
2+2 |
- |
2+5+4 |
1+4+6 |
1+1 |
- |
- |
1 |
- |
4 |
SRI KRISHNA'S REMEMBERING
|
11
|
11
|
2
|
- |
- |
- |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
- |
1 |
- |
4
|
SRI KRISHNA'S REMEMBERING
|
2
|
2
|
2
|
- |
-
|
-
|
-
|
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
L |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
First Total |
254
|
128
|
11
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
- |
- |
- |
- |
- |
SRI |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
S |
= |
1 |
1 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
R |
= |
9 |
2 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
3 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
- |
- |
19 |
- |
3 |
SRI |
46 |
28 |
19 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
KRISHNAS |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
K |
= |
2 |
4 |
1 |
K |
11 |
2 |
2 |
- |
- |
2 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
R |
= |
9 |
5 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
6 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
H |
= |
8 |
8 |
1 |
H |
8 |
8 |
8 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
N |
= |
5 |
9 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
A |
= |
1 |
10 |
1 |
A |
1 |
1 |
1 |
- |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
S |
= |
1 |
11 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
36 |
- |
8 |
KRISHNAS |
99 |
54 |
36 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
REMEMBERING |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
R |
= |
9 |
12 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
E |
= |
5 |
13 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
M |
= |
4 |
14 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
- |
4 |
-
|
-
|
-
|
-
|
-
|
E |
= |
5 |
15 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
M |
= |
4 |
16 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
- |
4 |
-
|
-
|
-
|
-
|
-
|
B |
= |
2 |
17 |
1 |
B |
2 |
2 |
2 |
- |
- |
2 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
E |
= |
5 |
18 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
R |
= |
9 |
29 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
20 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
N |
= |
5 |
21 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
G |
= |
7 |
22 |
1 |
G |
7 |
7 |
7 |
- |
- |
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
64 |
- |
11 |
REMEMBERING |
109 |
64 |
64 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
4
|
4
|
3
|
8
|
25
|
6
|
7
|
8
|
63
|
S |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
2+5 |
-
|
-
|
-
|
6+3 |
K |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
R |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
SRI KRISHNA'S REMEMBERING
|
254
|
146
|
11
|
- |
4
|
4
|
3
|
8
|
7 |
6
|
7
|
8
|
9
|
- |
- |
1+0 |
- |
2+2 |
- |
2+5+4 |
1+4+6 |
1+1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4 |
SRI KRISHNA'S REMEMBERING
|
11
|
11
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
- |
- |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4
|
SRI KRISHNA'S REMEMBERING
|
2
|
2
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
-
|
-
|
-
|
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
L |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
First Total |
254
|
128
|
11
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
S |
= |
1 |
1 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
R |
= |
9 |
2 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
3 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
K |
= |
2 |
4 |
1 |
K |
11 |
2 |
2 |
- |
- |
2 |
3 |
-
|
-
|
6 |
-
|
-
|
-
|
R |
= |
9 |
5 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
6 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
H |
= |
8 |
8 |
1 |
H |
8 |
8 |
8 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
8
|
-
|
N |
= |
5 |
9 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
A |
= |
1 |
10 |
1 |
A |
1 |
1 |
1 |
- |
1 |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
S |
= |
1 |
11 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
R |
= |
9 |
12 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
E |
= |
5 |
13 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
M |
= |
4 |
14 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
3 |
4 |
-
|
6 |
-
|
-
|
-
|
E |
= |
5 |
15 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
M |
= |
4 |
16 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
3 |
4 |
-
|
6 |
-
|
-
|
-
|
B |
= |
2 |
17 |
1 |
B |
2 |
2 |
2 |
- |
- |
2 |
3 |
-
|
-
|
6 |
-
|
-
|
-
|
E |
= |
5 |
18 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
R |
= |
9 |
29 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
20 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
N |
= |
5 |
21 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
G |
= |
7 |
22 |
1 |
G |
7 |
7 |
7 |
- |
- |
-
|
3 |
-
|
-
|
6 |
7
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
4
|
4
|
3
|
8
|
25
|
6
|
7
|
8
|
63
|
S |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
2+5 |
-
|
-
|
-
|
6+3 |
K |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
R |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
SRI KRISHNA'S REMEMBERING
|
254
|
146
|
11
|
- |
4
|
4
|
3
|
8
|
7 |
6
|
7
|
8
|
9
|
- |
- |
1+0 |
- |
2+2 |
- |
2+5+4 |
1+4+6 |
1+1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4 |
SRI KRISHNA'S REMEMBERING
|
11
|
11
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
- |
- |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4
|
SRI KRISHNA'S REMEMBERING
|
2
|
2
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
-
|
-
|
-
|
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
L |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
First Total |
254
|
128
|
11
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
