O

NAMUH

DIVINELOVEDIVINE

MATTERMINDMINDMATTER

OSIRIS ISISIS HORUS ISISIS OSIRIS

SPIRIT ISISIS SPIRIT ISISIS SPIRIT ISISIS SPIRIT

NINETYNINENAMESOFGODGODOFNAMESNINETYNINE

LIVE EVIL EVIL LIVE LIVED DEVIL LIVED LIVE EVIL EVIL LIVE

LIFE LIVE LOVE LIGHT 9 LOVE 9 LOVE 9 LOVE 9 LIGHT LOVE LIVE LIFE

973 THE RA THE RA THE RA THE RA THE RA THE RA THE RA THE RA THE RA 973

RA THE RA THE RA THE RA THE RA THE RA 99 RA THE RA THE RA THE RA THE RA THE RA

EARTH HEART HEART EARTH EARTH THERA THERA THERA EARTH EARTH HEART HEART EARTH

 

 

THE SUPERGODS

Maurice M Cotterell 1997

Page 55

"So, the clues all point to a numerical matrix the conclusion of which culminates in 9 9 9 9 9. Taking 9 each of the Maya cycles and also 9 of the 260-day Maya years we arrive at the message of the Temple of Inscriptions: 1,366,560.
The sceptic might argue that 'if we looked hard enough then all of these numbers could have been found somewhere'. The point is, firstly, that we have not looked very hard at all, and secondly, you will be hard pressed to duplicate this matrix using other references inside the pyramid. The only exception might be the 2 figurines and the 22 steps mentioned ear-lier. But, like the beads we shall account for these in due course. Finally, another clue to the matrix can be found on the outside of the steps of the pyramid which supports our analysis (see Appendix one vi).
And this is only the beginning because now we embark upon a jour-ney inside the mind of man, through the triangular door and into the Amazing Lid of Palenque..."

 

 

ATUM-RA - RA- ATUM

AS

NUMBER

1 2 3 4 - 9 1  - 9 1 - 1 2 3 4

 

ATOM ATUM

A

TOMB AT HOME

 

ORACLE

5+4

2+7

9

 

THE TUTANKHAMUN PROPHECIES

Maurice Cotterell

1

999

Page 193

" The centre of Solomon's courtyard contained a perfect cube, the 'holy of holies', the solid gold 'Oracle' encrusted in jewels. The inner / Page 194 / temple was a marvel of courtyards and balconies, adorned with 1,453 magnificently sculpted Parisian-marble columns, 2,906 decorated pilasters and statues of stone and metal. The buildings and courtyards could hold an estimated gathering of 300,000.

Anderson's Constitutions of the Freemasons (1723) comments:

. . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the work according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600..."

183,600

"...According to the Biblical account, Chiram returned home following completion of the temple, although according to A. E. Waite (New Encyclopaedia of Freemasonry);

The legend of the Master Builder is the greatest allegory of Masonry. It happens that this figurative story is grounded on the fact of a personality mentioned in Holy Scripture, but this historical background is of the accident and not of the essence; the significance is in the allegory and not in any point of history which may lie behind it."

 

 

JUST SIX NUMBERS

Martin Rees

1

999

A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

 

HARMONIC 288

Bruce Cathie 1977

"(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."

 Page 95 

 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches."

"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..."  

153 x 12 = 1836

1 x 8 x 3 x 6 = 144

 

HARMONIC 288

Bruce Cathie 1977

"(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."

 

 

 

HARMONIC 288

Bruce Cathie 1977

Page95 

 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches.

A considerable amount of time was required to calculate a satisfactory value for the length of the Gallery. I eventually found that the amount of hollowing-in at the base provided the ,clue. If 57.6 (the amount in inches by which the base is inset) is divided by pi or 3.1415927, the resulting value is 18.334649. The harmonic equivalent of 1833.46 when applied to Gallery length would ensure that the wave-forms set up in the cavity were finely tuned to light frequencies.

A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..."

 

 

PARALLEL UNIVERSE

Adi-Kent Thomas Jeffrey

1977

IS TIME THE TUNNEL FROM HERE TO THERE?

Page 90

"One of the most repeated suggestions heard from sci-entists puzzling over the parallel Universe idea is that it is another dimension of time.

Can there be a time other than that which we know and govern our lives by?..."

