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First verse
        “THEN he brought me forth into the utter court, the way toward the north: and he brought me into the    
        chamber that was over against the separate place, and which was before the building toward the north.
2      Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
3      Over against the twenty cubits which were for the inner court, and over against the pavement which was for    
        the utter court, was gallery against gallery in three stories.
4      And before the chambers was a walk of ten cubits breadth inward, a way of one cubit: and their doors
        toward the north.
5      Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the
        middlemost of the building.
6      For they were in three stories,

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        but had not pillars as the pillars of the courts: therefore the building was straitened more than the    
        low-est and the middlemost from the ground.
7      And the wall that was without over against the chambers, toward the utter court on the forepart of the
        chambers, the length thereof was fifty cubits.
8      For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the tem-ple were
        an hundred cubits.
9     And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
10    The chambers were in the thickness of the wall of the court toward the east, over against the separate place,
        and over against the building.
11    And the way before them was like the appearance of the cham-bers which were toward the north, as long as
        they, and as broad as they: and all their goings out were both according to their fashions, and according to.
        their doors.
12    And according to the doors of the chambers that were toward the south was a door in the head of the way,
        even the way directly before the wall toward the east, as one entereth into them.
13    Then said he unto me, The north chambers and the south chambers, which are before the separate place,
        they be holy cham-bers, where the priests that ap-proach unto the LORD shall eat the most holy things there
        shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-  
        offering; for the place is holy.
 
 
And again, and again, and again. That far yonder scribe took token of the words and letters that would a pattern make.
Verse
13    and the meat-offering,        3 + 3 + 4 + 8    =    18            
        and the sin-offering,            3 + 3 + 3 + 8    =    17      
       and the trespass-offering;   3 + 3 + 8 + 8    =    22      
                                                      9     9   15   24   =    57       5 + 7       = 12  1 + 2 = 3
                                                                1+5 2+4
                                                      9     9   6     6
                                                      9 + 9 + 6 + 6     =   30
                                                                                                                
Verse
13    and the meat-offering,        3 + 3 + 4 + 8    =    18        1 + 8        = 9
        and the sin-offering,           3 + 3 + 3 + 8    =    17        1 + 7        = 8
       and the trespass-offering;   3 + 3 + 8 + 8    =    22        2 + 2        = 4  

 
                                                                                                                                21
                                                                                                                 2 + 1
                                                                                                                    3
14   When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they        
       shall lay their garments wherein they minister; for they are holy; and shall put on other gar-ments,
       and shall approach to those things which are for the people.
15   Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose
       prospect is toward the east and measured it round about.    
16   He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round    
       about.
17   He measured the north side, five hundred reeds, with the mea-suring reed round about.
18   He measured the south side, five hundred reeds, with the measuring reed.
19   He turned about to the west side, and measured five hundred reeds with the measuring reed.
20   He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred
       broad, to make a sepera-tion between the sanctuary and the profane place.”
 

 

EZEKIEL
Chapter 43   B.C. 574.

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First verse
      “Afterwards he brought me to the gate, even the gate that looketh toward the east:
 

2    And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of
      many waters: and the earth shined with his glory.
3    And it was according to the ap-pearance of the vision which I saw, even according to the vision that I saw
      when I came to destroy the city: and the visions were like the vision that I saw by the river Che-bar; and I fell
      upon my face.    
      And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east
5    So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the
      house.
6    And I heard him speaking unto me out of the house; and the man stood by me.
 

7    And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will
      dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile,       neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8     In their setting of their thresh-old by my thresholds, and their posts,  by my posts, and  the wall be-tween me
       and them, they have even  

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        defiled my holy name by their abominations that they have com-mitted: wherefore I have consumed
        them in mine anger.                      
9      Now let them put away their whoredoms, and the carcases of their kings, far from me, and I will dwell in
        the midst of them for ever.
10    Thou son of man, shew the house to the house of Israel, that they may be ashamed of their in-iquities: and
        let them measure the pattern.
11    And if they be ashamed of all that they have done, shew them the form of the house, and the fashion    
        thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordi-
        nances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may
        keep the whole form thereof, and all the ordinances thereof, and do them.
11    And if they be ashamed of all that they have done, shew them the form of the house,
        and the fashion thereof,
        and the goings out thereof,
        and the comings in thereof,
        and all the forms thereof,      
        and all the ordi- nances thereof,
        and all the forms thereof
        and all the laws thereof:
        and write it in their sight, that they may keep the whole form thereof,
        and all the ordinances thereof,
        and do them.
 