S |
= |
1 |
1 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
A |
= |
1 |
10 |
1 |
A |
1 |
1 |
1 |
- |
1 |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
S |
= |
1 |
11 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
3 |
-
|
-
|
6 |
-
|
-
|
-
|
K |
= |
2 |
4 |
1 |
K |
11 |
2 |
2 |
- |
- |
2 |
3 |
-
|
-
|
6 |
-
|
-
|
-
|
B |
= |
2 |
17 |
1 |
B |
2 |
2 |
2 |
- |
- |
2 |
3 |
-
|
-
|
6 |
-
|
-
|
-
|
M |
= |
4 |
14 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
3 |
4 |
-
|
6 |
-
|
-
|
-
|
M |
= |
4 |
16 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
3 |
4 |
-
|
6 |
-
|
-
|
-
|
N |
= |
5 |
9 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
E |
= |
5 |
13 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
E |
= |
5 |
15 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
E |
= |
5 |
18 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
N |
= |
5 |
21 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
3 |
-
|
5 |
6 |
-
|
-
|
-
|
G |
= |
7 |
22 |
1 |
G |
7 |
7 |
7 |
- |
- |
-
|
3 |
-
|
-
|
6 |
7
|
-
|
-
|
H |
= |
8 |
8 |
1 |
H |
8 |
8 |
8 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
8
|
-
|
R |
= |
9 |
2 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
3 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
R |
= |
9 |
5 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
6 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
R |
= |
9 |
12 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
R |
= |
9 |
29 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
I |
= |
9 |
20 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
3 |
-
|
-
|
6 |
-
|
-
|
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
4
|
4
|
3
|
8
|
25
|
6
|
7
|
8
|
63
|
S |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
2+5 |
-
|
-
|
-
|
6+3 |
K |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
R |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
SRI KRISHNA'S REMEMBERING
|
254
|
146
|
11
|
- |
4
|
4
|
3
|
8
|
7 |
6
|
7
|
8
|
9
|
- |
- |
1+0 |
- |
2+2 |
- |
2+5+4 |
1+4+6 |
1+1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4 |
SRI KRISHNA'S REMEMBERING
|
11
|
11
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
- |
- |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4
|
SRI KRISHNA'S REMEMBERING
|
2
|
2
|
2
|
-
|
4
|
4
|
3
|
8
|
7
|
6
|
7
|
8
|
9
|
- |
-
|
-
|
-
|
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
1
|
2
|
4
|
5
|
7
|
8
|
9
|
L |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
First Total |
254
|
128
|
11
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1
|
2
|
4
|
5
|
7
|
8
|
9
|
S |
= |
1 |
1 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
A |
= |
1 |
10 |
1 |
A |
1 |
1 |
1 |
- |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
S |
= |
1 |
11 |
1 |
S |
19 |
10 |
1 |
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
K |
= |
2 |
4 |
1 |
K |
11 |
2 |
2 |
- |
- |
2 |
-
|
-
|
-
|
-
|
-
|
B |
= |
2 |
17 |
1 |
B |
2 |
2 |
2 |
- |
- |
2 |
-
|
-
|
-
|
-
|
-
|
M |
= |
4 |
14 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
4 |
-
|
-
|
-
|
-
|
M |
= |
4 |
16 |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
4 |
-
|
-
|
-
|
-
|
N |
= |
5 |
9 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
5 |
-
|
-
|
-
|
E |
= |
5 |
13 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
5 |
-
|
-
|
-
|
E |
= |
5 |
15 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
5 |
-
|
-
|
-
|
E |
= |
5 |
18 |
1 |
E |
5 |
5 |
5 |
- |
- |
-
|
-
|
5 |
-
|
-
|
-
|
N |
= |
5 |
21 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
5 |
-
|
-
|
-
|
G |
= |
7 |
22 |
1 |
G |
7 |
7 |
7 |
- |
- |
-
|
-
|
-
|
7
|
-
|
-
|
H |
= |
8 |
8 |
1 |
H |
8 |
8 |
8 |
- |
- |
-
|
-
|
-
|
-
|
8
|
-
|
R |
= |
9 |
2 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
3 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
R |
= |
9 |
5 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
6 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
R |
= |
9 |
12 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
R |
= |
9 |
29 |
1 |
R |
18 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
20 |
1 |
I |
9 |
9 |
9 |
- |
- |
-
|
-
|
-
|
-
|
-
|
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
- |
-
|
SRI KRISHNA'S REMEMBERING
|
- |
-
|
-
|
- |
4
|
4
|
8
|
25
|
7
|
8
|
63
|
S |
= |
3 |
- |
3 |
SRI |
46 |
28 |
1 |
- |
-
|
-
|
-
|
2+5 |
-
|
-
|
6+3 |
K |
= |
4 |
- |
8 |
KRISHNAS |
99 |
54 |
9 |
-
|
4
|
4
|
8
|
7
|
7
|
8
|
9
|
R |
= |
3 |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
``- |
- |
10 |
- |
22 |
SRI KRISHNA'S REMEMBERING
|
254
|
146
|
11
|
- |
4
|
4
|
8
|
7 |
7
|
8
|
9
|
- |
- |
1+0 |
- |
2+2 |
- |
2+5+4 |
1+4+6 |
1+1 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4 |
SRI KRISHNA'S REMEMBERING
|
11
|
11
|
2
|
-
|
4
|
4
|
8
|
7
|
7
|
8
|
9
|
- |
- |
- |
- |
-
|
- |
1+1 |
1+1 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
1 |
- |
4
|
SRI KRISHNA'S REMEMBERING
|
2
|
2
|
2
|
-
|
4
|
4
|
8
|
7
|
7
|
8
|
9
|
8 |
KRISHNAS |
99 |
36 |
9 |
11 |
REMEMBERING |
109 |
64 |
1 |
19 |
First Total |
208
|
100
|
10
|
1+9 |
Add to Reduce |
2+0+8 |
1+0+0 |
1+0 |
10 |
Second Total |
10
|
1
|
1
|
1+0 |
Reduce to Deduce |
1+0 |
- |
- |
1
|
Essence of
Number |
1
|
1
|
1
|
7 |
HASHISH |
--
|
-
|
- |
-
|
H+A |
9 |
9 |
9
|
-
|
S+H |
27 |
18 |
9
|
-
|
I |
9 |
9 |
9
|
-
|
S+H |
27 |
18 |
9
|
7 |
HASHISH |
--
|
-
|
- |
GNOSIS GODS SON IS
LETTERS AND NUMBERS AND NUMBERS AND LETTERS
3 |
SUN |
54 |
9 |
9
|
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
6+2 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
1 |
1 |
1 |
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
IRIS |
55 |
28 |
1 |
4 |
ISIS |
56 |
20 |
2 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
5 |
7 |
KRISHNA |
80 |
35 |
8 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
......