Page 91

"The old Newtonian concept of a Universe of three-dimensional space completely independent of time crumbled before Einstein's Theory of Rela-tivity in the early years of this century. Physics now recognizes a Universe in which space -and time are indissolubly linked. None of us on Earth. are standing still. We are all moving through space and because we are moving, we are growing old at a less rapid rate than if the Earth were standing still. The astronauts, soaring through space, age less- rapidly than we back on Earth. In other words, the faster one travels, the more time slows down. Everything is relative, and so the basis of / Page 92 / Einstein's theory establishes the fact that space and time are interrelated and woven together-in-extricably.
For example, man looks up to the sky today and sees a star exploding and at the same time-realizes the event took place millions. of years ago and that he is seeing something that actually no longer is in existence. What is he witnessing? The present, or the past? What is happening is the awesome truth that an event of a distant past is taking place in the present. The light from the explosion has required a length of time to reach man's vision that has far exceeded the life of the star matter that emitted the light. Space has affected time. One cannot exist without the other. Time is no longer the traditional concept, an independent factor. It is part and parcel of space. The Uni-verse incorporates a space-time continuum. All of which forces us to review our concepts of time as a single along-one-line-type of .procession. If space is everywhere at once, then. likewise, would not time have the same characteristic? Why should we think it can occur only in a sequence pattern?- Is not this traditional concept a construct of man's own. creation-a division of time into successive moments for practical advantages-a pattern he imposes upon time which time itself does not possess? Clocks record our sense-of time, but they do not make it. Clearly, man has made it. He has determined that a certain interval elapses between events and so he measures it by insu-uments and then pronounces that the present event is now and / Page 93 / all that happened before is the past and all that is yet to occur is the future. Such reasoning is be-ginning to appear a very faulty one.
One of the first men to tell us so was the late English scientist, J. W. Dunne, who designed the first British military plane. Today he is much better known for his revolutionary theories on time.- His work, An Experiment with Time, is a classic in its field.
An aeronautical engineer with a great interest in physics arid mathematics, Dunne became ab-sorbed in the 1930's with Einstein's Theory of Rel-ativity. He set about to construct a theory of time that would fit in with Einstein's relativistic con-cepts. What he came up with-is roughly this: if time is a series that flows forward, then there must be another kind of time (in which it flows) that measures it.
From this thesis he went on to suggest that human beings also have several levels. There is the first "Me" who lives and experiences in this life and then another "Me" who is conscious of the first "Me." Such an awareness becomes manifest whenever one has the thought of "Myself." It is the second and detached "I" or "Me" who exists,. not in time as we know it, but in Time Two. This "Me" is able to look backwards and forward in time.
There is the one "Me," asserted Dunne, who goes through life dully and in a sequence of events, and then 'there is the second "Me" which observes. That second "Me" Dunne called "mind." This / Page 94 / mind - and all other men's minds-are small aspects of a single Universal Mind. -
The first "Me," the passive one, Dunne felt, has a narrow choice of what it can look at-merely the events of its mortal life. The second "Me" or mind is not so restricted. It reflects; it judges and dis-criminates.. It is a broad observer. When we are asleep the second mind is particularly free. It oc-cupies itself glancing at the past and future as well as the present.
It is the second and detached ','Me" who exists-in Time Two and is able to look forward and back- wards in Time, unlike the limited first "Me" which is restricted to mortal time, Time One.
To sum it up, Dunne argued for a four-dimensional "serial" Universe in which the inner or sec-ond "Me," particularly in sleep, is free of the waking restrictions of viewing time from moment to moment in a one-directional flow. It slips into another dimension of space-time awareness which allows that person to travel freely through time either backwards or forward.
According to this theory, time is related to awareness. I myself can testify to experiencing such a stepping.out-of-time (as we know it). In a broader sense, the traditional sense of time ceased for me. Let me explain..." (explanation omitted)
     
 

 

ME

BY

ANONYMOUS

1977

Authors Preface

Page viii

"And I want the lovers to know, all over again, that at such times a man is never more a man, a woman never more a woman, and that they are joined into a meaning infinitely greater than the sum of their parts, for their coupling is an equation of love.

Why do we debase these lovely words? Because we are ashamed of their true emotional meaning, we are afraid to open our souls and our bodies, as these words demand that they be opened. Love is an open-ness.
The above manifesto signaled the publication of the novel Her, by Anonymous. Since that memorable occasion, I have continued to explore the areas of possibilities within the scope of this manifesto, in successive novels entitled Him, Us, You. . . and now Me. These novels have found a readership numbered in the millions, and I trust they will continue to do so as long as the publisher keeps them in print.
Now, with the publication of Me-this story of twin Candides let loose in our modem world-I think I have done it. I believe I have fulfilled the principles of the manifesto; and I believe that the readers of these novels have, by virtue of their very numbers, accepted with equal honesty of belief these enunciated principles.
So Anonymous will now disappear, returning into that deep part of myself from which he, \ or she, emerged to write these books, for the task is now finished. I will not venture to predict it, but it may be / Page ix / that in some as yet unrealized future he/she will emerge again in another guise, with another manifesto to promulgate in the written word.

