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A MAZE IN ZAZAZA ENTERS AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 351 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 126 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 9 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 351 = ZYXWVUTS R QPONMLKJ I HGFEDCBA ABCDEFGH I JKLMNOPQ R STUVWXYZ = 126 = ZYXWVUTS R QPONMLKJ I HGFEDCBA ABCDEFGH I JKLMNOPQ R STUVWXYZ = 9 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
www.rohitkrrao.com/numerology.html The history of numbers is as old as the recorded history of man. Numerology was in use in ancient Greece, Rome, Egypt, China and India and is to be found in ... What are the Numbers? The most familiar form of numbers are natural numbers 0, 1, 2, 3, 4 5, 6, 7, 8, 9. The numbers 1 to 9 can be called as unit numbers and the numbers from 10 onwards (up to 99) can be called as double-digit numbers which denotes the fusion of two numbers however these can still be reduced to unit numbers, eg; 24 (2+4=6) is reduced to 6. Then, there are Master Numbers such as 11, 22, 33, 44 and so on which are never reduced to a unit number as they carry their own intensified vibration and potency. Every number expresses its qualities in the form of strengths and challenges. Therefore, no number is good or bad, lucky or unlucky and auspicious or inauspicious as each and every number is equally necessary and important, and each gives strength to the next one and takes what it needs from the one before. Numbers have two aspects viz; exoteric or external and esoteric or inner. In a nut shell, every number possesses its own unique quality and power. Our ancient seers believed that numbers symbolize divinity and however our mathematicians believed that study of numbers can possibly reveal the principles of creation and laws of time & space. Numbers can be seen as fundamental in art, poetry, architecture, music, and so on. “The World is built upon the power of Numbers” ...Pythagoras – 6th century BC. The word Numerology comes from the Latin word "Numerus," which means number, and the Greek word "Logos," which means word, thought, and expression. Numerology, based upon the sacred science of numbers, is an advanced offshoot of the melodious rhythm of the mathematical precision that controls all creation. It influences every aspect of our life unconsciously or consciously whether we are aware of this or not. Numerology is the science and philosophy of numbers (1 to 9) where each numbers has its own strength, potential and challenge. The whole idea behind this is to know the hidden expression contained in these numbers so as to understand their relationship and progression in our numerology chart. This can help us in knowing the difficulties we may have experienced in the past or under present circumstances and then working towards doing some inner work in our life for bringing harmony, peace and joy.
What is the origin and history of Numerology? top The history of numbers is as old as the recorded history of man. Numerology was in use in ancient Greece, Rome, Egypt, China and India and is to be found in the ancient books of wisdom, such as the Hebrew Kabala. Most commonly used system for Numerology were developed by the Chaldeans, the Hindus, the Mayans, the Hebrews (Kabala), the Chinese (Book of Changes), and the work of Pythagoras, to name a few. The basic intent behind these systems originally was to understand the relationship between man and his god. Pythagoras, the old master philosopher and mathematician, who lived in the sixth century BC, propounded the theory that nothing in the universe could exist without numbers. He established a Mystery School in Italy when he was 52 years old. He was born in Greece and lived between 582 and 507 BC, much of his life spent in study and travel. His Mystery School taught esoteric knowledge, which included the secret of number and vibration. The knowledge was passed down by word of mouth and a few manuscripts. The academic teaching rested on a foundation of Mathematics, Music and Astronomy. Much of Pythagoras' background in Egyptian philosophy and religion was based upon Number and Kabalistic principle. He postulated that the triangle was particularly important, as it was the first complete shape, and constituted a blueprint. Thus form is preceded by a blueprint, and each stage of this process is measured through numbers, hence nothing exists without numbers.
Free Numerology School | A Brief History of Pythagorean Numerology numerology-school.com/brief-history-of-numerology.html The history of Numerology is closely related to the invention of alphabet. Since letters of alphabet were also used to record numbers, each and every word could ... A Brief History of Pythagorean Numerology There are as many different numerologies in the world as there are developed cultures, since wise people have grasped the connection between Creation, Numbers and the reality of our world a long time ago. In this section, we are going to focus on only one kind of numerology: the one associated with Pythagoras. The Life of Pythagoras It all began more than 2500 years ago on Samos, a small island in the Mediterranean. Born there was a person who can rightfully be called the very first philosopher of humanity. This is because it was Pythagoras who in fact coined the word philosophy. In those times, the Mediterranean was a major center of world's civilization, and the young Pythagoras traveled around a great deal in order to find all the available sources of ancient wisdom. He spent 22 years in Egypt absorbing the knowledge of its ancient civilization, he studied with the wise people of Babylon, and journeyed to Persia in order to familiarize himself with the Zoroastrian tradition, and he even met the mysterious Hyperboreans. The sphere of his interests was not limited to the sciences (particularly those of of mathematical nature), but also included religious systems. As a result, Pythagoras was initiated into the mysteries of several cultures. By the time he was 40, Pythagoras had settled in Southern Italy, established his school and presented his teachings to humanity. The scale of that teaching and its impact on human civilization were so great that even now, after several millennia, the name of Pythagoras is known to every shool kid. Ironically, though, the proof of the theorem present in school books is probably one of his least achievements. After all, the fact that the sum of the squares of two legs gives the square of hypotenuse was already well known in Egypt and Babylon long before Pythagoras came along. Yet his philosophical system was so impressive that the ever-famous Plato could even be thought of as merely one of Pythagoras’s