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6 |
-
|
+
|
=
|
6
|
-
|
= |
6
|
= |
6
|
- |
-
|
-
|
15 |
-
|
+
|
=
|
15
|
1+5 |
= |
6
|
= |
6
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
- |
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
- |
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
7 |
15 |
4 |
+
|
=
|
26
|
2+6 |
= |
8
|
= |
8
|
- |
-
|
7 |
6 |
4 |
+
|
=
|
17
|
1+7 |
= |
8
|
= |
8
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
ONE |
1 |
- |
- |
- |
2
|
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
5
|
- |
-
|
-
|
-
|
-
|
-
|
5
|
FIVE |
5 |
- |
- |
- |
- |
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
- |
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
8
|
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
28 |
3
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
3
|
-
|
17
|
2+8 |
-
|
-
|
-
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
1+7 |
10 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
1+0 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
6 |
-
|
+
|
=
|
6
|
-
|
= |
6
|
= |
6
|
-
|
-
|
15 |
-
|
+
|
=
|
15
|
1+5 |
= |
6
|
= |
6
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
7 |
15 |
4 |
+
|
=
|
26
|
2+6 |
= |
8
|
= |
8
|
-
|
7 |
6 |
4 |
+
|
=
|
17
|
1+7 |
= |
8
|
= |
8
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
3
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
3
|
-
|
17
|
-
|
-
|
-
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
1+7 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
-
|
7 |
6 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
......
3 |
GOD
|
26 |
17 |
8
|
1 |
O
|
15 |
6 |
6
|
3 |
GOD
|
26 |
17 |
8
|
7 |
First Total |
67
|
40
|
22
|
-
|
Add to Reduce |
6+7 |
4+0 |
2+2 |
7
|
Second Total |
13
|
4
|
4
|
-
|
Reduce to Deduce |
1+3 |
- |
- |
7
|
Essence of Number |
4
|
4
|
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
+
|
=
|
18
|
1+8 |
= |
9
|
= |
9
|
= |
9
|
- |
`-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
15 |
-
|
+
|
=
|
45
|
4+5 |
= |
9
|
= |
9
|
= |
9
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
- |
`-
|
7 |
-
|
4 |
-
|
-
|
-
|
7 |
-
|
4 |
+
|
=
|
22
|
2+2 |
= |
4
|
= |
4
|
= |
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
- |
`-
|
7 |
15 |
4 |
-
|
15 |
-
|
7 |
15 |
4 |
+
|
=
|
67
|
6+7 |
= |
13
|
1+3 |
4
|
= |
4
|
- |
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
+
|
=
|
40
|
4+0 |
= |
4
|
= |
4
|
= |
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
1
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
ONE |
1 |
- |
- |
- |
- |
- |
2
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
= |
8
|
5
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
FIVE |
5 |
- |
- |
- |
- |
- |
- |
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
3
|
= |
18 |
1+8 |
9
|
- |
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
1+4 |
5
|
8
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
- |
28 |
7 |
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
7 |
-
|
40
|
-
|
22
|
2+8 |
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
4+0 |
- |
2+2 |
10 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
8
|
1+0 |
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
- |
- |
-
|
- |
- |
- |
- |
1 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
+
|
=
|
18
|
1+8 |
= |
9
|
= |
9
|
= |
9
|
`-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
15 |
-
|
+
|
=
|
45
|
4+5 |
= |
9
|
= |
9
|
= |
9
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
`-
|
7 |
-
|
4 |
-
|
-
|
-
|
7 |
-
|
4 |
+
|
=
|
22
|
2+2 |
= |
4
|
= |
4
|
= |
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
`-
|
7 |
15 |
4 |
-
|
15 |
-
|
7 |
15 |
4 |
+
|
=
|
67
|
6+7 |
= |
13
|
1+3 |
4
|
= |
4
|
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
+
|
=
|
40
|
4+0 |
= |
4
|
= |
4
|
= |
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
= |
8
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
3
|
= |
18 |
1+8 |
9
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
1+4 |
5
|
7 |
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
7 |
-
|
40
|
-
|
22
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
4+0 |
- |
2+2 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
8
|
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
- |
- |
-
|
- |
- |
- |
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
4
|
......
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
6 |
-
|
- |
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
- |
-
|
-
|
15 |
-
|
- |
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
- |
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
7 |
15 |
4 |
- |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
- |
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
2
|
- |
- |
- |
- |
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
- |
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
- |
-
|
-
|
6
|
-
|
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
2
|
= |
12 |
= |
3
|
- |
-
|
7
|
-
|
-
|
- |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
= |
5
|
8
|
- |
- |
- |
- |
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
- |
22 |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
10
|
-
|
45
|
-
|
18
|
2+2 |
1+0 |
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
4 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
- |
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
4 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
6 |
-
|
- |
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
-
|
-
|
15 |
-
|
- |
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
15 |
4 |
- |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
4
|
- |
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
-
|
-
|
6
|
-
|
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
2
|
= |
12 |
= |
3
|
-
|
7
|
-
|
-
|
- |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
= |
5
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
10
|
-
|
45
|
-
|
18
|
1+0 |
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
-
|
4 |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
-
|
7 |
-
|
4 |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
15 |
4 |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
-
|
7 |
6 |
4 |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
2
|
= |
12 |
= |
3
|
-
|
7
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
= |
5
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
10
|
-
|
45
|
-
|
18
|
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
1
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
-
|
7 |
6 |
4 |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
1
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
- |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
8
|
-
|
= |
8
|
= |
8
|
- |
-
|
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
53
|
5+3 |
= |
8
|
= |
8
|
- |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
- |
-
|
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
20
|
2+0 |
= |
2
|
= |
2
|
- |
-
|
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
20
|
2+0 |
= |
2
|
= |
2
|
- |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
73
|
7+3 |
= |
10
|
1+0 |
1
|
- |
-
|
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
28
|
2+8 |
= |
10
|
1+0 |
1
|
- |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
2
|
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
- |
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
- |
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
- |
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
8
|
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
22 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
7
|
-
|
28
|
2+2 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
-
|
- |
2+8 |
4 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
7
|
-
|
10
|
- |
-
|
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+0 |
4 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
7
|
-
|
1
|
GODDESS OF GOODNESS IS O IS GOODNESS OF GODDESS
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
8
|
-
|
= |
8
|
= |
8
|
-
|
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
53
|
5+3 |
= |
8
|
= |
8
|
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
-
|
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
20
|
2+0 |
= |
2
|
= |
2
|
-
|
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
20
|
2+0 |
= |
2
|
= |
2
|
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
73
|
7+3 |
= |
10
|
1+0 |
1
|
-
|
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
28
|
2+8 |
= |
10
|
1+0 |
1
|
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
-
|
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
7
|
-
|
28
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
-
|
- |
2+8 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
7
|
-
|
10
|
-
|
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+0 |
7
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
7
|
-
|
1
|
....