The scribe counted the how manies of the word thereof
 
therof seven letters occurs x 9
 
Verse  
12    This is the law of the house; Upon the top of the mountain the whole limit thereof  round about shall be  
        most holy. Behold, this is the law of the house.
Verse  
12    This is the law of the house; Upon the top of the mountain the whole limit thereof  round about shall be  
        most holy. Behold, this is the law of the house.

13     And these are the measures of the altar after the cubits: The cu-bit is a cubit and an hand breadth; even the
         bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about
         shall be a span: and this shall be the higher place of the altar.
14     And from the bottom upon the ground even to the lower set-tle shall be two cubits, and the breadth one
         cubit; and from the lesser settle even to the greater set-tle shall be four cubits, and the breadth one
         cubit.
15     So the altar shall be four cu-bits; and from the altar and up-ward shall be four horns.
16    And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
17    And the settle shall be four-teen cubits long and fourteen broad in the four squares thereof;
        and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs
        shall look toward the east.
15     So
         the altar shall be four cu-bits;
        and from the altar and up-ward
        shall be four horns.
16    And
        the altar shall be twelve cubits
        long, twelve broad,
        square in the four squares thereof.
17    And the settle shall be four-teen cubits long
        and fourteen broad
        in the four squares thereof;
        and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs
        shall look toward the east.
 
18    And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the
        day when they shall make it, to offer burnt-offerings thereon, and to sprinkle blood thereon.”
 
Herein the Zed Aliz Zed said,and don’t task me why, compare thee these two names
OSIRIS
CHRIST
 
The True And Invisible Rosicrucian Order
Paul Foster Case 1985
“It was by identifying himself completely with this one reality that Jesus was able to say, “I and the Father are One, ” and it was for the same reason that Jesus called himself the Son of Man. Strangely enough, the New Testament records this title, Son of Man exactly 37 times, and 37 is the number of Ich,Yekhidah, the Hebrew name for the

Page 890

10   “Thou son of man, shew the house to the house of Israel, that they may be ashamed of their in-iquities: and
         let them measure the pattern.
13     And these are the measures of the altar after the cubits: The cu-bit is a cubit and an hand breadth; even
         the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round
         about shall be a span: and this shall be the higher place of the altar.”
 
 This is all so so strange said the scribe, not mystified at all, what can it all mean ?
It is that, that is shewn said ZedAlizZed, the creative will of the THAT
 
The good Brother continues,

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19    “And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to
        minister unto me, saith the Lord GOD, a young bullock for a sin-offering.
20    And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the
        settle, and upon the border round about: thus shalt thou cleanse and purge it.
21    Thou shalt take the bullock also of the sin-offering, and he shall burn it in the appointed place of the house,
        without the sanctuary.
22    And on the second day thou shalt offer a kid of the goats with-out blemish for a sin-offering; and they shall
        cleanse the altar, as they did cleanse it with the bullock.
23    When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram
        out of the flock without blemish.
24    And thou shalt offer them be-fore the LORD, and the priests shall cast salt upon them, and they shal offer
        them up for a burnt offering unto the LORD.
25    Seven days shalt thou pre-pare every day a goat for a sin offering: they shall also prepare a young bullock,
        and a ram out of the flock, without blemish.
26    Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
27    And when these days are ex-pired, it shall be, that upon the eighth day, and so forward, the priests shall
        make your burnt-offer-ings upon the altar, and your peace-offerings; and I will accept you, saith the Lord
        GOD.”
 
Then other coincidences of a kind begin to announce their imminent arrival
 

Page 890
 

First verse
       “THEN he brought me back the way of the gate of the outward  

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        sanctuary which looketh toward the east; and it was shut.
2     Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it;
        because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
3      It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of
        the porch of that gate, and shall go out by the way of the same.
 

4      Then brought he me the way of the north gate before the house: and Ilooked, and, behold, the glory of the
        LORD filled the house of the LORD: and I fell upon my face.
5      And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears
        all that I say unto thee con-cerning all the ordinances of the house of the LORD, and all the laws thereof;
        and mark well the entering in of the house, with every going forth of the sanctuary.
6      And thou shalt say to the rebel-lious, even to the house of Israel, Thus saith the Lord GOD;  O ye house of
        Israel, let it suffice you of all your abominations,
7      In that you have brought into my sanctuary strangers, uncircumcised in heart, and uncircum-cised in
        flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread. the fat and the blood,
        and they have broken my covenant because of all your abominations.  
8      And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in
        my sanctuary for yourselves.