But for now, dear readers in your millions, that's all there is: five novels, each complete within itself and yet each forming a part of a linked whole for those perceptive enough, open enough, to divine the linkages; and it is my fondest hope that they will live forever, as, I believe, they deserve to live, in the minds and thoughts and feelings of new readers, and of old readers returning to confirm and resavor an old de-light.
I, Anonymous, have found great fulfillment in writing these books, and perhaps an even greater delight in watching unseen the enormous success they have enjoyed. On numerous occasions I have heard these novels discussed, praised or condemned. con- sidered seriously or dismissed out-of-hand. My own critical opinion has been solicited. to my secret pleasure, though I have always suppressed the im-pulse to proselytize in my own anonymous behaIf.
So I, as my real self, am deeply grateful to Anonymous for emerging so unexpectedly from the depths of me . . . and for remaining long enough to write these books. I am grateful to my publishers- who have never been privy to my true identity-for their courage in publishing them, in keeping them on the stands in one printing after another, and for their refusal to exploit them cheaply but, rather, presenting them in discreet and dignified formats worthy of the intent of the text.
But, most of all, I am deeply grateful to the mil-lions of readers who have granted to these books their time and attention, who have reveled in them, reread them, recommended them to their friends and lovers, who have, indeed, kept them alive. And will, I fervently hope, continue to do so.
And so, fondly, and sadly, Anonymous bids you / Page x / farewell. But he / she leaves behind this legacy, five novels, each written in "the earthy language of love . . . the best and truest tongue in the world..."

"Her. Him Us You I"
"ANONYMOUS"

"ME"

 

1	I	9	9	9
2	ME	18	9	9
3	OUR	54	18	9
3	EGO	27	18	9
10	CONSCIENCE	90	45	9

 

AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

 

REMEMBERING

OSIRIS

Tom Hare

1

999

Page185 /6

THREE, TWO, ONE, ZERO

O noble ones in the presence of Lord Atum,
Here am I, come before you,
Fear me, in accordance with what you know.
It is I whom the Sole Lord created before there were yet two things in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,

When his million ka were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he rules,
When he took Hu upon his speech.
It is I who am the very son of Who-Bore-All, born before he had a mother,

And I am under the protection of the command of the Sole Lord,
It is I who give life to the Ennead,
It is I who act howsoever I like, father of gods, lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore- All,
August god who eats and speaks with his mouth.
I am fallen silent,
I have bowed down,
I am come shod, a Bulls of the Sky,
I am seated, a Bulls of Nut, in this my dignity, Greatest of Lord of Kas, Heritor of Atum,
I have come.
I take my throne.
I gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
 I am Magic.

 

"O noble ones in the presence of Lord Atum, Here am I, come before you,"

"O noble ones in the presence of Lord 1234, Here am 9, come before 7,"

Page185 /6 Chapter 4

THREE, TWO, ONE, ZERO

O noble ones in the presence of Lord 1234,
Here am 9, come before you,
Fear me, in accordance with what you know.
It is 9 whom the Sole Lord created before there were yet two things in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,

When his million ka were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he rules,
When he took Hu upon his speech.
It is 9 who am the very son of Who-Bore-All, born before he had a mother,

And 9 am under the protection of the command of the Sole Lord,
It is 9 who give life to the Ennead,
It is 9 who act howsoever 9 like, father of gods, lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore- All,
August god who eats and speaks with his mouth.
9 am fallen silent,
9 have bowed down,
9 am come shod, a Bulls of the Sky,
9 am seated, a Bulls of Nut, in this my dignity, Greatest of Lord of Kas, Heritor of 1234,
9 have come.
9 take my throne.
9 gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
9 am Magic.