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
The Vedas are perhaps the oldest written text on our planet today. They date back to the beginning of Indian civilization and are the earliest literary records of the whole Aryan race. They are supposed to have been passed through oral tradition for over 100,000 years. They came to us in written form between 4-6,000 years ago.
The Vedas are divided into four groups, Rigveda, Yajurveda, Samaveda and Atharvaveda. Each group has an original text (Mantra) and a commentary portion (Brahmana).
The Brahmana again has two portions, one interpreting ritual and the other the philosophy. The portions interpreting the philosophy of the original texts constitute the Upanishads.
There are also auxiliary texts called Vedangas. Vedic literature refers to the whole of this vast group of literature. The whole of Rgveda and most of Atharvaveda are in the form of poetry, or hymns to the deities and the elements.
Samaveda is in verses that are to be sung and Yajurveda is largely in short prose passages. Both Samaveda and Yajurveda are concerned with rituals rather than philosophy - especially Yajurveda.
Rigveda
The Rig-Veda Samhita is the oldest significant extant Indian text. It is a collection of 1,028 Vedic Sanskrit hymns and 10,600 verses in all, organized into ten books (Sanskrit: mandalas). The hymns are dedicated to Rigvedic deities. The books were composed by sages and poets from different priestly groups over a period of at least 500 years, which Avari dates as 1400 BCE to 900 BCE, if not earlier According to Max Müller, based on internal evidence (philological and linguistic), the Rigveda was composed roughly between 17001100 BCE (the early Vedic period) in the Punjab (Sapta Sindhu) region of the Indian subcontinent. Michael Witzel believes that the Rig Veda must have been composed more or less in the period 1450-1350 BCE. There are strong linguistic and cultural similarities between the Rigveda and the early Iranian Avesta, deriving from the Proto-Indo-Iranian times, often associated with the Andronovo culture; the earliest horse-drawn chariots were found at Andronovo sites in the Sintashta-Petrovka cultural area near the Ural mountains and date to ca. 2000 BCE.
Rigveda means the Veda of Adoration and mostly contains verses adoring or adulating deities. But it also dealt with other subjects, like the procedure of wedding, the folly of gambling. About two-thirds of Rigveda is about the gods Agni (Fire) and Indra (Ruler of the gods). Other Rigvedic gods include Rudra, the two Ashvins,Savitar and Surya, Varuna, the Maruts and the Ribhus. There are references to a divine creeper, the Soma, whose juice was an energizer. Some animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. Rigveda contains a sense of intimate communion between Nature and the Rishis or visionaries. According to some, the concerns of Rigveda are those of simple, nomadic, pastoral Aryans. According to others, the people in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations, and even arts and amusements. Rigveda is the oldest, largest and most important of the Vedas, containing ten thousand verses forming 1017 poems in 20 groups.
Yajurveda
The Yajur-Veda ("Veda of sacrificial formulas") consists of archaic prose mantras and also in part of verses borrowed from the Rig-Veda. Its purpose was practical, in that each mantra must accompany an action in sacrifice but, unlike the Sama-Veda, it was compiled to apply to all sacrificial rites, not merely the Soma offering. There are two major recensions of this Veda known as the "Black" and "White" Yajur-Veda. The origin and meaning of these designations are not very clear. The White Yajur-Veda contains only the verses and sayings necessary for the sacrifice, while explanations exist in a separate Brahmana work. It differs widely from the Black Yajurveda, which incorporates such explanations in the work itself, often immediately following the verses. Of the Black Yajurveda four major recensions survive, all showing by and large the same arrangement, but differing in many other respects, notably in the individual discussion of the rituals but also in matters of phonology and accent.
Yajurveda refers to acts of worship such as oblations made into Agni or Fire. It has two branches, Krishna or Black and Shukla or White. While both contain mantras or incantations to be chanted at rituals, Black Yajurveda also has many explanations. The recensions of Black Yajurveda are Taittirya, Katthaka, Maitrayani and Kapishtthala. Those of White Yajurveda are Madhyanadina and Kanva. The literary value of Yajurveda is mostly for its prose, which consists of short terse sentences full of meaning and cadence.
The Sama-Veda is the "Veda of chants" or "Knowledge of melodies". The name of this Veda is from the Sanskrit word saman which means a metrical hymn or song of praise. It consists of 1549 stanzas, taken entirely (except 78) from the Rig-Veda. Some of the Rig-Veda verses are repeated more than once. Including repetitions, there are a total of 1875 verses numbered in the Sama-Veda recension published by Griffith. Two major recensions remain today, the Kauthuma/Ranayaniya and the Jaiminiya. P> Its purpose was liturgical and practical, to serve as a songbook for the "singer" priests who took part in the liturgy. A priest who sings hymns from the Sama-Veda during a ritual is called an udgat, a word derived from the Sanskrit root ud-gai ("to sing" or "to chant"). A similar word in English might be "cantor". The styles of chanting are important to the liturgical use of the verses. The hymns were to be sung according to certain fixed melodies; hence the name of the collection.
Samaveda consists of a selection of poetry mainly from the Rigveda, and some original matter. It has two parts, Purva-Archika (First Adoratona) and Uttar-Archika (Later Adoration), containing verses addressed to the three gods Agni (Fire), Indra (King of Gods) and Soma (Energizing Herb). The verses are not to be chanted anyhow, but to be sung in specifically indicated melodies using the seven svaras or notes. Such songs are called Samagana and in this sense Samaveda is really a book of hymns.
Atharvaveda means the Veda of the Wise and the Old. It is associated with the name of the ancient poet Atharvan (The Wise Old One). It is also called Atharva-Angirasa, being associated with the name of another rishi, Angiras. Although later in age, the Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda.
Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases, to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement, errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi or Mother Earth.
