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Evokation
 
 
Index
 

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
-
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
9
MULTIPLIED
121
49
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
-
-
-
-
-
-
35
-
57
First Total
626
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+7
Add to Reduce
6+2+6
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
12
Second Total
14
14
14
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+2
Reduce to Deduce
1+4
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
8
-
3
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

MANE MEAN NAME AMEN NAME MEAN MANE

 

 

AMEN

AMEN AMEN AMEN

AMEN AMEN AMEN AMEN AMEN

AMEN AMEN AMEN AMEN AMEN

 

 

Harry Belafonte
Amen

mudcat.org: Origins: AMEN (Jester Hairston)

mudcat.org/thread.cfm?threadid=9612

 

49 posts - 31 authors - 12 Mar 1999
I am looking for the lyrics sung by SIDNEY POITIER in the 1963 Movie "Lilies of the Field" in the song "AMEN". Please reply by email to ...

AMEN
(Jester Hairston)

A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Sing it over!
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
See the baby,
Wrapped in the manger,
On Christmas morning.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
See him in the temple,
Talking with the elders,
Who marveled at his wisdom.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Down at the Jordan,
Where John was baptizing
And saving all sinners.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
See him at the seaside,
Talking with the fishermen
And making them disciples.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Marching in Jerusalem,
Over palm branches,
In pomp and splendor.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
See him in the garden,
Praying to his Father,
In deepest sorrow.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Led before Pilate,
Then they crucified him,
But he rose on Easter.
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Hallelujah!
He died to save us!
And he lived forever!
A-a-a-men a-a-a-men a-a-a-men, amen, amen
A-a-a-men a-a-a-men a-a-a-men, amen, amen
Hallelujah!
He died to save us!
And he lived forever!

 

 

AMEN

AMEN AMEN AMEN

AMEN AMEN AMEN AMEN AMEN

AMEN AMEN AMEN AMEN AMEN

 

 

ACTS 3:6 Then Peter said, Silver and gold have I none; but such as I ...

www.kingjamesbibleonline.org/Acts-3-6/

Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. ... from the King ...

 

 

14
W
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
-
6
SILVER
85
31
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
G
=
7
-
4
GOLD
38
20
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
B
=
2
-
3
BUT
43
7
7
-
-
-
-
-
-
-
7
-
-
S
=
1
-
4
SUCH
51
15
6
-
-
-
-
-
-
6
-
-
9
A
=
1
-
2
AS
20
2
2
-
-
2
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
H
=
8
-
4
HAVE
36
18
9
-
-
-
-
-
-
-
-
-
9
G
=
7
-
4
GIVE
43
25
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
-
-
70
-
45
First Total
484
214
79
-
1
6
3
4
5
6
14
8
54
-
-
3+5
-
4+5
Add to Reduce
4+8+4
2+1+4
7+9
-
-
-
-
-
-
-
1+4
-
5+4
-
-
8
-
9
Second Total
16
7
16
-
1
6
3
4
5
6
5
8
9
-
-
-
-
-
Reduce to Deduce
1+6
-
1+6
-
-
-
-
-
-
-
-
-
-
-
-
8
-
9
Essence of Number
7
7
7
-
1
6
3
4
5
6
5
8
9

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1875 1955

Page 465 / 466

"They talked of "humanity," of nobility - but it was / the spirit alone that distinguished man, as a creature largely divorced from nature, largely opposed to her in feeling, from all other forms of organic life. In man's spirit, then, resided his true nobility and his merit - in his state of disease, as it were; in a word, the more ailing he was, by so much was he the more man. The genius of disease was more human than the genius of health. How, then, could one who posed as the. friend of man shut his eyes to these fundamental truths concerning man's humanIty? Herr Settembrini had progress ever on his lips: was he aware that all progress, in so far as there was such a thing, was due to illness, and to illness alone? In other words, to genius, which was the same thing? Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."

 

 

The Magic Mountain
Thomas Mann 1875-1955

Page 511

"Hermetics - what a lovely word "
"...It sounds like magiking,and has all sorts of vague and extended associations .You must excuse my speaking of such a thing but it reminds me of the conserve jars that our housekeeper ..."
"...keeps in her larder. She has rows of them on her shelves, air-tight glasses full of fruit and meat and all sorts of things.They stand there maybe a whole year-you open them as you need them and the contents are as fresh as on the day they were put up, you can eat them just as they are.To be sure, that isn't alchemy or purification, it is simply conserving , hence the word conserve.The magic part of it lies in the fact that the stuff that is conserved is withdrawn from the effects of time,t is her-metically sealed from time, time passes it by, it stand there on its shelf shut away from time."

 

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

FOREWORD

"THE STORY of Hans Castorp, which we would here set forth, not on his own account, for in him the reader will make acquaintance with a simple-minded though pleasing young man, but for the sake of the story itself, which seems to us highly worth telling- though it must needs be borne in mind, in Hans Castorp's behalf, that it is his story, and not every story happens to everybody- this story, we say, belongs to the long ago; is already, so to speak, covered with historic mould, and unquestionably to be presented in the tense best suited to a narrative out of the depth of the past.
That should be no drawback to a story, but rather the reverse. Since histories must be in the past, then the more past the better, it would seem, for them in their character as histories, and for him, the teller of them, rounding wizard of times gone by. With this story, moreover, it stands as it does today with human beings, not least among them writers of tales: it is far older than its years; its age may not be measured by length of days, nor the weight of time on its head reckoned by the rising or setting of suns. In a word, the degree of its antiquity has noways to do with the passage of time - in which statement the author intentionally touches upon the strange and questionable double nature of that riddling element.
 But we would not wilfully obscure a plain matter. The exaggerated pastness of our narrative is due to its taking place before the epoch when a certain crisis shattered its way through life and consciousness and left a deep chasm behind. It takes place - or, rather, deliberately to avoid the present tense, it took place, and had taken place - in the long ago, in the old days, the days of the world before the Great War, in the beginning of which so much began that has scarcely yet left off beginning. Yes, it took place before that; yet not so long before. Is not the pastness of the past the profounder, the completer, the more legendary, the more im-mediately before the present it falls? More than that, our story has, of its own nature, something of the legend about it now and again.

We shall tell it at length, thoroughly, in detail-for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, inclining as we do to the view that only the exhaustive can be truly interesting.

Not all in a minute, then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!
And now we begin"

 

 

BY THE OCEAN OF TIME

CHAPTER SEVEN

Page 541

"CAN one tell - that is to say, narrate - time, time itself', as such, for its own sake? That would surely be an absurd undertaking. A story which read: "Time passed, It ran on, the time. flowed on-ward" and so forth - no one in his senses could consider that a narrative. It would be as though one .held a single note or chord fora whole hour, and called it music. For narration resembles music in this, that it fills up the time. It " fills it in " and " breaks it up." so that there's something to it," " something going on" - to quote, with due and mouriiful piety, those casual phrases of our departed Joachim, all echo of which so long ago died away. So long ago, indeed, that we wonder if the reader is clear how long ago it was. For time is the medium of narration, as it is the medium of life. Both are in extricably bound up with it, as inextricably as are bodies in space. Similarly, time is the medium of music; music divides, measures, articulates time, and can shorten it, yet enhance its value, both at once. Thus music and narration are alike, in that they can only present themselves as a flowing, as a succession in time, as one thing after another; and both differ from the plastic arts, which are complete in the present, and unrelated to time save as all bodies are, whereas narration - like music - even if it should try to be completely present at any given moment, would need time to do it in.
So much is clear. But it is just as clear that we have also a difference to deal with. For the time element in music is single. Into a section of mortal time music pours itself, thereby inexpressibly' enhancing and ennobling what it fills. But a narrative must have two kinds of time: first, its own, like music, actual time, condi- tioning its presentation and course; and second, the time of its con-tent, which is relative, so extremely relative that the imaginary time of the narrative can either coincide nearly or completely with the actual, or musical, time, or can be a world away. A piece of music called a "Five-minute Waltz "lasts five minutes, and this is / Page 542 / its sole relation to the time element. But a narrative which concerned itself with the events of five minutes, might, by extraordinary conscientiousness in the telling, take up a thousand times five minutes, and even then seem very short, though long in relation to its imaginary time. On the other hand, the contentual time of a story can shrink its actual time out of all measure. We put it in this way on purpose, in order to suggest another element, an illusory, even, to speak plainly, a morbid element, which is quite definitely a factor in the situation. I am speaking of cases where the story practises a hermetical magic, a temporal distortion of perspective reminding one of certain abnormal and transcendental experiences in actual life. We have records of opium dreams in which the dreamer, during a brief narcotic sleep, had experiences stretching over a period or ten, thirty, sixty years, or even passing the extreme limit of man's temporal capacity for experience: dreams whose contentual time was enormously greater than their actual or musical time, and in which there obtained an incredible foreshortening of events; the images pressing one upon another with such rapidity that it was as though "somethmg had been taken away, like the - spring from a broken watch" from the brain of the sleeper. Such is the description of a hashish eater.
Thus, or in some such way as in these sinister dreams, can the narrative go to work with time; in some such way can time be dealt with in a tale. And if this be so, then it is clear that time, while- the medium of the narrative, can also become its subject. There-fore, if it is too much to say that one can tell a tale of time, it is none the less true that a desire to tell a tale about time is not such an absurd idea as it just now seemed. We freely admit that, in bring-ing up the question as to whether the time can be narrated or not, we have done so only to confess that we had something like that in view.in the present work. And if we touched upon the. further question, whether our readers were clear how .much time had passed since the upnght Joachim, deceased in the mterval, had in-troduced into the conversation the above-quoted phrases about music and time - remarks indicating a certain alchemlstical height-ning of his nature, which, in its goodness and simpliciry, was, of its own unaided power, incapable of any such ideas - we should not have been dismayed to hear that they were not clear. We might even have been gratified, on the plain ground that a thorough-go-ing sympathy with the experiences of our hero is precisely what :" we wish to arouse, and he, Hans Castorp, was himself not clear upon the point in question, no, nor had been for a very long time - a fact that has conditioned his romantic adventures up here, to an
/ Page 543 / extent which has made of them, in more than one sense, a "time-romance."
How long Joachim had lived here with his cousin, up to the time of his fateful departure, or taken all in all; what had been the date of his going, how long he "had been gone, when he had come back; how long Hans Castorp himself had been up here when his cousin returned and then bade time farewell; how long - dismissing Joachim from our calculations - Frau Chauchat had been absent; how long, since what date, she had been back again (for she did come back); how much mortal time Hans Castorp himself had spent in House Berghof by the time she returned; no one asked him all these questions, and he probably shrank from asking him- self. If they had been put him, he would have tapped his forehead with the tips of his fingers, and most certainly not have known - a phenomenon as disquieting as his incapacity to answer Herr Settembrini, that long-ago first evening, when the latter had asked him his age.
All which may sound preposterous; yet there are conditions under which nothing could keep us from losing account of the passage of time, losing account -even of our own age; lacking, as we do, any trace of an inner time-organ, and being absolutely incapable of fixing it even with an approach to accuracy by our-selves, without any outward fixed pomts as guides. There is a case of a party of miners, buried and shut off from every possibility of knowing the passage of day or night, who told their rescuers that they estimated the time they had spent in darkness, flickering be-tween hope and fear, to be some three days, It had actually been ten. Their high state of suspense might, one would think, have made the time seem longer to them than it actually was, whereas it shrank to less than a third of its objective length. It would ap-pear, then, that under conditions of bewilderment man is likely to under-rather than over-estimate time.
No doubt Hans Castorp, were he wishful to do so, could with-out a great trouble have reckoned himself into certainty; just as the reader can, in case all this vagueness and involvedness are repugnant to his healthy sense. Perhaps our hero himself was not quite comfortable either; though he refused to give himself any trouble to wrestle clear of vagueness and involution and arrive at certainty of how much time had gone over his head since he came up here. His scruple was of the conscience - yet surely it is a want
of conscientiousness most flagrant of all not to pay heed to the time.
We do not know whether we may count it in his favour that
/Page 544 / circumstances advantaged his lack of inclination, or perhaps we ought to say his disinclination. When Frau Chauchat came back - under circumstances very different from those Hans Castorp had imagined, but of that in its place - when she came back, it was the Advent season again, and the shortest day of the year; the begin-ning; of winter, astronomically speaking, was at hand. Apart. from arbitrary time-divisions, and with reference to the quantity of snow and cold, it had been winter for God knows how long, in-terrupted, as always all too briefly, by burning hot summer days, with a sky of an exaggerated depth of blueness, well-nigh shading into black; real summer days, such as one often had even in the winter, aside from the snow - and the snow one might also have in the summer! This confusion in the seasons, how often had Hans Castorp discussed it with the departed Joachim! It robbed the year of its articulation, made it tediously brief, or briefly tedious,as one chose to put it; and confirmed another of Joachim's disgusted utter-ances, to the effect that there was no time up here to speak of, either long or short. The great confusion played havoc, moreover, with emotional conceptions, or states of consciousness like "still " and "again "; and this was one of the very most gruesome, bewil-dering, uncanny features of the case. Hans Castorp, on his first day up here, had discovered in himself a hankering to dabble in that uncanny, during the five mighty meals in the gaily stenciled dining- room; when a first faint giddiness, as yet quite blameless, had made itself felt.
Since then, however, the deception upon his senses and his mind had assumed much larger proportions. Time, however weakened the subjective perception of it has become, has objective reality in that it brings things to pass. It is a question for professional think- ers - Hans Castorp, in his youthful arrogance, nad one time been led to consider it - whether the hermetically sealed conserve upon its shelf is outside of time. We know that time does its work, even upon Seven Sleepers. A physician cites a case of a twelve-year- old-girl, who fell asleep and slept thirteen years; assuredly she did not remain thereby a twelve-year-old girl; but bloomed into ripe womanhood while she slept. How could it be otherwise? The dead man - is dead; he has closed his eyes on time. He has plenty of time, or personally speaking, he is timeless. Which does not prevent his hair and nails from growing, or, all in all- but no, we shall not repeat those free-and-easy expressions used once by Joachim, to which Hans Castorp, newly arrived from the flat-land, had taken exception. Hans Castorp's hair and nails grew too, grew rather fast. He sat very often in the barber's chair m the main street of the / Page 545 / Dorf, wrapped in a white sheet; and the barber, chatting obsequiously the while, deftly performed upon the fringes of his hair, growing too long behind his ears. First time; then the barber, performed their office upon our hero. When he sat there, or when he stood at the door of his loggia and pared his nails and groomed them, with the accessories from his aainty velvet case, he would suddenly be over-powered by a mixture of terror and eager joy that made him fairly giddy. And this giddiness was in both senses of the word: rendering our hero not only dazed and dizzy, but flighty and light-headed, incapable of distinguishing between "now" and "then, " and prone to mingle these together in a time-less eternity.
As we have repeatedly .said, we wish to make him out neither better nor worse than he was; accordingly we must report that he often tried to atone for his reprehensible indulgence in attacks of mysticism, by virtuously and painstakingly stnving to counteract them. He would sit with his watch open in his hand, his thin gold watch with the engraved. monogram on the lid, looking at the porcelain face with the double row of black and red Arabic figures running round it, the two fine and delicately curved gold hands moving in and out over it, and the little second-hand taking its busy ticking course round its own small circle. Hans Castorp, watching the second-hand, essayed to hold time by the tail, to cling to and prolong the passing moments. The little hand tripped on its way, Unheeding the figures it reached, passed over, left behind, left far behind, approached, and came on to again. It had no feeling for time limits, divisions, or measurements of time. Should it not pause on the sixty, or give some small sign that this was the end of one thing and the beginning of the next? But the way it passed over the intervening unmarked strokes showed that the figures and divisons on its path were.simply beneath it, that it moved on, and on. - Hans Castorp shoved his product of the Glashutte works back in his waistcoat pocket, and left time to take care of itself.
How make plain to the sober intelligence of the flat-land the changes that took place in the inner economy of our young adven-turer? The dizzying problem of identities grew grander in its scale.
If to-day's now - even with decent goodwill-was not easy to distinguish from yesterday's, the day before's or the day before
that's, which were all as like each other as the same number of peas, was it not also capable of being confused. with the now which: had been in force a month or a year ago, was it not also likely to be mingled and rolled round in the course of that other, to blend with / Page 546 / it into the always? However one might still differentiate between the ordinary states of consciousness which we attached to the words .. still," .. again," .. next," there was always the temptation to extend the sigificance of such descriptive words as "to-morrow,"yesterday," by which "to-day" holds at bay" the past " and" the future." It would not be hard to imagine the exist-ence of creatures, perhaps upon smaller planets than ours, practis-ing a miniature time-economy, in whose brief span the brisk trip-ping gait of our second-hand would possess the tenacious spatial economy of our hand that marks the hours. And, contrariwise, one can conceive of a world so spacious that its time system too has a majestic stride, and the distinctions between .. still," ., in a little while," " yesterday," .. to-morrow,'? are, in its economy, possessed of hugely extended significance. That, we say, would be not only conceivable, but, viewed in the spirit of a tolerant relativity, and in the light of an already-quoted proverb, might be considered legitimate, sound, even estimable. Yet what shall one say of a son of earth, and of our time to boot, for whom a day, a week, a month, a semester, ought to play such an important role, and bring so many changes, so much progress in its !:rain, who one day falls into the vicious habit -,- or perhaps we should say, yields sometimes to the desire - to say" yesterday" when he means a year ago, and .. next year " when he means to-morrow? Certainly we must deem him lost and undone, and the object of our just concern.
There is a state, in our human life, there are certain scenic surroundings - if one may use that adjective to describe the surround-ings we have in mind - within which such a confusion and obliteration of distances in time and space is in a measure justified, and temporary submersion in them, say for the term of a holiday, not reprehensible. Hans Castorp, for his part, could never without the greatest longing think of a stroll along the ocean's edge. We know how he loved to have the snowy wastes remind him of his native landscape of broad ocean dunes; we hope the reader's recollections will bear us out when we speak of the joys of that straying. You walk, and walk - never will you come home at the right time, for you are of time, and time is vanished. O ocean, far from thee we sit and spin our tale; we turn toward thee our thoughts, our love, loud and expressly we call on thee, that thou mayst be present in the tale we spin, as in secret thou ever wast and shalt be! - A singing solitude, spanned by a sky of palest grey; full of stinging damp that leaves a salty tang upon the lips. - We walk along the springy floor, strewn with seaweed and tiny mussel-shells. Our ears are wrapped about by the great mild, ample wind, that comes / Page 547 / sweeping untrammelled blandly through space, and gently blunts our senses. We wander - wander - watching the tongues of foam lick upward toward our feet and sink back again. The surf is seething; wave after wave, with high, hollow sound, rears up, re-bounds, and runs with a silken rustle out over the flat strand: here one, there one, and more beyond, out on the bar. The dull; pervasive, sonorous roar loses our ears against all the sounds of the world. O deep content, O wilful bliss of sheer forgetfulness! Let us shut our eyes, safe in eternity! No - for there in the flaming grey- green waste that stretches With uncanny foreshortening to lose itself in the horizon,. look, there is a sail. There? Where is there? How far, how near? You cannot tell. Dizzyingly it escapes your measurement. In order to know how far that ship is from the shore, you would need to know how much room it occupies, as a body in space.is it large and far off, or is it small and near? Your eye grows dim with uncertainty, for in yourself you have no sense-organ to help. you judge of time or space. - We Walk, walk. How long, how far? Who knows? Nothing is changed by our pacing, there is the same as here, once on a time the same as now, or then; time is drowning in the measureless monotony of space, motion from point-to point is no motion more, where uniformity rules; and where motion is no more motion, time is no longer time.
The schoolmen of the Middle Ages would have it that time is an illusion; that its flow in sequence and causality is only the result of
a sensory device, and the real existence of things in an abiding present. Was he walking by the sea, the philosopher to whom this thought first came, walking by the sea, with the faint bitterness of eternity upon his lips? We must repeat that, as for us, we have been speaking only of the lawful licence of a holiday, of fantasies born of leisure, of which the well-conducted mind wearies as quickly as a vigorous man does of lying in the warm sand. To call into question our human means and powers of perception, to question their validity, would be absurd; dishonourable, arbitrary, if it were done in any other spirit than to set bounds to reason, which she may not overstep without incurring the reproach of neglecting her own task. We can only be grateful to a man like Herr Settembrini, who with pedagogic dogmatism characterized metaphysics as the " evil principle," to the young man in whose fate we are in terested, and whom he had once subtly called "life's delicate child." We shall best honour the memory of one departed, who was dear to us, if we say plainly that the meaning, the end and aim of the critical principle can and may be but one thing: the thought of duty, the law of life. Yes, law-giving wisdom, in marking off the / Page548 / limits of reason, planted precisely at those limits the banner of life, and proclaimed it man's soldierly duty to serve under that banner. May we set it down on the credit side of Hans Castorp's account, that he had been strengthened in his vicious time-economy, his baleful traffic with eternity, by seeing that all his cousin's zeal, called doggedness by a certain melancholy blusterer, had but the more surely brought him to a fatal end?"

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1824-1955

HIGHLY QUESTIONABLE

Page 659

"It was learned, further, that from her childhood up Ellen had had visions, though at widely separated intervals of time; visions, visible and invisible. What sort of thing were they, now - invisible visions? Well, for example: when she was a girl of sixteen, she had been sitting one day alone in the living-room of her parents' house, sewing at a round table, with her father's dog Freia lying near her on the carpet..The table was covered with a Turkish shawl, of the kind old women wear three-cornered across their shoulders. It covered the table diagonally, with the corners some­what hanging over. Suddenly Ellen had seen the corner nearest her roll slowly up. Soundlessly, carefully, and evenly it turned itself up, a good distance toward the centre of the table, so that the resultant roll was rather long; and while this was happening, the dog Freia started up wildly, bracing her forefeet, the hair rising on her body. She had stood on her hind legs, then run howliog into the next room and taken refuge under a sofa. For a whole year thereafter she could not be persuaded to set foot in the living-room.
Was it Holger, Fraulein Kleefeld asked, who had rolled up the cloth? Little Brand did not know. And what had she thought about the affair? But since it was absolutely impossible to think anything about it, little Elly had thought nothing at all. Had she told her parents? No. That was odd. Though so sure she had thought nothing about it, Elly had had a distinct impression, in this and similar cases, that she must keep it to herself, make a profound and shamefaced secret of it. Had she taken it much to heart? No, not particularly. What was there about the rolling up of a cloth to take to heart? But other things she had - for example, the following:
A year before, in her parent's house at Odense, she had risen, as was her custom, in the cool of the early morning and left her room on the ground-floor, to go up to the breakfast-room, in order to brew the moming coffee before her parents rose. She had almost reached the landing, where the stairs turned, when she saw standing there close by the steps her elder sister Sophie, who had married and gone to Amenca to live. There she was, her physical presence, in a white gown, with, curiously enough, a garland of moist water-lilies on her head, her hands folded against one shoulder, and nodded to her sister. Ellen, rooted to the spot, half joyful, half terrified, cried out: "Oh, Sophie, is that you? " Sophie had nodded once again, and dissolved. She became gradually transparent, soon she was only visible as an ascending current of warm air, then not visible at all. so that Ellen's / Page 660 / path was clear. Later, it transpired that Sister Sophie had died of heart trouble in New Jersey, at that very hour.