followers. However, the interests of Pythagoras weren't exclusively abstract or theoretical. He spent plenty of time researching music (And, again, not simply as an intellectual pursuit — those familiar with the theory of music can confirm that it is quite close to mathematics.) and its application to healing, and as a means of restoring the vibrational structure of one's system. Pythagoras believed that music is an art in which Numbers reach directly to the heart, whereas in mathematics, they just occupy the brain. It is clear that philosophy, as understood by Pythagoras, was very different from how it is understood now. It had more in common with the concepts in Indian yoga. Consider this: Pythagoras completely accepted the idea of a cycle of numerous incarnations of a human soul and believed that the exit from that circle was found not through religious rituals but through philosophy, i.e., contemplation and comprehension of the main principles of Creation. Philosophy, in his understanding, was a path to perfect the soul, a path towards immortality. Numbers are at the very core of Pythagoras’s teachings, but as you can see, his understanding of numbers was very different from the contemporary one. Now we understand numbers in a concrete, utilitarian way (two apples, three dollars, etc.), or like a sort of exercise for one's brain (the dreaded math with which we were all fed up at school and believed we’d never use in real life). For Pythagoras, numbers, especially the first ten, are the highest manifestations of the Creative Principle in the creation of our world. They can be called the different aspects of the Creator of the Universe. Interacting and gradually descending from the world of ideas into the world of matter, the numbers create, according to their rules, everyone and everything. And to show that this idea might not be not just wild speculation, consider that according to contemporary physics, at some deep level, microparticles and the quanta of energy are indistinguishable. In other words, material particles are in fact bundles of energy, or electromagnetic waves. And waves—or vibrations—are directly related to the numbers that define their frequency. From Theory to Practice Enough theoretical speculations for now. Let's concentrate on life’s utilitarian, practical application of numbers. We are all used to counting things, using money, applying numbers to our cars, telephones, addresses, and so on. The day, month and year of a person's birth also contains their numbers. Numbers surround us everywhere. And even though this is true, we do not think about them in terms of bearing some special mystical properties, but rather we are simply using them for convenience, taking one or another sequence of numbers as yet another random thing in our chaotic and senseless world. Still, sooner or later many of us start asking questions the answers to which cannot be found in either schoolbooks or academic treatises. What are we doing in this world? Is there any reason for our existence here? Is the world really as chaotic and void of any sense as it seems to be? Are we really here simply to hang around in this chaos and somehow come to our natural end? Or does our existence have some purpose? Is there perhaps something that we are supposed to learn in our lives? Is there someone or something that can help us to understand what's going on, which path to take so that we can eventually reach our true destination? Questions like these have been asked since man’s beginning on this Earth. To some people, these kinds of questions come early in youth, while others need to gain some life experience before they start asking these things, and others still who simply can't be bothered with them. Understanding the connection between the everyday numbers that surround us and the Numbers (with a capital N), which are the acting principles of the universe, is important in our search for the answers to the questions above. This is where numerology comes in. In the lessons that follow, I will share with you my fascination with the wonders of the universe, as seen with the help of the tools of practical numerology. I don't promise that you will understand everything about your life and the surrounding world, but if you were to get even the smallest glimpse of understanding, this could prove to be very important. After all, even a tiny lantern is much better than complete darkness. More History Below you'll find a collection of bits and pieces of information that will help you to better understand the history of Numerology. I plan to add more to this collection from time to time. isopsephy and Gematria The history of Numerology is closely related to the invention of alphabet. Since letters of alphabet were also used to record numbers, each and every word could be given a numeric value. The process of adding together the numeric values of separate letters to obtain a value for the whole word was called by the Greeks isopsephy. Later, when this method was used to interpret the Torah, it was called Gematria. isopsephy was widely used by the Greeks in magic and interpretation of dreams. According to tradition, Pythagoras used isopsephy for divination. The idea is that if two words or two phrases have the same numeric value, then there is some kind of an invisible link between them. For example, Jesus in Greek (Ιησούς) adds up to 888, as well as the phrase "I am life" (η ζωη ειμι). Clearly, Christians felt this made a lot of sense. As you will see, the approach that is used today to obtain the numeric value of a name or a word is substantially different from the method used in isopsephy.
Free Numerology School | A Brief History of Pythagorean Numerology numerology-school.com/brief-history-of-numerology.html The history of Numerology is closely related to the invention of alphabet. Since letters of alphabet were also used to record numbers, each and every word could be given a numeric value. The process of adding together the numeric values of separate letters to obtain a value for the whole word was called by the Greeks isopsephy. Later, when this method was used to interpret the Torah, it was called Gematria. isopsephy was widely used by the Greeks in magic and interpretation of dreams. According to tradition, Pythagoras used isopsephy for divination. The idea is that if two words or two phrases have the same numeric value, then there is some kind of an invisible link between them. For example, Jesus in Greek (Ιησούς) adds up to 888, as well as the phrase "I am life" (η ζωη ειμι). Clearly, Christians felt this made a lot of sense. As you will see, the approach that is used today to obtain the numeric value of a name or a word is substantially different from the method used in isopsephy.