Vedas Wikipedia The Vedas describe Vimanas or space ships Upanishads
The Upanishads are regarded as part of the Vedas and as such form part of the Hindu scriptures. They primarily discuss philosophy, meditation, and the nature of God; they form the core spiritual thought of Vedantic Hinduism. Considered as mystic or spiritual contemplations of the Vedas, their putative end and essence, the Upanishads are known as Vedanta ("the end/culmination of the Vedas"). The Upanishads do not belong to a particular period of Sanskrit literature. The oldest, such as the Brhadaranyaka and Chandogya Upanishads, may date to the Brahmana period (roughly before the 31st century BC; before Gita was constructed), while the youngest, depending on the canon used, may date to the medieval or early modern period.
The word Upanishad comes from the Sanskrit verb sad (to sit) and the two prepositions upa and ni (under and at). They are sacred tests of spiritual and philosophical nature. Vedic literature is divided into karmakanda containing Samhitas (hymns) and Brahmanas (commentaries), and gyanakanda containing knowledge in the form of the Aranyakas and Upanishads. Thus each Upanishad is associated with a Veda, Isha-upanishad with Shukla Yajurveda, Kena-upanishad with Samaveda, and so on.
The earliest Upanishads may have been composed between B.C. 800 and 400.There have been several later additions, leading to 112 Upanishads being available today. But the major Upanishads are ten, Isha, Kena, Kattha, Prashna, Mundaka, Mandukya, Taittiriya, Aitareya, Shwetashwatara, Chhandogya and Brihadaryanyaka. The teachings of the Upanishads, and those of the Bhagavat Gita, form the basis of the Vedanta philosophy.
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACODAYAT
Om bhur bhuvah svah
tat-savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah pracodayat
The Gayatri Mantra:
Om bhur bhuvah svah tat savitur varenyam
Bhargo devasya dhimahi dhiyo yo nah prachodayat
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11 |
-
|
16 |
-
|
189 |
72 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
27 |
-
|
28 |
-
|
288 |
153 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
OM BHUR BHUVAH SVAH
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11
|
-
|
16
|
First Total |
189
|
72
|
18
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
1+1 |
-
|
1+6 |
Add to Reduce |
1+8+9 |
7+2 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
7
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
7
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11 |
-
|
16 |
-
|
189 |
72 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
24
|
-
|
47
|
First Total |
567
|
198
|
45
|
-
|
1
|
2
|
3
|
4
|
15
|
6
|
7
|
8
|
9
|
-
|
-
|
2+4 |
-
|
4+7 |
Add to Reduce |
5+6+7 |
1+9+8 |
4+5 |
-
|
-
|
-
|
-
|
-
|
1+5 |
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
11
|
Second Total |
18
|
18
|
9
|
-
|
1
|
2
|
3
|
4
|
6
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
1+1 |
Reduce to Deduce |
1+8 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
2
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
6
|
6
|
7
|
8
|
9
|
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
27 |
-
|
42 |
-
|
288 |
153 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
40
|
-
|
42
|
First Total |
666
|
279
|
45
|
-
|
1
|
2
|
3
|
8
|
15
|
6
|
14
|
8
|
9
|
-
|
-
|
4+0 |
-
|
4+2 |
Add to Reduce |
6+6+6 |
2+7+9 |
4+5 |
-
|
-
|
-
|
-
|
-
|
1+5 |
-
|
1+4 |
-
|
-
|
-
|
-
|
4
|
-
|
6
|
Second Total |
18
|
18
|
9
|
-
|
1
|
2
|
3
|
8
|
6
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+8 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
6
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
8
|
6
|
6
|
5
|
8
|
9
|
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
"Om, bhur, bhuvah, svah tat Savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodayat"
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
3 |
THE |
33 |
15 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
8 |
- |
84
|
30
|
12
|
- |
- |
8+4 |
3+0 |
1+2 |
8 |
- |
12
|
3
|
3
|
-
|
- |
1+2 |
- |
- |
8
|
- |
3
|
3
|
3
|
3 |
THE |
33 |
15 |
6 |
5 |
HOLY |
60 |
24 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
13 |
- |
144
|
54
|
18
|
1+3 |
- |
1+4+4 |
5+4 |
1+8 |
4 |
- |
9
|
9
|
9
|
5 |
VEDAS |
51 |
15 |
6 |
6 |
AVESTA |
68 |
14 |
5 |
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
GAYATRI |
9
|
9
|
9
|
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is a metre of the Rig-Veda (see Veda) consisting of 24 syllables. This metre has been used in a number of Rig Vedic mantras. The syllables are arranged differently for different mantras, the most common being a triplet of eight syllables each. The Gayatri or the Savitri mantra composed in this triplet form is the most famous and sacred of all mantras. It is a prayer in honour of the Sun, also called Savitur.
Initially, this mantra was a simple invocation to the Sun to bless all on earth. Gradually it came to be regarded as a mystic formula of universal power. This was probably due to its simplicity and its power to evolve the idealistic notion of a world that originated from an all-pervading Intelligence.
According to the Skanda Purana, nothing in the Vedas is superior to the Gayatri. No invocation is equal to it just as no city is equal to Kashi (see Tirtha). The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, Shiva and the Vedas.
According to the Aitareya Brahmana (see Brahmana), those who desire to go to heaven should recite this mantra a thousand times. The Gayatri Mantra must be recited by all 'twice-born' (see Upanayanam) Hindus, Gayatri Mantra especially the Brahmins, who are expected to recite it every morning and evening. This mantra was however not allowed be reciting or even hearing by a Shudra or a woman. In the early Vedic age however, the status of women was considerably higher than in the later Vedic age. Rishinis or women rishis like Gargi and Lopamudra are said to have undergone the Upanayanam and the former indeed, engaged in debate none less than the law giver, Yajnavalkya. Later, when this mantra became exclusive to 'twice-born' males, care was taken not to recite it loudly.
The Gayatri Mantra is also recited at various rituals pertaining to divine worship and the ritual of the manes (see Shradha). It is said that the recitation of the Gayatri five times a day is as effective as performing the panchamahayagya.