15 x 9 = 135

 

 

PARALLEL UNIVERSE

Adi-Kent Thomas Jeffrey

1977

Page 170 (Chapter 12)

THE UNSEEN UNIVERSE OF CONSCIOUSNESS

"In the foregoing chapters we have done a lot of looking at the possibility of an invisible twin Universe, another whole like us, yet different. Proponents call it various terms such as Invisible Universe, Antimatter Universe, Parallel Universe, Fourth Dimension. . . but they all attribute the same characteristics to this unknown unit. It is unmaterial, therefore unseeable by man's eyes or his instruments. It interacts with or interpenetrates our physical universe from time to time, an action known only by reaction. Phenomena inexplicable in scientific terms are occurring, and in these in- / Page 171 / stances, perhaps, we are being notified of the In-visible System's proximity to us.
There is another analysis that we have not dis-cussed in detail. Is this unseen Universe purely a mental state? Are UFO's, Pyramidology, Atmo-spheric Influences and Geographic Influences, De- materialization, etc., all "psychic" construents?
Is the fourth dimension or the great Invisible Universe not a place-either physical or unphysi-cal-but a state of mind? A product of a mortal man's own beliefs about himself and his Universe? An emanation from a subtle repository of material man's thoughts-a universal and collective store-house of suggestions and traditional concepts from which the world's mass mind unconsciously draws and then objectifies?
A typical product of such processing can be seen in the UFO phenomenon. Examined in the light of this "mass mind" one sees a correlation between what is objectified and what is objectifying.
Jacques Vallee, the noted French astrophysicist and UFO investigator, makes this point time and time again: Man has, since the beginning of his days on earth, witnessed unidentified flying ob-jects. UFO's, Vallee asserts, have been seen throughout history and have consistently provided their own explanation within the framework of each culture. In antiquity they were regarded as gods; in medieval times, as magicians; in the nine-teenth century, as scientific geniuses. And, finally, in our own time, as interplanetary travelers. Objectifications from a mortal mass mind?
                               
Page 172

Author and phenomena-investigator John A. Keel would support this theory as he has stated on numerous occasions that he concludes that all paranormal manifestations stem from a common source, no matter what frame of reference they occur within This common source probably is not a tangible, structured technology but a process of thought power. The phenomenon of UFO's illu-strates that this power is able to manipulate the human mind and reality itself to conform to-and support-the beliefs of the witnesses.
Wasn't Dr. Hynek (see Chapter Two) suggest-ing the same thing when he asked, "[Are UFO's] a product of our own minds without our being aware of it?" John White, an editor with Psychic maga-zine, expounds in an article in the February 1976 issue thoughts that arouse and challenge. He con-tends that "These questions bring us slowly but surely to the realization that only by understand-ing the essence of ourselves-the layers of the psyche, including our higher Self and our highest Self-can we understand the nature and structure of the cosmos." And I would add: "and any and all other universes that may exist."
"Where are these higher planes, these hyper-spaces, these other dimensions?" asks White in his summation paragraph. "All sources agree: they are within us, even though they seem to be outside us in physical space; and at the same time, they are indeed out there. . . ." Can these higher dimensions of thought within us affect the physical space outside us?

Page 173

"There is mounting evidence that man has the ability through rising concepts in consciousness to overcome physical space dictates even to the ex-tent of bettering his life on earth and his Physical environment as well. When man cleans up the at-mosphere of his mind, many philosophers feel, the Universe will reflect this purified subjective state in clearer skies, fewer storms, tornadoes, earth- quakes, and extremes of heat and cold, With such exalted reasoning we can come to a beautiful conclusion that would have pleased Mark Twain no end. Man, at long' last, is not only talking about the weather, he finds he can do something about it!
The late Oliver Reiser, a philosopher of note, took that theory one step further. There is a kind of exalted transference of thought going on in the Great Whole, he contended. A Supreme Conscious-ness, that is the highest Mind possible which reaches down to humanity-to which humanity in turn reaches up and thus is established the most infinitely, mentally pure Universe possible. And that would be the only true universe there is. Oth-ers could only hint at its perfection.
And so the probe for a greater understanding of our surroundings goes on. In the Christian Science Monitor of June 18, 1975, Robert C. Cowen wrote a piece concerning man's search for life beyond us. He stated:
"There is more than scientific curiosity behind this effort. Many interested scientists believe that mankind faces such awesome problems that it will either destroy itself or find a creative solution that / Page 174 / will amount to the rebirth of civilization. They think that all technological civilizations probably face such a challenge at about our stage of de-velopment. If other worlds are sending messages, they reason, these civilizations probably have sur-mounted this challenge and we might learn from their experience."
Then Cowen concludes his article with the fol-lowing statement:
"The greatest outreach the human race has yet made, an attempt to contact other worlds, is moti-vated partly by a yearning to  transcend the prob-lems of 20th-century earth."
In this ultimate transcendence, then, can it not be agreed, man will take his first step out of this world into that other unphysical Universe, wherever it is?"