Hans Castorp, when Fraulein Kleefeld related this to him, expressed the view that there was some sort of sense in it: the apparition here, the death there - after all, they did hang together. And he consented to be present at a spiritualistic sitting, a table-tipping, glass-moving game which they had determined to undertake with Ellen Brand, behind Dr. Krokowski's back, and in defiance of his jealous prohibition.

A small and select group assembled for the purpose, their theatre being Fraulein Kleefeld's room. Besides the hostess, Fraulein Brand, and Hans Castorp, there were only Frau Stohr, Fraulein Levi, Herr Albin, the Czech Wenzel, and Dr. Ting-Fu. In the evening, on the stroke of ten, they gathered privily, and in whispers mustered the apparatus Hermine had provided, consisting of a medium­sized round table without a cloth, placed in the centre of the room, with a wineglass upside-down upon it, the foot in the air. Round the edge of the table, at regular intervals, were placed twenty-six little bone counters, each with a letter of the alphabet written on it in pen and ink. Fraulein Kleefeld served tea, which was gracefully received, as Frau Stohr and Fraulein Levi, despite the harmlessness of the undertaking, complained of cold feet and palpitations. Cheered by the tea, they took their places about the table, in the rosy twilight dispensed by the pink-shaded table-lamp, as Fraulein Kleefeld, in concession to the mood of the gathering, had put out the ceiling light; and each of them laid a finger of his right hand lightly on the foot of the wineglass. This was the prescribed technique. They waited for the glass to move.

That should happen with ease. The top of the table was smooth, the rim of the grass well ground, the pressure of the tremulous fingers, however lightly laid on, certainly unequal, some of it being exerted vertically, some rather sidewise, and probably in sufficient strength to cause the glass finally to move from its position in the centre of the table. On the periphery of its field it would come in contact with the marked counters; and if the letters on these, when put together, made words that conveyed any sort of sense, the resultant phenomenon would be complex and contaminate, a mixed product of conscious, half -conscious, and unconscious elements; the actual desire and pressure of some, to whom the wish was father to the act, whether or not they were aware of what they did; and the secret acquiescence of some dark stratum in the soul of the generality, a common if subterranean effort toward seemingly strange experiences, in which the sup / Page 661 / pressed self of the individual was more or less involved, most strongly, of course, that of little Elly. This they all knew be­forehand - Hans Castorp even blurted out something of the sort, after his fashion, as they sat and waited. The ladies' palpitation and cold extremities, the forced hilarity of the men, arose from their knowledge that they were come together in the night to embark on an unclean traffic with their own natures, a fearsome prying into unfamiliar regions of themselves, and that they were awaiting the appearance of those illuso.ry or half-realities which we call magic. It was almost entirely for form's sake, and came about quite conventionally, that they asked the spirits of the departed to speak to them through the movement of the glass. Herr Albin offered to be spokesman and deal with such spirits as manifested themselves - he had already had a little experience at seances.

Twenty minutes or more went by. The whisperings had run dry, the first tension relaxed. They supported their right arms at the elbow with their left hands. The Czech Wenzel was al­most dropping off. Ellen Brand rested her finger lightly on the glass and directed her pure, childlike gaze away into the rosy light from the table-lamp.
Suddenly the glass tipped, knocked, and ran away from under their hands. They had difficulty in keeping their fingers on it. It pushed over to the very edge of the table, ran along it for a space, then slanted back nearly to the middle; tapped again, and remained quiet.

They were all Startled; favourably, yet with some alarm. Frau Stohr whimpered that she would like to stop, but they told her she should have thought of that before, she must just keep quiet now. Things seemed in train. They stipulated that, in order to answer yes or no, the glass need not run to the letters, but might give one or two knocks instead.

" Is there an Intelligence present? " Herr Albin asked, severely directing his gaze over their heads into vacancy. Ater some hesitation, the glass tipped and said yes.

" What is your name? " Herr Albin asked, almost gruffly, and emphasized his energetic speech by shaking his head.

The glass pushed off. It ran with resolution from one point te another, executing a zigzag by returning each time a little distance toward the centre of the table. It visited H, O, and L, then seemed exhausted; but pulled itself together again and sought out the G, and E, and the R. Just as they thought. It was Holger in person, the spirit Holger, who understood such matters as the / Page 661 / pinch of salt and that, but knew better than to mix into lessons at school. He was there, floating in the air, above the heads of the little circle. What should they do with him? A certain diffidence possessed them; they took counsel behind their hands, what they were to ask him. Herr Albin decided to question him about his position and occupation in life, and did so, as before, severely, with frowning brows; as though he were a cross-examining counsel.

The glass was silent awhile. Then it staggered over to the P, zigzagged and returned to O. Great suspense. Dr. Ting-Fu giggled and said Holger must be a poet. Frnu Stohr began to laugh hysterically; which the glass appeared to resent, for after indi­cating the E it stuck and went no further. However, it seemed fairly clear that Dr. Ting-Fu was right.

What the deuce, so Holger was a poet? The glass revived, and superfluously, in apparent pridefulness, rapped yes. A lyric poet, Fraulein Kleefeld asked? She said lyric, as Hans Castorp involuntarily noted. Holger was disinclined to specify. He gave no new answer, merely spelled out again, this time quickly and unhesitatingly, the word poet, adding the T he had left off before.
Good, then, a poet. The constraint increased. It was a con­straint that in realIty had to do with manifestations on the part of uncharted regions of their own inner, their subjective selves, but which, because of the illusory, half-actual conditions of these manifestations, referred itself to the objective and external. Did Holger feel at home, and content, in his present state? Dreamily, the glass spelled out the word tranquil. Ah, tranquil It was not a word one would have hit upon oneself, but after the glass spelled it out, they found it well chosen and probable. And how long had Holger been in ,this tranquil state? The answer to this was again something one would never have thought of, and dreamily answered; it was "A hastening while." Very good. As a piece of ventriloquistic poesy from the Beyond, Hans Castorp, in particular, found it capital. A " hastening while" was the time-element Holger lived in: and of course he had to answer as it were in parables, having very likely forgotten how to use earthly terminofogy and standards of exact measurement. Fraulein Levi confessed her curiosity to know how he looked, or had looked, more or less. Had he been a handsome youth? Here Albin said she might ask him herself, he found the request beneath his dignity. So she asked if the spirit had fair hair.

"Beautiful, brown, brown curls," the glass responded, deliberately spelling out the word brown twice. There was much merri­ / Page 663 / ment over this. The ladies said they were in love with him. They kissed their hands at the ceiling. Dr. Ting-Fu, giggling, said Mister Holger must be rather vain.

Ah, what a fury the glass fell into! It ran like mad about the table, quite at random, rocked with rage, fell over and rolled into Frau Stohr's lap, who stretched out her anns and looked down at it pallid with fear. They apologetically conveyed it back to its station, and rebuked the Chinaman. How had he dared to say such a thing - did he see what his indiscretion had led to? Suppose Holger was up and off in his wrath, and refused to say another word!
They addressed themselves to the glass with the extreme of courtesy. WouId Holger not make up some poetry for them? He had said he was a poet, before he went to hover in the hastening while. Ah, how they all yearned to hear him versify! They would love it so!

And lo, the good glass yielded and said yes! Truly there was something placable and good-humoured about the way it tapped. And then Holger the spirit began to poetize, and kept it up, copi­ously, circumstantially, without pausing for thought, for dear knows how long. It seemed impossible to stop him. And what a surprising poem it was, this ventriloquistic effort, delivered to the admiration of the circle - stuff of magic, and shoreless as the sea of which it largely dealt. Sea-wrack in heaps and bands along the narrow strand of the broad-flung bay; an islanded coast, girt by steep, cllify dunes. Ah, see the dim green distance faint and die into eternity, while beneath broad veils of mist in dull cannine and milky radiance the summer sun delays to sink! No word can utter how and when the watery mirror turned from silver into untold changeful colour-play, to bright or pale, to spreading, opaline and moonstone gleams - or how, mysteriously as it came, the voice­less magic died away. The sea slumbered. Yet the last traces of the sunset linger above and beyond. Until deep in the night it has not grown dark: a ghostly twilight reigns in the pine forests on the downs, bleaching the sand until it looks like snow- A simulated winter forest all in silence, save where an owl wings rustling flight. Let us stray here at this hour - so soft the sand beneath our tread, so sublime, so mild the night! Far beneath us the sea respires slowly, and murmurs a long whispering in its dream. Does it crave thee to see it again? Step forth to the sallow, glacierlike cliffs of the dunes, and climb quite up into the softness, that runs coolly into thy shoes. The land falls harsh and bushy steeply down to the pebbly shore, and still the last parting remnants of the day haunt the edge of the vanishing sky. Lie down here in the sand! How cool as death it is, / Page 664 / how soft as silk, as flour! It flows in a colourless, thin stream from thy hand and makes a dainty little mound beside thee. Dost thou recognize it, this tiny flowing? It is the soundless, tiny stream through the hour-glass, that solemn, fragile toy that adorns the hermit's hut. An open book, a skull, and in its slender frame the double glass, holding a little sand, taken from eternity, to prolong here, as time, its troubling, solemn, mysterious essence. . . .
Thus Holger the spirit and his lyric improvisation, ranging with weird flights of thought from the familiar sea-shore to the cell of a hermit and the tools of his mystic contemplation. And there waf more; more, human and divine, involved in daring and dreamlike terminology - over which the members of the little circle puzzled endlessly as they spelled it out; scarcely finding time for hurried though raptUrous applause, so swiftly did the glass zigzag back and forth, so swiftly the words roll on and on. There was no distant prospect of a period, even at the end of an hour. The glass improvised inexhaustibly of the pangs of birth and the first kiss of lovers; the crown of sorrows, the fatherly goodness of God; plunged into the mysteries of creation, lost itself in other times and lands, in interstellar space; even mentioned the Chaldeans and the zodiac; and would "most, certainly have gone on all night, if the conspirators had not finally taken their fingers from the glass, and expressing their gratitude to Holger, told him that must suffice them for the time, it had been wonderful beyond their wildest dreams, it was an everlasting pity there had been no one at hand to take it down, for now it must inevitably be forgotten, yes, alas, they had already forgotten most of it, thanks to its quality, which made it hard to retain, as dreams are. Next time they must appoint an amanuensis to take it down, and see how it would look m black and white, and read connectedly. For the moment, however, and before Holger withdrew to the tranquillity of his hastening while, it would be better, and certainly most amiable of him, if he would consent to answer a few practical questions. They scarcely as yet knew what, but would he at least be in principle inclined to do so, in his great amiability?
The answer was yes. But now they discovered a great perplexity - what should they ask? It was as in the fairy-story, when the fairy or elf grants one question, and there is danger of letting the precious advantage slip through the fingers. There was much in the world, much of the future, that seemed worth knowing, yet it was so difficult to choose. At length, as no one else seemed able to settle, Hans Castorp, with his finger on the glass, supporting his cheek on his fist, said he would like to know what was to be / Page 665 / the actual length of his stay up here, instead of the three weeks originally fixed.
Very well, since they thought of nothing better, let the spirit out of the fullness of his knowledge answer this chance query. The glass hesitated, then pushed off. It spelled out something very queer, which none of them succeeded In fathoming, it made the word, or the syllable Go, and then the word Slanting and then something about Hans Castorp's room. The whole seemed to be a direction to go slanting through Hans Castorp's room, that was to say, through number thirty-four. What was the sense of that? As they sat puzzling and shaking their heads, suddenly there came the heavy thump of a fist on the door."

 

 

Daily Mail

Wednesday December 3. 2014

Page 55

Put your faith in God, not a ouija board!

Spooky truth behind surge in sales of Ouija boards

Beware: The Rev Bob Short warns against seances.

Inset: Mondays Mail on how new film Ouija has renewed interest in the 'game'

THE supernatural is once again on people's minds, with a fascination with ouija boards and Spurs footballer Emmanuel Adebayor complaining about people 'putting juju' on him (Mail). In the Sixties, ouija boards were a must-have family game, but some people have obviously forgotten that many youngsters had psychological problems caused by playing this. It was produced by a top board game company and can be purchased `used' today.
I was involved in helping to lead a_youth group in my church at the time. A group of these young people had been invited to go to a ouija seance, and they asked me to accompany them. I didn't know much about seances but decided to go. For a good while, I sat like everyone else
with my finger on the upturned glass, praying it wouldn't work. Nothing happened, and the person who was running the session said there must be someone present who didn't agree with what was going on. I confessed: I told them I was very uneasy with the whole thing and was praying it wouldn't work. I then decided to leave.
Later, the young people told me that after I'd left, all sorts of weird things were said, some quite frightening, and at the end of it the glass exploded.
The Bible teaches very clearly that we • shouldn't meddle in occult practices such as trying to contact the dead, probably because of the danger of contacting spirits which ultimately can't be controlled. For Christians, the Holy
Spirit is much stronger, but that doesn't give us permission to play around with this sort of thing.
My advice for young people worried about friends being involved in seances _ is that they shouldn't go but simply pray that the channel, as it were, is blocked. I would recommend that Emmanuel Adebayor reminds himself that God's Spirit, which lives in him as a believer, is more powerful than any 'juju'. He should also remember that his name — Emmanuel — which we focus on at Christmas time, means 'God with us'. He also has the God-given talent to start scoring goals again if he can refocus himself and not be side-tracked by other voices.
Rev BOB SHORT, Beeston, Notts.

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1824-1955

Page 649

The invisible character sang:

"Now the parting hour has come

I must leave my loved home"

and turned under these circumstances to God, imploring Him to take under His special care and protection his beloved sister. He was going to the wars: the rhythmm changed, grew brisk and lively, dull care and sorrow might go hang! He the invisible singer, longed to be in the field, to stand in the thickest of the fray, where danger was hottest, and fling upon the foe - gallang, God fearing, altogether French, But if, he sang, God should call him to Himself, then would He look down protectingly / Page 650 / on "thee" - meaning the singer's sister, 'as Hans Castorp was perfectly aware, yet the word thrilled him to the depths, and his emotion prolonged itself as the hero sang, to a mighty choral accompaniment:

"O Lord of heaven, hear my prayer!
Guard Marguerite within Thy shelt'rIng care!"

There the record ceased. We have dwelt upon it because oF Hans' Castorp's especial penchant; but also because it played a certain role on a later and most strange occasion. And now we come back to the fifth and last piece in his group of high favourites: this time not French, but something especially ,and exemplarily German; not opera either, but a lied, one of those which are folk-song and masterpiece together, and from the combination receive their peculiar stamp as spiritual epitomes. Why should we beat about the bush? It was Schubert's "Linden-tree," it was none other than the old, old favourite, "Am Brunnen vor demTore."

It was sung to piano ,accompaniment by a tenor voice; and to. the singer was a lad of parts and discernment, who knew how to render with great skill, fine musical feeling and finesse inrecitative his simple yet consummate theme. We all know that the noble lied sounds rather differently when' given as a concert-number from its rendition in the childish or the popular mouth. In its to simplified form. the melody is sung straight through; whereas in the original art-song, the key changes to minor in the second of the eight-line stanzas, changes back again with beautiful effect to major in the fifth line; is dramatically resolved in the following "bitter blasts" and "facing the tempest"; and returns again only with the last four lines of the third stanza, which are repeated to finish out the melody. The truly compelling turn in the melody occurs three times, in its modulated second half, the third of time in the repetition of the last half-strophe" Ay, onward, ever onward." The enchanting turn, which we would not touch too nearly in bold words, comes on the phrases "Upon its branches fair " A message in my ear," "Yet ever in my breast"; and each time the tenor rendered them, in his clear, warm voice, with his excellent breathing-technique, with the suggestion of a. sob, and so much sensitive, beauty-loving intelligence, the listener felt his heart gripped in undreamed-of fashion with an effect the singer knew how to heighten by head-tones of extraordinary ardour on the lines" I found my solace there," and " For rest and Peace are here," In the repetition of the last line;. "Here shouldst thou find / Page 651 / thy rest," he sang the " shouldst thou" the first time yearningly, at full strength, but the second in the tenderest flute-tones. So much for the song, and the rendering of it. For the earlier selections, we may flatter ourselves, perhaps, that we have been ble to communicate to the reader some understanding, more or less precise, of Hans Castorp's intimate emotional participation in the chosen numbers of his nightly programme. But to make clear what this last one, the old "Linden-tree," meant to him, is truly, a ticklish endeavour; requiring great delicacy of emphasis if more harm than good is not to come of the undertaking.

Let us put it thus: a conception which is of the spirit, and therefore significant, is so because it reaches beyond itself to become the expession and exponent of a larger conception, a whole world of feeling and sentiment, which, whether more or less completely, is mirrored in the first, and in this wise, accordingly, the degree of its significance measured. Further, the love felt for such a creation is in itself "significant": betraying something of the person who cherishes it, characterizing his relation to that broader world the conception bodies forth - which, consciously or unconsciously, he loves along with and in the thing itself.

May we take it that our simple hero, after so many years of hermetic-pedagogic discipline, of ascent from one stage of being to another has now reached a point where .he is conscious of the" meaningfulness" of his love and the object of it? We assert, we record, that he has. To him the song meant a whole world, a world which he must have loved, else he could not have so desperately loved that which it represented and symbolized to him. We know what we are saymg when we add - perhaps rather darkly - that he might have had a different fate if his temperament had been less accessible to the charms of the sphere of feeling, the general attitude of mind, which the lied so profoundly, so mystically epitomized. The truth was that his very destiny had been marked by stages, adventures, insights, and these flung up in his mind, suitable themes for his "stock-taking" activities, and these, in their turn, ripened him into an intuitional critic of this sphere, of this its absolutely exquisite image, and his love of it. To the point even that he was quite capable of bringing up all three as objects of his conscientious scruples!

Only one totally ignorant of the tender 'passion will suppose that such scruples .can detract from the object of love. On the contrary, they but give it spice. It is they which lend love the spur of passion, so that one might almost,define passion as misgiving / Page 653 / love. But wherein lay Hans Castorp's conscientious and stock-taking misgiving; as to the ultimate propriety of his love for the enchanting lied and the world whose image it was? What was the world behind the song, which the motions of his conscience made to seem a world of forbidden love?

It was death;

What utter and explicit madness! That glorious song! An in­disputable masterpiece, sprung' froni the profoundest and holiest depths of racial feeling; a precious possession, the archetype of the genuine; embodied loveliness. What vile detraction!

Yes. Ah, yes! All very line. Thus must every upright man speak.
But for all that, behind this so lovely and pleasant artistic production stood - death. It had with death cenain relations, which one might love, yet not without consciously, and in a " stock-taking" sense, acknowledging a certain illicIt element in one's love. Perhaps in its original form it was not sympathy with death; perhaps it was something very much of the people and racy of life; but spiritual sympathy with it was none the less sympathy with death. At first blush proper and pious enough, indisputably. But the issues of it were sinister.

What was all this he was thinking? He would not have listened to it from one of you. Sinister issues. Fantastical, dark-corner, misanthropic, torture-ehamber thoughts, Spanish black and the ruff, lust not love - and these the issues of pure-eyed loveliness!

Unquestioning confidence, Hans Castorp knew, he had never placed in Herr Settembrini. But he remembered now an admonition the enlightened mentor had given him. in past time, at the beginning of his hermetic career; on the subject of "spiritual backsliding" to darker ages. Perhaps it would be well to make cautious application of that wisdom to the present case. It was the backslidmg which Herr Settembrini had characterized as "dis­ease"; the e:pitome itself, the spiritual phase to which one back­slid - that too would appeal to his pedagogic mind as "diseased".? And even so? Hans Castorp's loved nostalgic lay, and the sphere of feeling to which it belonged-morbid? Nothing of the sort. They were the sanest, the homeliest in the world. And yet - This was a fruit, sound and splendid enough for the instant or so, yet extraordinarily prone to decay; the purest refreshment of the spirit, if enjoyed at the right moment, but the next, capable of spreading decay and corruption among men. It was the fruit of life, conceived of death, pregnant of dissolution; it was a miracle of the soul, perhaps the highest, in the eye and sealed with the blessing of consienceless beauty; but on cogent grounds. re- / Page 653 / garded with mistrust by the eye of shrewd geniality dutifully "taking stock" in its love of the organic; it was a subject for self-conquest at the definite behest of conscience.

Yes, self-conquest - that might well be the essence of triumph over this love, this soul-enchantment that.bore such sinister fruit! Hans Castorp's thoughts, or rather his prophetic half-thoughts soared high, as he sat there in night and silence before his truncated sarcophagus of music. They soared higher than his understanding, they were alchemistically enhanced. Ah, what power had this soul-enchantment! We were all its sons, and could achieve mighty things on earth, in so far as we served it. One need have no more genius, only .. much more. talent, than the author of the "Lindenbawn," to be such an artist of soul-enchantment as should give to the song a giant volume by which it should subjugate the world. Kingdoms might be founded upon it, earthly, all-too­earthly kingdoms, solid, "progressive," not at all nostalgic - in which the song degenerated to a piece of gramophone music played by electricity. But its faithful son might still be he who consumed his life in self-conquest; and died, on his lips the new word of love which as yet he knew not how to speak. Ah, it was worth dying for, the enchanted lied! But he who died for it, died indeed no longer for it; was a hero only because he died for the new, the new word of love and the future that whispered in his heart.
These, then, were Hans Castorp's favourite records.

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1824-1955

HIGHLY QUESTIONABLE


EDHIN KROKOWSKI'S lectures had in the swift passage of the years taken an unexpected turn. His researches, which dealt. with psycho-analysis and the dream-life of humanity, had always had a subterranean, not to say catacombish character; but now, by a transition so gradual that one scarcely marked it, they had passed over to the frankly supernatural, and his fortnightly lectures in the dining-room - the prime attraction. of the house, the pride of the prospectus, delivered in a drawling, foreign voice, in froccoat and sandals from behind a little covered table, to the rapt and motionless Berghof audience - these lectures no longer treated of the disguised activities of love and the retransformation of the illness into the conscious emotion. They had gone on to the extraordinary phenomena of hypnotism and somnambulism, telepathy, "dreaming true," and second sight; the marvels of hysteria, the expounding of which widened the philosophic horizon to such an extent that suddenly before the listener's eyes would glitter / Page/ 654 / darkly puzzles'like that of the relation of matter to the psychic yes, even the puzzle of life itself, which, it appeared, was easier to approach by uncanny, even morbid paths than by the way of health.