This mantra is taught for the first time during the Upanayanam ceremony when the guru whispers it into the ears of the newly Recitation of the Pupil (brahmopadesham). Thereafter the pupil is expected to recite it every morning and evening throughout his life
It should ideally be recited 16 times a day. To keep track, the right hand is used. When the mantra is recited the first time, the thumb is placed on the third joint of the ring finger and is held there till the mantra is complete. With each completion, the thumb moves one more joints, down the ring finger, up the little finger, over the tips, down the index finger, up the middle finger and the sixteenth recitation is completed on the third joint of the middle finger. When reciting the Gayatri Mantra, the sacred thread (see Upanayanam) is held across the thumb of the right hand.
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is the Mother of the Vedas
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
GAYATRI |
9
|
9
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
3
|
THREE
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
4
|
FOUR
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
5
|
FIVE
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6
|
SIX
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
8
|
EIGHT
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
AYA |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
5 |
7 |
-GAYATRI |
81
|
36
|
9
|
- |
- |
8+1 |
3+6 |
- |
7 |
- |
9
|
9
|
9
|
7 |
-GAYATRI |
81
|
36
|
9
|
7 |
-GAIA |
18
|
18
|
9
|
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
22
|
2+2
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
31
|
3+1
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
41
|
4+1
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
122
|
1+2+2
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
153
|
1+5+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
63
|
6+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
3
|
= |
3 |
= |
3
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
2
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6 |
SIX
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
8
|
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
37
|
-
|
-
|
15
|
-
|
63
|
-
|
36
|
-
|
1+5 |
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
3+7 |
-
|
-
|
1+5 |
-
|
6+3 |
-
|
3+6 |
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
10
|
-
|
-
|
6 |
-
|
9 |
-
|
9 |
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
1+0 |
-
|
-
|
-
|
-
|
- |
- |
-
|
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
6 |
-
|
9 |
-
|
9 |
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
-
|
-
|
-
|
- |
AUM MANE PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANE |
33 |
15 |
6 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANE PADME HUM |
149
|
59
|
23
|
- |
- |
2+0 |
1+5 |
-
|
1+4+9 |
5+9 |
2+3 |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
14
|
14
|
5
|
- |
- |
- |
- |
-
|
1+4 |
1+4 |
- |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
5
|
5
|
5
|
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
OM MANI PADME HUM |
146
|
65
|
11
|
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
5 |
OM MANI PADME HUM |
11
|
11
|
2
|
-
|
-
|
1+1 |
1+1 |
- |
5 |
OM MANI PADME HUM |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
- |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+E |
19 |
10 |
1 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
25 |
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5 |
OM-MA-NE-PAD-ME-HUM |
7 |
7 |
7 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
14 |
AUM-MA-NE-PAD-ME-HUM |
153 |
63 |
9 |
8
|
YAMA-RAJA
|
-
|
-
|
-
|
-4 |
YAMA |
40 |
13 |
4 |
4 |
RAJA |
30 |
12 |
3 |
8 |
YAMA-RAJA |
70 |
25 |
7 |
- |
- |
7+0 |
2+5 |
- |
8 |
YAMA-RAJA |
7 |
7 |
7 |
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
First Total |
146
|
65
|
11
|
1+4 |
Add to Reduce |
1+4+6 |
6+5 |
1+1 |
5 |
Second Total |
11
|
11
|
2
|
-
|
Reduce to Deduce |
1+1 |
1+1 |
- |
5 |
Essence of Number |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
2+9 |
5 |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
-
|
O+M |
28 |
10 |
1 |
-
|
M+A |
14 |
5 |
5 |
-
|
N+E |
19 |
10 |
1 |
-
|
P+A+D |
21 |
12 |
3 |
-
|
M+E |
18 |
9 |
9
|
-
|
H+U+M |
42 |
15 |
6 |
14
|
OM-MA-NE-PAD-ME-HUM
|
142
|
61
|
25
|
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5
|
-OM-MA-NE-PAD-ME-HUM
|
7
|
7
|
7
|
9 |
CHENRAZEE
|
85
|
49
|
4
|
4 |
NADI
|
28
|
19
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
1 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
U |
= |
3 |
2 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D |
= |
4 |
2 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
A |
= |
1 |
7 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
2 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
1 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
U |
= |
3 |
2 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
D |
= |
4 |
2 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
6
|
7
|
8
|
-
|
A |
= |
1 |
7 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
L |
= |
3 |
2 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
A |
= |
1 |
1 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
K |
= |
2 |
2 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
U |
= |
3 |
3 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
L |
= |
3 |
4 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
D |
= |
4 |
5 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
6
|
7
|
8
|
-
|
N |
= |
5 |
6 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
N |
= |
5 |
7 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
I |
= |
9 |
9 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
9
|
A |
= |
1 |
1 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
-
|
K |
= |
2 |
2 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
-
|
U |
= |
3 |
3 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
L |
= |
3 |
4 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
D |
= |
4 |
5 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
-
|
N |
= |
5 |
6 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
N |
= |
5 |
7 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
9 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
9 |
I
THE
FAMILY
FAMILY THE FAMILY
HURRAH FOR RAH FOR RAH HURRAH