 

THE

I

CHANGING

I

CHING

FROM ATLANTIS TO THE SPHINX

Colin Wilson

1997

 The Third Force

Page 321

 "The I-Ching, then, may either be regarded as some kind of living entity, or as a kind of ready reckoner which is able to inform the questioner of the exact meaning of the hexagram he has obtained. It is, at all events, based upon the notion that there is no such thing as pure chance.
This notion sounds preposterous, but seems to be sup-ported by quantum physics, in which the observer some-how alters the event he is observing. For example, a beam of light shone through a pinhole will cause a small circle of light to appear on a screen (or photographic plate) behind it. If two pinholes are opened side by side, there are two interlinked circles of light, but the portion that overlaps has a number of dark lines, due to the 'interference' of the two beams, which cancel one another out. If the beam is now dimmed, so that only one photon at a time can pass through, you would expect the interference lines to dis-appear when the plate is finally developed, for one photon cannot interfere with another. Yet the interference lines are still there. But if we 'watch' the photons with a photon detector, to find out what is happening at the holes, the interference pattern disappears. . .
Jung seems to be suggesting that, in the same way, our minds affect the patterns of the real world, unconsciously - 'fixing' the results."

GREAT HILOSOPHERS OF THE EAST

E. W. F. Tomlin

1952

Page 30

"When Napoleon invaded Egypt in 1797 he took with him a large party of savants, chiefly scientists and archologists."

"...his band of research workers made good use of their time. The publication in 1809 of their learned Descripton of Egypt is evidence of this. Perhaps the most valuable result of the expedition, howevever, was the discovery by a French officer, who happened to be working at Rosetta in the Nile Delta, of a basalt stone bearing inscriptions in three different scripts.

"As one of these scripts, Greek was known, the scholars were able to translate what proved to be a decree issued by Ptolemy V Epiphanus (205 - 181 B.C.) The presumption, which in due course proved correct, was that the other two scripts, namely Hieroglyphics and a more popular cursive script called Demotic, carried a faithful rendering of the Greek version. Nevertheless, the process of trans-literation and translation raised a variety of difficulties. Published in its entirety in the above- mentioned report, the inscription on the Rosetta Stone, which is now in the British Museum, long exercised theintelligence of scholars in every European country, particularly Germany England, and France. But it was to a young French / Page 31 / student of Egyptology, Jean-Francois Champollion (1790-1832), that we owe the final decipherment. Something of the magnitude of Champollion's achievement may be judged by two circumstances. In the first place the text ran on without regard to division between words; and, secondly, neither Champollion nor any other contemporary scholar knew at the outset whether hieroglyphic signs represented ideas, sounds, or syllables: in short, whether they were ideographic, phonetic or merely syllabic. Nor did the experts realize, save after prolonged deliberation, that the hieroglyphic script was in fact based upon a combination of ideographic and phonetic characters, some of the latter acting as aids to comprehension rather than as elements in pronunciation, a fact which Champollion deduced from the preponderance of hieroglyphic signs over the Greek. To men-tion all the problems that Champollion was confronted with is unnecessary; we may merely note that it took him fourteen years to 'break' the hieroglyphic code, and another ten to acquire sufficient familiarity with the language to compile a grammar and dictionary - and incidentallyto kill himself with overwork. By 1822, the learned world was put in possession of the means of understanding, however partially, the mind of ancient Egypt. Not since the closing of the Egyptian temples in the 2nd century A,D. had access to such riches been possible."

.

7	ROSETTA	98	26	8
5	STONE	73	19	1
12	ROSETTA + STONE	171	45	9
-	-	-	-	-
12	HIEROGLYPHIC	135	81	9
4	CODE	27	18	9
-	-	-	-	-
10	HIEROGLYPH	123	69	6
5	HIERO	55	37	1
8	GLYPHICS	99	45	9
5	GREEK	46	28	1
7	DEMOTIC	69	33	6

 

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828  

THE SIBYLLINE BOOKS

Page xxvii

"A strange old woman came once to Tarquinius Superbus king of Rome,with

NINE

books, copies of the following work, which she said were the

ORACLES OF THE SIBYLS

and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as be- fore. Tarquin only laughed at the humour; upon which the old wo-man left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and com-manded him to give whatever she demanded for the books that re- mained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 I

AM

MIND

THE MIND OF A MOUND OF SAND

I

AM

MIND

THE MIND OF A HEAP OF STONES

I

AM

MIND

THE MIND OF A PYRAMID

I

AM

MIND

THE MIND OF A GREAT PYRAMID

I

AM

MIND

THE MIND OF A GOLDEN TIPPED GREAT PYRAMID

I

AM

MIND

THE MIND OF YOU AND I WE ARE MIND

I

ME

YOU

EVERYTHING

ISISIS

 THAT THAT

MIND OF REALITY THAT REALITY OF MIND

DO UNTO OTHERS AS YOU WOULD HAVE THEM DO UNTO YOU

AND

LOVEEVOLVEEVOLVELOVELOVEEVOLVEEVOLVELOVE

 

 

THE GALACTIC CLUB

Intelligent life in outer space?