We say this because we consider it our duty to confound those flippant 'spirits who declared that Dr. Krokowski had resorted to mystification for the sake of redeeming his lectures from hopeless monotony; in other words, with purely emotional ends in view. Thus spoke the slanderous tongues which are everywhere to be found: True, the gentlemen at the Monday lectures flicked their ears harder than ever to make them hear; Fraulein Levi looked, if possible; even more like a wax figure wound up by machinery. But these effects were as legitimate as the train of thought pursued by the mind of the learned gentleman, and for that he might claim 'that it was not only consistent but even inevitable. The field of his study had always been those wide,.dark tracts of the human soul, which one had been used to call the subconsciousness, though they might perhaps better be called the superconsciousness, since from them sometimes emanates a knowingness beyond anything of which the conscious intelligence is capable, and giving rise to the hypothesis that there may subsist connexions and associations between the lowest and least illumined regions of the individual soul and a wholly knowing All-soul. The province of the subsconscious, "occult" in the proper sense of ,the word, very soon shows itself to be occult in the narrower sense as well, and forms one of the sources whence flow the phenomena we have agreed thus to characterize. But that is not all. Whoever recognizes a symptom of organic disease as an effect of the conscious soul-life of forbidden and hystericized emotions, recoguizes the creative force of the psychical within the. material - a force which one is inclined to claim as a second source of magic phenomena. Idealist of the pathological, not to say pathological idealist, he sees himself at the point of departure of certain trains of thought which will shortly issue in the problem of existence, that is to say in the problem of the relation between spirit and matter. The materialist, son of a philosophy of sheer animal vigour, can never be dissuaded from explaining spirit as a mere phosphorescent product,of matter; whereas the idealist, proceeding from the principle of. creative hysteria, is inclined; and very readily resolved, to· answer the question of primacy in the exactly opposite sense. Take it all in all, there is here nothing less than the old strife over which was first, the chicken or the egg - a strife which assumes its, extraordinary complexity from the fact / Page 655 / that no egg is thinkable except one laid by a hen, and no hen to that has not crept out of a previously postulated egg.

Take it all in all, there is here nothing less than the old strife over which was first, the chicken or the egg

Causality
From Wikipedia, the free encyclopedia

A question related to this argument is which came first, the chicken or the egg?

 

CHICKENS OR EGGS EGGS OR CHICKEN FIRST YOU SEE IT THEN YOU DONT

 

Page 654 Take it all in all, there is here nothing less than the old strife over which was first, the chicken or the egg - a strife which assumes its, extraordinary complexity from the fact / Page 655 / that no egg is thinkable except one laid by a hen, and no hen to that has not crept out of a previously postulated egg.

Well then, it was such matters as these that Dr. Krokowski discussed in his lectures. He came upon them organically, logically, legitimately - that fact cannot be over-emphasized. We will even add that he had already begun to treat of them before the arrival of Ellen Brand upon the scene of action, and the progress of matters into the empirical and experimental stage.

Who was Ellen Brand? We had almost forgotten that our readers do not know her, so familiar to us is the name. Who was she? Hardly anybody, at first glance. A sweet young thing of nineteen years, a flaxen-haired Dane, not from Copenhagen but from Odense-on-Funen, where her father had a butter business. She herself had been in commercial life for a couple of years or so; with a - sleeve-protector on her writing-arm she had sat over heavy books, perched on a revolving stool in a provincial branch of a city bank-and developed temperature. It was a trifling case, probably more suspected than real, though Elly was indeed fragile, fragile and obviously chlorotic - distinctly sympathetic too, giving one a yearning to lay one's hand upon the flaxen head- as the Hofrat regularly did, when he spoke to her in the dining-room. A northern freshness emanated from her, a chaste and glassy, maidenly chaste atmosphere surrounded her, she was entirely lovable, with a pure, open look from childlike blue eyes, and a pointed, fine, High-German speech, slightly broken, with small, typical mispronunciations. About her features there was nothing unusual. Her chin was too short. She sat at table with the Kleefeld, who mothered her.

Now this little Fraulein Brand, this little Elly, this friendly­natured little Danish bicycle-rider and stoop-shouldered young counter-jumper, had things about her, of which no one could have dreamed, at first sight of her transparent small personality, but which began to discover themselves after a few weeks; and these it became Dr. Krokowski's affair to lay bare in all their extraordinariness.

The leamed, man received his first hint in the course of a general evening conversation. Various guessing games were being played; hidden objects found by the aid of strains from the piano, which swelled higher when one approached the right spot, and died away when the seeker strayed on a false scent. Then one person went outside and waited while it was decided what task he should perform; as, exchanging the rings of two selected persons; inviting someone to dance by making three bows before her; taking a / Page 656 / designated book from the shelves. and presenting it to this or that person - and more of the same kind. It is worthy of remark such games had not been the practice among the Berghof guests. Who had introduced them was not afterwards easy to decide; it had not been Elly Brand, yet they had begun since her arrival.

The participants were nearly all old friends of ours, among them Hans Castorp. They showed themselves apt in greater or less degree - some of them were entirely incapa.ble. But Elly Brands talent was soon seen to be surpassmg, stnking, unseemly. Her power of finding hidden articles was passed over with applause and admiring laughter. But when it came to a concerted seies of actions they were struck dumb. She did whatever they covenanted she should do, did it directly she entered the room; with a gentle smile, without hesitation, without the help of music. She fetched a pinch of salt from the dining-room, sprinkled it over Lawyer Paravant's head; took him by the hand, led him to the piano and played the beginning of a nursery ditty with his forefinger; then brought him back to his seat, curtseyed, fetched a footstool and finally seated herself at his feet, all of that being precisely what they had cudgelled their brains to set her for a task.

She had been listening.

She reddened. With a sense of relief at her embarrassment they began in chorus to chide her; but she assured them she had not blushed in that serise. She had not listened, not outside, not at the door, truly, truly she had not!

Not outside, not at the door?

"Oh, no" - she begged their pardon. She had listened after she came back, in the room, she could not help it.

How not help it?

Something whispered to her, she said; It whispered and told her what to do, softly, but quite clearly and distinctly.

Obviously that was an admission. In a certain sense she was aware, she had confessed, that she had cheated. She should have said beforehand that she was no good to play such a game, if she had the advantage of being whispered - to. A competition loses all sense if one of the competitors has unnatural advantages over the others. In a sporting sense, she was straightway disqualified­disqualified in a way that made chills run up. and down their backs. With one voice they called on Dr. Krokowski, they ran to fetch him, and he came. He was immediately at home in the situation, and stood there; sturdy, heartily smiling,. in his very essence inviting confidence. Breathless they told him they had / Page 657 / Something quite Abnormal for him, an omniscient; a girl with voices. Yes, yes? Only let them be calm, they should see. This was his native heath, quagmirish and uncertain footing enough for the rest of them, yet he moved upon it with assured tread. He asked questions, and they told him. Ah, there she was - come, my child, is it true, what they are telling me? And he laid his hand on her head, as scarcely anyone could resist doing. Here was much ground for interest, none at all for consternation. He plunged the gaze of his brown, exotic eyes deep into Ellen Brands blue ones, and ran his hand down over her shoulder and arm, stroking her gently. She returned his gaze with increasing submission, her head inclined slowly toward her shoulder and breast. Her eyes were actually beginning to glaze, when the master made a careless outward motion with his hand before her face. Immediately there­after he expressed his opinion that everything was in perfect order, and sent the overwrought company off to the evening cure, with the exception of Elly Brand, with whom he said he wished to have a little chat.

A little chat. Quite so. But nobody felt easy at the word, it was just the sort of word Krokowski the merry comrade used by preference, and it gave them cold shivers. Hans Castorp, as he sought his tardy, reclining-chair, remembered the feeling with which he had seen Elly's illicit achievements and heard her shame­faced explanation. as though the ground were shifting under his feet, and giving him a slightly qualmish feeling, a mild seasickness. He had never been in an earthquake; but he said to himself that one must experience a like sensation of unequivocal alarm. But he had also felt great curiosity at these fateful gifts of Ellen Brand; combined, it is true, with the knowledge that, their field was with difficulty accessible to the spirit, and the doubt as to whether it was not barren, or even sinful, so far as he was concerned -all which did not prevent his feeling from being what in fact it actually, was, curiosity. Like everybody else, Hans Castorp had, ,at his time of life, heard this and that about the mysteries of nature, or the supernatural. We. have mentioned the clairvoyante great-aunt, of whom a melancholy tradition had come down. But, the world of the supernatural, though theoretically and objectively he had recognized its existence, had never come close to him, he had never had any practical experience of it. And his aversion from it, a matter of taste, an aesthetic revulsion, a re­action of human pride -'if we may use such large words in connexion with our modest hero - was almost as great as his curiousity. He felt beforehand, quite clearly, that such experiences, / Page 658 / whatever the course of them, could never be anything but in bad taste, unintelligible and humanly valueless. And yet he was on fire to go through them. He was aware that his alternative of "barren" or else "sinful," bad enough in itself, was in reality not an alternative at all, since the two ideas fell together, and calling a thing spiritually unavailable was only an a-moral way of of expressing its forbidden character. But the "placet experiri" planted in Hans Castorp's mind by one who would surely and resoundingly have reprobated any experimentation at all in this field, was planted firmly enough. By little and little his morality and his curiosity approached and overlapped, or had probably always done so; the pure curiosity of inquiring youth on its travels, which had already brought him pretty close to the forbidden field, what time he tasted the mystery of personality, and for which he had claimed the justification that it too was almost military in character, in that it did not weakly avoid the forbidden, when it presented itself. Hans Castorp came to the final resolve not to avoid; but to stand his ground if it came to more developments in the case of Ellen Brand.

Dr. Krokowski had issued a strict prohibition against any further experimentation on the part of the laity upon Fraulein Brand's mysterious gifts. he had pre-empted the child for his scientific use, held sittings with her in his scientific oubliette, hypnotized her, it was reported, in an effort to arouse and discipline her slumbering potentialities, to make researches into her previous psychic life. Hermine Kleefeld, who mothered and patronized the child, tried to do the same; and under the seal of secrecy a certain number of facts were ascertained, which under the same seal she spread throughout the house, even unto the porter's lodge. She learned , for example, that he who - or that which whispered the answers, into the little one's ear at games was called Holger. This Holger was the departed and etherealized spirit of a young man, the familiar, something like the guardian angel, of little Elly. So it was he who had told all that about a pinch of salt and the tune played with Lawyer Paravant's finger? Yes those spirit lips, so close to her ear that they were like a caress, and tickled a little, making her smile, had whispered her what to do. It must have been very nice when she was in school and had not prepared her lesson to have him tell her the answers. Upon this point Elly was silent. Later she said she thought he would not have been allowed. It would have been forbidden to him to mix in such serious matters - and moreover, he would probably not have known the answers himself.

Page 659

It was learned, further, that from her childhood up Ellen had had visions, though at widely separated intervals of time; visions, visible and invisible. What sort of thing were they, now - in­visible visions? Well, for example: when she was a girl of sixteen, she had been sitting one day alone in the living-room of her parents' house, sewing at a round table, with her father's dog Freia lying near her on the carpet..The table was covered with a Turkish shawl, of the kind old women wear three-cornered across their shoulders. It covered the table diagonally, with the corners some­what hanging over. Suddenly Ellen had seen the corner nearest her roll slowly up. Soundlessly, carefully, and evenly it turned itself up, a good distance toward the centre of the table, so that the resultant roll was rather long; and while this was happening, the dog Freia started up wildly, bracing her forefeet, the hair rising on her body. She had stood on her hind legs, then run howliog into the next room and taken refuge under a sofa. For a whole year thereafter she could not be persuaded to set foot in the living-room.
Was it Holger, Fraulein Kleefeld asked, who had rolled up the cloth? Little Brand did not know. And what had she thought about the affair? But since it was absolutely impossible to think anything about it, little Elly had thought nothing at all. Had she told her parents? No. That was odd. Though so sure she had thought nothing about it, Elly had had a distinct impression, in this and similar cases, that she must keep it to herself, make a profound and shamefaced secret of it. Had she taken it much to heart? No, not particularly. What was there about the roiling up of a cloth to take to heart? But other things she had - for example, the following:
A year before, in her parent's house at Odense, she had risen, as was her custom, in the cool of the early morning and left her room on the ground-floor, to go up to the breakfast-room, in order to brew the moming coffee before her parents rose. She had almost reached the landing, where the stairs turned, when she saw standing there close by the steps her elder sister Sophie, who had married and gone to Amenca to live. There she was, her physical presence, in a white gown, with, curiously enough, a garland of moist water-lilies on her head, her hands folded against one shoulder, and nodded to her sister. Ellen, rooted to the spot, half joyful, half terrified, cried out: "Oh, Sophie, is that you? " Sophie had nodded once again, and dissolved. She became gradually transparent, soon she was only visible as an ascending current of warm air, then not visible at all. so that Ellen's / Page 660 / path was clear. Later, it transpired that Sister Sophie had died of heart trouble in New Jersey, at that very hour.

Hans Castorp, when Fraulein Kleefeld related this to him, expressed the view that there was some sort of sense in it: the apparition here, the death there - after all, they did hang together. And he consented to be present at a spiritualistic sitting, a table-tipping, glass-moving game which they had determined to undertake with Ellen Brand, behind Dr. Krokowski's back, and in defiance of his jealous prohibition.

A small and select group assembled for the purpose, their theatre being Fraulein Kleefeld's room. Besides the hostess, Fraulein Brand, and Hans Castorp, there were only Frau Stohr, Fraulein Levi, Herr Albin, the Czech Wenzel, and Dr. Ting-Fu. In the evening, on the stroke of ten, they gathered privily, and in whispers mustered the apparatus Hermine had provided, consisting of a medium­sized round table without a cloth, placed in the centre of the room, with a wineglass upside-down upon it, the foot in the air. Round the edge of the table, at regular intervals, were placed twenty-six little bone counters, each with a letter of the alphabet written on it in pen and ink. Fraulein Kleefeld served tea, which was gracefully received, as Frau Stohr and Fraulein Levi, despite the harmlessness of the undertaking, complained of cold feet and palpitations. Cheered by the tea, they took their places about the table, in the rosy twilight dispensed by the pink-shaded table­lamp, as Fraulein Kleefeld, in concession to the mood of the gathering, had put out the ceiling light; and each of them laid a finger of his right hand lightly on the foot of the wineglass. This was the prescribed technique. They waited for the glass to move.
That should happen with ease. The top of the table was smooth, the rim of the grass well ground, the pressure of the tremulous fingers, howe!ver lightly laid on, certainly unequal, some of it being exerted vertically, some rather sidewise, and probably in sufficient strength to cause the glass finally to move from its position in the centre of the table. On the periphery of its field it would come in contact with the marked counters; and if the letters on these, when put together, made words that conveyed any sort of sense, the resultant phenomenon would be complex and contaminate, a mixed product of conscious, half-conscious, and unconscious elements; the actual desire and pressure of some, to whom the wish was father to the act, whether or not they were aware of what they did; and the secret acquiescence of some dark stratum in the soul of the generality, a common if subterranean effort toward seemingly strange experiences, in which the sup / Page 661 / pressed self of the individual was more or less involved, most strongly, of course, that of little Elly. This they all knew be­forehand - Hans Castorp even blurted out something of the sort, after his fashion, as they sat and waited. The ladies' palpitation and cold extremities, the forced hilarity of the men, arose from their knowledge that they were come together in the night to embark on an unclean traffic with their own natures, a fearsome prying into unfamiliar regions of themselves, and that they were awaiting the appearance of those illusory or half-realities which we call magic. It was almost entirely for form's sake, and came about quite conventionally, that they asked the spirits of the departed to speak to them through the movement of the glass. Herr Albin offered to be spokesman and deal with such spirits as manifested themselves - he had already had a little experience at seances.
Twenty minutes or more went by. The whisperings had run dry, the first tension relaxed. They supported their right arms at the elbow with their left hands. The Czech Wenzel was al­most dropping off. Ellen Brand rested her finger lightly on the glass and directed her pure, childlike gaze away into the rosy light from the table-lamp.
Suddenly the glass tipped, knocked, and ran away from under their hands. They had difficulty in keeping their fingers on it. It pushed over to the very edge of the table, ran along it for a space, then slanted back nearly to the middle; tapped again, and remained quiet.
They were all Startled; favourably, yet with some alarm. Frau Stohr whimpered that she would like to stop, but they told her she should have thought of that before, she must just keep quiet now. Things seemed in train. They stipulated that, in order to answer yes or no, the glass need not run to the letters, but might give one or two knocks instead.
" Is there an Intelligence present? " Herr Albin asked, severely directing his gaze over their heads into vacancy. After some hesitation, the glass tipped and said yes.
" What is your name? " Herr Albin asked, almost gruffly, and emphasized his energetic speech by shaking his head.
The glass pushed off. It ran with resolution from one point te another, executing a zigzag by returning each time a little distance toward the centre of the table. It visited H, O, and L, then seemed exhausted; but pulled itself together again and sought out the G, and E, and the R. Just as they thought. It was Holger in person, the spirit Holger, who understood such matters as the / Page 662 / pinch of salt and that, but knew better than to mix into lessons at school. He was there, floating in the air, above the heads of the little circle. What should they do with him? A certain diffidence possessed them; they took counsel behind their hands, what they were to ask him. Herr Albin decided to question him about his position and occupation in life, and did so, as before, severely, with frowning brows; as though he were a cross-examining counsel.
The glass was silent awhile. Then it staggered over to the P, zigzagged and returned to O. Great suspense. Dr. Ting-Fu giggled and said Holger must be a poet. Frnu Stohr began to laugh hysterically; which the glass appeared to resent, for after indi­cating the E it stuck and went no further. However, it seemed fairly clear that Dr. Ting-Fu was right.
What the deuce, so Holger was a poet? The glass revived, and superfluously, in apparent pridefulness, rapped yes. A lyric poet, Fraulein Kleefeld asked? She said lyric, as Hans Castorp involuntarily noted. Holger was disinclined to specify. He gave no new answer, merely spelled out again, this time quickly and unhesitatingly, the word poet, adding the T he had left off before.
Good, then, a poet. The constraint increased. It was a con­straint that in realIty had to do with manifestations on the part of uncharted regions of their own inner, their subjective selves, but which, because of the illusory, half-actual conditions of these manifestations, referred itself to the objective and external. Did Holger feel at home, and content, in his present state? Dreamily, the glass spelled out the word tranquil. Ah, tranquil It was not a word one would have hit upon oneself, but after the glass spelled it out, they found it well chosen and probable. And how long had Holger been in ,this tranquil state? The answer to this was again something one would never have thought of, and dreamily answered; it was "A hastening while." Very good. As a piece of ventriloquistic poesy from the Beyond, Hans Castorp, in particular, found it capital. A " hastening while" was the time-element Holger lived in: and of course he had to answer as it were in parables, having very likely forgotten how to use earthly terminofogy and standards of exact measurement. Fraulein Levi confessed her curiosity to know how he looked, or had looked, more or less. Had he been a handsome youth? Here Albin said she might ask him herself, he found the request beneath his dignity. So she asked if the spirit had fair hair.
"Beautiful, brown, brown curls," the glass responded, deliberately spelling out the word brown twice. There was much merri­ / Page 663 / ment over this. The ladies said they were in love with him. They kissed their hands at the ceiling. Dr. Ting-Fu, giggling, said Mister Holger must be rather vain.
Ah, what a fury the glass fell into! It ran like mad about the table, quite at random, rocked with rage, fell over and rolled into Frau Stohr's lap, who stretched out her anns and looked down at it pallid with fear. They apologetically conveyed it back to its station, and rebuked the Chinaman. How had he dared to say such a thing - did he see what his indiscretion had led to? Suppose Holger was up and off in his wrath, and refused to say another word!
They addressed themselves to the glass with the extreme of courtesy. WouId Holger not make up some poetry for them? He had said he was a poet, before he went to hover in the hastening while. Ah, how they all yearned to hear him versify! They would love it so!
And lo, the good glass yielded and said yes! Truly there was something placable and good-humoured about the way it tapped. And then Holger the spirit began to poetize, and kept it up, copiously, circumstantially, without pausing for thought, for dear knows how long. It seemed impossible to stop him. And what a surprising poem it was, this ventriloquistic effort, delivered to the admiration of the circle - stuff of magic, and shoreless as the sea of which it largely dealt. Sea-wrack in heaps and bands along the narrow strand of the broad-flung bay; an islanded coast, girt by steep, cllify dunes. Ah, see the dim green distance faint and die into eternity, while beneath broad veils of mist in dull cannine and milky radiance the sununer sun delays to sink! No word can utter how and when the watery mirror turned from silver into untold changeful colour-play, to bright or pale, to spreading, opaline and moonstone gleams - or how, mysteriously as it came, the voice­less magic died away. The sea slumbered. Yet the last traces of the sunset linger above and beyond. Until deep in the night it has not
grown dark: a ghostly twilight reigns in the pine forests on the downs, bleaching the sand until it looks like snow- A simulated winter forest all in silence, save where an owl wings rustling flight. Let us stray here at this hour - so soft the sand beneath our tread, so sublime, so mild the night! Far beneath us the sea respires slowly, and murmurs a long whispering in its dream. Does it crave thee to see it again? Step forth to the sallow, glacierlike cliffs of the dunes, and climb quite up into the softness, that runs coolly into thy shoes. The land falls harsh and bushy steeply down to the pebbly shore, and still the last parting remnants of the day haunt the edge of the vanishing sky. Lie down here in the sand! How cool as death it is, / Page 664 / how soft as silk, as flour! It flows in a colourless, thin stream from thy hand and makes a dainty little mound beside thee. Dost thou recognize it, this tiny flowing? It is the soundless, tiny stream through the hour-glass, that solemn, fragile toy that adorns the hermit's hut. An open book, a skull, and in its slender frame the double glass, holding a little sand, taken from eternity, to prolong here, as time, its troubling, solemn, mysterious essence. . . .
Thus Holger the spirit and his lyric improvisation, ranging with weird flights of thought from the familiar sea-shore to the cell of a hermit and the tools of his mystic contemplation. And there waf more; more, human and divine, involved in daring and dreamlike terminology - over which the members of the little circle puzzled endlessly as they spelled it out; scarcely finding time for hurried though raptUrous applause, so swiftly did the glass zigzag back and forth, so swiftly the words roll on and on. There was no distant prospect of a period, even at the end of an hour. The glass improvised inexhaustibly of the pangs of birth and the first kiss of lovers; the crown of sorrows, the fatherly goodness of God; plunged into the mysteries of creation, lost itself in other times and lands, in interstellar space; even mentioned the Chaldeans and the zodiac; and would "most, certainly have gone on all night, if the conspirators had not finally taken their fingers from the glass, and expressing their gratitude to Holger, told him that must suffice them for the time, it had been wonderful beyond their wildest dreams, it was an everlasting pity there had been no one at hand to take it down, for now it must inevitably be forgotten, yes, alas, they had already forgotten most of it, thanks to its quality, which made it hard to retain, as dreams are. Next time they must appoint an amanuensis to take it down, and see how it would look m black and white, and read connectedly. For the moment, however, and before Holger withdrew to the tranquillity of his hastening while, it would be better, and certainly most amiable of him, if he would consent to answer a few practical questions. They scarcely as yet knew what, but would he at least be in principle inclined to do so, in his great amiability?
The answer was yes. But now they discovered a great perplexity - what should they ask? It was as in the fairy-story, when the fairy or elf grants one question, and there is danger of letting the precious advantage slip through the fingers. There was much in the world, much of the future, that seemed worth knowing, yet it was so difficult to choose. At length, as no one else seemed able to settle, Hans Castorp, with his finger on the glass, supporting his cheek on his fist, said he would like to know what was to be / Page 665 / the actual length of his stay up here, instead of the three weeks originally fixed.
Very well, since they thought of nothing better, let the spirit out of the fullness of his knowledge answer this chance query. The glass hesitated, then pushed off. It spelled out something very queer, which none of them succeeded In fathoming, it made the word, or the syllable Go, and then the word Slanting and then something about Hans Castorp's room. The whole seemed to be a direction to go slanting through Hans Castorp's room, that was to say, through number thirty-four. What was the sense of that? As they sat puzzling and shaking their heads, suddenly there came the heavy thump of a fist on the door.
They all jumped. Was it a surprise? Was Dr. Krokowski standing without, come to break up the forbidden session? They looked up guiltily, expecting the betrayed one to enter. But then came a crashing knock on the middle of the table, asif to testify that the first knock too had come from the inside and not the outside of the room.
They accused Herr Albin of perpetrating this rather contemptible jest, but he denied it on his honour; and even without his word they all felt fairly certain no one of their circle was guilty. Was it Holger, then? They looked at Elly, suddenly struck by her silence. She was leaning back in her chair, with drooping wrists and finger-tips poised on the table-edge, her head bent on one shoulder, her eyebrows raised, her little mouth drawn down so that it looked even smaller. with a tiny smile that had something both silly and sly about it, and gazing into space with vacant, childlike blue eyes. They called to her, but she gave no sign of consciousness. And suddenly the night-table light went out.
Went out? Frau Stohr, beside herself, made great outcry, for she had heard the switch turned. The light, then, had not gone out, but been put out, by a hand - a hand which one characterized afar off in calling it a "strange" hand. Was it Holger's? Up to then he had been so mild, so tractable, so poetic - but now he seemed to degenerate into clownish practical jokes. Who knew that a hand which could so roundly thump doors and tables, and knavishly turn off lights, might not next catch hold of'someone's throat? They called for matches, for pocket torches. Fraulein Levi shrieked out that someone had pulled her front hair. Frau Stohr made no bones Of calling aloud on God in her ,distress: "O Lord. forgive me this once! " she moaned, and whimpered for mercy instead of justice. well knowing she had tempted hell. It was Dr. Ting-Fu who hit on the sound idea of turning on the ceiling light; / Page 666 / the room was brilliantly illuminated straightway. They now es­tablished that the lamp on. the night-table had not gone out by chance, but been turned off, and only needed to have the switch turneded back in order to bum again. But while this was happening, Hans Castorp made on his own account a most singular discovery, ·which ·might be regarded as a personal attention on the part of the dark powers here manifesting themselves with such childish perversity. A light. object lay in his lap; he .discovered it to be the"souvenir" which had once so surpnsed his uncle when he lifted It from his nephew's. table: the glass diapositive of Claudia Chauchat's x-ray portrait. Quite uncontestably he, Hans Castorp,.had not carried it into the room.