I
THE
FAMILY
THE FAMILY THE FAMILY THE FAMILY
2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7
THE FAMILY THE FAMILY THE FAMILY
THEFAMILYTHEFAMILYTHEFAMILY
285614937285614937285614937
ATLMEFYHI ATLMEFYHI ATLMEFYHI
123456789 123456789 123456789
ATLMEFYHI ATLMEFYHI ATLMEFYHI
285614937285614937285614937
THEFAMILYTHEFAMILYTHEFAMILY
THE FAMILY THE FAMILY THE FAMILY
2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7
THE FAMILY THE FAMILY THE FAMILY
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
-
|
8 |
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
+
|
=
|
17
|
1+7 |
=
|
8
|
-
|
8
|
- |
- |
-
|
8 |
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
+
|
=
|
17
|
1+7 |
=
|
8
|
-
|
8
|
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
2 |
-
|
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
- |
- |
20 |
-
|
5 |
-
|
6 |
1 |
13 |
9 |
12 |
25 |
+
|
=
|
82
|
8+2 |
=
|
10
|
1+0 |
1
|
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
20 |
8 |
5 |
-
|
6 |
1 |
13 |
9 |
12 |
25 |
+
|
=
|
99
|
9+9 |
=
|
18
|
1+8 |
9
|
- |
- |
2 |
8 |
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
+
|
=
|
45
|
4+5 |
=
|
9
|
-
|
9
|
9 |
9 |
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1
|
- |
- |
- |
- |
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
1
|
= |
1
|
2
|
-
|
2 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2
|
3
|
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3
|
4
|
-
|
- |
- |
- |
-
|
-
|
-
|
4 |
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
5
|
-
|
- |
- |
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
6
|
-
|
- |
- |
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6
|
7
|
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
- |
8 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8
|
9
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9
|
45
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
45
|
-
|
-
|
9
|
-
|
45
|
4+5 |
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
4+5 |
-
|
-
|
-
|
-
|
4+5 |
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
- |
- |
2 |
8 |
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
-
|
-
|
- |
-
|
-
|
--
|
-
|
- |
9
|
9 |
T |
H |
E |
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
HURRAH FOR RAH FOR RAH HURRAH
3
|
THE
|
33 |
15 |
6
|
6
|
FAMILY
|
66 |
30 |
3
|
9 |
First Total |
99 |
45 |
45 |
- |
Add to Reduce |
9+9 |
4+5 |
4+5 |
9 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
-
|
-
|
9 |
Essence of Number |
9 |
9
|
9
|
3
|
THE
|
- |
- |
- |
6
|
FAMILY
|
- |
- |
- |
-
|
T
|
20 |
2 |
2
|
-
|
H |
8 |
8 |
8
|
-
|
E
|
5 |
5 |
5
|
-
|
THE
|
- |
- |
- |
-
|
F |
6 |
6 |
6
|
- |
A |
1 |
1 |
1 |
-
|
M
|
13 |
4 |
4
|
-
|
I |
9 |
9 |
9
|
-
|
L
|
12 |
3 |
3
|
- |
Y |
25 |
7 |
7 |
-
|
FAMILY
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
THE
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
FAMILY
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
1 |
T
|
20 |
2 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
H
|
=
|
8
|
-
|
1 |
H
|
8 |
8 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
E
|
=
|
5
|
-
|
1 |
E
|
5 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
F
|
=
|
6
|
-
|
1 |
F
|
6 |
6 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
A
|
=
|
1
|
-
|
1 |
A
|
1 |
1 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4
|
-
|
1 |
M
|
13 |
4 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
I
|
=
|
9
|
-
|
1 |
I
|
9 |
9 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
L
|
=
|
3
|
-
|
1 |
L
|
12 |
3 |
3
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
Y
|
=
|
7
|
-
|
1 |
Y
|
25 |
7 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
FAMILY
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
THE
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
45
|
-
|
9
|
-
|
99 |
45 |
45 |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
4+5 |
-
|
-
|
-
|
9+9 |
4+5 |
4+5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
9
|
-
|
18 |
9 |
9 |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
THE
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
FAMILY
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
A
|
=
|
1
|
-
|
1 |
A
|
1 |
1 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
1 |
T
|
20 |
2 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L
|
=
|
3
|
-
|
1 |
L
|
12 |
3 |
3
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4
|
-
|
1 |
M
|
13 |
4 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
E
|
=
|
5
|
-
|
1 |
E
|
5 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
F
|
=
|
6
|
-
|
1 |
F
|
6 |
6 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
Y
|
=
|
7
|
-
|
1 |
Y
|
25 |
7 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
H
|
=
|
8
|
-
|
1 |
H
|
8 |
8 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
I
|
=
|
9
|
-
|
1 |
I
|
9 |
9 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
-
|
FAMILY
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
THE
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
45
|
-
|
9
|
-
|
99 |
45 |
45 |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
4+5 |
-
|
-
|
-
|
9+9 |
4+5 |
4+5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
9
|
-
|
18 |
9 |
9 |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
3
|
THE
|
- |
- |
- |
6
|
FAMILY
|
- |
- |
- |
- |
A |
1 |
1 |
1 |
-
|
T
|
20 |
2 |
2
|
-
|
L
|
12 |
3 |
3
|
-
|
M
|
13 |
4 |
4
|
-
|
E
|
5 |
5 |
5
|
-
|
F |
6 |
6 |
6
|
- |
Y |
25 |
7 |
7 |
-
|
H |
8 |
8 |
8
|
-
|
I |
9 |
9 |
9
|
3
|
THE
|
- |
- |
- |
-
|
FAMILY
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
FIRST CONTACT 1980
GOD WITH US AND US WITH GOD
3 |
GOD
|
26 |
17 |
8
|
4 |
WITH
|
60 |
24 |
6
|
2 |
US
|
40 |
4 |
4
|
9
|
Add to Reduce |
126
|
45
|
18
|
-
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
9
|
Essence of Number |
9
|
9
|
9
|
-
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
24
|
- |
-
|
6 |
-
|
- |
-
|
9 |
-
|
8 |
- |
-
|
1 |
+
|
=
|
24
|
2+4 |
=
|
6
|
=
|
6
|
51
|
- |
-
|
15 |
-
|
- |
-
|
9 |
-
|
8 |
- |
-
|
19 |
+
|
=
|
51
|
5+1 |
=
|
6
|
= |
6
|
-
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
21
|
- |
7 |
-
|
4 |
- |
5 |
-
|
2 |
-
|
- |
3 |
-
|
+
|
=
|
21
|
2+1 |
=
|
3
|
=
|
3
|
75
|
- |
7 |
-
|
4 |
- |
23 |
-
|
20 |
-
|
-` |
21 |
-
|
+
|
=
|
75
|
7+5 |
=
|
12
|
1+2 |
3
|
-
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
126
|
- |
7 |
15 |
4 |
- |
23 |
9 |