Ronald N. Bracewell 1974

Page 1 Chapter 1

ARE WE ALONE?
"Growing in size and complexity
Living things, masses of atoms, DNA, protein
Dancing a pattern ever more intricate.
Out of the cradle onto the dry land
Here it is standing
Atoms with consciousness
Matter with curiosity.
Stands at the sea
Wonders at wondering
I
A universe of atoms
An atom in the universe."
Richard P. Feynman
 

THE ELEMENTS OF THE GODDESS

Caitlin Mathews

WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US

BROOKE MEDICINE EAGLE

Page 72

THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO GO TO THE ROOTS OF THE BLOCKAGE AND LITERALY BLAST IT FREE IN THIS THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO IS WILLING TO BE BROKEN INTO PIECES

THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN FIELD OF OPERATION

Page 38

"THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST ADJUSTABLE AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE"

HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE

54 72 108

THEY ALWAYS ADD UP TO NINE

 

 

 

GREAT PYRAMID OF CHEOPS

 

 

 

 

 

 

 

 

MUSIC OF THE SPHERES

"THE MATERIAL UNIVERSE-FROM ATOM TO QUASAR, SIMPLY EXPLAINED

VOL II THE MICROCOSM: MATTER, ATOMS, WAVES, RADIATION, RELATIVITY"

Guy Murchie1967

 

 

THE MUSIC OF THE SPHERES

 

 

 

1984:SPRING

A CHOICE OF FUTURES

Arthur C. Clarke 1984

The Poetry of Space .

Page 175 

Here are the skies, the planets seven,

And all the starry train:

Content you with the mimic heaven,

And on the earth remain.

Additional Poems V

"...The planets seven? Of course, the only planets known to the ancients, were Mercury, Venus, Mars, Jupiter and Saturn - a mere five. The extra two were presumably the Sun and Moon, which we would no longer include - though we would add the Earth, Uranus, Neptune and Pluto to make a grand total of nine."

 

 

MICROSCOPIC GOD

And Other Stories From Modern Masterpieces of Science Fiction

Edited by Sam Moskowitz 1968

NIGHT

John W. Campbell

Page 49

"In an instant I was alive again with hope. There was a strange series of studs and dials, unknown devices. I pulled back on the stud Ihad pressed, and stood trembling, wondering. Was there hope? .
"Then the thought died. What hope? q'he city was dead. Not merely that. It had been dead, dead for untold time.

"Then the whole planet was dead. With whom might I connect? There were none on the whole planet, so what mattered it that there was a communication system.
"I looked at the thing more blankly. Had there been - how could I interpret its multitudinous devices? There was a thing on one side that made me think of a telephone dial for some reason. A pointer over a metal sheet engraved -with nine symbols in a circle under the arrow of the pointer. Now the pointer was over what was either the first or the last ofthese.

"Clumsily, in these gloves, I fingered-one of the littlesym-bol buttons inlaid in the.metal. There was an unexpeected click, a light glowed on the screen, a lighted image! It was a simple projection-but what a projection! A three dimensional sphere floated, turning slowly before my eyes; turning majestically. And I nearly fell as understanding flooded me / Page 50 / abruptly. The pointer was a selector! The studs beneath the Pointer I understood! Nine of them. One after the other I pressed, and nine spheres - each different - swam before me.

"And right there I stopped and did some hard thinking. Nine spheres. Nine planets. Earth was shown first - a strange planet to me, but one I knew from the relative size and the position of the pointer must be Earth - then in order, the other eight.

"Now - might there be life? Yes. In those nine worlds there might be, somewhere."

 

 

 

1836 minos the king 863

=

973

 

 

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828

THE

WRITING OF BALASPIS,

BY COMMAND OF

HERMES TRISMEGISTUS,

UNTO THE PRIESTS OF THE GREAT TEMPLE.

Page number (omitted)

PRIESTS OF THEBAIS!