He put it into his pocket, unobservably. The others were busied about Ellen Brand, who remained sitting in her place in the same state, staring vacantly, with that curious simpering expression. Herr Albin blew in her face and imitated the upward sweeping motion of Dr. Krokowski, upon which she roused, and incontinently wept a little. They caressed and comforted her, kissed her on the forehead and sent her to bed. Fraulein Levi said she was willing to sleep with Frau Stohr, for that abject creature confessed she was too frightened to go to bed alone. Hans Castorp, with his, retrieved property in his breast pocket, had no objection to finishing off the evening with a cognac in Herr Albin's room. He had discovered, in fact, that this sort of thing affected neither the heart nor the spirits So much as the nerves of the stomach - a retroactive effect, like seasickness, which sometimes troubles the traveller with qualms hours after he has set foot on shore.

His curiosity was for the was for the time quenched. Holger's poem had not oeen so bad; but the antlclpated futility and vulgarity of the scene as a whole had been so unmistakable that he felt quite willing to let it go at these few vagrant sparks of hell-fire. Herr Settembrini, to whom he related his experiences, strengthened this conviction with all his force. "That," he cried out, "was all that was lacking. Oh, misery, misery! " And cursorily dismissed little Elly as a thorough-paced impostor.

His pupil said neither yea nor nay to that. He shrugged his Shoulders, and expressed the view that we did not seem to be altogether sure what constituted actuality, nor yet, in consequence, what imposture. Perhaps the boundary line was not constant. Perhaps there were transitional stages between. the two, grades of actuality within nature; nature being as she was, mute, not susceptihle of valuation, and thus defying distinctions which in any case, it seemed to him, had a strongly moralizing flavour. What / Page 667 / did Herr Settembrini think about delusions which were a mixture of actuality and dream, perhaps less strange in nature than to our crude, everyday processes of thought? The mystery of life was literally bottomless. What wonder, then, if sometimes illusions arose - and so on and so forth, in our hero's genial, confiding, loose and flowing style.

Herr Settembrini duly gave him a dressing-down, and did produce a temporary reaction of the conscience, even something like a promise to steer clear in the future of such abominations. "Have respect," he adjured him, " for your humanity, Engineer! Confide in your God-given power of clear thought, and hold in abhorrence these luxations of the brain, these miasmas of the spirit! Delusions? The mystery of life? Caro mio! When the moral courage to make decisions and distinctions between reality and deception degenerates to that point, then there is an end of life, of judgment, of the creative deed: the process of decay sets in, moral scepsis, and does its deadly work." Man, he went on to say, was the measure of things. His right to recognize and to distinguish between good and evil, reality and counterfeit, was indefeasible; woe to them who dared to lead him astray in his belief in this creative right. Better for them that a millstone be hanged about their necks and that they be drowned in the depth of the sea.

Hans Castorp nodded assent - and in fact did for a while .keep aloof from all such undertakings. He heard that Dr. Krokowski. had begun holding seances with Ellen Brand in his subterranean cabinet, to which certain chosen ones of the guests were invited. But he nonchalantly put aside the invitation to join them - naturally not without hearing from them and from Krokowski himself something about the success they were having. It appeared that there had been wild and arbitrary exhibitions of power, like those in Fraulein Kleefeld's room: knockings on walls and table, the turning off of the lamp, and these as well as further manifestations were .being systematically produced and investigated, with every possible safeguardmg of their genuineness, after Comrade Krokowskihad practised the approved technique and put little Elly into her. hypnotic sleep. They had discovered that the process was facilitated by music; and on these evenings the gramo­phone was pre-empted by the circle and carried down into the basement. But the Czech Wenzel who operated it there was a not unmusical man, and would surely not injure or misuse the instrument; Hans Castorp might hand it over without misgiving. He even chose a suitable album of records, containing light music-, dances, smaIl overtures and suchlike tunable trifles. Little Elly / Page 668 / made no demands on a higher art, and they served the purpose admirably.

To their accompaniment, Hans Castorp learned, a handkerchief had been lifted from the floor, of its own motion, or, rather, that of the ."hidden hand" in its folds. The doctor's waste-paper­basket: had risen to the ceiling; the pendulum of a clock been afternately stopped and set going again" without anyone touching it," a table-bell " taken" and rung.- these and a good many other turbid and meaningless phenomena. The learned master of ceremonies was in the happy position of being able to characterize them by a Greek word, very scientific and impressive. They were, so he. explained in his lectures. and in private conversations, "telekinetic' phenomena, cases of movement from a distance; he associated them with a class of manifestations which were scientifically known as materializations, and toward which his plans and attempts with Elly Brand were directed.

He talked to them about biopsychical projections of subconscious complexes into the objective; about transactions of which the medial constitution, the somnambulic state, was to be regarded as the source; and which one might speak of as objectivated dream­concepts, in so far as they confirmed an ideoplastic property of nature; a power, which under certain conditions appertained to thought, of drawing substance to itself, and clothing itself in temporary reality. This substance streamed out from the body of the medium, and developed extraneously into biological, living end­organs, these being .the agencies which had performed the extraordinary though meaningless feats they witnessed in Dr. Krokowski's laboratory. Under some conditions these agencies might be seen or touched, the limbs left their impression in wax or plaster. But some.­times the matter did not rest with such corporealization. Under certain conditions, human heads, faces, full-length phantoms manifested themselves before the eyes of the experimenters, even within certain limits entered into contact with them. And here Dr. Krokowski's doctrine began, as it were, to squint; to look two ways at once. It took on a shifting and fluctuating character, like the method .of treatment he had adopted in his exposition of the nature of love. It was no longer plain-sailing, scientific treatment of the - objectively mirrored subjective content of the medium and her passive auxiliaries. It was a mixing in the game, at least sometimes, lit least half and half, of entities from without and beyond. It dealt - at least possibly, if not quite adinittedly - with the non-vital, with existences that took advantage of a ticklish, mysteriously and momentarily favouring chance to return to substantiality and show / Page 669 / themselves to their summoners.., in brief, with the spiritualistic invocation of the departed.

Such manifestations it was that Comrade Krokowski, with the assistance of his followers, was latterly striving to produce; sturdily, with his ingratiating smile, challenging their cordial confidence, thoroughly at home; for his own person, in this questionable morass of the subhuman, and a born leader for the timid and compunctious in the regions where they now moved. He had laid himself out to develop and discipline the extraordinary powers of Ellen Brand and, from what Hans Castorp could hear, fortune smiled upon his efforts. Some of the party had felt the touch of materialized hands. Lawyer Paravant had received out of transcendency a sounding slap on the cheek, and had countered with scientific alacrity, yes, had even eagerly turned the other cheek, heedless of his quality as gentleman, jurist, and one-time member of a duelling corps, all of which would have constrained him to quite a different line of conduct had the blow been of terrestrial origin. A. K. Ferge, that good-natured martyr, to whom all " high­brow" thought was foreign, had one evening held such a spirit hand in his own, and established by sense of touch that it was whole and well shaped. His clasp had been heart-felt to the limits of respect; but it had in some indescribable fashion escaped him. A considerable period elapsed, some two months and a half of bi­weekly sittings, before a hand of other-worldly origin, a young man's hand, it seemed, came .fingering over the table, in the red glow of the paper-shaded lamp, and, plain to the eyes of all the circle, left its imprint in an earthenware basin full of flour. And eight days later a troop of Krokowski's workers, Herr Albin, Frau Stohr, the Magnuses, burst in upon Hans Castorp where he sat dozing toward midnight in the biting cold of his balcony, and with every mark of distracted and feverish delight, their words tumbling over one another, announced that they had seen Elly's Holger - he had showed his head over the shoulder of the little medium, and had in truth "beautiful brown, brown curls." He had smiled with such unforgettable, gentle melancholy as he vanished!

Hans Castorp found this lofty melancholy scarcely consonant with Holger's other pranks, his impish and simple-minded tricks, the anything but gently melancholy slap he had given Lawyer Paravant and the latter had pocketed up. It was apparent that one must not demand consistency of conduct. Perhaps they were dealing with a temperament like that of the little hunch-backed man in the nursery song, with his pathetic wickedness and his' craving for intercession. Holger's admirers had no -thought for all this / Page 670 / What they were determined to do was to persuade Hans Castorp rescind his decree; positively, now that everything was so brilliantly in train, he must be present at the next seance. Elly, it seemed, in her trance had promised to materialize the spirit of any departed person the circle chose.

Any departed person they chose? Hans Castorp still showed reluctance. But that it might be any person they chose occupied his mind to such an extent that in the next three days he came to a different conclusion. Strictly speaking it was not three days, but as many minutes, which brought about the change. One evening, in a solitary hour in the music-room, he played again the record that bore the imprint of Valentine's personality, to him so profoundly moving. He sat there listening to the soldierly prayer of the hero departing for the field of honour:

"If God should summon me away,

Thee I would watch and guard -alway,

O Marguerite! " -

and, as ever, Hans Castorp was filled by emotion at the sound, an emotion which this time circumstances magnified and as it were ndensed into a longing; he thought: "Barren and sinful or no, it. would be a marvellous thing, a darling adventure! And he, as I know him, if he had anything to do with it, would not mind." He recalled that composed and liberal" Certainly, of course," he had heard in the darkness of the x-ray laboratory, when he asked Joahim if he might commit certain optical indiscretions.

The next morning he announced his willingness to take part in the evening seance; and half an hour after dinner joined the group of familiars of tl1e uncanny, who, unconcernedly chatting, took their way down to the basement; They were all old inhabitants, the-oldest of the old, or at least of long standing in the group, like the Czech Wenzel and Dr. Ting-Fu; Ferge and Wehsal, Lawyer Paravant, the ladies KIeefeld and Levi, and, in addition, those persons who had come to his balcony to announce to him the apparition of Holger's head, and of course the medium, Elly Brand.

That child of thee north was already in the doctor's charge when Hans Castorp passed through the door with the visiting-card: the doctor, in his black tunic, his arm laid fatherly across her shoulder, stood at the foot of the stair leading from the basement floor and welcomed the guests, and she with him. Everybody greeted everybody else, with surprising hilarility and expansiveness -It seemed to be the common aim to keep the meeting pitched in a key free from all solemnity or constraint. They- talked in loud, cheery voices, / Page 671 / "poked each other in the ribs, showed everyway how perfectly at ease they felt. Dr. Krokowski's yellow teeth kept gleaming in his beard with every hearty, confidence-inviting sinile; he repeated his "Wel - come" to each arrival, with special fervour in Hans Castorp's case - who, for his .part, said nothing at all, and whose manner was hesitating. "Courage, comrade," Krokowski's energetic and hospitable nod seemed to be saying, as he gave the young man's hand an almost violent squeeze. No need here to hang the head, here is no cant nor sanctimoniousness, nothing but the blithe and manly spirit of disinterested research. But Hans Castorp felt none the better for all this pantomime. He summed up the resolve formed by the memories of the x ray cabinet; but the train of thought hardly fitted with his present frame; father he was reminded of the peculiar and unforgettable mixture of feelings ­ nervousness, pridefulness, curiosity, disgust, and awe - with which, years ago, he had gone with some fellow students, a little tipsy, to a brothel in Sankt-Pauli.

As everyone was now present, Dr. Krokowski selected two controls - they were, for the evening, Frau Magnus and the ivory Levi - to preside over the physical examination of the medium, and they withdtew to the next room. Hans Castorp and the re­maining nine persons awaited in the consulting-room the issue of the austerely scientific procedure - which was invariably without any result whatever. The room was familiar to him from the hours he had spent here, behind Joachim's back, in conversation with the psycho-analyst. It had a writing-desk, an arm-chair and an easy­chair for patients on the left, the window side; a library of reference-books on shelves to right and left of the side door, and in the' further right-hand corner a chaise-longue, covered with oilcloth, separated by a folding screen from the desk and chairs. The doctor's glass instrument-case also stood in that corner, in another was a bust of Hippocrates, while an engraving of Rembrandt's " Anatomy Lesson" hung above the gas fire-place on the right side wall. It was an ordinary consulting-room, like thousands more; but with certain temporary special arrangements. The round mahogany table whose place was in the centre of the room, beneath the electric chandelier, upon the red carpet that covered most of the floor, had been pushed forward against the left-hand wall, be­neath the plaster bust; while a smaller table, covered with a cloth and bearing a red-shaped lamp, had been set obliquely near the gas fire, which was lighted and giving out a dry heat. Another electric bulb, covered with "red and further with a black gauze veil, hung above the table. On this table stood certain notorious objects: two / Page 672 / table-bells, of different patterns, one to shake and one to press, the plate with flour, and the paper-basket. Some dozen chairs of different shapes and sizes surrounded the table in a half-circle, one end of which was formed by the foot of the chaise-longue, the other ending near the centre of the room, beneath the ceiling light. Here, in the neighbourhood of the last chair, and about half-way to the door, stood the gramophone; the album of light trifles lay on a chair next it. Such were the arrangements. The red lamps were yet lighted, the ceiling light was shedding an effulgence as of common day, for the window, above the narrow end of the writing-desk, was shrouded in a dark covering, with its open-work cream-coloured blind hanging down in front of it.

After ten minutes the doctor returned with the three ladies. Elly's outer appearance had changed: she was not wearing her ordinary clothes, but a night-gownlike garment of white crepe, girdled about the waist by a cord, leaving her slender arms bare. Her maidenly breasts showed themselves soft and unconfined beneath this garment, it appeared she wore little else.

They all hailed her gaily. "Hullo, Elly!, How lovely she looks again! A perfect fairy! Very pretty, my angel! " She smiled at their compliineilts to her attire, probably well knowing it became her. "Preliminary' control negative," Krokowski announced. "Let's get to work, then, comrades," he said. Hans Castorp, consious of being disagreeably affected by the doctor's manner of address, was about to follow the example. of the others, who, shouting, chattering, slapping each other on the shoulders, were settling themselves'in the circle of chairs, when the doctor addressed him personally.

"My friend," said he, "you are a guest, perhaps a novice, in our midst, and therefore I should like, this evening, to pay you special honour. I confide to you the control of the medium. Our practice is as follows." He ushered the young man toward the end of the circle next the chaise-longue and the screen, where Elly was seated on. an ordinary cane chair, with her face turned rather toward the entrance door than to the centre of the room. He himself sat down close in front of her in another such chair, and clasped her hands, at the same time holding both her knees fiirmly between his own. "Like'that," he, said. and gave his place to Hans Castorp, who assumed the same position. "You'll grant that the arrest is complete. But we shall give you assistance too. Fraulem KIeefeld, may I implore you to lend us your aid?" And the lady. thus courteousfy and exotically entreated came and sat down. clasping Elly's fragile wrists, one in each hand.

Page 673

Unavoidable, that Hans Castorp should look into'the face of the young prodigy, fixed as it was so immediately before his own. Their eyes met - but Elly's slipped aside and gazed with natural self-consciousness in her lap. She was smiling a little affectedly, with her lips slightly pursed, and her head on one side, as she had at the wineglass seance. And Hans Castorp was reminded, as he saw her, of something else: the look on Karen Karstedt's face, a smile just like that, when she stood with Joachim and himself and regarded the unmade grave in the Dorf graveyard.

The circle had sat down. They were thirteen persons; not counting the Czech Wenzel, whose function it was to serve Polyhymnia, and who accordingly, after putting his instrument in readiness, squatted with his guitar at the back of the circle. Dr. Krokowski sat beneath the chandelier, at the other end of the row, after he had turned on both red lamps with a single switch, and turned off the centre light. A darkness, gently aglow, layover the room, the corners and distances were obscured. Only the surface of the little table and its immediate vicinity were illumined by a pale rosy light. During the next few minutes one scarcely saw one's neighbours; then their eyes slowly accustomed themselves to the darkness and made the best use of the light they had - which was slightly reinforced by the small dancing flames from the chimney piece.

The doctor devoted a few words to this matter of the lighting, and excused its lacks from the scientific point of view. They must take care not to interpret it in the sense of deliberate mystification and scene-setting. With the best will in the world they could not, unfortunately, have 'more light for the present. The nature of the powers they were to study would not permit of their being developed with white light, it was not possible thus to produce the desired conditions. This was a fixed postulate, with which they must for the present reckon. Hans Castorp, for his part, was quite satisfied. He liked the darkness, it mitigated the queerness of the situation. And in its justification he recalled the darkness of the x-ray room, and how they had collected themselves, and "washed their"eyes" in it, before they" "saw."
The medium, Dr. Krokowski went on, obviously addressing his words to Hans Castorp in particular, no longer needed to be put in the trance by the physician. She fell into it herself, as the control would see, and once she had done so, it would be her guardian spirit Holger, who spoke with her voice, to whom, and not to her, they should address themselves. Further, it was an error, which might result in failure, to suppose that one must bend mind or will / Page 674 / upon the expected phenomena. On the contrary, a slightly diffused attention, with conversation, was recommended. And Hans Castorp was cautioned, whatever else he did, not to lose control of the medium's extremities. '

We will now form the chain," finished Dr. Krokowski; and they did so, laughing when they could not find each other's hands in the dark. Dr. Ting-Fu, sitting next Hermine Kleefeld, laid his right hand on her shoulder and reached his left to Herr Wehsal, who came next. Beyond him were Herr and Frau Magnus, then K. Ferge; who, if Hans Castorp mistook not, held the hand of the ivory Levi on his right - and so on. "Music!" the doctor commanded, and behind him his neighbour the Czech set the instrument in motion and placed the needle, on the disk. "Talk!" Krokowski bade them, and as the first bars of an overture by Millocker were heard, they obediently bestirred themselves to make conversation, about nothing at all: the winter snow-fall, the last course at dinner, a newly arrived patient, a departure, "wild" or otherwise - artificially sustained, half drowned by the music, and lapsing now and again. So some minutes passed.

The record had not run out before Elly shuddered violently. trembling ran through her, she sighed, the upper part of her bo dy sank forward so that her forehead rested against Hans Castorp's, and her arms, together with those of her guardians, began: make extraordinary pumping motions to and fro.

"Trance," announced the Kleefeld. The music stopped, so also conversation. In the abrupt silence they heard the baritone drawl of the doctor. "Is Holger present? "

Elly shivered again. She swayed in her chair. Then Hans Castorp felt her press his two hands with a quick, firm pressure.

"She pressed my hands," he informed them.

"He," the doctor corrected him. "He pressed your hands. He is present. Wel-come, Holger," he went on with unction." Wel-come, friend and fellow comrade, heartily, heartily wel-come. And remember, when you were last with us," he went on, and Hans Castorp remarked that he did not use the form of address common to the civilized West - "you promised to make visible to our mortal eyes some dear departed, whether brother soul or sister soul, whose name should be given to you by our circle. Are you willing? Do you feel yourself able to perform what you promised? "

Again Elly shivered. She sighed and shivered as the answer came. Slowly she carried her hands and those of her guardians to her fore- / Page 675 / head, where she let them rest. Then close to Hans Castorp's ear she whispered: "Yes."

The warm breath immediately at his ear caused·in our friend that phenomenon of the epidermis popularly called goose-flesh, the nature of which the Hofrat had once explained to him. We mention this in order to make a distinction between the psychical and ·the purely physical. There could scarcely be talk of fear, for our hero was in fact thinking: "Well, she is certainly biting off more than she can chew!" But then he was straightway seized with a mingling of sympathy and consternation springing from the confusing and illusory circumstance that a blood-young creature, whose hands he held in his, had just breathed a yes into his ear.

"He said yes," he reported, and felt embarrassed.

"Very well, then, Holger," spoke Dr. Krokowski. "We shall take you at your word. We are confident you will do your part. The name of the dear departed shall shortly be communicated to you. Comrades," he turned to the gathering, " out with it, now! Who has a wish? Whom shall our friend Holger show us? "

A silence followed: Each waited for the other to speak. Individually they had probably all questioned themselves, in these last few days; they knew whither their thoughts tended. But the calling back of the dead, or the desirability of calling them back, was a ticklish matter, after all. At bottom, and boldly confessed, the desire does not exist; it is a misapprehension precisely as impossible as the thing itself, as we should soon see if nature once let it happen. What we call mourning for our dead is perhaps not so much grief at not being able to call them back as it is grief at not being able to want to do so.

This was what they were all obscurely feeling; and since it was here simply a question not of an actual return, but merely a theatrical staging of one, in which they should only see the departed, no more, the thing seemed humanly unthinkable; they were afraid to look into the face of him or her of whom they thought, and each one would willingly have resigned his right of choice to the next. Hans Castorp too, though there was echoing in his ears that large-hearted "Of course, of course" out of the past, held back, and at the last moment was rather inclined to pass the choice on. But the pause was too long; he turned his head toward their leader, and said; in a husky voice: "I should like to see my departed cousin, Joachim Ziemssen."