20 |
8 |
- |
21 |
19 |
+
|
=
|
126
|
1+2+6 |
=
|
9
|
-
|
9
|
45
|
- |
7 |
6 |
4 |
- |
5 |
9 |
2 |
8 |
- |
3 |
1 |
+
|
=
|
45
|
4+5 |
=
|
9
|
-
|
9
|
-
|
9 |
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1
|
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
1
|
-
|
-
|
1
|
occurs |
x |
1
|
= |
1
|
2
|
-
|
- |
-
|
-
|
-
|
-
|
- |
2 |
-
|
-
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2
|
3
|
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3
|
4
|
-
|
-
|
-
|
4
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4
|
5
|
-
|
-
|
-
|
-
|
-
|
5 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5
|
6
|
--
|
-
|
6
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
8 |
-
|
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8
|
9
|
-
|
-
|
-
|
-
|
-
|
- |
9 |
- |
-
|
-
|
- |
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9
|
45
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
45
|
-
|
-
|
9
|
-
|
45
|
4+5 |
-
|
- |
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4+5 |
-
|
-
|
-
|
-
|
4+5 |
9
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
-
|
-
|
7 |
6 |
4 |
- |
5 |
9 |
2 |
8 |
- |
3 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
G
|
O
|
D
|
- |
W
|
I
|
T
|
H
|
- |
U
|
S
|
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
S
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
|
24
|
- |
-
|
6 |
-
|
-
|
9 |
-
|
8 |
-
|
1 |
+
|
=
|
24
|
2+4 |
=
|
6
|
=
|
6
|
51
|
- |
-
|
15 |
-
|
-
|
9 |
-
|
8 |
-
|
19 |
+
|
=
|
51
|
5+1 |
=
|
6
|
= |
6
|
-
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
21
|
- |
7 |
-
|
4 |
5 |
-
|
2 |
-
|
3 |
-
|
+
|
=
|
21
|
2+1 |
=
|
3
|
=
|
3
|
75
|
- |
7 |
-
|
4 |
23 |
-
|
20 |
-
|
21 |
-
|
+
|
=
|
75
|
7+5 |
=
|
12
|
1+2 |
3
|
-
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
126
|
- |
7 |
15 |
4 |
23 |
9 |
20 |
8 |
21 |
19 |
+
|
=
|
126
|
1+2+6 |
=
|
9
|
-
|
9
|
45
|
- |
7 |
6 |
4 |
5 |
9 |
2 |
8 |
3 |
1 |
+
|
=
|
45
|
4+5 |
=
|
9
|
-
|
9
|
-
|
9 |
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1
|
-
|
- |
-
|
-
|
-
|
- |
-
|
-
|
-
|
1
|
-
|
-
|
1
|
occurs |
x |
1
|
= |
1
|
2
|
-
|
- |
-
|
-
|
-
|
- |
2 |
-
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2
|
3
|
-
|
- |
-
|
-
|
-
|
- |
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3
|
4
|
-
|
-
|
-
|
4
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4
|
5
|
-
|
-
|
-
|
-
|
5 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5
|
6
|
--
|
-
|
6
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8
|
9
|
-
|
-
|
-
|
-
|
- |
9 |
- |
-
|
- |
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9
|
45
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
45
|
-
|
-
|
9
|
-
|
45
|
4+5 |
-
|
- |
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
4+5 |
-
|
-
|
-
|
-
|
4+5 |
9
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
-
|
-
|
7 |
6 |
4 |
5 |
9 |
2 |
8 |
3 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
G
|
O
|
D
|
W
|
I
|
T
|
H
|
U
|
S
|
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Matthew 1:23 "The virgin will conceive and give birth to a ...
biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us
www.orlutheran.com/html/immanuel.html
And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...
Matthew 1:23 "The virgin will conceive and give birth to a ...
matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us
www.bibleanswerstand.org/immanuel.htm
This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org
www.gotquestions.org/Immanuel-Jesus.html
by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
-
|
- |
- |
- |
- |
- |
- |
- |
- |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
G |
= |
7 |
-
|
3 |
GOD
|
26 |
17 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
W |
= |
5 |
-
|
4 |
WITH
|
60 |
24 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
U |
= |
3 |
-
|
2 |
US
|
40 |
4 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+5 |
-
|
9
|
Add to Reduce |
126
|
45
|
18
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
6
|
-
|
-
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
- |
- |
- |
- |
GOD WITH US
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
-
|
G
|
= |
7 |
-
|
1 |
G
|
7 |
7 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
O
|
= |
6 |
-
|
1 |
O
|
15 |
6 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
= |
4 |
-
|
1 |
D
|
4 |
4 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
W
|
= |
5 |
-
|
1 |
W
|
23 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
I
|
= |
9 |
-
|
1 |
I
|
9 |
9 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
T
|
= |
2 |
-
|
1 |
T
|
20 |
2 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
H
|
= |
8 |
-
|
1 |
H
|
8 |
8 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
U
|
= |
3 |
-
|
1 |
U
|
21 |
3 |
3
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
S
|
= |
1 |
-
|
1 |
S
|
19 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
45
|
-
|
9
|
GOD WITH US |
126
|
54
|
45
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
4+5 |
-
|
-
|
-
|
1+2+6 |
5+4 |
4+5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
9
|
GOD WITH US |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
- |
- |
- |
- |
- |
- |
- |
- |
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
- |
- |
- |
- |
GOD WITH US
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
-
|
S
|
= |
5 |
-
|
1 |
S
|
19 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
= |
7 |
-
|
1 |
T
|
20 |
2 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
U
|
= |
3 |
-
|
1 |
U
|
21 |
3 |
3
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
D
|
= |
7 |
-
|
1 |
D
|
4 |
4 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
W
|
= |
5 |
-
|
1 |
W
|
23 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
O
|
= |
3 |
-
|
1 |
O
|
15 |
6 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
G
|
= |
5 |
-
|
1 |
G
|
7 |
7 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
H
|
= |
5 |
-
|
1 |
H
|
8 |
8 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
I
|
= |
3 |
-
|
1 |
I
|
9 |
9 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
45
|
-
|
9
|
GOD WITH US |
126
|
54
|
45
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
4+5 |
-
|
-
|
-
|
1+2+6 |
5+4 |
4+5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
9
|
GOD WITH US |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
GOD WITH US 123456789 987654321 US WITH GOD