"Servants in the great temple of

HECATOMPYLOS!

Ye who in the sacred city

DIOSPOLIS

have dedicated your lives to the service of the King of the Gods and of men'

HERMES

* the interpreter of the will of

OSIRIS

greets you 'It is the will of the Gods, in grand assembly convened, that ye preserve your lives free from stain and pollution.

It is their will that ye continue to instruct the nations, as far as they may be permitted to know.

It is the pleasure of

OSIRIS

sitting on his throne of clouds, and sur-rounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their

DESTINY

and what matters ye shall find written in the book of books

:-THE WRITTEN ROLL OF MAN'S FATE,

now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, without fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.

OSIRIS

commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the

DIVINER

hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief

PROPHET OR PROPHETESS,

(seated on a stool having three legs;) who shall read and interpret the writing of

HERMES

unto the enquirer, in the face of all the assembled people.

And the

PROPHET OR PROPHETESS

shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this

ROLL OF MAN'S FATE

contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.

'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, be struck down and pinioned to the earth by the piercing and fiery arrows which the great

OSIRIS

in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.

It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout, the earth: also that they be deposited in the tombs of the

KINGS AND OF THE HIGH PRIESTS.

as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulture, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.

 

HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO

THE

ORACLE

 TO

HERMES TRISMEGISTUS

a sage as highly revered among them, as

ZOROASTER

was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him

THOTH;

and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."

 

 

6	ENNEAD	-	-	-
-	E	5	5	5
-	N	14	5	5
-	N	14	5	5
-	E	5	5	5
-	A+D	5	5	5
6	ENNEAD	-	-	-

 

 

5	EGYPT	-	-	-
-	E	5	5		5
-	G	7	7	7
-	Y	25	7	7
-	P	16	7	7
--	T	20	2		2
5	EGYPT	-	-	-	7

 

 

THE BIBLE CODE

Michael Drosnin 1997

CHAPTER FOUR

THE SEALED BOOK  

Page 149

"Isaac Newton's search for the Bible code was revealed by the great economist John Maynard Keynes in Essays and Sketches in Biography (Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S. Westfall, in The Life of Isaac Newton (Cambridge University Press, 1993), p. 125, also quoted Newton's theological note- books, and stated that the physicist 'believed that the essence of the Bible was the prophecy of human history.' See also, Westfall's Never at Rest: A Biography of Isaac Newton (Cambridge University Press, 1980), pp.346ff.

I first saw the report of the Rips and Witztum experiment in the original draft they submitted for peer review, and the abstract quoted is from that draft. The paper was ultimately published in an American math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp. 429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal editor, Robert Kass, before the article was published. His editorial note is quoted from the pre-print he read to me. It was later published in Statistical Science, p. 306. The full Rips- Witztum paper is reprinted in the Appendix of this book.

The results Rips and Witztum reported in Statistical Science were that the names had matched the dates against odds of four in a million, but in a series of later experiments the actual odds were found to be one in ten million.

The original results were derived by taking the set of 32 names and 64 dates and jumbling them in a million different combinations, so that only one was a completely correct pairing. Rips and Witztum then did a computer run to see which of the million examples got a better result - where the information came together most clearly in the Bible. 'In four cases the random pairing won,' explained Rips. 'The correct pairing won 999,995 times.'

But in a second experiment where all the correct matches of names and dates were eliminated from the jumbled pairings, and the only correct information appeared in the completely accurate list, and 10 million permutations were checked, the results were one in 10 million.

'None of the random pairings came out higher,' said Rips. 'The results were 0 vs. 9,999,999, or one in 10 million.'..."

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

 " The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"

 

"IS THERE SOME MEANS OF KNOWING WHEN

THE

MOMENT

HAS COME TO TAKE THE TIDE AT THE FLOOD"

 

 

THE GARDEN OF THE GOLDEN FLOWER

THE JOURNEY TO SPIRITUAL FULFILMENT

Longfield Beatty 1939

Where is the root of the Golden Flower?
In the garden of the Two Trees.
And where does the Bower bloom?
In the Purple Hall of the City of Jade.
Where is this garden?
In the seed water, the moat of the City.
When does the Bower bloom?
At the end of the far journey.
What journey?
From water to fire, earth to gold, serpent to eagle;

from father to mother, mother to son, son to father.

And the cost of the journey?
The blood of father, mother, and son.
Blood, then, is a password?
No, only the Sphinx can teach the password."