Babylonia - Wikipedia Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern .... Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia. They also ... Babylonia (/?bæb?'lo?ni?/) was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia (present-day Iraq). A small Amorite-ruled state emerged in 1894 BC, which contained the minor administrative town of Babylon.[1] It was merely a small provincial town during the Akkadian Empire (2335–2154 BC) but greatly expanded during the reign of Hammurabi in the first half of the 18th century BC and became a major capital city. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (Mat Akkadi in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire.[2][3] It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BC middle chronology, or c. 1696–1654 BC, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian empire, however, rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state retained the written Akkadian language (the language of its native populace) for official use, despite its Northwest Semitic-speaking Amorite founders and Kassite successors, who spoke a language isolate, not being native Mesopotamians. It retained the Sumerian language for religious use (as did Assyria), but already by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in Babylonian and Assyrian culture, and the region would remain an important cultural center, even under its protracted periods of outside rule. The earliest mention of the city of Babylon can be found in a clay tablet from the reign of Sargon of Akkad (2334–2279 BC), dating back to the 23rd century BC. Babylon was merely a religious and cultural centre at this point and neither an independent state nor a large city; like the rest of Mesopotamia, it was subject to the Akkadian Empire which united all the Akkadian and Sumerian speakers under one rule. After the collapse of the Akkadian empire, the south Mesopotamian region was dominated by the Gutian people for a few decades before the rise of the Third Dynasty of Ur, which restored order to the region and which, apart from northern Assyria, encompassed the whole of Mesopotamia, including the town of Babylon. Pre-Babylonian Sumero-Akkadian period[edit] Mesopotamia had already enjoyed a long history prior to the emergence of Babylon, with Sumerian civilisation emerging in the region c. 3500 BC, and the Akkadian-speaking people appearing by the 30th century BC.[citation needed] During the 3rd millennium BC, an intimate cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism.[4] The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[4] This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund.[4] Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the third and the second millennium BC (the precise timeframe being a matter of debate).[5] From c. 3500 BC until the rise of the Akkadian Empire in the 24th century BC, Mesopotamia had been dominated by largely Sumerian cities and city states, such as Ur, Lagash, Uruk, Kish, Isin, Larsa, Adab, Eridu, Gasur, Assur, Hamazi, Akshak, Arbela and Umma, although Semitic Akkadian names began to appear on the king lists of some of these states (such as Eshnunna and Assyria) between the 29th and 25th centuries BC. Traditionally, the major religious center of all Mesopotamia was the city of Nippur where the god Enlil was supreme, and it would remain so until replaced by Babylon during the reign of Hammurabi in the mid-18th century BC.[citation needed] The Akkadian Empire (2334–2154 BC) saw the Akkadian Semites and Sumerians of Mesopotamia unite under one rule, and the Akkadians fully attain ascendancy over the Sumerians and indeed come to dominate much of the ancient Near East. The empire eventually disintegrated due to economic decline, climate change and civil war, followed by attacks by the Gutians from the Zagros Mountains. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia. They also seem to have gained ascendancy over much of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time.[citation needed] Followed by the collapse of the Sumerian "Ur-III" dynasty at the hands of the Elamites in 2002 BC, the Amorites ("Westerners"), a foreign Northwest Semitic-speaking people, began to migrate into southern Mesopotamia from the northern Levant, gradually gaining control over most of southern Mesopotamia, where they formed a series of small kingdoms, while the Assyrians reasserted their independence in the north. The states of the south were unable to stem the Amorite advance, and for a time may have relied on their fellow Akkadians in Assyria for protection.[citation needed] King Ilu-shuma (c. 2008–1975 BC) of the Old Assyrian Empire (2025–1750 BC) in a known inscription describes his exploits to the south as follows: The freedom[n 1] of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur).[6] Past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south and Elamites to the east, but there is no explicit record of that, and some scholars believe the Assyrian kings were merely giving preferential trade agreements to the south. These policies were continued by his successors Erishum I and Ikunum. However, when Sargon I (1920–1881 BC) succeeded as king in Assyria in 1920 BC, he eventually withdrew Assyria from the region, preferring to concentrate on continuing the vigorous expansion of Assyrian colonies in Anatolia and the Levant, and eventually southern Mesopotamia fell to the Amorites, a Northwest Semitic-speaking people from the northern Levant. During the first centuries of what is called the "Amorite period", the most powerful city states in the south were Isin, Eshnunna and Larsa, together with Assyria in the north. First Babylonian dynasty – Amorite Dynasty, 1894–1595 BC[edit] Main article: First Babylonian dynasty Hammurabi (standing), depicted as receiving his royal insignia from Shamash (or possibly Marduk). Hammurabi holds his hands over his mouth as a sign of prayer[7] (relief on the upper part of the stele of Hammurabi's code of laws). An Amorite chieftain named Sumu-abum appropriated a tract of land which included the then relatively small city of Babylon from the neighbouring Amorite ruled Mesopotamian city state of Kazallu, of which it had initially been a territory, turning his newly acquired lands into a state in its own right. His reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was still only a minor town or city, and not worthy of kingship.[8] He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same vague manner as Sumuabum, with no reference to kingship of Babylon itself being made in any written records of the time. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, and then on only one single clay tablet. Under these kings, the nation in which Babylon lay remained a small nation which controlled very little territory, and was overshadowed by neighbouring kingdoms that were both older, larger, and more powerful, such as; Isin, Larsa, Assyria to the north and Elam to the east in ancient Iran. The Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam. Empire of Hammurabi[edit] Babylon remained a minor town in a small state until the reign of its sixth Amorite ruler, Hammurabi, during 1792–1750 BC (or c. 1728 – 1686 BC in the short chronology). He conducted major building work in Babylon, expanding it from a small town into a great city worthy of kingship. A very efficient ruler, he established a bureaucracy, with taxation and centralized government. Hammurabi freed Babylon from Elamite dominance, and indeed drove the Elamites from southern Mesopotamia entirely. He then systematically conquered southern Mesopotamia, including the cities of Isin, Larsa, Eshnunna, Kish, Lagash, Nippur, Borsippa, Ur, Uruk, Umma, Adab, Sippar, Rapiqum, and Eridu. His conquests gave the region stability after turbulent times, and coalesced the patchwork of small states into a single nation; it is only from the time of Hammurabi that southern Mesopotamia acquired the name Babylonia. Hammurabi turned his disciplined armies eastwards and invaded the region which a thousand years later became Iran, conquering Elam, Gutians, Lullubi and Kassites. To the west, he conqured the Amorite states of the Levant (modern Syria and Jordan) including the powerful kingdoms of Mari and Yamhad. Hammurabi then entered into a protracted war with the Old Assyrian Empire for control of Mesopotamia and dominance of the Near East. Assyria had extended control over much of the Hurrian and Hattian parts of southeast Anatolia from the 21st century BC, and from the latter part of the 20th century BC had asserted itself over the north east Levant and central Mesopotamia. After a protracted struggle over decades with the powerful Assyrian kings Shamshi-Adad I and Ishme-Dagan I, Hammurabi forced their successor Mut-Ashkur to pay tribute to Babylon c. 1751 BC, giving Babylonia control over Assyria's centuries-old Hattian and Hurrian colonies in Anatolia.[9] One of Hammurabi's most important and lasting works was the compilation of the Babylonian law code, which improved the much earlier codes of Sumer, Akkad and Assyria. This was made by order of Hammurabi after the expulsion of the Elamites and the settlement of his kingdom. In 1901, a copy of the Code of Hammurabi was discovered on a stele by Jacques de Morgan and Jean-Vincent Scheil at Susa in Elam, where it had later been taken as plunder. That copy is now in the Louvre. From before 3000 BC until the reign of Hammurabi, the major cultural and religious center of southern Mesopotamia had been the ancient city of Nippur, where the god Enlil was supreme. Hammurabi transferred this dominance to Babylon, making Marduk supreme in the pantheon of southern Mesopotamia (with the god Ashur, and to some degree Ishtar, remaining the long-dominant deity in northern Mesopotamian Assyria). The city of Babylon became known as a "holy city" where any legitimate ruler of southern Mesopotamia had to be crowned. Hammurabi turned what had previously been a minor administrative town into a large, powerful and influential city, extended its rule over the entirety of southern Mesopotamia, and erected a number of impressive buildings. The Amorite-ruled Babylonians, like their predecessor states, engaged in regular trade with the Amorite and Canaanite city-states to the west, with Babylonian officials or troops sometimes passing to the Levant and Canaan, and Amorite merchants operating freely throughout Mesopotamia. The Babylonian monarchy's western connections remained strong for quite some time. Ammi-Ditana, great-grandson of Hammurabi, still titled himself "king of the land of the Amorites". Ammi-Ditana's father and son also bore Amorite names: Abi-Eshuh and Ammi-Saduqa. Decline[edit] Southern Mesopotamia had no natural, defensible boundaries, making it vulnerable to attack. After the death of Hammurabi, his empire began to disintegrate rapidly. Under his successor Samsu-iluna (1749–1712 BC) the far south of Mesopotamia was lost to a native Akkadian-speaking king Ilum-ma-ili who ejected the Amorite-ruled Babylonians. The south became the native Sealand Dynasty, remaining free of Babylon for the next 272 years.[10] Both the Babylonians and their Amorite rulers were driven from Assyria to the north by an Assyrian-Akkadian governor named Puzur-Sin c. 1740 BC, who regarded king Mut-Ashkur as both a foreign Amorite and a former lackey of Babylon. After six years of civil war in Assyria, a native king named Adasi seized power c. 1735 BC, and went on to appropriate former Babylonian and Amorite territory in central Mesopotamia, as did his successor Bel-bani. Amorite rule survived in a much reduced Babylon, Samshu-iluna's successor Abi-Eshuh made a vain attempt to recapture the Sealand Dynasty for Babylon, but met defeat at the hands of king Damqi-ilishu II. By the end of his reign Babylonia had shrunk to the small and relatively weak nation it had been upon its foundation, although the city itself was far larger than the small town it had been prior to the rise of Hammurabi. He was followed by Ammi-Ditana and then Ammi-Saduqa, both of whom were in too weak a position to make any attempt to regain the many territories lost after the death of Hammurabi, contenting themselves with peaceful building projects in Babylon itself. Samsu-Ditana was to be the last Amorite ruler of Babylon. Early in his reign he came under pressure from the Kassites, a people speaking an apparent language isolate originating in the mountains of what is today northwest Iran. Babylon was then attacked by the Indo-European-speaking, Anatolia-based Hittites in 1595 BC. Shamshu-Ditana was overthrown following the "sack of Babylon" by the Hittite king Mursili I. The Hittites did not remain for long, but the destruction wrought by them finally enabled their Kassite allies to gain control.