That was a relief to them all. Of those present, all excepting Dr. Ting-Fu, Wenzel, and the medium had known the person asked / Page 676 / for. The others, Ferge, Wehsal, Herr Albin, Paravant, Herr and Frau Magnus, Frau Stohr, Fraulein Levi, and the Kleefeld, loudly announced their satisfaction with the choice. Krokowski himself nodded well pleased, though his relations with Joachim had always been rather cool, owing to the latter's reluctance in the matter of psycho-analysis.

" Very good indeed," said the doctor. "Holger, did you hear? The person named was a stranger to you in life. Do you know him in the Beyond, and are you prepared to lead him hither?

Immnse suspense. The sleeper swayed, sighed, and shuddered. he seemed to be seeking, to be struggling; fallihg this way and that, whispering now to Hans Castorp, now to the Kleefeld, something they could not catch. At last he received from her hands the pressure that meant yes. He announced himself to have done so. and-

"Very well;-then," cried Dr. Krokowski. "To work, Holger Music," he cried. "Conversation! "and he repeated the injunction that no fixing of the attention, no strained anticipation was in place, only an unforced and hovering expectancy.

And now followed the most extraordinary hours of our hero's young life. Yes, though his later fate is unclear, though at a certain moment in his destiny he will vanish from our eyes, we may assume them to have been the most extraordinary he ever spent.

They were hours - more than two of them, to be explicit, counting in a brief intermission in the efforts on Holger's part which now began, or rather, on the girl Elly's - of work so hard and so prolonged that they were all toward the end inclined to be faint­hearted and despair of any result; out of pure pity, too, tempted to resign an attempt which seemed pitilessly hard, and beyond the delicate strength of her upon whom it was laid. We men, if we do not shirk our humanity, are familiar with an hour of life when we know this almost intolerable pity, which, absurdly enough no one else,can feel, this rebellious "Enough, no more! ' which is wrung from us, though it is not enough, and cannot or will not be enough. until it comes somehow or other to its appointed end. The reader knows we, speak of our husband- and fatherhood, of the act of birth, which Elly's wrestling did so unmistakably resemble that even he must recognize it who had never passed through this experience, even ouryoung Hans Castorp; who, not having shirked life, now came to know, in such a guise, this act, so full of organic mysticism. In what a guise! To what an end! Under what circumstances! One could not regard as anything less than scandalous the sights and sounds in this red-lighted lying-in chamber, the / Page 677 / maidenly form of the pregnant one, bare-armed, in flowing night­robe; and then by contrast the ceaseless and senseless gramophone music, the forced conversation which the circle kept up at command, the cries of encouragement they ever and anon directed at the struggling one: "Hullo, Holger! Courage, man! It's coming, just keep it up, let it come, that's the way!" Nor do we except the person and situation of the "husband" - if we may regard in that light our young friend, who had indeed formed such a wish­sitting there, with the knees of the little "mother" between his own, holding in his her hands, which were as wet as once little Leila's, so that he had constantly to be renewing his hold, not to let them slip.

For the gas fire in the rear of the circle radiated great heat. Mystical, consecrate? Ah, no, it was all rather noisy and vulgar, there in the red glow, to which they had now so accustomed their eyes that they could see the whole room' fairly well. The music and shouting were so like the revivalistic methods of the Salvation Army, they even made Hans Castorp think of the comparison, albeit he had never attended at a celebration by these cheerful zealots. It was in no eerie or ghostly sense that the scene affected the sympathetic one as mystic or mysterious, as conducing to solemnity; it was rather natural, organic - by virtue of the intimate association we have already referred to. Elly's exertions came in waves, after periods of rest, during which she hung sidewise from her chair in a totally relaxed and inaccessible condition, described by Dr. Krokowski as "deep trance." From this she would start up with a moan, throw herself about, strain and wrestle with her captors, whisper feverish, disconnected words, seem to be trying, with sidewise, jerking movements, to expel something; she would gnash her teeth, once even fastened them in Hans Castorp's sleeve.

This had gone on for more than an hour when the leader found it to the interest of all concerned to grant a brief intermission. The Czech Wenzel, who had introduced an enlivening variation by closing the gramophone. and striking up very expertly on his guitar, laid that instrument aside. They all drew a long breath and broke the circle. Dr. Krokowski strode over to the wall and switched on the ceiling lamp; the light flashed up glaringly, making them all blink. Elly, bent forward, her face almost in her lap, slumbered. She was busy too, absorbed in the oddest activity, with which the others appeared familiar, but which Hans Castorp watched. with attentive wonder. For some minutes together she moved the hollow of her hand to and fro in the region of her hips: / Page 678 / carried the hand away from her body and then with scooping, raking motion drew It towards her, as though gathering something and pulling it in. Then, with a series of starts, she came to herself, blinked in her turn at the light with sleep-stiffened eyes and smiled.

She smiled affectedly, rather remotely. In truth, their solicitude· seemed wasted; she did not appear exhausted by her efforts. Perhaps she retained no memory of them. She sat down in the chair reserved for patients, by the writing-desk near the window, between the desk and the screen about the chaise-longue; gave the chair a turn so that she could support her elbow on the desk and look into the room; and remained thus, receiving their sympathetic glances and encouraging nods, silent during the whole intermission, which lasted fifteen minutes.

It was a beneficent pause, relaxed, and filled with peaceful satisfaction in respect of work already accomplished. The lids of cigarette-cases snapped, the men smoked comfortably, and standing.in groups discussed the prospects of the seance. They were far from despairing or anticipating a negative result to their efforts. Signs enough were present to prove such doubting uncalled for. Those sitting near the doctor, at the far-end of the row, agreed that they had several times felt, quite unmistakably, that current of cool air which regularly whenever manifestations. were under way streamed in a definite direction from the person of the medium. Others had seen light-phenomena, white spots, moving conglobations of forces showing themselves at intervals against the screen. In short, no faint-heartedness! No looking backward now they had put their hands to the plough: Holger had given his word they had no call to doubt that he would keep it.

Dr. Krokowski signed for the resumption of the sitting. He led Elly back to her martyrdom and seated her, stroking her hair. The others closed the circle. All went as before. Hans Castorp suggested that he be released from his post of first control, but Dr. Krokowski refused. He said he laid great stress on excluding, by immediate contact, every possibility of misleading manipulation on the part of the medium. So Hans Castorp took lip again his strange position vis-a.-vis to Elly; the white light gave place to rosy twilight, the music began again, the pumping motions; this time it was Hans Castorp who announced 'trance." The scandalous lying-in proceeded.

With what distressful difficulty! It seemed unwilling to take its course - how could it? Madness! What maternity was this, what delivery, of what should she be delivered? " Help, help,". the child / Page 679 / moaned, and her spasms seemed about to pass over into that dangerous and unavailing stage obstetricians call eclampsia. She called at intervals on the doctor, that he should put his hands on' her. He did so, speaking to her encouragingly. The magnetic effect, if such it was, strengthened her to further efforts.

Thus passed the second hour, while the guitar was strummed or the gramophone gave out the contents of the album of light music into the twilight to which they had again accustomed their vision. Then came an episode, introduced by Hans Castorp. He supplied a stimulus by expressing an idea, a wish; a wish he had cherished from the beginning, and might perhaps have profitably expressed before now. Elly was lying with her face on their joined hands, in "deep trance." Herr Wenzel was just changing or reversing the record when our friend summoned his resolution and said he had a suggestion to make, of no great importance, yet perhaps - possibly - of some avail. He had - that is, the house possessed among its volumes of records - a. certain song, from Gounod's Faust, Valentine's Prayer, baritone with orchestral accompaniment, very appealing. He, the speaker, thought they might try the record.

"Why that particular one? " the doctor asked out of the darkness.

"A question of mood. Matter of feeling," the young man responded. The mood of the piece in question was peculiar to itself, quite special- he suggested they should try it. Just possible, not out of the question, that its mood and atmosphere might shorten their labours.

"Is the record here? " the doctor inquired.

No, but Hans Castorp could fetch it at once.

"What are you thinking of? " Krokowski promptly repelled the idea. What? Hans Castorp thought he might go and come again and take up his business where he had left it off? There spoke the voice of utter inexperience. Oh, no, it was impossible. It would upset everything, they would have to begin all over. Scientific exactitude forbade them to think of any such arbitrary going in and out. The door was locked. He, the doctor, had the key in his pocket. In short, if the record was not now in the room -

He was still talking when the Czech threw in, from the gramophone: "The record is here."

" Here? " Hans Castorp asked.

"Yes, here it is, Faust, Valentine's Prayer." It had been stuck by mistake in the album of light music, not in the green album of arias, where it belonged; quite by chance - or mismanagement / Page 680 / or carelessness, in any case luckily - it had partaken of the general topsyturvyness, and here it was, needing only to be put on.

"What had Hans Castorp to say to that? Nothing. It was the doctor who remarked: "So much the better," and some of the others chimed in. The needle scraped, the lid was put down. The male voice began to choral accompaniment: "Now the parting hour has come."

"No one spoke. They listened: Elly, as the music resumed, renewed her efforts. She started up convulsively, pumped, carried the slippery hands to her brow. The record went on, came to the middle part, with skipping rhythm, the part about war and danger, gallant, god-fearing, French. After that the finale, in full volume, the orchestrally supported refrain of the beginning.

"O Lord of heaven, hear me pray. . . ."

Hans Castorp had work with Elly. She raised herself, drew in a straggling breath, sighed a long, long, outward sigh, sank down illlc1 was still. He bent over her in concern, and as he did so, he heard Frau Stohr say; in a high, whining pipe: "Ziemssen! "

He did not look up. A bitter taste came in his mouth. He heard another voice, a deep, cold voice, saying: "I've seen him a long time."

The record had run off, with a. last accord of horns. But no one stopped the machine. The needle went on scratching in the silence, as the disk whirred round. Then Hans Castorp raised his head, and his eyes went, without searching, the right way.

"There was one more person in the room than before. There in the background, where the red rays lost themselves in gloom, so that the eye scarcely reached thither, between writing-desk and screen, in the doctor's consulting-chair, where in the intermission Elly had been sitting, Joachim sat. It was the Joachim of the last days, with hollow, shadowy cheeks, warrior's beard and full, curling lips. He sat leaning back, one leg crossed over the other.

On his wasted face, shaded though it was by his head-covering, was plainly seen the stamp of suffering, the expression of gravity mid austerity which had beautified it. Two folds stood on his brow, between the eyes, that lay deep in their bony cavities; but there was no change in the mildness of. the great dark orbs, whose quiet, friendly gaze sought out Hans Castorp, and him alone. That ancient grievance of the outstanding ears was still to be seen under the head-covering, his extraordinary head-covering, which they could not make out. Cousin Joachim was not in mufti. His sabre seemed to be leaning against his leg, he held the handle, one thought to distinguish something like a pistol-case in his belt. "But that was / Page 681 / no proper uniform he wore. No colour, no decorations; it had a collar like a litewka jacket, and side pockets. Somewhere low down on the breast was a cross. His feet looked large, his legs very thin, they seemed to be bound or wound as for the business of sport more than war. And what was it, this headgear? It seemed as though Joachim had turned an army cook-pot upside-down on his head, and fastened it under his chin with a band. Yet it looked quite properly warlike, like an old-fashioned foot-soldier, perhaps.

Hans Castorp felt Ellen Brand's breath on his hands. And near him the Kleefeld's rapid breathing. Other sound there was none, save the continued scraping of the needle on the run-down, rotating record, which nobody stopped. He looked at none of his company, would hear or see nothing of them; but across the hands and head on his knee leaned far forward and stared through the red darkness at the guest in the chair. It seemed one moment as though his stomach would turn over within him. His throat contracted and a four- or fivefold sob went through and through him. "Forgive me! " he whispered; then his eyes overflowed, he saw no more.

He heard breathless voices: "Speak to him! "he heard Dr. Krokowski's baritone voice summon him, formally, cheerily, and repeat the request. Instead of complying, he drew his hands away from beneath Elly's face, and stood up.

Again Dr. Krokowski called upon his name, this time in monitory tones. But in two strides Hans Castorp was at the step by.the entrance door and with one quick movement turned on the white light.

Fraulein Brand had collapsed. She was twitching convulsively in the Kleefeld's arms. The chair over there was empty.

Hans Castorp went up to the protesting Krokowski, close up to him. He tried to speak, but no words came. He put out his hand, with a brusque, imperative gesture. Receiving the key, he .nodded several times, threateningly, close into the other's face;
turned, and went out of-the room.

ELLY BRAND

 

 

Daily Mail

Monday, March 22, 2010

Mail Foreign Service

Girl, 4 dies in car horror on holiday beach

"She was beautiful, a princess': Ellie Bland

Page 28

A BRITISH girl of four was killed by a car as she walked along a popular U.S. beach with her family.
Ellie Bland was holding her great uncle's hand when she stepped into a car lane that runs along Daytona Beach, on Florida's east coast.
Although police said the vehicle was driving within the 10mph speed limit, she was sent flying.

Horrified witnesses screamed as the car halted. But before they could reach Ellie, the driver, Barbara Worley, 66, panicked and hit the accelerator, surging forward and hitting the girl - killing her instantly.

Ellie's parents, who were at home in Nottingham, learned of their daughter's death by phone. It is thought they flew out to Florida yesterday.
Enlarge Investigation: Florida Highway Patrol said Worley could face charges

Relatives said that her great uncle, John Langlands, 53, and his wife Karen, 44, had brought up Ellie and her five-year-old sister, believed to be called Kacey, since they were babies.

Ellie had survived serious health problems including a heart murmur and a digestive tract condition.

Last year she nearly died after contracting swine flu. The family regularly took holidays in Daytona Beach, where it is thought they had a holiday home.
The recent trip, with a group of friends from Britain, was Ellie's sixth. The Langlands had planned to take her to Disney's Magic Kingdom yesterday to dress up as the star of the film the Princess and the Frog.
Ellie was with her sister at the time of the tragedy and an older child, who has not been named.
Mrs Langlands said of the crash: 'It just took her. It's not real. You just bring them to the beach for the day. . . I can't believe it.'
Mr Langlands told police the car came 'barrelling down' on them and clipped Ellie. He broke down as he added: 'She was beautiful, a princess.'
Daytona Beach is one of the few beaches in America where cars are permitted to drive, because of its hard, compacted sand.

There are clearly marked lanes monitored by police, but officials said the high tide may have brought pedestrians and cars closer together than usual. It was also one of the first warm Saturdays of the year, meaning the beach was packed.
Last night, Ellie's family in Nottingham spoke of their grief.
A woman relative, who did not want to be named, said: 'Karen will be completely devastated.

'She can't have kids herself so she lived for Ellie - she took her all around the world.'
Worley, a U.S. tourist from Georgia, sat weeping in her car after the accident. She was not speeding or under the influence of alcohol, police said.
She is likely to a face only a minor traffic infringement charge rather than the more serious one of vehicular manslaughter, which could have led to a 15-year jail term.
A police spokesman said: 'We are still conducting our investigation, but everything points to a very tragic accident.
'Witnesses have said the girl ran into the traffic lane. She could have been distracted by the sight of the waves and sea.'

 

 

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Pictured: British girl, 4, killed by car on Florida beach while walking hand-in-hand with uncle 'after driver panicked'

By Mail Foreign Service
Last updated at 10:23 AM on 22nd March 2010

Comments (81) Add to My Stories
A four-year-old British girl was killed by a car as she walked along a popular U.S. beach with her family.
Ellie Bland was holding her great uncle's hand when she stepped into a car lane that runs along Daytona Beach, on Florida's east coast.
Although police said the vehicle was driving within the 10mph speed limit, she was sent flying.

Victim:Ellie Bland was killed by a car as she walked along Daytona beach with her great uncle
Shattered: Barbara Worley sits in her Lincoln Town Car moments after the accident on Saturday afternoon

Horrified witnesses screamed as the car halted. But before they could reach Ellie, the driver, Barbara Worley, 66, panicked and hit the accelerator, surging over the little girl - killing her instantly.

Florida Highway Patrol said an investigation had been launched and that charges were pending for Worley, from Elberton, Georgia.

Ellie's parents, who were at home in Nottingham, learned of their daughter's death by phone. It is thought they flew out to Florida yesterday.
Enlarge Investigation: Florida Highway Patrol said Worley could face charges

Relatives said that her great uncle, John Langlands, 53, and his wife Karen, 44, had brought up Ellie and her five-year-old sister, believed to be called Kacey, since they were babies.

Ellie had survived serious health problems including a heart murmur and a digestive tract condition.

Last year she nearly died after contracting swine flu. The family regularly took holidays in Daytona Beach, where it is thought they had a holiday home.
The recent trip, with a group of friends from Britain, was Ellie's sixth.

The Langlands had planned to take her to Disney's Magic Kingdom yesterday to dress up as the star of the film the Princess and the Frog.
Ellie was with her sister at the time of the tragedy and an older child, who has not been named.
Mrs Langlands said of the crash: 'It just took her. It's not real. You just bring them to the beach for the day. . . I can't believe it.'
Mr Langlands told police the car came 'barrelling down' on them and clipped Ellie. He broke down as he added: 'She was beautiful, a princess.'
Daytona Beach is one of the few beaches in America where cars are permitted to drive, because of its hard, compacted sand.

There are clearly marked lanes monitored by police, but officials said the high tide may have brought pedestrians and cars closer together than usual. It was also one of the first warm Saturdays of the year, meaning the beach was packed.
Last night, Ellie's family in Nottingham spoke of their grief.
A woman relative, who did not want to be named, said: 'Karen will be completely devastated.
Daytona Beach is on the east coast of Florida

Daytona Beach is one of few coastal resorts in the US where cars are permitted to drive on the sand
'She can't have kids herself so she lived for Ellie - she took her all around the world.'
Worley, a U.S. tourist from Georgia, sat weeping in her car after the accident. She was not speeding or under the influence of alcohol, police said.
She is likely to a face only a minor traffic infringement charge rather than the more serious one of vehicular manslaughter, which could have led to a 15-year jail term.
A police spokesman said: 'We are still conducting our investigation, but everything points to a very tragic accident.
'Witnesses have said the girl ran into the traffic lane. She could have been distracted by the sight of the waves and sea.'

Print this article Read later Email to a friend Share this article: Digg it Del.icio.us Reddit Newsvine Nowpublic StumbleUpon Facebook MySpace Fark Comments (81)Here's what readers have had to say so far. Why not debate this issue live on our message boards.
The comments below have been moderated in advance.

Newest Oldest Best rated Worst rated View all The reason vehicles are allowed on the sand in Daytona Beach is, like most of the beaches on the U.S. Atlantic coast, frigging hotels dot every last bit of open space. The only other way to get to the beach is to pay a parking fee to a hotel to use a parking lot (car park), or fight with someone to get a parking space at one of the few free city mantained lots. In many Atlantic coastal cities, there are so many hotels you can't even SEE the beach. The alternative is to find a beach that is in the jurisdiction of the National Park Service, such as Pea Island National Bird Sanctuary in the Outer Banks. No frigging hotels allowed!
- haywoodzarathustra, Fat City, Atlantis, 22/3/2010 13:14

Click to rate Rating 48 Report abuse

I was so sad when reading this. I have a 4 year old daughter and I can only imagine the family's grief and great sadness. I am heartbroken. My deepest sympathy goes out to the family.
- Mrs. Badcrumble, Columbus, OH, 22/3/2010 13:10

Click to rate Rating 69 Report abuse

This is so sad and horrible for all involved, and I include the driver in this.
We can just blame her, or blame those who did not keep Ellie's hand in theirs and keep her out of the car lane--or we can just see the truth. Accident, all it is, and unfortunately those involved will blame themselves enough for all of us.
Have mercy on them.
Humans make mistakes, that's all.

Mr. Ellis in Southhampton (22/3/2010 08:46), thank you and bless you for such a reasonable comment.

- Linda, Farmington, USA, 22/3/2010 12:51

Click to rate Rating 79 Report abuse

RIP Ellie For Gods sake take an Engish course,Or shut up.
- P.Widdowson, loule portugal, 22/3/2010 12:48

Click to rate Rating 49 Report abuse

We went to Daytona when my son was small and when I saw the traffic on the beach, I was terrified. It seemed to me to be so easy for an excited child to run towards the sea and be hit by a car. Paranoia, maybe, but it looked to me like an accident waiting to happen. It was impossible to settle and enjoy a holiday there, so we packed up and went back to the Florida Keys.
- Pato, Hale, Chesh., 22/3/2010 12:15

Click to rate Rating 40 Report abuse

For everyone slamming American drivers and those of us fortunate enough to live in Daytona Beach, a little history. Cars have been on our beach since the early 1900s when racing began in Daytona (Daytona International Speedway, anyone?). The original race track was the beach, because of its hard packed sand. As a teenager, one of the best things in life was to cruise the beach with your friends. The speed limit is 10 miles per hour, strictly enforced. Until the overcrowding of our beloved beach, it was extremely rare for a sun bather to get run over by a car. The last accident of the sort was 22 years ago, when another child darted out into the traffic lanes. Our beach is 23 miles long, there is driving on only a small portion of that, most of the beach has sand that is too soft for cars. People are free to go there to play where there are no cars allowed. In the core tourist area driving has been banned for the last ten years, again people are free to go there. RIP dear Ellie.
- Dynah Moe Humm, Daytona Beach, Florida USA, 22/3/2010 12:15

Read more: http://www.dailymail.co.uk/news/worldnews/article-1259623/Four-year-old-British-girl-killed-tragic-car-accident-popular-Florida-beach.html#ixzz0jMmSgekQ

 

 

THE SIRIUS MYSTERY

Robert K.G..Temple 1976

Page 145

"We must note Stecchini's remarks about Delphi as follows:38

The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel'. which has been found. It consisted of an ovoidal stone . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt."

"Stecchini also explains his theory that the oracles originally functioned through the operations of computing devices:

An object which resembles a roulette wheel, and actually is it's historical antecedent, was centred on top of the omphalos. The spinning of a ball gave the answers; each of the 36 spokes of the wheel corresponded to a letter symbol.

In studying ancient computing devices, I have discovered that they were used also to obtain oracular answers. This is the origin of many of the oracular instruments we still use today, such as cards and ouija boards for calculating in terms of angles.

