|
|
|
|
|
|
|
|
|
|
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
|
3
|
8
|
18
|
9
|
19
|
20
|
|
+
|
=
|
77
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
33
|
|
|
|
|
|
8
|
|
9
|
|
|
+
|
=
|
17
|
1+7
|
=
|
8
|
8
|
|
|
|
|
|
|
|
19
|
|
+
|
=
|
19
|
1+9
|
=
|
1
|
|
|
|
|
|
8
|
|
9
|
19
|
|
+
|
=
|
36
|
3+6
|
=
|
9
|
9
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
|
|
|
|
|
3
|
8
|
18
|
9
|
19
|
20
|
+
|
=
|
77
|
7+7
|
=
|
5
|
5
|
|
|
|
|
|
18
|
|
19
|
20
|
+
|
=
|
57
|
5+7
|
=
|
3
|
|
|
|
|
3
|
8
|
|
9
|
|
|
|
|
20
|
2+0
|
=
|
2
|
|
|
|
|
3
|
8
|
9
|
9
|
1
|
2
|
+
|
=
|
32
|
3+2
|
=
|
5
|
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
33
|
22
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5
|
G
|
R
|
A
|
C
|
E
|
|
|
|
|
|
|
|
|
|
|
|
7
|
18
|
1
|
3
|
5
|
|
+
|
=
|
34
|
3+4
|
=
|
7
|
|
|
|
|
7
|
9
|
1
|
3
|
5
|
|
+
|
=
|
25
|
2+5
|
=
|
7
|
SEVEN
|
7
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
19
|
19
|
|
|
|
+
|
=
|
38
|
3+8
|
=
|
11
|
1+1
|
=
|
2
|
|
|
|
7
|
B
|
L
|
E
|
S
|
S
|
E
|
D
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2
|
12
|
5
|
19
|
19
|
5
|
4
|
|
+
|
=
|
66
|
6+6
|
=
|
12
|
1+2
|
=
|
3
|
|
|
|
|
|
1+2
|
|
1+9
|
1+9
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3
|
|
10
|
10
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0
|
1+0
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1
|
1
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2
|
|
5
|
|
|
5
|
4
|
|
+
|
=
|
16
|
1+6
|
=
|
7
|
|
|
|
|
|
|
|
2
|
3
|
5
|
1
|
1
|
5
|
4
|
|
+
|
=
|
21
|
2+1
|
=
|
3
|
|
|
|
THREE
|
3
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7
|
B
|
L
|
E
|
S
|
S
|
E
|
D
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2
|
12
|
5
|
19
|
19
|
5
|
4
|
|
+
|
=
|
66
|
6+6
|
=
|
12
|
1+2
|
=
|
3
|
|
|
|
|
2
|
3
|
5
|
1
|
1
|
5
|
4
|
|
+
|
=
|
21
|
2+1
|
=
|
3
|
|
|
3
|
THREE
|
3
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8
|
|
9
|
19
|
|
|
+
|
=
|
36
|
3+6
|
=
|
9
|
|
|
|
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3
|
8
|
18
|
9
|
19
|
20
|
|
+
|
=
|
77
|
7+7
|
=
|
14
|
1+4
|
=
|
5
|
|
|
|
|
|
|
1+8
|
|
1+9
|
2+0
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9
|
|
10
|
2
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3
|
8
|
|
9
|
|
|
|
+
|
=
|
20
|
2+0
|
=
|
2
|
|
|
|
|
|
|
|
3
|
8
|
9
|
9
|
1
|
2
|
|
+
|
=
|
32
|
3+2
|
=
|
5
|
|
|
|
FIVE
|
5
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6
|
C
|
H
|
R
|
I
|
S
|
T
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3
|
8
|
18
|
9
|
19
|
20
|
|
+
|
=
|
77
|
7+7
|
=
|
14
|
1+4
|
=
|
5
|
|
|
|
|
3
|
8
|
9
|
9
|
1
|
2
|
|
+
|
=
|
32
|
3+2
|
=
|
5
|
|
|
|
FIVE
|
5
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5
|
G
|
R
|
A
|
C
|
E
|
|
|
|
|
|
|
|
|
|
|
|
7
|
18
|
1
|
3
|
5
|
|
+
|
=
|
34
|
3+4
|
=
|
7
|
|
|
|
|
|
1+8
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7
|
|
1
|
3
|
5
|
|
+
|
=
|
16
|
1+6
|
=
|
7
|
|
|
|
|
7
|
9
|
1
|
3
|
5
|
|
+
|
=
|
25
|
2+5
|
=
|
7
|
SEVEN
|
7
|
HOLY
BIBLE
SCOFIELD
REFERENCES
Page
1002
Chapter
7.