Tower of Babel - Wikipedia The Tower of Babel (Hebrew: Migdal Bavel) as told in Genesis 11:1–9 is an origin myth meant to explain why the world's peoples speak different languages. ... God, observing their city and tower, confounds their speech so that they can no longer understand each other, and scatters them around the world. The Tower of Babel (Hebrew:, Migdal Bavel) as told in Genesis 11:1–9 is an origin myth meant to explain why the world's peoples speak different languages.[1][2][3][4] 1 And the whole earth was of one language, and of one speech. Etymology[edit] The phrase "Tower of Babel" does not appear in the Bible; it is always "the city and the tower" (???-?????? ?????-???????????) or just "the city" (??????). The original derivation of the name Babel (also the Hebrew name for Babylon) is uncertain. The native, Akkadian name of the city was Bab-ilim, meaning "gate of God". However, that form and interpretation itself are now usually thought to be the result of an Akkadian folk etymology applied to an earlier form of the name, Babilla, of unknown meaning and probably non-Semitic origin.[11][12] According to the Bible, the city received the name "Babel" from the Hebrew verb ??????? (balal), meaning to jumble or to confuse.[13][14] Composition[edit] Genre[edit] The narrative of the tower of Babel (Genesis 11.1–9) is an etiology or explanation of a phenomenon. Etiologies are narratives that explain the origin of a custom, ritual, geographical feature, name, or other phenomenon.[15]:426 The story of the Tower of Babel explains the origins of the multiplicity of languages. God was concerned that humans had blasphemed by building the tower to avoid a second flood so God brought into existence multiple languages.[15]:51 Thus, humans were divided into linguistic groups, unable to understand one another. Themes[edit] The story's theme of competition between God and humans appears elsewhere in Genesis, in the story of Adam and Eve in the Garden of Eden.[16] The 1st-century Jewish interpretation found in Flavius Josephus explains the construction of the tower as a hubristic act of defiance against God ordered by the arrogant tyrant Nimrod. There have, however, been some contemporary challenges to this classical interpretation, with emphasis placed on the explicit motive of cultural and linguistic homogeneity mentioned in the narrative (v. 1, 4, 6).[17] This reading of the text sees God's actions not as a punishment for pride, but as an etiology of cultural differences, presenting Babel as the cradle of civilization. Authorship and source criticism[edit] Tradition attributes the whole of the Pentateuch to Moses; however, in the late 19th century, the documentary hypothesis was proposed by Julius Wellhausen.[18] This hypothesis proposes four sources: J, E, P and D. Of these hypothetical sources, proponents suggest that this narrative comes from the J or Yahwist source. The etiological nature of the narrative is considered typical of J. In addition, the intentional word play regarding the city of Babel, and the noise of the people's "babbling" is found in the Hebrew words as easily as in English, and is considered typical of the Yahwist source.[15]:51 Comparable myths[edit] See also: Comparative mythology and Mythical origins of language Sumerian and Assyrian parallel[edit] There is a Sumerian myth similar to that of the Tower of Babel, called Enmerkar and the Lord of Aratta,[9] where Enmerkar of Uruk is building a massive ziggurat in Eridu and demands a tribute of precious materials from Aratta for its construction, at one point reciting an incantation imploring the god Enki to restore (or in Kramer's translation, to disrupt) the linguistic unity of the inhabited regions—named as Shubur, Hamazi, Sumer, Uri-ki (Akkad), and the Martu land, "the whole universe, the well-guarded people—may they all address Enlil together in a single language."[19] In addition, a further Assyrian myth, dating from the 8th century BC during the Neo-Assyrian Empire (911–605 BC) bears a number of similarities to the later written Biblical story.[20] Mexico[edit] Various traditions similar to that of the tower of Babel are found in Central America. Some writers[who?] connected the Great Pyramid of Cholula to the Tower of Babel. The Dominican friar Diego Durán (1537–1588) reported hearing an account about the pyramid from a hundred-year-old priest at Cholula, shortly after the conquest of Mexico. He wrote that he was told when the light of the sun first appeared upon the land, giants appeared and set off in search of the sun. Not finding it, they built a tower to reach the sky. An angered Lord of the Heavens called upon the inhabitants of the sky, who destroyed the tower and scattered its inhabitants. The story was not related to either a flood or the confusion of languages, although Frazer connects its construction and the scattering of the giants with the Tower of Babel.[21] Another story, attributed by the native historian Fernando de Alva Cortés Ixtlilxóchitl (c. 1565–1648) to the ancient Toltecs, states that after men had multiplied following a great deluge, they erected a tall zacuali or tower, to preserve themselves in the event of a second deluge. However, their languages were confounded and they went to separate parts of the earth.[22] Arizona[edit] Still another story, attributed to the Tohono O'odham people, holds that Montezuma escaped a great flood, then became wicked and attempted to build a house reaching to heaven, but the Great Spirit destroyed it with thunderbolts.[23][24] Nepal[edit] Traces of a somewhat similar story have also been reported among the Tharu of Nepal and northern India.[25] Africa[edit] According to David Livingstone, the Africans whom he met living near Lake Ngami in 1849 had such a tradition, but with the builders' heads getting "cracked by the fall of the scaffolding".[26] Other traditions[edit] In his 1918 book, Folklore in the Old Testament, Scottish social anthropologist Sir James George Frazer documented similarities between Old Testament stories, such as the Flood, and indigenous legends around the world. He identified Livingston's account with a tale found in Lozi mythology, wherein the wicked men build a tower of masts to pursue the Creator-God, Nyambe, who has fled to Heaven on a spider-web, but the men perish when the masts collapse. He further relates similar tales of the Ashanti that substitute a pile of porridge pestles for the masts. Frazer moreover cites such legends found among the Kongo people, as well as in Tanzania, where the men stack poles or trees in a failed attempt to reach the moon.[21] He further cited the Karbi and Kuki people of Assam as having a similar story. The traditions of the Karen people of Myanmar, which Frazer considered to show clear 'Abrahamic' influence, also relate that their ancestors migrated there following the abandonment of a great pagoda in the land of the Karenni 30 generations from Adam, when the languages were confused and the Karen separated from the Karenni. He notes yet another version current in the Admiralty Islands, where mankind's languages are confused following a failed attempt to build houses reaching to heaven.
THE LIGHT IS RISING NOW RISING IS THE LIGHT
NUMBER = 534259 = 1 = 534259 NUMBER NUMBER = 234559 NUMBER NUMBER = 534259 = 1 = 534259 NUMBER