 

 

THE SIRIUS MYSTERY

Robert K.G..Temple 1976

APPENDIX IV

The Meaning of the E at Delphi

Plutarch wrote a fascinating essay entitled 'The E at Delphi',' actually in the form of a dialogue, featuring Plutarch himself and several other speakers. It is to be remembered that Plutarch was a close personal friend of Clea, the Delphic priestess of his day, and he knew much and always sought to learn more about the nature and history of the oracles not only of Delphi but elsewhere as well. He was, however, most interested of all in Delphi itself, for he was one of the two priests of Apollo there.
The central subject of the discussion is the letter E which was a prominent inscription at the Delphic shrine. (That is, the letter E was carved in stone quite on its own at Delphi and was a subject of much curious speculation to the classical Greeks, who retained no tradition of the meaning of the ancient inscription of this single letter.) F. C. Babbitt, in his Introduction to the dialogue, says :2
Plutarch, in this essay on the E at Delphi, tells us that beside the well-known inscriptions at Delphi there was also a representation of the letter E, the fifth letter of the Greek alphabet. The Greek name for this letter was EI, and this diphthong, in addition to being used in Plutarch's time as the name of E (which denotes the number five), is the Greek word for 'if', and also the word for the second person singular of the verb 'to be' (thou art).
In searching for an explanation of the unexplainable it is only natural that the three meanings of EI (`five', 'if', 'thou art') should be examined to see if any hypothesis based on any one of them might possibly yield a rational explanation. . . . Plutarch puts forward seven possible explanations of the letter. . . . Attempts to explain the letter have been also made in
modern times by Gottling . and by Schultz . . . Roscher . . . C. Robert
. . . 0. Lagercrantz . . . W: N. Bates, in the American Journal of Archaeology xxix (1925), pp. 239-46, tries to show that the E had its origin in a Minoan character E . . . later transferred to Delphi. Since the character was not understood, it, like other things at Delphi, came to be associated with Apollo. This character has been found on the old omphalos discovered in 1913 at Delphi in the temple of Apollo.
Interesting are the two coins reproduced in Imhoff-Blumer and P. Gardner, A Numismatic Commentary on Pausanius, plate X nos. xxii and xxiii (text p. 119), which show the E suspended between the middle columns of the temple. Learned scholars should note that the letter represented is E, not EI : therefore such explanations as are based on the true diphthong are presumably wrong.

Page 266

The second explanation offered by Plutarch is in fact the correct one. This is how Plutarch suggests it:
Ammonius smiled quietly, suspecting privately that Lamprias had been indulging in a mere opinion of his own and was fabricating history and tradition regarding a matter in which he could not be held to account. Someone else among those present said that all this was similar to the nonsense which the Chaldaean visitor had uttered a short time before: that there are seven vowels in the alphabet and seven stars that have an independent and unconstrained motion; that E is the second in order of the vowels from the beginning, and the sun the second planet after the moon, and that practically all the Greeks identify Apollo with the Sun.
The facts that Delphi is the second descending centre in the geodetic octave, and that it is symbolized by the second vowel E, would seem to go well together. The seven vowels (each corresponding to one of the oracle centres) were uttered in succession as the holy 'unspeakable' name of God by Egyptian priests. Demetrius of Phalerum, the student of Aristotle's Lyceum and who founded the famous great library of Alexandria when later in life he was exiled to Egypt, tells us in his surviving treatise On Style: 'In Egypt the priests sing hymns to the gods by uttering the seven vowels in succession, the sound of which produces as strong a musical impression on their hearers as if flute and lyre were used.'
In Chapter XVI of The White Goddess, Robert Graves discusses this too, and there quotes Demetrius. Graves also refers to an eight-letter version of the sacred name. It may be that if one wants to count the base oracle centre (which in musical analogy is the octave expression of the top centre) one should have an eight-letter version. This version of the name is:

JEHUOVAO.

Note that E is the second letter.

We are faced with archaeological evidence that the second vowel, E, was prominently associated with the second oracle centre in descending order. (See Plate 12 of this book.) And we know from Herodotus that Dodona, the top oracle centre, was said to be founded by Egyptian priestesses from Thebes in Egypt. We also know that certain Egyptian priests sang the seven vowels (or eight vowels, including an aspirate) in succession. We have already seen that the geodetic oracle centres seem to have an octave structure. And as this book went to press a discovery became known which demonstrated the existence of the heptatonic, diatonic musical scale in the ancient Near East. We may even make a presumption that the uttering of the seven vowels in succession may possibly have corresponded to the seven notes of the octave (but we may never know that for certain). And it is most important to emphasize that, however bizarre to us, the association of a vowel with an oracle centre is not our invention or surmise. The E may not only be read about in Plutarch but seen on ancient coins and on the omphalos stone itself (for both of which see Plate 14). And this association of the second vowel with Delphi has never been explained by anyone.
So granted all the above, what follows? If each oracle centre had a vowel /page 267/ associated with it, then the second vowel being associated with the second centre would seem to imply a corresponding arrangement for the other centres. And if that is the case, it would seem that the entire system would be associated with and actually comprise a geodetic spelling-out, over eight degrees of latitude, of the unspeakable holy name of God, known commonly to the Hebrews as 'Jehovah'.
It is most important that anyone intrigued by this possibility should keep a wary eye for any further evidence. We should be on the lookout for representations of or associations of other vowels at the other centres. These may already be known to specialists in the field or there may be evidence of this sort languishing unclassified and unexplained in the basement of some museum. Or this sort of evidence may come to light at any time in the future. One place to begin looking would, it seems to me, be with an examination of the omphalos stone from Delos, which is to be seen in Plate 12 of this book. Does this omphalos stone have a single letter inscribed on it similarly to the Delphi omphalos stone? And what of all the other omphalos stones, such as the one from Thebes in Egypt (see Plate 12). Are any of these well enough preserved to show a puzzling single hieroglyph of a vowel ? I have not carried out any investigation of this sort myself at the present time.
In closing, it would seem that the E at Delphi must fall into some coherent system of the kind I suggest, and the explanation of the enigma must be connected with Plutarch's lightly advocated second explanation — that to do with E being the second vowel. (Babbitt's exclusion of the diphthong on the basis of the ancient coins to be seen in Plate 14 of this book is therefore crucial and to my view conclusive.)
Notes
1. The dialogue 'The E at Delphi' is to be found in English in Volume V of Plutarch's Moralia (altogether 15 vols) published in the Loeb Classical Library series; London: William Heinemann Ltd., and U.S.A. : Harvard University Press. The volume first appeared in 1936, and the translation is by Frank Cole Babbitt. Other works of Plutarch in the same volume are 'Isis and Osiris', 'The Oracles at Delphi No Longer Given in Verse', and 'The Obsolescence of Oracles'.
2. Ibid. See Plate t4 of this book.

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1824-1955

MOUNTING MISGIVINGS

Page 147 Quoted in full

"other he mentally summoned up various people, the thought of whom might serve him as some sort of mental support.
 There was the good, the upright Joachim, firm as a rock-yet whose eyes in these past months had come to hold such a tragic Shadow, and who had never used to shrug his shoulders, as he did so often now. Joachim, with the "Blue Peter" in his pocket, as Frau Stohr called the receptacle. When Hans Castorp thought of her hard, crabbed face it made him shiver. Yes, there was Joa-chim - who kept constandy at Hofrat Behrens to let him get away and go down to the longed-for service in the " plain "- the " flat-land," as the healthy, normal world was called up here, with a faint yet perceptible nuance of contempt. Joachim served the cure single-mindedly, to the end that he might arrive sooner at his goal and save some of the time which "those up here " so wantonly flung away; served it unquestioningly for the sake of speedy recovery - but also, Hans Castorp detected, for the sake of the cure itself, which, after all, was a service, like another; and was not duty duty, wherever performed? Joachim invatiably went upstairs after only a quarter-hour in the drawing-rooms; and this military precision of his was a crop to the civilian laxity of his cousin, who would otherwise be likely to loiter unprofitably below, with his eye on the company in the small salon. But Hans Castorp was con-vinced there was another and private reason why Joachim with-drew so early; he had known it since the time he saw his cousin's face take on the mottleled pallor, and his mouth assume the pathetic twist. He perfectly understood. For Marusja was almost always there in the evening -laughter-loving Marusja, with the little ruby on her charming hand, the handkerchief with the orange scent, and the swelling bosom, tainted within - Hans Castorp com-prehended that it. was her presence which drove Joachim away, precisely because it so strongly, so fearfully drew him toward her.
Was Joachim too "immured " - and even worse off than himself, in that, he had five times a day to sit at the same table with Marusja and her orange-scented handkerchief? However that might be, it was clear that Joachim was preoccupied with his own troubles; the thought of him could afford his cousin no mental support. That he took refuge in daily flight was a credit to him; but that he had to flee was anything but reassuring to Hans Castorp, who even began to feel that Joachim's good example of faithful service of the cure and the initiation which he owed to his cousin's experience might have also their bad side.
Hans Castorp had not been up here three weeks. But it seemed longer; and the daily routine which Joachim so piously observed"

 

 

BEHRENS 7

occurs

x

1 =

7

--

7

CASTORP 7

occurs

x

6

=

42

4+2

6

JOACHIM 7

occurs

x

11

=

77

7+7

5

MARUSJA 7

occurs

x

3

=

21

2+1

3

-
28
-
-
21
-
147
-
21
-
2+8
-
-
2+1
-
1+4+7
-
2+1
-
10
-
-
3
-
12
-
3
-
1+0
-
-
-
1+2
-
-
-
1
-
-
3
-
3
-
3

 

 

Page 147 containing seven lettered names of characters

Page 147 Penguin edition 1979 contains 43 lines

Joachim x 10

Joachim's x1

 

7
BEHRENS
71
35
8
7
CASTORP
92
29
2
7
JOACHIM
59
32
5
7
MARUSJA
83
20
2
28
First Total
305
116
17
2+8
Add to Deduce
3+0+5
1+1+6
1+7
10
Second Total
8
8
8
1+0
Reduce to Deduce
-
-
-
1
Essence of Number
8
8
8

 

305 + 1 = 306

THE APOSTROPHE'S

JOACHIM'S

?

 

 

14
PLACET EXPERIRI
la
-
-
-
P+L
29
10
1
-
A+C+E
9
9
9
-
T+E+X+P+E
70
25
7
-
R
18
9
9
-
I
9
9
9
-
R
18
9
9
-
I
9
9
9
14
PLACET EXPERIRI
-
-
-

 

 

-
PLACET EXPERIRI
-
-
-
2
P+L
28
10
1
3
A+C+E
9
9
9
1
T
20
2
2
4
E+X+P+E
50
23
5
1
R
18
9
9
1
I
9
9
9
1
R
18
9
9
1
I
9
9
9
14
PLACET EXPERIRI
161
80
53
1+4
-
1+6+1
9+0
5+3
5
PLACET EXPERIRI
8
8
8

 

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

Page 711

"These were the moments when the "Seven-Sleeper," not knowing what had happened, was slowly stirring himself in the grass, before he sat up, rubbed his eyes - yes, let us carry the figure to the end, in order to do justice to the movement of our hero's mind: he drew up his legs, stood up, looked about him. He saw himself released, freed from enchantment -not of his own motion; he was fain to confess, but by the operation of exterior powers' of whose activities his own liberation was a minor incident Indeed! Yet though his tiny destiny fainted to nothing in the face of the general, was there not some hint of a personal mercy and grace for him, a manifestation of divine goodness and justice? Would Life receive again her erring and " delicate " child-not by a cheap and easy slipping back to her arms, but sternly, solemnly, penentially - perhaps not even among the living, but only with three salvoes fired over the grave of him a sinner? Thus might he return. He sank on his knees, raising face and hands to a heaven that howsoever dark and sulphurous was no longer the gloomy grotto of his state of sin."

 

 

THIRTYFOUR
6
THIRTY
100
37
1
4
FOUR
60
24
6
10
THIRTYFOUR
160
61
7
1+0
-
1+6+0
6+1
-
1
THIRTYFOUR
7
7
7

 

 

THIRTYFOUR
2
TH
28
10
1
1
I
9
9
9
1
R
18
9
9
2
TY
45
9
9
1
F
6
6
6
2
OU
36
24
6
1
R
18
9
9
10
THIRTY FOUR
160
61
43
1+0
-
1+6+0
6+1
4+3
1
THIRTY FOUR
7
7
7

 

 

THIRTYFOUR
2
TH
28
10
1
1
IR
27
18
9
2
TY
45
9
9
1
F
6
6
6
2
OUR
54
18
9
10
THIRTY FOUR
160
61
34
1+0
-
1+6+0
6+1
3+4
1
THIRTY FOUR
7
7
7

 

 

THIRTYFOUR
2
TH
28
10
1
1
IR
27
18
9
2
TY
45
9
9
1
F
6
6
6
2
OUR
54
18
9
10
THIRTY FOUR
160
61
34
1+0
-
1+6+0
6+1
3+4
1
THIRTY FOUR
7
7
7

 

 

-
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
-
-
--
-
-
-
-
-
-
-
8
9
-
-
-
-
-
6
-
-
+
=
23
2+3
=
5
=
5
=
5
-
`-
-
8
9
-
-
-
-
-
15
-
-
+
=
32
3+2
=
5
=
5
=
5
-
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
 
-
--
-
-
-
-
-
-
2
=
=
9
2
7
-
6
-
3
9
+
=
38
3+8
=
11
1+1
2
=
2
-
`-
20
-
-
18
20
25
-
6
-
21
18
+
=
128
1+2+8
=
11
1+1
2
=
2
-
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
 
-
--
-
-
-
-
-
`-
20
8
9
18
20
25
-
6
15
21
18
+
=
160
1+6+0
=
7
-
7
-
7
-
-
2
8
9
9
2
7
-
6
6
3
9
+
=
61
6+1
=
7
-
7
-
7
-
10
T
H
I
R
T
Y
-
F
O
U
R
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
2
-
-
-
2
-
-
-
-
-
-
--
-
2
occurs
x
2
=
4
=
4
-
--
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
--
-
5
-
-
-
-
-
-
-
-
--
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
--
-
-
-
-
-
7
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
8
-
-
-
-
9
9
-
-
-
-
-
9
-
-
9
occurs
x
3
=
27
2+7
9
10
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
35
-
-
11
-
61
-
34
1+0
1+0
-
-
9
9
-
-
 
-
-
-
9
-
-
3+5
-
-
1+1
-
6+1
-
3+4
1
1
T
H
I
R
T
Y
-
F
O
U
R
-
-
8
-
-
2
-
7
-
7
-
-
2
8
9
9
2
7
-
6
6
3
9
-
-
-
-
-
-
-
-
-
-
1
1
T
H
I
R
T
Y
-
F
O
U
R
-
-
8
-
-
2
-
7
-
7

 

 

10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
-
-
--
-
-
-
-
-
-
8
9
-
-
-
-
-
6
-
-
+
=
23
2+3
=
5
=
5
=
5
`-
-
8
9
-
-
-
-
-
15
-
-
+
=
32
3+2
=
5
=
5
=
5
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
 
-
--
-
-
-
-
-
2
=
=
9
2
7
-
6
-
3
9
+
=
38
3+8
=
11
1+1
2
=
2
`-
20
-
-
18
20
25
-
6
-
21
18
+
=
128
1+2+8
=
11
1+1
2
=
2
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
-
 
-
--
-
-
-
-
`-
20
8
9
18
20
25
-
6
15
21
18
+
=
160
1+6+0
=
7
-
7
-
7
-
2
8
9
9
2
7
-
6
6
3
9
+
=
61
6+1
=
7
-
7
-
7
10
T
H
I
R
T
Y
-
F
O
U
R
-T
-
-
-
-
-
-
-
-
-
-
2
-
-
-
2
-
-
-
-
-
-
--
-
2
occurs
x
2
=
4
=
4
--
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
--
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
--
-
-
-
-
-
7
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
8
-
-
-
9
9
-
-
-
-
-
9
-
-
9
occurs
x
3
=
27
2+7
9
10
T
H
I
R
T
Y
-
F
O
U
R
-
-
35
-
-
11
-
61
-
34
1+0
-
-
9
9
-
-
-
-
-
-
9
-
-
3+5
-
-
1+1
-
6+1
-
3+4
1
T
H
I
R
T
Y
-
F
O
U
R
-
-
8
-
-
2
-
7
-
7
-
2
8
9
9
2
7
-
6
6
3
9
-
-
-
-
-
-
-
-
-
-
1
T
H
I
R
T
Y
-
F
O
U
R
-
-
8
-
-
2
-
7
-
7

 

 

PLACET EXPERIRI EXPERIRI PLACET

 

1

are echoes here of Hans Castorps Mountain motto, ‘placet experiri’, which. states a positive commitment to experience and experiment. The same idea ... assets.cambridge.org/97805216/53107/sample/9780521653107ws

2

 

Placet experiri. Latin phrase meaning "It pleases to experiment", Ch. 4. “Beer, tobacco, and music,” he went on.. “Behold the Fatherland.” ... en.wikiquote.org/wiki/Thomas_Mann

3

Mann Quote: Placet experiri. ... Famous Quotes |Placet experiri. Printable Version · Cite this Page.Placet experiri. - Thomas Mann ... www.enotes.com/famous-quotes/placet-experiri

4

Diesen Ausgang verdankt Hans Castorp dem ,Placet experiri, der Erfahrung, ... Re:Placet experiri... dominikus franke schrieb am 24.07.2007 um 01:43 Uhr: ... www.albertmartin.de/latein/forum

5

Placet experiri. Wie schön, daß damals, auf dem Höhepunkt der Thomas-Mann-Begeisterung, das Krankenhaus, in dem ich lag, sich so leicht zum „Berghof“ (aus ... www.werner-radtke.de/1995/03/224-placet-experiri.html

 

 

PLACET EXPERIRI THAT I AM ME I ME AM I THAT EXPERIRI PLACET

 

-
PLACET EXPERIRI
-
-
-
2
P+L
28
10
1
3
A+C+E
9
9
9
1
T
20
2
2
4
E+X+P+E
50
23
5
1
R
18
9
9
1
I
9
9
9
1
R
18
9
9
1
I
9
9
9
14
PLACET EXPERIRI
161
80
53
1+4
-
1+6+1
9+0
5+3
5
PLACET EXPERIRI
8
8
8

 

 

-
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
-
`-
-
-
--
-
-
-
-
-
--
-
-
18
9
18
9
+
=
54
5+4
=
9
-
9
-
9
-
-
-
-
--
-
-
-
-
-
--
-
-
9
9
9
9
+
=
36
3+6
=
9
-
9
-
9
-
`-
-
-
--
-
-
-
-
-
--
-
-
18
9
18
9
+
=
54
5+4
=
9
-
9
-
9
-
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
-
-
7
3
1
3
5
2
-
5
6
7
5
-
--
-
--
+
=
44
4+4
=
8
-
8
-
8
-
`-
16
12
1
3
5
20
-
5
24
16
5
-
--
-
--
+
=
107
1+0+7
=
8
-
8
-
8
-
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
-
`-
16
12
1
3
5
20
-
5
24
16
5
18
9
18
9
+
=
161
1+6+1
=
8
-
8
-
8
-
-
7
3
1
3
5
2
-
5
6
7
5
9
9
9
9
+
=
80
8+0
=
8
-
8
-
8
-
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
9
9
9
-
-
9
occurs
x
4
=
36
3+6
9
12
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
33
-
-
14
-
80
-
35
1+2
1+4
-
-
-
-
-
-
-
-
-
-
-
9
9
9
9
-
-
3+3
-
-
1+4
-
8+0
-
3+5
3
5
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
6
-
-
5
-
8
-
8
--
--
7
3
1
3
5
2
-
5
6
7
5
9
9
9
9
-
-
-
-
-
--
--
-
-
-
3
5
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
6
-
-
5
-
8
-
8

 

 

P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
`-
-
-
--
-
-
-
-
-
--
-
-
18
9
18
9
+
=
54
5+4
=
9
-
9
-
9
-
-
-
--
-
-
-
-
-
--
-
-
9
9
9
9
+
=
36
3+6
=
9
-
9
-
9
`-
-
-
--
-
-
-
-
-
--
-
-
18
9
18
9
+
=
54
5+4
=
9
-
9
-
9
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
-
7
3
1
3
5
2
-
5
6
7
5
-
--
-
--
+
=
44
4+4
=
8
-
8
-
8
`-
16
12
1
3
5
20
-
5
24
16
5
-
--
-
--
+
=
107
1+0+7
=
8
-
8
-
8
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
1
-
-
-
-
-
-
-
-
-
-
`-
16
12
1
3
5
20
-
5
24
16
5
18
9
18
9
+
=
161
1+6+1
=
8
-
8
-
8
-
7
3
1
3
5
2
-
5
6
7
5
9
9
9
9
+
=
80
8+0
=
8
-
8
-
8
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
5
-
-
5
-
-
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
-
-
-
-
-
-
-
-
-
9
9
9
9
-
-
9
occurs
x
4
=
36
3+6
9
14
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
33
-
-
14
-
80
-
35
1+4
-
-
-
-
-
-
-
-
-
-
-
9
9
9
9
-
-
3+3
-
-
1+4
-
8+0
-
3+5
5
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
6
-
-
5
-
8
-
8
--
7
3
1
3
5
2
-
5
6
7
5
9
9
9
9
-
-
-
-
-
--
--
-
-
-
5
P
L
A
C
E
T
-
E
X
P
E
R
I
R
I
-
-
6
-
-
5
-
8
-
8

 

 

7
IT
29
11
2
4
PLEASES
77
23
5
6
TO
35
8
8
4
EXPERIMENT
129
57
3
17
First Total
270
99
18
1+7
Add to Reduce
2+7+0
8+1
1+8
8
Second Total
9
9
9
-
Reduce to Deduce
-
1+8
-
8
Essence of Number
9
9
9

 

 

Placet experiri. Latin phrase meaning "It pleases to experimnent", Ch. 4. “Beer, tobacco, and music,” he went on. “Behold the Fatherland.” ... en.wikiquote.org/wiki/Thomas_Mann

Paul Thomas Mann (6 June 1875 – 12 August 1955) was a German novelist, short story writer, social critic, philanthropist, essayist, and 1929 Nobel Prize laureate, known for his series of highly symbolic and ironic epic novels and mid-length stories, noted for their insight into the psychology of the artist and the intellectual.