Sermon on the
mount, continued: judgment of others
forbidden.
JUDGE not, that ye be not
judged.
2. For with what judgment
ye judge, ye shall be judged: and wii:h what measure ye
mete, it shall be measured to you again.
3. And why beholdest thou
the mote that is n thy brother's eye, - but considerest not
the beam that is in thine own eye?
4. Or how Wilt thou say
to thy brother, Let me pullout the mote out of thine eye;
and, behold, a beam is in thine, own eye?
5. Thou hypocrite, first
cast out the beam out of thine own eye; and then shalt thou
see clearly to cast out the mote out'of thy brother's
eye.
6. Give not that which is
holy unto the dogs neither cast ye your pearls before swine,
lest they tram-ple them under their feet, and turn again and
rend you.
Encouragements to
pray. (See Lk. 11.
1-13,
note.)
7. Ask, and it shall be
given you: seek, and ye shall find; knock, and it shall be
opened unto you:
8. For everyone that
asketh re- ceiveth; and he that seeketh find-eth; and to him
that knocketh it shall be opened.
9 Or what man is there of
you, whom if his son ask bread, will he give him a
stone?
10 Or if he ask a fish,
will he give him a serpent?
11 If ye then, being
evil, know how to give good gifts unto your children, how
much more shall your Father which is in heaven give good
things to them that ask him?
Summary qf O.T.
righteousness. 12 T~efore all things
awhatso.
12. Therefore all things
whatso-ever ye would that men should do to you, do ye even
so to them: for this is the law and the prophets.
The two ways.
(Cf. Psa. 1.)
13. Enter ye in at the
strait gate: for wide is the gate, and broad is the way,
that leadeth to destruc-tion, and many there be which go in
thereat:
14. Because strait
is the gate, and nan-ow is the way, which leadeth
unto 'life, and few there be that find it.
Warning against
false teachers: the test.
15. Beware of false
prophets, which come to you in sheep's clothing, but
inwardly. they are ravening wolves.
16 Ye:shall know them by
thew fruits. Do men gather grapes of thoms, or figs of
thistles?
17 Even so every good
tree bring-eth forth good fruit; but a corrupt tree bringeth
forth evil fruit.
18 A good tree cannot
bring forth evil fruit, neither can a corrupt tree bring
forth good fruit.
19 Every tree that
bringeth not forth good fruit is hewn down, and cast into
the fire.
20 Wherefore by their
fruits ye shall know them.
The danger of
profession with-out faiith.
21. Not every one;that
saith unto me,
Lord,
Lord,
shall enter into the kingdom of heaven; but he that doeth
the will of my Father which is in heaven.
22. Many will say to me
in that day,
Lord,
Lord,
have we not prophesied in thy ,name? and in thy name have
cast out devils? and in thy name done many won-derful
works?
23. And then will I
profess unto them, I never knew you: depart from me, ye that
work iniquity.
The two
foundations.(Cf. Lk. 6.47-49.)
24. Therefore whosoever
heareth these sayings of mine, and doeth them, I will liken
himm unto a wise man, which built his house upon a
rock:
25. And the rain
descended, and the floods came, and the winds blew, and beat
upon that house; and it fell not: for it was-founded upon
rock.
26. And every one that
heareth these sayings of mine, and doeth them not, shall be
likened unto a foolish man, which built his house
upon the sand
:
27. And the rains
descended, and the floods came,and, the winds blew, and
beat upon that house; and it fell: and great was the fall of
it.
28 And it came to pass,
when a Jesus had ended these sayings, the people were
astonished at his doctrine:
29 For he taught them as
one having authority, and not as the scribes.