NUMBERS = 5342591 = 2 = 5342591 NUMBERS SBUMNER = 1234559 = SBUMNER NUMBERS = 5342591 = 2 = 5342591 NUMBERS
I = 9 9 = I
LOOK AT THE FIVES LOOK AT THE FIVES LOOK AT THE FIVES THE FIVES THE FIVES LOOK AT TH5 FIV5S LOOK AT THE FIV5S LOOK AT TH5 FIV5S TH5 FIV5S TH5 FIV5S
123456789 ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE O55 T5O THR55 FOUR FIV5 SIX S5V55 5IGHT 5I55
10 11 12 13 14 15 16 17 18 TEN ELEVEN TWELVE THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN T55 5L5V55 T55LV5 THIRT555 FOURT555 FIFT555 SIXT555 S5V55T555 5IGHT555
19 20 21 22V 23 24 25 26 27 NINETEEN TWENTY TWENTYONE TWENTYTWO TWENTYTHREE TWENTYFOUR TWENTYFIVE TWENTYSIX TWENTYSEVEN 5I55T555 T555TY T555TYO55 T555TYT5O T555TYTHR55 T555TYFOUR T555TYFIVE T555TYSIX T555TYS5V55
28 29 30 31 32 33 34 35 36 TWENTYEIGHT TWENTYNINE THIRTY THIRTYONE THIRTYTWO THIRTYTHREE THIRTYFOUR THIRTYFIVE THIRTYSIX T555TY5IGHT T555TY5I55 THIRTY THIRTYONE THIRTYTWO THIRTYTHREE THIRTYFOUR THIRTYFIV5 THIRTYSIX
37 38 39 40 41 42 43 44 45 THIRTYSEVEN THIRTYEIGHT THIRTYNINE FORTY FORTYONE FORTYTWO FORTYTHREE FORTY FOUR FOURTY FIVE THIRTYS5V55 THIRTY5IGHT THIRTY5I55 FORTY FORTYO55 FORTYT5O FORTYTHR55 FORTY FOUR FORTY FIV5
46 47 48 49 50 51 52 53 54 FORTYSIX FORTYSEVEN FORTYEIGHT FORTYNINE FIFTY FIFTYONE FIFTYTWO FIFTYTHREE FIFTYFOUR FORTYSIX FORTYS5VE5 FORTY5IGHT FORTY5I55 FIFTY FIFTYO55 FIFTYT5O FIFTYTHR55 FIFTYFOUR
55 56 57 58 59 60 61 62 63 FIFTYFIVE FIFTYSIX FIFTYSEVEN FIFTYEIGHT FIFTYNINE SIXTY SIXTYONE SIXTYTWO SIXTYTHREE FIFTYFIV5 FIFTYSIX FIFTYS5V55 FIFTY5IGHT FIFTY5I55 SIXTY SIXTYO55 SIXTYT5O SIXTYTHR55
64 65 66 67 68 69 70 71 72 SIXTYFOUR SIXTYFIVE SIXTYSIX SIXTYSEVEN SIXTYEIGHT SIXTYNINE SEVENTY SEVENTYONE SEVENTYTWO SIXTYFOUR SIXTYFIV5SIXTYSIX SIXTYS5V55 SIXTY5IGHT SIXTY5I55 S5V55TY S5V55TYO55 S5V55TYT5O
73 74 75 76 77 78 79 80 81 SEVENTYTHREE SEVENTYFOUR SEVENTYFIVE SEVENTYSIX SEVENTYSEVEN SEVENTYEIGHT SEVENTYNINE EIGHTY EIGHTYONE 5IGHTYO55 S5V55TYTHR55 S5V55TYFOUR S5V55TYFIV5 S5V55TYSIX S5V55TYS5V55 S5V55TY5IGHT S5V55TY5I55 5IGHTY
82 83 84 85 86 87 88 89 90 EIGHTYTWO EIGHTYTHREE EIGHTYFOUR EIGHTYFIVE EIGHTY SIX EIGHTY SEVEN EIGHTYNINE NINETY 5IGHTYT5O 5IGHTYTHR55 5IGHTYFOUR 5IGHTYFIV5 5IGHTY SIX 5IGHTY S5V55 5IGHTY5I55 5I55TY
90 91 92 93 94 95 96 97 98 99 NINETY NINETYONE NINETYTHREE NINETYFOUR NINETYFIVE NINETYSIX NINETYSEVEN NINETYEIGHT NINETYNINE 5I55TY 5I55TYO55 5I55TYTHR55 5I55TYFOUR 5I55TYFIV5 5I55TYSIX 5I55TYS5V55 5I55TY5IGHT 5I55TY5I55
JOSEPH AND HIS BROTHERS Thomas Mann PHARAOH'S DREAM Page 914 "WELL then, Pharaoh had betaken himself once more to instructive On out of unconquerable yearning to escape from the empire of Amun and commune with the shiny-pates of the sun-house about Harmakhis-Khepere-Atum-Re, Aton. The court chroniclers, puckering their lips and obsequiously crouching, mincingly entered in the record His Majesty's beautiful resolve; and how thereupon he mounted a great car made of electrum, together with Nefertiti, called Nefernefruaton, the Queen of the lands, whose body was fruitful and whose arm was about her consort; and how he had radiantly taken his beautiful way, followed in other cars by Tiy, the mother of God, Nezemmut, the Queen's sister, Baketaton, his own sister, and many chamberlains and ladies-in-waiting with ostrich-feather fans on their backs. The heavenly bark Star of the Two Lands had also been used by stretches; the chroniclers had set down how Pharaoh, sitting under his canopy, had eaten a roast pigeon, also held the bone out to the Queen and she ate from it, and how he put into her mouth sweetmeats dipped in wine.
MGICIANS OF THE GODS Graham Hancock 2016 The forgotten wisdom of earth's lost civilisation Page 230 The flight of the Phoenix
Page 231 But further investigation reveals that 'the period of the Phoenix's return was thought to correspond to the Great Year'46 and the 'Great Year', we already know, is an ancient concept linked to the Precession of the Equinoxes with its twelve 'Great Months' (one for the sun's passage through each house of the zodiac) of 2,160 years each - thus 12 x 2,160 = 25,920 years. That figure of 25,920 years is in turn, of course, very close to twice 12,954 years (2 x 12,954 = 25,908 years) - too close to be a coincidence, in my opinion, especially when we remember that Cicero in his Hortensius specifically linked the Great Year to the number 12,954.4'
Aristotle on the “Great Year”, Eudoxus, and Mesopotamian “Goal Year ... Aristotle on the “Great Year” 12 954 is the number of solar years in one annus ... For if, as Cicero writes in the Hortensius, the true great year is that in which the posi- ... 3 As he also mentioned, the planetary periods quoted by Cicero in his De .....
Great Year - Wikipedia The term Great Year has two major meanings. It is defined by scientific astronomy as "The ... "The difficulty with the term "great year" lies in its ambiguity. ... Cicero (1st century BC) followed Plato in defining the Great Year as a combination ... to discern that the perfect number of time brings to completion the perfect year at that ... The term Great Year has two major meanings. It is defined by scientific astronomy as "The period of one complete cycle of the equinoxes around the ecliptic, or about 25,800 years". A more precise figure of 25,772 years is currently accepted.[1] The position of the Earth's axis in the northern night sky currently almost aligns with the star Polaris , the North Star. This is a passing coincidence and has not been so in the past and will not be so again until a Great Year has passed. Hipparchus (c 120 BC) is the first Greek credited with discovering axial precession roughly two hundred years after Plato's death (see below). Cicero (1st century BC) followed Plato in defining the Great Year as a combination of solar, lunar and planetary cycles.[9][10] Plato's description of the perfect year is found in his dialogue Timaeus And so people are all but ignorant of the fact that time really is the wanderings of these bodies, bewilderingly numerous as they are and astonishingly variegated. It is none the less possible, however, to discern that the perfect number of time brings to completion the perfect year at that moment when the relative speeds of all eight periods have been completed together and, measured by the circle of the Same that moves uniformly, have achieved their consummation."[11]
12954 Years | Samizdat
Aristotle's Great Year of 12,954a Explained - SAO/NASA ADS
Cicero's Doctrine of the Great Year - Érudit separate references to the Great Year (annus magnus), as this celestial configuration .... (39 D), with the statement that it is possible to perceive that the complete number of Time (6 rlXeos ..... a period of 12,954 ordinary years. While Tacitus ...