Contents [hide]
1 Sourced
1.1 Tristan (1902)
1.2 Tonio Kröger (1903)
1.3 Death in Venice (1912)
1.4 The Magic Mountain (1924)
1.5 Suffering and Greatness of Richard Wagner (1933)
1.6 Freud and the Future (1937)
1.7 The Beloved Returns (1939)
1.8 Doctor Faustus (1947)
1.9 Confessions of Felix Krull, Confidence Man (1954)
2 Unsourced
3 External links

[edit] Sourced
I think of my suffering, of the problem of my suffering. What am I suffering from? From knowledge — is it going to destroy me? What am I 
suffering from? From sexuality — is it going to destroy me? How I hate it, this knowledge which forces even art to join it! How I hate it, this sensuality, which claims everything fine and good is its consequence and effect. Alas, it is the poison that lurks in everything fine and good! — How am I to free myself of knowledge? By religion? How am I to free myself of sexuality? By eating rice?
Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 34
Here and there, among a thousand other peddlers, are slyly hissing dealers who urge you to come along with them to allegedly "very beautiful" girls, and not only to girls. They keep at it, walk alongside, praising there wares until you answer roughly. They don't know that you have resolved to eat nothing but rice just to escape from sexuality!
Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 35
We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2
Beauty can pierce one like pain.
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman], Pt 11, Ch. 2
That daily the night falls; that over stresses and torments, cares and sorrows the blessing of sleep unfolds, stilling and quenching them; that every anew this draught of refreshment and lethe is offered to our parching lips, ever after the battle this mildness laves our shaking limbs, that from it, purified from sweat and dust and blood, strengthened, renewed, rejuvenated, almost innocent once more, almost with pristine courage and zeal we may go forth again — these I hold to be the benignest, the most moving of all the great facts of life.
"Sleep, Sweet Sleep" ["Süßer Schlaf] first published in Neue Freie Presse [Vienna] (30 May 1909), as translated by Helen T. Knopf in Past Masters and Other Papers (1933), p. 269
The important thing for me, then, is not the "work," but my life. Life is not the means for the achievement of an esthetic ideal of perfection; on the contrary, the work is an ethical symbol of life.
Reflections of a Non-Political Man [Betrachtungen eines Unpolitischen (1918)]
Extraordinary creature! So close a friend, and yet so remote.
Herr und Hund (A Man and his Dog) (1918)
The meeting in the open of two dogs, strangers to each other, is one of the most painful, thrilling, and pregnant of all conceivable encounters; it is surrounded by an atmosphere of the last canniness, presided over by a constraint for which I have no preciser name; they simply cannot pass each other, their mutual embarrassment is frightful to behold.
Herr und Hund (A Man and his Dog)
I have an epic, not a dramatic nature. My disposition and my desires call for peace to spin my thread, for a steady rhythm in life and art.
Nobel Banquet Speech (10 December 1929)
This fantastic state of mind, of a humanity that has outrun its ideas, is matched by a political scene in the grotesque style, with Salvation Army methods, hallelujahs and bell-ringing and dervishlike repetition of monotonous catchwords, until everybody foams at the mouth. Fanaticism turns into a means of salvation, enthusiasm into epileptic ecstasy, politics becomes an opiate for the masses, a proletarian eschatology; and reason veils her face.
On German fascism, in "An Appeal to Reason" ["Deutsche Ansprache. Ein Appell an die Vernunft"] in Berliner Tageblatt (18 October 1930); as translated by Helen T. Lowe-Porter in Order of the Day, Political Essays and Speeches of Two Decades (1942), p. 57
In the Word is involved the unity of humanity, the wholeness of the human problem, which permits nobody to separate the intellectual and artistic from the political and social, and to isolate himself within the ivory tower of the "cultural" proper.
Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)
Democracy is timelessly human, and timelessness always implies a certain amount of potential youthfulness.
The Coming Victory of Democracy (1938), p. 14, translated by Agnes E. Meyer, Knopf (1938)
In certain respects, particularly economically, National-Socialism is nothing but bolshevism. These two are hostile brothers of whom the younger has learned everything from the older, the Russian excepting only morality.
The Coming Victory of Democracy (1938), p. 14, translated by Agnes E. Meyer, Knopf (1938)
This was love at first sight, love everlasting: a feeling unknown, unhoped for, unexpected — in so far as it could be a matter of conscious awareness; it took entire possession of him, and he understood, with joyous amazement, that this was for life.
"Early Sorrow in Tellers of Tales: 100 Short Stories from the United States, England, France, Russia and Germany edited by William Somerset Maugham (1939), p. 884
The Freudian theory is one of the most important foundation stones for an edifice to be built by future generations, the dwelling of a freer and wiser humanity.
As quoted in The New York Times (21 June 1939)
Unhappy German nation, how do you like the Messianic rôle allotted to you, not by God, nor by destiny, but by a handful of perverted and bloody-minded men.
"This War" (1939); also in Order of the Day (1942)
It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.
Speech, "The War and the Future" (1940); published in Order of the Day (1942)
What we call National-Socialism is the poisonous perversion of ideas which have a long history in German intellectual life.
Speech, "The War and the Future" (1940); published in Order of the Day (1942)
An art whose medium is language will always show a high degree of critical creativeness, for speech is itself a critique of life: it names, it characterizes, it passes judgment, in that it creates.
Speech at the Prussian Academy of Art in Berlin (22 January 1929); also in Essays of Three Decades (1942)
A writer is somebody for whom writing is more difficult than it is for other people.
Essays of Three Decades (1942)
Politics has been called the “art of the possible,” and it actually is a realm akin to art insofar as, like art, it occupies a creatively mediating position between spirit and life, the idea and reality.
Speech at the US Library of Congress (29 May 1945); published as "Germany and the Germans" ["Deutschland und die Deutschen"] in Die Neue Rundschau [Stockholm] (October 1945), p. 58, as translated by Helen T. Lowe-Porter
Reduced to a miserable mass level, the level of a Hitler, German Romanticism broke out into hysterical barbarism.
Speech at the US Library of Congress (29 May 1945); published as "Germany and the Germans" ["Deutschland und die Deutschen"] in Die Neue Rundschau [Stockholm] (October 1945), p. 58, as translated by Helen T. Lowe-Porter
Every reasonable human being should be a moderate Socialist.
As quoted in The New York Times (18 June 1950); also in Thomas Mann: A Critical Study (1971) by R. J. Hollingdale, Ch. 2
It is not good when people no longer believe in war. Pretty soon they no longer believe in many other things which they absolutely must believe in if they are to be decent men.
Quoted in Survey of Contemporary Literature (1977) by Frank Northen Magill, p. 4263

[edit] Tristan (1902)
It often happens that an old family, with traditions that are entirely practical, sober and bourgeois, undergoes in its declining days a kind of artistic transfiguration.
Ch. 7
They sang their mysterious duo, sang of their nameless hope, their death-in-love, their union unending, lost forever in the embrace of night’s magic kingdom. O sweet night, everlasting night of love! Land of blessedness whose frontiers are infinite!
Ch. 8
It had been a moving, tranquil apotheosis, immersed in the transfiguring sunset glow of decline and decay and extinction. An old family, already grown too weary and too noble for life and action, had reached the end of its history, and its last utterances were sounds of music: a few violin notes, full of the sad insight which is ripeness for death.
Ch. 10

[edit] Tonio Kröger (1903)
If you are possessed by an idea, you find it expressed everywhere, you even smell it.
Variant translation: It is strange. If an idea gains control of you, you will find it expressed everywhere, you will actually smell it in the wind.
As translated by Bayard Quincy Morgan
What they, in their innocence, cannot comprehend is that a properly constituted, healthy, decent man never writes, acts, or composes.
"Tonio Kröger" on general opinions about artists.
This longing for the bliss of the commonplace.
Ch. 4, and also in Ch. 9, as translated by David Luke
He remembered the dissolute adventures in which his senses, his nervous system and his mind had indulged; he saw himself corroded by irony and intellect, laid waste and paralyzed by insight, almost exhausted by the fevers and chills of creation, helplessly and contritely tossed to and fro between gross extremes, between saintly austerity and lust — oversophisticated and impoverished, worn out by cold, rare artificial ecstasies, lost, ravaged, racked and sick — and he sobbed with remorse and nostalgia.
Ch. 8, as translated by David Luke
I stand between two worlds, am at home in neither, and in consequence have rather a hard time of it. You artists call me a commoner, and commoners feel tempted to arrest me ... I do not know which wounds me more bitterly. Commoners are stupid; but you worshippers of beauty who call me phlegmatic and without yearning, ought to reflect that there is an artistry so deep, so primordial and elemental, that no yearning seems to it sweeter and more worthy of tasting than that for the raptures of common-placeness.
Ch. 9, as translated by Bayard Quincy Morgan
I admire the proud and cold who go adventuring on the paths of great and demoniac beauty, and scorn "man" — but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.
Ch. 9, as translated by Bayard Quincy Morgan
What I have done is nothing, not much — as good as nothing. I shall do better things, Lisaveta — this is a promise. While I am writing, the sea's roar is coming up to me, and I close my eyes. I am looking into an unborn and shapeless world that longs to be called to life and order, I am looking into a throng of phantoms of human forms which beckon me to conjure them and set them free: some of them tragic, some of them ridiculous, and some that are both at once — and to these I am very devoted. But my deepest and most secret love belongs to the blond and blue-eyed, the bright-spirited living ones, the happy, amiable, and commonplace.
Do not speak lightly of this love, Lisaveta; it is good and fruitful. There is longing in it and melancholy envy, and a tiny bit of contempt, and an unalloyed chaste blissfulness.
Ch. 9, as translated by Bayard Quincy Morgan
Variant translation: But my deepest and most secret love belongs to the fair-haired and the blue-eyed, the bright children of life, the happy, the charming and the ordinary.
Ch. 9, as translated by David Luke

[edit] Death in Venice (1912)
Der Tod in Venedig, originally published in Die Neue Rundschau 23 (Oct-Nov 1912)

The figure of Saint Sebastian is the most perfect symbol if not of art in general, then certainly of the kind of art in question.But he would “stay the course” — it was his favorite motto.
The disposition of the main character "Gustav Aschenbach", Ch. 2, as translated by David Luke
Hidden away amongst Aschenbach’s writing was a passage directly asserting that nearly all the great things that exist owe their existence to a defiant despite: it is despite grief and anguish, despite poverty, loneliness, bodily weakness, vice and passion and a thousand inhibitions, that they have come into being at all. But this was more than an observation, it was an experience, it was positively the formula of his life and his fame, the key to his work.
Ch. 2, as translated by David Luke
The new hero-type favored by Aschenbach, and recurring in his books in a multiplicity of individual variants, had already been remarked upon at an early stage by a shrewd commentator, who had described his conception as that of “an intellectual and boyish manly virtue, that of a youth who clenches his teeth in proud shame and stands calmly on as the swords and spears pass through his body ... the figure of Saint Sebastian is the most perfect symbol if not of art in general, then certainly of the kind of art in question.
Ch. 2, as translated by David Luke
Gustav Aschenbach was the writer who spoke for all those who work on the brink of exhaustion, who labor and are heavy-laden, who are worn out already but still stand upright, all those moralists of achievement who are slight of stature and scanty of resources, but who yet, by some ecstasy of the will and by wise husbandry, manage at least for a time to force their work into a semblance of greatness.
Ch. 2, as translated by David Luke
Was it an intellectual consequence of this ‘rebirth,’ of this new dignity and rigor, that, at about the same time, his sense of beauty was observed to undergo an almost excessive resurgence, that his style took on the noble purity, simplicity and symmetry that were to set upon all his subsequent works that so evident and evidently intentional stamp of the classical master.
Ch. 2, as translated by David Luke
How else is the famous short story ‘A study in Abjection’ to be understood but as an outbreak of disgust against an age indecently undermined by psychology.
On a short story of the character, "Gustav Aschenbach". Ch. 2, as translated by David Luke
How strange a vehicle it is, coming down unchanged from times of old romance, and so characteristically black, the way no other thing is black except a coffin — a vehicle evoking lawless adventures in the plashing stillness of night, and still more strongly evoking death itself, the bier, the dark obsequies, the last silent journey!
Ch. 3, as translated by David Luke
With astonishment Aschenbach noticed that the boy was entirely beautiful. His countenance, pale and gracefully reserved, was surrounded by ringlets of honey-colored hair, and with its straight nose, its enchanting mouth, its expression of sweet and divine gravity, it recalled Greek sculpture of the noblest period.
Ch. 3, as translated by David Luke

I must tell you that we artists cannot tread the path of Beauty without Eros keeping company with us and appointing himself as our guide.There were profound reasons for his attachment to the sea: he loved it because as a hard-working artist he needed rest, needed to escape from the demanding complexity of phenomena and lie hidden on the bosom of the simple and tremendous; because of a forbidden longing deep within him that ran quite contrary to his life’s task and was for that very reason seductive, a longing for the unarticulated and immeasurable, for eternity, for nothingness. To rest in the arms of perfection is the desire of any man intent upon creating excellence; and is not nothingness a form of perfection?
Ch. 3, as translated by David Luke
The writer’s joy is the thought that can become emotion, the emotion that can wholly become a thought.
Ch. 4, as translated by David Luke
Never had he felt the joy of the word more sweetly, never had he known so clearly that Eros dwells in language.
Ch. 4, as translated by David Luke
This was Venice, the flattering and suspect beauty — this city, half fairy tale and half tourist trap, in whose insalubrious air the arts once rankly and voluptuously blossomed, where composers have been inspired to lulling tones of somniferous eroticism.
Ch. 5, as translated by David Luke
I must tell you that we artists cannot tread the path of Beauty without Eros keeping company with us and appointing himself as our guide.
Ch. 5, as translated by David Luke

[edit] The Magic Mountain (1924)
Der Zauberberg (1929), using quotes primarily from the translation of Helen T. Lowe-Porter (1955)

Time, we say, is Lethe; but change of air is a similar draught, and, if it works less thoroughly, does so more quickly.Space, like time, engenders forgetfulness; but it does so by setting us bodily free from our surroundings and giving us back our primitive, unattached state. Yes, it can even, in the twinkling of an eye, make something like a vagabond of the pedant and Philistine. Time, we say, is Lethe; but change of air is a similar draught, and, if it works less thoroughly, does so more quickly.
Ch. 1
Psycho-analyses — how disgusting.
"Hans Castorp" in Ch. 1
I, for one, have never in my life come across a perfectly healthy human being.
The psychoanalyst "Dr. Krokowski" in Ch. 1
A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.
Ch. 2, “At Tienappels’,” (1924), trans. by H.T. Lowe-Porter (1928).
Hans Castorp loved music from his heart; it worked upon him much the same way as did his breakfast porter, with deeply soothing, narcotic effect, tempting him to doze.
Ch. 3
I never can understand how anyone can not smoke — it deprives a man of the best part of life ... with a good cigar in his mouth a man is perfectly safe, nothing can touch him — literally.
Ch. 3
In effect it seemed to him that, though honor might possess certain advantages, yet shame had others, and not inferior: advantages, even, that were well-nigh boundless in their scope.
Ch. 3
One always has the idea of a stupid man as perfectly healthy and ordinary, and of illness as making one refined and clever and unusual.
Ch. 4
Placet experiri
Latin phrase meaning "It pleases to experiment", Ch. 4
“Beer, tobacco, and music,” he went on. “Behold the Fatherland.”
"Herr Settembrini" commenting on Germany, in Ch. 4
There is something suspicious about music, gentlemen. I insist that she is, by her nature, equivocal. I shall not be going too far in saying at once that she is politically suspect.
Ch. 4
My aversion from music rests on political grounds.
Ch. 4
I love and reverence the Word, the bearer of the spirit, the tool and gleaming ploughshare of progress.
Settembrini's view of literature, Ch. 4

This triumph of chastity was only an apparent, a pyrrhic victory. It would break through the ban of chastity, it would emerge — if in a form so altered as to be unrecognizable."Love as a force contributory to disease."
The title of "Dr. Krokowski" lectures. Ch. 4
This conflict between the powers of love and chastity ... it ended apparently in the triumph of chastity. Love was suppressed, held in darkness and chains, by fear, conventionality, aversion, or a tremulous yearning to be pure.... But this triumph of chastity was only an apparent, a pyrrhic victory. It would break through the ban of chastity, it would emerge — if in a form so altered as to be unrecognizable.
Ch. 4
It seemed that at the end of the lecture Dr. Krokowski was making propaganda for psycho-analysis; with open arms he summoned all and sundry to come unto him. "Come unto me," he was saying, though not in those words, " come unto me, all ye who are weary and heavy-laden." And he left no doubt of his conviction that all those present were weary and heavy-laden. He spoke of secret suffering, of shame and sorrow, of the redeeming power of the analytic. He advocated the bringing of light into the unconscious mind and explained how the abnormality was metamorphosed into the conscious emotion; he urged them to have confidence; he promised relief.
Ch. 4

All moral discipline, all moral perfection derived from the soul of literature, from the soul of human dignity, which was the moving spirit of both humanity and politics...Two principles, according to the Settembrinian cosmogony, were in perpetual conflict for possession of the world: force and justice, tyranny and freedom, superstition and knowledge; the law of permanence and the law of change, of ceaseless fermentation issuing in progress.
Ch. 4
The beautiful word begets the beautiful deed.
Ch. 4
Writing well was almost the same as thinking well, and thinking well was the next thing to acting well. All moral discipline, all moral perfection derived from the soul of literature, from the soul of human dignity, which was the moving spirit of both humanity and politics. Yes, they were all one, one and the same force, one and the same idea, and all of them could be comprehended in one single word... The word was — civilization!
Ch. 4
Frau Stöhr ... began to talk about how fascinating it was to cough.... Sneezing was much the same thing. You kept on wanting to sneeze until you simply couldn’t stand it any longer; you looked as if you were tipsy; you drew a couple of breaths, then out it came, and you forgot everything else in the bliss of the sensation. Sometimes the explosion repeated itself two or three times. That was the sort of pleasure life gave you free of charge.
Ch. 4
Disease makes men more physical, it leaves them nothing but body.
Ch. 4
Our air up here is good for the disease — I mean good against the disease,... but it is also good for the disease.
Ch. 4
A black pall, you know, with a silver cross on it, or R.I.P. — requiescat in pace — you know. That seems to me the most beautiful expression — I like it much better than ‘He is a jolly good fellow,’ which is simply rowdy.
Ch. 5
Six months at most after they get here, these young people — and they are mostly young who come — have lost every idea they had, except flirtation and temperature.
Settembrini on the Magic Mountain Society, in Ch. 5
It is a cruel atmosphere down there, cruel and ruthless.
Hans Castorp on the world outside the sanatorium, in Ch. 5

The ancients adorned their sarcophagi with the emblems of life and procreation...The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the emotions, as the the inviolable condition of life.
Ch. 5
The ancients adorned their sarcophagi with the emblems of life and procreation, and even with obscene symbols; in the religions of antiquity the sacred and the obscene often lay very close together. These men knew how to pay homage to death. For death is worthy of homage as the cradle of life, as the womb of palingenesis.
Ch. 5

Analysis can be a very unappetizing affair, as much so as death...Irony, forsooth! Guard yourself, Engineer, from the sort of irony that thrives up here; guard yourself altogether from taking on their mental attitude! Where irony is not a direct and classic device of oratory, not for a moment equivocal to a healthy mind, it makes for depravity, it becomes a drawback to civilization, an unclean traffic with the forces of reaction, vice and materialism.
Ch. 5
Paradox is the poisonous flower of quietism, the iridescent surface of the rotting mind, the greatest depravity of all.
Ch. 5
Analysis as an instrument of enlightenment and civilization is good, in so far as it shatters absurd convictions, acts as a solvent upon natural prejudices, and undermines authority; good, in other words, in that it sets free, refines, humanizes, makes slaves ripe for freedom. But it is bad, very bad, in so far as it stands in the way of action, cannot shape the vital forces, maims life at its roots. Analysis can be a very unappetizing affair, as much so as death.
Ch. 5
Time has no divisions to mark its passage, there is never a thunderstorm or blare of trumpets to announce the beginning of a new month or year. Even when a new century begins it is only we mortals who ring bells and fire off pistols.
Ch. 5
Order and simplification are the first steps toward the mastery of a subject — the actual enemy is the unknown.
Ch. 5
Asien verschlingt uns. Wohin man blickt: tatarische Gesichter.
Asia surrounds us — wherever one’s glance rests, a Tartar physiognomy.
Variant translation: Asia devours us. Wherever one looks: Tartar faces.
Settembrini in Ch. 5

What was life?'What was life? It was warmth, the warmth generated by a form-preserving instability, a fever of matter, which accompanied the process of ceaseless decay and repair of protein molecules that were too impossibly ingenious in structure.
Ch. 5
Disease was a perverse, a dissolute form of life.
Ch. 5
Le corps, l'amour, la mort, ces trois ne font qu'un. Car le corps, c'est la maladie et la volupté, et c'est lui qui fait la mort, oui, ils sont charnels tous deux, l'amour et la mort, et voilà leur terreur et leur grande magie!
Rough translation of this passage written in French: The body, love, death, these three only. For the body, this is the disease and exquisite delight, and this that does die, yes, they are carnal both of them, love and death, and thus their terror and their great magic!
Hans Castorp to Chauchat, in French, Ch. 5
L’amour pour lui, pour le corps humain, c’est de même un intérêt extrêmement humanitaire et une puissance plus éducative que toute la pédagogie du monde!
Love for him, for the human body, was extremely humanitarian an interest and had more educational power than the whole teaching skills of the world!
Ch. 5
Human reason needs only to will more strongly than fate, and she is fate.
Ch. 6
Opinions cannot survive if one has no chance to fight for them.
Ch. 6
All interest in disease and death is only another expression of interest in life.
Ch. 6
The invention of printing and the Reformation are and remain the two outstanding services of central Europe to the cause of humanity.
Ch. 6
There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else.
Ch. 6; variant translation: I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.
Love stands opposed to death. It is love, not reason, that is stronger than death. Only love, not reason, gives kind thoughts.
Ch. 6; variant translation: It is love, not reason, that is stronger than death. Only love, not reason, gives 
sweet thoughts. And from love and sweetness alone can form come: form and civilization.
For the sake of goodness and love, man shall let death have no sovereignty over his thoughts. And with that, I wake up.
Ch. 6
Everything is politics.
Ch. 6
Speech is civilization itself. The word, even the most contradictory word, preserves contact — it is silence which isolates.

Ch. 6
A man’s dying is more the survivors’ affair than his own.
Ch. 6
What we call mourning for our dead is perhaps not so much grief at not being able to call them back as it is grief at not being able to want to do so.
Ch. 7
Time cools, time clarifies, no mood can be maintained quite unaltered through the course of hours.
Ch. 7
The purifying, healing influence of literature, the dissipating of passions by knowledge and the written word, literature as the path to understanding, forgiveness and love, the redeeming might of the word, the literary spirit as the noblest manifestation of the spirit of man, the writer as perfected type, as saint.
Ch. 7
Absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent — the State, family life, secular art and science — was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.
Naphta in Ch. 7
We, when we sow the seeds of doubt deeper than the most up-to-date and modish free-thought has ever dreamed of doing, we well know what we are about. Only out of radical skepsis, out of moral chaos, can the Absolute spring, the anointed Terror of which the time has need.
Ch. 7
Passionate — that means to live for the sake of living. But one knows that you all live for the sake of experience. Passion, that is self-forgetfulness. But what you all want is self-enrichment. C'est ça. You don't realize what revolting egoism it is, and that one day it will make you the enemies of the human race.


[edit] Suffering and Greatness of Richard Wagner (1933)
"Leiden und Größe Richard Wagners" in Die Neue Rundschau, Jahrgang 44, Heft 4 (April 1933), as translated by Helen T. Lowe-Porter in Essays by Thomas Mann (1957), p. 199
He was all for catharsis and purification, he dreamed of an aesthetic consecration that should cleanse society of luxury, the greed of gold and all unloveliness.
It is a pregnant complex, gleaming up from the unconscious, of mother-fixation, sexual desire, and fear.
What was it that drove these thousands into the arms of his art — what but the blissfully sensuous, searing, sense-consuming, intoxicating, hypnotically caressing, heavily upholstered — in a word, the luxurious quality of his music?
Wagner’s art is the most sensational self-portrayal and self- critique of German nature that it is possible to conceive.