ZAZAZAZAZAZAZAZAZA
The Zed Aliz Zed
Shadows and far yonder Scribe with a capital S listened, all
ears to the turning of the circle
FINGERPRINTS OF THE
GODS
Graham Hancock
1995
Page 24 number
omitted
Chapter 3
"Mystery
Piled upon Mystery
'It is said that the
stone [used in the
construction of the
Pyramids of Giza] was
conveyed over a great
distance. . . and that
the construction was
effected by means of
mounds. . . The most
remarkable thing is
that, though the
constructions were on such
a great scale and the
country round about
them consists of nothing
but sand, not a
trace remains either of
any mound or of the
dressing of the stones,
so that they do not
have the appearance of
being the slow
handiwork of men but look
like a sudden
creation, as though they
had been made by
some god and set down
bodily in the
surrounding
sand.'
Diodorus Siculus, Book I,
first century BC
The Giza necropolis, site
of the Great Sphinx and the three great Pyramids of Egypt,
is, by any standards, an extraordinary architec-tural and
archaeological puzzle. This is not only because of the many
remarkable physical and engineering characteristics of the
principal Pyramids and temples, but also because all of
these monuments are essentially uninscribed and anonymous.
Like the Sphinx, therefore, they are difficult to date by
objective means. Like the Sphinx, too, their attribution to
specific Pharaohs by Egyptologists is necessarily based upon
a somewhat arbitrary interpretation of contextual
clues.
The three great Pyramids,
for example, are conventionally assigned as the tombs of
Khufu, Khafre and Menkaure - three Pharaohs of the Fourth
Dynasty. Yet no Pharaoh's body has ever been found in any of
these monuments..."
Page 478
The
machine
How high was the
knowledge of those prehistoric inventors?
'They knew their epochs,'
said Bauval, 'and the clock that they used was the natural
clock of the stars. Their working language was precessional
astronomy and these monuments express that language in a
very clear, unambiguous, scientific manner. They were also
highly skilled surveyors - I mean the people who originally
prepared the site and laid out the orientations for the
pyramids - because they worked to an exacting geometry and
because they knew how to align the base-platforms, or
whatever it was they built, perfectly to the cardinal
points.'
'Do you think they also
knew that they were marking out the site of the Great
Pyramid on latitude 30° North?'
Bauval laughed: 'I'm
certain they knew. I think they knew everything about the
shape of the earth. They knew their astronomy. They had a
good understanding of the solar system and of celestial
mechanics. They were also incredibly accurate and incredibly
precise in everything they did. So, all in all, I don't
think anything really happened here by chance - at least not
between 10450 and 2450 BC. I get the feeling that everything
was planned, intended, carefully worked out. . . Indeed I
get the feeling that they were fulfilling a long- term
objective-some kind of purpose, if you like, and that they
brought this to fruition in the third millennium BC . .
.'
'In the form of the fully
built pyramids which they then precessionally anchored to Al
Nitak and to Sirius at the time of completion?'
'Yes. And also, I think,
in the form of the Pyramid Texts. My guess is that the
Pyramid Texts are part of the puzzle.'
'The software to the
Pyramids' hardware?'
'Quite possibly. Why not?
At any rate it's certain that there's a connection. I think
what it means is that if we're going to decode the pyramids
properly then we're going to have to use the Texts. ..'
,
Page 479
'What's your guess?' I
asked Bauval. 'What do you think the purpose of the pyramid
builders really might have been?'
'They didn't do it
because they wanted an eternal tomb, he replied firmly. 'In
my view, they had no doubts at all that they would eternally
live. They did it - whoever did it - they have transmitted
the power of their ideas through something that is to all
intents and purposes eternal. They succeeded in creating a
force that is functional in itself, provided you understand
it, and that force is the questions it challenges you to
ask. My guess is that they knew the human mind to
perfection. They knew the game of ritual. . . Right? I'm
serious. They knew what they were doing. They knew that they
could initiate people far ahead in the future into their way
of thinking even though they couldn't be there themselves.
They knew that they could do this by creating an eternal
machine, the function of which was to generate
questions.'
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