oE and the Traditional Great Year of 12,960 years - Graham Hancock ... 31 Jan 2011 - The truly Ancient/Traditional number for the full Precession of the Equinoxes ... The “Great Year” of the ancients is one half of the full precessional cycle, ... the duration of 12,954 years, which is extremely close to 12,960 years:
The truly Ancient/Traditional number for the full Precession of the Equinoxes ... The “Great Year” of the ancients is one half of the full precessional cycle, ... the duration of 12,954 years
PRECESSION OF THE EQUINOXES - UBC Math https://www.math.ubc.ca/~cass/courses/m309-01a/tsang/precession.html
Wikipedia https://en.wikipedia.org/wiki/Axial_precession In astronomy, axial precession is a gravity-induced, slow, and continuous change in the ... Earth's precession was historically called the precession of the equinoxes, because the equinoxes moved westward ...... in above equation) corresponds to one full precession circle in 25,771.57534 years (one full circle of 360 degrees ...
Precession of the equinoxes - Ancient-Wisdom The Precession of the equinoxes = 25,920 yrs = (360° rotation) .... Similarly, the earth is divided by 360 degrees, each degree being divisible by 60 'minutes and ...
Will the equinoxes and solstices switch places in 13000 years ... - Image https://image.gsfc.nasa.gov/poetry/ask/q1795.html
https://www.cosmic-core.org/.../article-257-geometry-of-the-solar-system-part-4-prece...
The Connection Between The Earth, Geometry and The Precession of ... 13 Jul 2017 - 40,000 km / 360 ( degrees in a circle and square) = 111.1111111 ... The precession of the equinoxes refers to the observable phenomena of ...
PRECESSION OF THE EQUINOXES - UBC Math https://www.math.ubc.ca/~cass/courses/m309-01a/tsang/precession.html
DAILY MAIL Friday, October 13, 2006 Page 51 LAST year, we had only one Friday the 13th. This year, we have already had one (in January) so this is our second. There will be two next year as well. Statistically, the 13th is slightly more likely to fall on a Friday than on any other day, but according to some statisticians, it is less likely to be a day of accident. . . perhaps because the date makes people more inclined to be careful. By the way, in Greece and much of the Spanish-speaking world, Friday the 13th bothers nobody - but Tuesday the 13th gives folk the heebie-jeebies! ARIES Mar 21 - Apr 20 UH-OH! Have you seen the date?..." "...Friday the 13th..." TAURUS Apr 21 - May 21 "A FOUR LEAF clover..." "...Friday the 13th..." GEMINI May 22 - June 22 "TECHNOLOGY..." ..."despite the ominous date..." CANCER June 23 -July 23 " I HAVE..." "...Friday the 13th..." LEO July 24 - Aug 23 "MANY..." "do not have a 13th floor..." VIRGO Aug 24 - Sept 23 "WHAT" " a jolly good job that Halloween always falls on October 31..." LIBRA Sep 24 - Oct 23 "IN SOME" "...Friday the 13th..." SCORPIO Oct 24 - Nov 22 "IN THE Hebrew calendar..." "...Friday the 13th..." SAGITTARIUS Nov 23 Dec 21 "THE" " number 13" "and 13 in the"
CAPRICORN Dec 22 - Jan 20 "THIRTEEN is a female number (see Sagittarius). Friday is a feminine day..." "...Friday the 13th..." AQUARIUS Jan 21 Feb 19 THE Bible is replete with the numbers 12, 7 and 13 Arguably they are the three most 'magical' measurements Friday, to this day, is considered by millions to be the start of the Sabbath, When we start looking at the reasons why Friday the 13th..." PISCES Feb 20 - Mar 20 WHY do we get concerned only when a Friday falls on the 12th of the month? Why are we not equally not excited by, fo example the 13th Friday to have occurred since the beginning of the year?..."
DAILY STAR Friday, October 13, 2006 Cameron Millar Page 6 FRIDAY THE 13TH ...AND THIS ONES REALLY UNLUCKY " AVOID ladders and watch out for black cats ... today's Friday 13th is the unluckiest day for 500 years. Clover One explanation of how 13 became regarded as unlucky is that 13 sat down to the Last Supper in the Bible. Thirteen oh so spooky facts 1 BIBLE brothers Cain and AbeI; children of Adam and Eve, are said to have fallen out on Friday 13. Cain killed Abel and was then exiled by God. 2 An aircrash in the Andes, after which survivors feasted on the flesh of dead passengers, happened on a Friday 13. 3 A Franklin Roosevelt W cancelled appointments on Friday 13 and refused to sit at tables of 13 peonle. He died minutes before midnight on Thursday April 12, 1945. 4 Pope Clement V and V King Philip IV of France chose Friday 13 to launch a crusade against the Knights Templar in 1307. 5 A Construction of English navy vessel HMS Friday started on a Friday 13. After completion she set sail on a Friday in 1796 ... and vanished. 6 A The US Navy won't W launch ships on Friday 13 and some insurance companies won't cover the ones that are launched on that date. 7 A In the 1920s, 13 people sat down to dinner at London's Savoy Hotel on Friday 13. The next day their host died. Now, the hotel provides an extra seat and a statuette of a lucky black cat. 8 A There is always at least one Friday 13 in a year. This year there are two. The most recent treble fell in 1998 and the next is due in 2009 9 In Ancient Rome, and later in Britain, Friday was traditional execution day. There were 13 steps up to the gallows. But there were reportedly no executions on Friday 13 because executioners feared they would be haunted by angry ghosts. 10 A full moon on Friday 13 is extra bad luck and is said to lead to an increase in crime and mental illness. 11 The Chinese think that the number four is unluckier than 13. 12 One "lucky charm " on Friday 13 is to burn old socks on top of a mountain. 13 Or try our very own ritual... read the paper three times and chant: "Ooh, ahh Daily Star!" NOW CROSS YER FINGERS AND TURN TO PAGE 54 Page 54 IT'S FRIDAY THE 13TH . . . Phil Boucher "As the latest Gein inspired movie is launched on Friday 13th, we've put together 13 facts. . ." 1 2 3 4 5 6 7 8 9 10 11 12 13 (facts omitted))