 
9      Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter
        into my sanctuary, of any stranger that is among the children of Israel.
 
 
The scribe writ of verses 7, 8 and 9.  noting the repetition of words
and thinking how one needed to be a good accounter of things passed, and crescent in those days.
 

7     “In that you have brought  into my sanctuary strangers, uncircumcised in heart, and  uncircum-cised in flesh,        to be in my sanctuary, to pollute it, even my house, when ye offer my bread. the fat and the blood,  and they have         broken my covenant because of all your abominations.  
8      And ye have not kept the charge of mine holy things: but ye have set keepers of my charge
        in my sanctuary for yourselves
9      Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my         sanctuary, of any stranger that is among the children of Israel.”

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10    “And the Levites that are gone away far from me, when Israel went astray, which went astray away from
        me after their Idols; they shall even bear their iniquity.
11    Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to
         the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand be-fore        
         them to minister unto them.
12     Because they ministered unto them before their idols, and caused the house of Israel to fall into in-iquity
         therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.
13     And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my
         holy things, in the most holy place: but they shall bear their shame, and their abominations which they
         have committed.
14     But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be
         done therein.
15     But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of
         Israel went astray from me, they shall come near to me to minister unto me, and they shall stand bef-ore
         me to offer unto me the fat and the blood, saith the Lord GOD:
16     They shall enter into my sanc-tuary, and they shall come near to my table, to minister unto me and they
         shall keep my charge.
17     And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with
         linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and
         within.
 18     They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall
          not gird themselves with any thing that causeth sweat”.
 
The Alizzed institutes a double take
 
18    “ They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins;
          they shall not gird themselves with any thing that causeth sweat.”
 
Twenty seven words in all writ the scribe of that verse 18
 
19    “And when they go forth into the utter court, even into the utter court to the people, they shall put off
         their garments wherein they ministered. and lay them in the holy chambers, and they shall put on other
         garments; and they shall not sanctify the people with their garments.”
20     Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
21     Neither shall any priest drink wine, when they enter into the inner court.
22     Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of
         the seed of the house of Israel, or a widow that had a priest before.

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23     And they shall teach my people the difference between the holy and profane, and cause them to discern
         between the unclean and the clean.
24     And in controversy they shall stand in judgement: and they shall judge it according to my judgements
         and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
25     And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or  
         for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
26     And after he is cleansed, they shall reckon unto him seven days.
27     And in the day that he goeth into the sanctuary, unto the inner sanctuary, unto the inner court, to
         minister in the sanctuary,
28     And it shall be unto them for an inheritance: I am their in-heritance: and ye shall give them no possession
         in Israel: I am their possession.
29     They shall eat the meat-offer-ing, and the sin-offering, and the trespass-offering: and every dedi-cated
         thing in Israel shall be their’s.”
 
The scribe inserts an offering.

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13    “Then said he unto me, The north chambers and the south chambers, which are before the separate place,
        they be holy cham-bers, where the priests that ap-proach unto the LORD shall eat the most holy things                    there  shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-        offering; for the place is holy.”

After that juxtaposition of instants the scribe continued with verse 30 of chapter 44 concerning
Brother Ezekiel’s continued offerings.

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30    “And the first of all the first-fruits of all things, and every obla-tion of all, of every sort of your
         oblations,
         shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing
         to rest in thine house.
31    The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.

First verse
        MOREOVER, when ye shall di-vide by lot the land for inheri-tance, ye shall offer an oblation unto the
        LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and
        the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
2      Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square
        round about; and fifty cu-bits round about for the suburbs thereof.
3      And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten
        thousand: and in it shall be the sanctuary and the most holy place.
4      The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near
        to minister unto the LORD; and it shall be a place for their houses, and an holy place for the sanctuary.
5      And the five and twenty thou-sand of length, and the ten thou-sand of breadth, shall also the Levites, the
        ministers of the house, have for themselves, for a posses-sion for twenty chambers.”
3     “And of this measure shalt thou measure
         the length of five and twenty thousand,
        and the breadth of ten thousand:
        and in it shall be the sanctuary and the most holy place.
5      And the five and twenty thou-sand of length,
        and the ten thou-sand of breadth, shall also the Levites, the
        ministers of the house, have for themselves,
        for a posses-sion for twenty chambers.”
 
 
Juxtapose these wah scribe said Zed Aliz not at all tersely.