 

THE GARDEN OF THE GOLDEN FLOWER

THE JOURNEY TO SPIRITUAL FULFILMENT

Longfield Beatty

1939

Page 285

"Common language derives from a common source in which is the harmony of all contradictions and the mean- / Page 286 / ing of all symbols. We have tried to demonstrate some of the intellectual fruit of such symbols, chiefly in regard to the individual; but the highest flights of  language are fitted for the cosmic rather than the mystic  allegory. The sublimation which from Stone made Fire, from Water, Wine, from Behemoth, Christ the King, carries humanity out of the depths of mortality into a " new heaven and a new earth."

"And he shewed me a river of water of life clear as crystal '.- proceeding out of the throne of God and of the Lamb. In the midst of the street of it and on either side of the river was there the Tree of Life. . . . And the leaves of the Tree were for the healing of nations." (Rev. xxii, 1-2.)

But why do the nations require healing and what is the nature of their wound?

"And I stood upon the sand of the sea and saw a beast rise up out of the sea, having upon his heads the name of blasphemy. . . . And power was given him over all kindreds, and tongues, and nations.
            cc And all that dwell in the earth shall worship him. . . . And no man might buy and sell save he had the mark, or the name of the beast or the number of his name. And his number is 666."
(Rev. xiii).
             

For the individual there is a certain "dark night," and for humanity also. The night is hideous with tempest, earthquake, terrible beasts, and fire. But after these is heard a voice, there is found a treasure, and the Golden Flower blooms in the Purple Hall of the City of Jade.
At this time also the Knight of the Quest crosses th glass drawbridge of the Castle of Souls, and is conducted to the Hall of Roses in which the Rich King Fisher and / Page287 / his company are healed by eucharistic magic and the asking of the Question.
   All these ideas, however, are included in one, just as the intricate pantheon of Egypt is implicit in the One
One. For at the end of the night dawns the day" Omega" .
when the Unity itself is known.
" They shall not hurt nor destroy in all my holy mountain: and the earth shall be full of the glory of the Lord as the waters cover the sea."

" Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped,
Then shall the lame man leap as an hart,
And the tongue of the dumb sing. . . .
And an highway shall be there, and a way,
And it shall be called the Way of Holiness;
The unclean shall not pass over it ;
But it shall be for those, the wayfaring men. . . ." (Isaiah.)

In that day man recognises his Father at full stature:
Thou art Ra-Herakhty, the Divine Youth, Heir of Eternity, who begat himself and brought forth himself, King of this land, ruler of the Tuat, chief of the districts of the Other World, who came forth from the water, who emerged from Nun, who reared himself and made splendid his children."
(Papyrus of Nekht, Brit. Mus., No. 10471.)
There is no longer Father and Son but undivided Unity, so that Man proclaims not only the identity of his God, but his own identity also:

" I am the God Atum, I who alone was.
I am the God Re at his first splendour.
I am the great God, self-created, God of Gods,
To whom no other God compares." /Page 288 /

I was yesterday and know to-morrow; the battle-ground of Gods was made when I spoke. . . .
My impurity is driven. away, and the sin which was in me is overcome.
I go on my way to where I wash my head in the sea of the righteous.
I arrive at this land of the glorified and enter through the splendid portal.
Thou, who standest before me, stretch out to me thy hands. It is I, I am become one of thee.
Daily I am together with my Father Atum."
(ERMAN: Aegypten, p. 409.)
Quoted more fully on p. 100.
To this tremendous recognition there is a response:
"And let the Spirit and the Bride say, Come.
And let him that heareth say, Come.
And let him that is athirst come.
And whosoever will, let him take of the waters of life freely." (Rev.)

 

THE

PROPHET

Kahil Gibran

Page 83/84/85/86

"But you do not see, nor do you here, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him,

and he saw the pilot of his ship standing by the helm

and gazing now at the full sails and now at the distance.

And he said:

Patient, over patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the

choir of the greater sea, they too have heard me

patiently.

Now they shall wait no longer.

I

am

ready

The stream has reached the sea, and once more

THE GREAT MOTHER

holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come together and together

stretch our hands unto the giver.

Forget not that I shall come back to you. .

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more,

we shall speak again together and you shall sing to me a deeper song.

and if our hands should meet in another dream we shall build another tower in the sky.

So saying he made a signal to the seamen,

and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart,

and it rose into the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall,

remembering in her heart his saying:

A little while, a moment of rest upon the wind, and another woman shall bear me.'

 

AUM MANI PADME HUM

ALL

HAIL THE JEWEL AT THE CENTRE OF THE LOTUS