[edit] Freud and the Future (1937)
"Freud und die Zukunft" in Imago, vol. 22 (1936); as translate by Helen T. Lowe-Porter in Essays by Thomas Mann (1957) p. 307

While in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.When it had long since outgrown his purely medical implications and become a world movement which penetrated into every field of science and every domain of the intellect: literature, the history of art, religion and prehistory; mythology, folklore, pedagogy, and what not.
Has the world ever been changed by anything save the thought and its magic vehicle the Word?
The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious. Certainly when a writer has acquired the habit of regarding life as mythical and typical there comes a curious heightening of his artistic temper, a new refreshment to his perceiving and shaping powers, which otherwise occurs much later in life; for while in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.
I hold that we shall one day recognize in Freud’s life-work the cornerstone for the building of a new anthropology and therewith of a new structure, to which many stones are being brought up today, which shall be the future dwelling of a wiser and freer humanity.
As a science of the unconscious it is a therapeutic method, in the grand style, a method overarching the individual case. Call this, if you choose, a poet’s utopia.

[edit] The Beloved Returns (1939)
Lotte in Weimar as translated by Helen T. Lowe-Porter, Knopf (1940); also titled as 'Lotte in Weimar: The Beloved Returns
Hold fast the time! Guard it, watch over it, every hour, every minute! Unregarded it slips away, like a lizard, smooth, slippery, faithless, a pixy wife. Hold every moment sacred. Give each clarity and meaning, each the weight of thine awareness, each its true and due fulfillment.
Ch. 7
Cruelty is one of the chief ingredients of love, and divided about equally between the sexes: cruelty of lust, ingratitude, callousness, maltreatment, domination. The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.
Ch. 7
Profundity must smile.
Ch. 7

[edit] Doctor Faustus (1947)
This music of yours. A manifestation of the highest energy — not at all abstract, but without an object, energy in a void, in pure ether — where else in the universe does such a thing appear? We Germans have taken over from philosophy the expression ‘in itself,’ we use it every day without much idea of the metaphysical. But here you have it, such music is energy itself, yet not as idea, rather in its actuality. I call your attention to the fact that is almost the definition of God. Imitatio Dei — I am surprised it is not forbidden.
Ch. 9
Why does almost everything seem to me like its own parody? Why must I think that almost all, no, all the methods and conventions of art today are good for parody only?
Ch. 15

[edit] Confessions of Felix Krull, Confidence Man (1954)
Bekenntnisse des Hochstaplers Felix Krull (1954), as translated by Denver Lindley
What a glorious gift is imagination, and what satisfaction it affords!
Bk. 1, Ch. 1
Only he who desires is amiable and not he who is satiated.
Bk. 1, Ch. 8
The intellect longs for the delights of the non-intellect, that which is alive and beautiful dans sa stupidité.
Madame Houpflé, Bk. 2, Ch. 9
What a wonderful phenomenon it is, carefully considered, when the human eye, that jewel of organic structures, concentrates its moist brilliance on another human creature!
Bk. 2, Ch. 4
O scenes of the beautiful world! Never have you presented yourself to more appreciative eyes.
Bk. 2, Ch. 4

[edit] Unsourced
I have always been an admirer. I regard the gift of admiration as indispensable if one is to amount to something; I don’t know where I would be without it.
Letter, (1950); as quoted in Thomas Mann — The Birth of Criticism (1987) by Marcel Reich-Ranicki
The positive thing about the sceptic is that he considers everything possible!
Tolerance becomes a crime when applied to evil.
War is only a cowardly escape from the problems of peace.

[edit] External links
Wikipedia has an article about:
Thomas MannWikisource has original works written by or about:
Thomas MannThe Nobel Prize Bio on Mann
Brief biography
Works by Thomas Mann at Project Gutenberg
Bibliography
FBI File on Thomas Mann
Retrieved from "http://en.wikiquote.org/wiki/Thomas_Mann"

 

 

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THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

FOREWORD

"THE STORY of Hans Castorp, which we would here set forth, ..."

We shall tell it at length, thoroughly, in detail-for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly interesting.
Not all in a minute, then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!
And now we begin"

The Thunderbolt

Page 706
"
SEVEN years Hans Castorp remained amongst those up here. Partisans of the decimal system might prefer a round number, though seven is a good handy figure in its way, picturesque, with a savour of the mythical; one might even say that it is more filling to the spirit than a dull academic half-dozen. Our hero had sat at all seven of the tables in the dining-room, at each about a year, the last being the "bad" Russian table, and his company there two Ar-menians, two Finns, a Bokharian, and a Kurd. He sat at the " bad " Russian table, wearing a recent little blond beard, vaguish in cut, which we are disposed to regard as a sign of philosophic indiffer-ence to his own outer man. Yes, we will even go further, and relate his carelessness of his person to the carelessness of the rest of the world regarding him. The authorities had ceased to devise him distractions. There was the morning inquiry, as to, whether he had slept well, itself purely rhetorical and summary; and that aside, the Hofrat did not address him with any particularity; while Adriatica von Mylendonk-she had, at the time of which we write, a stye in a perfect state of maturity - did so seldom, in fact scarcely ever. They let him be. He was like the scholar in the peculiarly happy state of never being "asked" any more; of never having a task, of being left to sit, since the fact of his being left behind is established, and no one troubles about him further - an orgiastic kind of freedom, but we ask ourselves whether, in-deed, freedom ever is or can be of any other kind. At all events, here was one on whom the authorities no longer needed to keep an eye, being assured that no wild or defiant resolves were ripen-ing in his breast. He was " settled," established. Long ago he had ceased to know where else he should go, long ago he had ceased to be capable of a resolve to return to the flat-land. Pid not the very fact that he was sitting at the " bad " Russian table witness a certain-abandon? No slightest adverse comment upon the said table being intended by the remark! Among all the seven, no single one could be said to possess definite tangible advantages or / Page 707 / disadvantages. We make bold to say that here was a democracy of tables, all honourable alike. T:he same tremendous meals were served here, as at the others; Rhadamanthus himself occasionally folded his huge hands before the doctor's place at the head; and the nations who ate there were respectable members of the human race, even though they boasted no Latin, and were not exag-geratedly dainty at their feeding.
Time - yet not the time told by the station clock, moving with- a jerk five minutes at once, but rather the time of a tiny timepiece, the hand of which one cannot see move, or the time the grass keeps when it grows, so unobservably one would say it does not grow at all, until some morning the fact is undeni- able - time, a line composed of a succession of dimensionless points (and now we are sure the unhappy deceased Naphta would interrupt us to ask how dimensionless points, no matter how many of them, can constitute a line), time, we say, had gone on, in its furtive, unobservable, competent way, bringing about changes. For example, the boy Teddy was discovered, one day- not one single day, of course, but only rather indefinitely from which day - to be a boy no longeer. No more might ladies take him on their laps, when, on occasion, he left his bed, changed his pyjamas for his knickerbockers, and came downstairs. Im-perceptibly that leaf had turned. Now, on such occasions, he took them. on- his instead, and both sides were as well, or even better pleased. He was become a youth; scarcely could we say he had bloomed into a youth; but he had shot up. Hans Castorp had not noticed it happening, and then, suddenlyy, he did. The shooting-up, however, did not suit the lad Teddy; the temporal became him not. In his twenty-first year he departed this life; dying of the disease for which he had proved receptive; and they cleansed and fumigated after him. The fact makes little claim upon our emotions, the change being so slight between his one state and his next.
But there were other deaths, and more important; deaths down in the flat-land, which touched, or would once have touched, our hero more nearly. We are thinking of the recent decease of old .Consul Tienappel, Hans's great-uncle and foster-father, of faded memory. He had carefully avoided unfavourable conditions of atmospheric pressure, and left it to Uncle James to stultify him-self; yet .an apoplexy carried him off after all; and a telegram, couched m brief but feelmg terms - feeling more for the departed than for the recipient of the wire - was one day brought to Hans Castorp where he lay.in his excellent chair. He acquired / Page 708 / some black-bordered note-paper, and wrote to his uncle-cousins: he, the doubly, now, so to say, triply orphaned, expressed him- self as being the more distressed over the sad news, for that cir- cumstances forbade him interrupting his present sojourn even to pay his great-uncle the last respects.
To speak of sorrow would be disingenuous. Yet in these days Hans Castorp's eyes did wear an expression more musing than common. This death, which could at no time have moved him greatly, and after the lapse of years could scarcely move him at all, meant the sundering of yet another bond with the life below; gave to what he rightly called his freedom the final seal. In the time of which we speak, all contact between him and the flatland had ceased. He sent no letters thither, and received none thence. He no longer ordered Maria Mancini, having found a brand up here to his liking, to which he was now as faithful as once to his old-time charmer: a brand that must have carried even a polar explorer through the sorest and severest trials; armed with which, and no other solace, Hans Castorp could lie and bear it out indefinitely, as one does at the sea-shore. It was an especially well cured brand, with the best leaf wrapper, named "Light of Asia "; rather more compact than Maria, mouse-grey in colour with a blue band, very tractable and mild, and evenly consuming to a snow-white ash, that held its shape and still showed traces of the veining on the wrapper; so evenly and regularly that it might have served the smoker for an hour-glass, and did so, at need, for he no longer carried a timepiece. His watch had fallen from his night-table; it did not go, and he had neglected to have it regulated, perhaps on the same grounds as had made him long since give up using a calendar, whether to keep track of the day, or to look out an approaching feast: the grounds, namely, of his freedom." Thus he did honour to his abiding-everlasting, his walk by the ocean of time, the hermetic enchantment to which he had proved so extraordinarily susceptible that it had become tlle fundamental adventure ofhis life, in which all the alchemisti-cal processes of his simple substance had found full play.
Thus he lay; and thus, in high summer, the year was once more rounding out, the seventh year, though he knew it not, of his sojourn up here.
Then, like a thunder-peal-
But God forbid and modesty withhold us from speaking over- much of what the thunder-peal bore us on its wave of sound! Here rodomontade is out of place. Rather let us lower our voice to say that then came the peal of thunder we all know so well; / Page 709 / that deafening explosion of long-gathering magazines of passion and spleen. That historic thunder-peal, of which we speak with bated breath, made the foundations of the earth to shake; but for us it was the shock that fired the mine beneath the magic mountain, and set our sleeper ungently outside the gates. Dazed he sits in the long grass and rubs his eyes - a man who, despite many warnings, had neglected to read the papers.
His Mediterranean friend and mentor had ever tried to prompt him; had felt it incumbent upon him to instruct his nurslmg, the object of his solicitude, in what was going on down below; but his pupil had lent no ear. The young man had indeed, in a stock- taking way, preoccupied himself. with this or that among the subjective shadows of things; but the things themselves he had heeded not at all, having a wilful tendency to take the shadow for the substance, and in the substance to see only shadow. For this, however, we must not judge him harshly, since the relation between'substance and shadow has never been defined once and for all.
Long ago it had been Herr Settembrini who brought sudden illumination into the room, sat down beside the horizontal Hans and sought to influence and instruct him upon matters of life and death. But now it was the pupil, who, seated with his hands between his knees, at the bedside of the humanist, or near his couch in the cosy and retired little mansard, study, with the car- bonaro chairs and the water-bottle, kept him company and listened courteously to his utterances upon the state of Europe - for in these days Herr Ludovico was seldom on his legs. Naphta's violent end, the terroristic deed of that desperat~ antagonist, had dealt his sensitive nature a blow from which it could scarcely rally; weakness and infirmity had since been his portion. He could
no longer work on the Sociological Pathology; the League waited in vain for that lexicon of all the masterpieces of letters having human suffering for their central theme. Herr Ludovico had per-force to limit to oral efforts his contribution to the organization of progress; and even so much he must have foregone had not Hans Castorp's visits given him opportunity to spread his gospel.
His voice was weak, but he spoke with conviction, at length and beautifully, upon the self-perfecting of the human spirit through social betterment. Softly, as though on the wings of doves, came the words of Herr Ludovico. Yet again, when he came to speak of the unification and universal well being of the liberated peoples, there mingled a sound - he neither knew nor willed it, of course - as of the rushing pinions of eagles. That / Page 710 / was the political key, the grandfatherly inheritance that united in him with the humanistic gift of the father, to make up the litterateur - precisely as humanism and politics united in the lofty ideal of civilization, an ideal wherein were blended the mildness of doves and the boldness of eagles. That ideal was only biding its time, until the day dawned, the Day of the People, when,. the principle of reaction should be laid low, and the Holy Alliance of civic democracIes take Its place. Yes, here seemed to sound two voices, with differing counsels. For Herr Settembrini was a hu-manitarian, yet at the same time, half explicitly, he was warlike too. In the duel with the outrageous little Naphta he had borne himself like a man. But in general it still remained rather vague what his position was to be, when humanity in an outburst of enthusiasm united itself with politics in support of a triumphant and dominating world-civilization, and the burgher's pike was dedicated upon the altar of humanity. There was some doubt whether he would then hold back his hand from the shedding of blood. Yes, it seemed the prevailing temper more and more held sway in the Italian's mind and view; the boldness of the eagle was gradually outbidding the mildness of the dove.
Not infrequently his attitude toward the existing great political systems was divided, embarrassed, disturbed by scruples. The. diplomatic rapprochement between his country and Austria, their co-operation in Albania, had reflected itself in his conversation: a co-operation that raised his spirits in that it was directed against Latinless half-Asia - knout, Schlusselburg, and all- yet tormented them in that it was a misbegotten alliance with the hereditary foe, with the principle of reaction and subjugated nationalities. The autumn previous, the great French loan to Russia, for the purpose of building a network of railways in Poland, had awakened in him similar misgivings. For Herr Settembrini belonged to the Fran-cophile party in his own country, which was not surprising when one recalled that his grandfather had compared the six days of the July Revolution to the six days of the creation, and seen that they were as good. But the understanding between the en-lightened republic and Byzantine Scythia was too much for him, it oppressed his breast, and at the same time made him breathe quicker for hope and joy at the thought of the strategic meaning of that network of railways. Then came the Serajevo murder, for everyone excepting German Seven-Sleepers a storm-signal; de-cisive for the informed ones, among whom we may reckon Herr Settembrini. Hans Castorp saw him shudder as a private citizen at the frightful deed, while in the same moment his breast heaved / Page 711 / with the knowledge that this was a deed of popular liberation, directed against the citadel of his loathing. On the other hand, was it not also the fruit of Muscovite activity, and as such giving rise to great heart.;searchings? Which did not hinder him, three weeks later, from characterizing the extreme demands of the monarchy upon Servia as a hideous crime and an insult to human dignity, the consequences of which he could forese well enough, and awaited in breathless excitement.
In short, Herr Settembrini's feelings were as complex as the fatality he saw fast rolling up, for which he sought by hints and half-words to prepare his pupil, a sort of national courtesy and compunction preventIng him from speaking out. In the first days of mobilization, the first declaration of war, he had a way of putting out both hands to his visitor; taking Hans Castorp's own and pressing them, that fairly went to our young noodle's heart, if not precisely to his head. " My friend," the Italian would say, " gunpowder, the printing-press, yes, you have certainly given us all that. but if you think we could march against the Revolution-Caro. . . .
During those days of stifling expectation, when the nerves of Europe were on the rack, Hans Castorp did not see Herr Settembrini. The newspapers with their wild, chaotic contents pressed up out of the depths to his very balcony, they disorganized the house, filled the dining-room with their sulphurous, stifling breath, even penetrated the chambers of the dying. These were the moments when the "Seven-Sleeper," not knowing what had hap-pened, was slowly stirring himself in the grass, before he sat up, rubbed his eyes - yes, let us carry the figure to the end, in order to do justice to the movement of our hero's mind: he drew up his legs, stood up, looked about him. He saw himself released, freed from enchantment -not of his own motion; he was fain to confess, but by the operation of exterior powers, of whose activities his own liberation was a minor incident Indeed! Yet though his tiny destiny fainted to nothing in the face of the general, was there not some hint of a personal mercy and grace for him, a manifestation of divine goodness and justice? Would Life receive again her erring and "delicate " child-not by a cheap and easy slipping back to her arms, but sternly, solemnly, peni-entially - perhaps not even among the living, but only with three salvoes fired over the grave of him a sinner? Thus might he return. He sank on his knees, raising face and hands to a heaven that howsoever dark and sulphurous was no longer the gloomy grotto of his state of sin.

Page 712

And in this attitude Herr Settembrini found him - figura-tively and most figuratively spoken, for full well we know our hero's traditional reserve would render such theatricality im-possible. Herr Settembrini, in fact, found him packing his trunk. For since the moment of his sudden awakening, Hans Castorp had been caught up in the hurry and scurry of a "wild" de-parture, brought about by the thunder-peal. "Home" - the Berghof - was the picture of an ant-hill in a panic: its little popu- lation was flinging itself, heels over head, five thousand feet downwards to the catastrophe-smitten flat-land. They stormed the little trains, they crowded them to the footboard -luggageless, if needs must, and the stacks of luggage piled high the station platform, the seething platform, to the height of which the scorching breath from the flat-land seemed to mount - and Hans Castorp stormed with them. In the heart of the tumult Ludovico embraced him, quite literally enfolded him in his arms and kissed him, like a southerner - but like a Russian too - on both his cheeks; and this, despite his own emotion, took our wild traveller no little aback. But he nearly lost his composure. when, at t.he very last, Herr Settembnm called him " Giovanni" and, laying aside the form, of address common to the cultured West, spoke to him with the thou!
"E cosi in giu," he said. "Cosi vai in giu finalmente - add-io, Giovanni mio! Quite otherwise had I thought to see thee go. But be it so, the gods have willed it thus and not otherwise. I hoped to discharge you to go down to your work, and now you go to fight among your kindred. My God, it was given to you and not to your cousin, our Tenente! What tricks life plays! Go, then, It is your blood 'that calls, go and fight bravely. More than that can no man. But forgive me if I devote the remnant of my powers to incite my country to fight where the Spirit and sacra egoismo point the way. Addio! " .
  Hans Castorp thrust out his head among ten others, filling the little open window-frame. He waved.. And Herr Settembrini waved back, with his right hand, while with the ring-finger of his left he delicately touched the comer of his eye.

What is it? Where are we? Whither has the dream snatched us? Twilight, rain, filth. Fiery glow of the overcast sky, ceaseless booming of heavy thunder; the moist air rent by a sharp singing whine, a raging, swelling howl as of some hound of hell, that ends its course in a splitting, a splintering and sprinkling, a crackling, a coruscation; by groans and shrieks, by trumpets blowing fit to / Page 713 /  burst, by the beat of a drum coming faster, faster- There is a wood, discharging drab hordes, that come on, fall, spring up again, come on - Beyond, a line of hill stands out against the fiery sky, whose glow turns now and again to blowing flames. About us is rolling plough-land, all upheaved and trodden into mud; athwart it a bemired high road, disguised with broken branches and from it again a deeply furrowed, boggy field-path leading off in curves toward the distant hills. Nude, branchless trunks of trees meet the eye, a cold rain falls. Ah, a signpost! Useless, though, to question it, even despite the half-dark, for it is shattered, illegible. East, west? It is the flat-land, it is the war. And we are shrinking shadows by the way-side, shamed by the security of our shadowdom, and noways minded to indulge in any rodomontade; merely led hither by the spirit of our nar-rative, merely to see again, among those running, stumbling, drum- mustered grey comrades that swarm out of yonder wood, one we know; merely to look once more in the simple face of our one-time fellow of so many years, the genial sinner whose voice we know so well, before we lose him from our sight.
They have been brought forward, these comrades, for a final thrust in a fight that has already lasted all day long, whose ob-jective is the retaking of the hill position and the burning villages beyond, lost two days since to the enemy. It is a volunteer regiment, fresh young blood and mostly students, not long in the field. They were roused in the night, brought up in trains to morning, then marched in the rain on wretched roads - on no roads at all, for the roads were blocked, and they went over moor and ploughed land with full kit for seven hours, their coats. sodden. It was no pleasure excursion. If one did not care to lose one's boots, one stooped at every second step, clutched with one's fingers into the straps and pulled them out of the quaking mire. It took an hour of such work to cover one meadow. But at last they have reached the appointed spot, exhausted, on edge, yet the reserve strength of their youthful bodies has kept them tense, they crave neither the sleep nor the food they have been denied. Their wet, mud-bespattered faces, framed between strap and grey-covered helmet, are flushed with exertion - perhaps too with the sight of the losses they suffered on their march through that boggy wood. For the enemy, aware of their advance, have concentrated a barrage of shrapnel and large-calibre grenades upon .the way they must come; it crashed among them in the wood, and howling, flaming, splashing, lashed the wide ploughed land.
They must get through, these three thousand ardent youths;
/ Page 714 / they must reinforce with their bayonets the attack on the burning villages, and the trenches in front of and behind the line of hills; they must help to advance their line to a point indicated in the dispatch their leader has in his pocket. They are three thousand, that they may be two thousand when the hills, the villages are reached; that is the meaning of their number. They are a body of troops calculated as sufficierit, even after great losses, to attack and carry a position and greet their triumph with a thousand-voiced huzza - not counting the stragglers that fall out by the way. Many a one has thus fallen out on the forced march, for which he proved too young and weak; paler he grew, staggered, set his teeth, drove himself on - and after all he could do fell out notwithstanding. Awhile he dragged himself in the rear of the marching column, overaken and passed by company after company; at length he remained on the ground, lying where it was not good to lie. Then came the shattering wood. But there are so many of them, swarming on - they can survive a blood-letting and still come on in hosts. They have already overflowed the level, rain-lashed land; the high road, the field road, the boggy ploughed land; we shadows stand amid and among them. At the edge of the wood they fix their bayonets, with the practised grips; the horns enforce them, the drums roll deepest bass, and forward they stumble, as best they can, with shrill cries; night- marishly, for clods of earth cling to their heavy boots and fetter them.
They fling themselves down before the projectiles that come howling on, then they leap up again and hurry forward; they exult, in their young, breaking voices as they run, to discover themselves still unhit. Or they are hit, they fall, fighting the air with their arms, shot through the forehead, the heart, the belly; They lie, their faces in the mire, and are motionless. They lie, their backs elevated by the knapsack, the crowns of their heads pressed into the mud, and clutch and claw in the air. But the wood emits new swarms, who fling themselves down, who spring up, who, shrieking or silent, blunder forward over the fallen.
Ah, this young blood, with its knapsacks and bayonets, its mud-befouled boots and clothing! We look at it, our humanistic- aesthetic eye pictures it among scenes far other than these: we see these youths watering horses on a sunny arm of the sea; roving with the beloved one along the strand, the lover's lips to the ear of the yielding bride; in happiest rivalry bending the bow. Alas, no, here they lie, their noses in fiery filth: They are glad to be here - albeit with boundless anguish, with unspeakable / Page 715 / sickness for home; and this, of itself, is a noble and a shaming thing - but no good reason for bringing them to such a pass.
There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed while sitting at the bad" Russian table. Like all the others, he is wet through and glowing.. He is running, his feet heavy with mould, the bayonet swinging in his hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus he spends his hurrying breath, to sing half soundlessly:

"And loving words I've carven
 Upon its branches fair - "

He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies wIth his face In the cool mire, legs sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earth-ward thirty paces in front of him. and buries its nose in the ground;. explodes InsIde there, wIth hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more! - But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all un-consciously singing:

"Its waving branches whi-ispered
A mess-age in my ear-"

and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child! Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 / you in the telling; which could even lead us to press a finger deli-cately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell- and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?"

FINIS OPERIS

 

 

 
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