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
OF TIME AND STARS Page 68 Into the Comet
SAPTARISHI Saptarishi Matsya (fish) rescues the Saptarishi and Manu from the great Deluge The Saptarishi (seven great yogis) (from Sanskrit:(saptarshi), a Sanskrit dvigu meaning "seven sages") are the seven rishis in ancient India, who are extolled at many places in the Vedas and Jivan literature. The Vedic Samhitas never enumerate these rishis by name, though later Vedic texts such as the Brahmanas and Upanisads do so. They are regarded in the Vedas as the patriarchs of the Vedic religion. The earliest list of the Seven Rishis is given by Jaiminiya Brahmana 2.218-221: Agastya, Atri, Bhardwaja, Gautam, Jamadagni, Vashistha and Vishvamitra followed by Brihadaranyaka Upanisad 2.2.6 with a slightly different list: Gautama and Bharadvaja, Vishvamitra and Jamadagni, Vashistha and Kashyapa and Atri, Bhrigu. The late Gopatha Brahmana 1.2.8 has Vashistha, Vishvamitra, Jamadagni, Gautama, Bharadvaja, Gungu, Agastya, Bhrigu and Kashyapa. In post-Vedic texts, different lists appear; some of these rishis were recognized as the 'mind-born sons' (Sanskrit: ??? ?????, manasputra) of Brahma, the representation of the Supreme Being as Creator. Other representations are Mahesh or Shiva as the Destroyer and Vishnu as the Preserver. Since these seven rishis were also among the primary seven rishis, who were considered to be the ancestors of the Gotras of Brahmins, the birth of these rishis was mythicized. In ancient Indian astronomy, the constellation of the Big Dipper (Ursa Major) is called saptarishi, with the seven stars representing seven rishis, namely "Vashistha", "Marichi", "Pulastya", "Pulaha", "Atri", "Angiras" and "Kratu". There is another star slightly visible within it, known as "Arundhati". Arundhati is the wife of Vashistha. Vashishtha and Arundhati together form the Mizar double.[1] Stars of Saptarishi (Ursa Major) with their Indian astronomical names As per legend, the seven Rishis in the next Manvantara will be Diptimat, Galava, Parashurama, Kripa, Drauni or Ashwatthama, Vyasa and Rishyasringa.
http://www.funscience.in/study-zone/Physics/Universe/StarConstellations.php#sthash.tebFfNXy.dpbs STAR CONSTELLATIONS Constellations are small groups of stars which appear in sky in specific shapes. There are about 88 constellations known to us. The names of these constellations have been derived from the names of animals or objects to which they appear to resemble. Some of the important and easily recognizable constellations are: Ursa Constellation or Great Bear Constellation The great bear constellation is also called ursa major, big bear and saptarishi (in Hindi). This constellation consists of seven stars making up a pattern resembling with a big bear. This constellation can be seen easily in the north sky in the month of July. SAPTARISHI
THE CHRISTOS SEE HERE IS THE CHRISTOS SO C HERE IS THE CHRIST SO SEE HERE IS THE RISH SO C HERE IS THE RISH SO C HERE IS THE 999 RE IS IS RE 95 IS IS 95
CHRIST C RISH T CHRIST
OSIRIS 619991 OSIRIS IRIS ISIS ISIS IRIS KRISHNA 2991851 KRISHNA RISH N KA KA N RISH RISH 5 KA KA 5 RISH
SPIRIT I TRIPS I SPIRIT
Maharishi - definition of maharishi by The Free Dictionary www.thefreedictionary.com/maharishi Define maharishi. maharishisynonyms, maharishi pronunciation, maharishi translation, English dictionary definition of maharishi. n. pl. ma·ha·ri·shis Hinduism 1. maharishi ma·ha·ri·shi 2. Used as a title for such a person. [Sanskrit mahārṣiḥ : mahā-, great; see meg- in Indo-European roots + ṛṣiḥ, seer, sage, saint; see ers- in Indo-European roots.] American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2011 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved. maharishi [from Hindi, from mahā great + rishi sage, saint] Collins English Dictionary – Complete and Unabridged © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003 ma•ha•ri•shi n., pl. -shis. [< Skt, =maha- great + -rṣi, comb. form of ṛṣi saint] Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved maharishi A Hindi word meaning great sage, used to mean a teacher of spiritual knowledge.
maharishi: meaning and definitions - Dictionary - Infoplease maharishi: Definition and Pronunciation. Pronunciation: (mä-hu-rē'shē, mu-här'u-), [key]
BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
THE WHITE GODDESS Robert Graves 1948 Page 337 Chapter Eighteen THE BULL FOOTED GOD "Isis is an onomatopoeic Asiatic word, Ish-ish, meaning 'she who weeps', because the Moon was held to scatter dew and because Isis, the pre-Christian original of the Mater Dolrosa, mourned for Osiris when Set killed him." ISH ISH = 99 99 = ISH ISH
THE WHITE GODDESS Robert Graves 1948 Page 149 Chapter Nine GWIONS HERESY "The Essene initiates, according to Josephus, were sworn to keep secret the names of the powers who ruled their universe under God. Were these powers the letters of the Boibel-Loth which together, composed the life and death story of their demi-god Moses? 'David' may seem to belong to a later context than the others, but it is found as a royal title in a sixteenth century B.C inscription; and the Pentateuch was not composed until long /Page 150/ after King David's day Moreover, David for the Essenes was the name of the promised messiah."
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLESPage 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
THE RAINBOW COVENANT OF THE MAGIKALALPHABET WITH A HANDFUL OF THESE SIGNS ALL THE WORDS OF ALL THE LANGUAGES OF ALL THE PEOPLE COULD IF NEED BE BE WRITTEN
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S
Web definitions for pentateuch Search ResultsPentateuch - definition of Pentateuch bythe Free Online ... -------------------------------------------------------------------------------- ThesaurusLegend: Synonyms Related Words Antonyms
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