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A

MAZE

IN

ZAZAZA ENTER ZAZAZA

ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGIKALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

THE

RAINBOW OF THE COVENANT

THAT

ISISIS

THE

LIVING REALITY

I AM THAT I THAT AM I

YOU ARE THAT I THAT ARE YOU

ISISISTHATITHATISISIS

LOVE DIVINE IS 99 99 IS LOVE DIVINE

 

THIS

WORK OF REVELATION IS A RESTATEMENT OF ANCIENT WISDOM AND THE INTELLECTUAL

BIRTHRIGHT

OF

ALL

 

O

BLESSED

 NAMUH

 SOW THE SEEDS OF THIS WORK WITHOUT FEAR OR FAVOUR CREED OR RACE

 

 

ARISESTHATSUNSETSTHATSUNSETSTHATSUNARISESTHATSUN

OSIRISTHATSUNSETSTHATSUNSETSTHATSUNOSIRISTHATSUN

 

 

THIS IS A HOLY AND BLESSED TIME IT IS THE TIME WHEN TANTALUS REACHES THE SUNMMIT OF 

THE MAGIC MOUNTAIN

THE HARMONIC CONCORDANCE BRINGS TO FRUITION THE PUBLIC PRESENTATION

OF

THE

GREAT WORK

MADE MANIFEST UPON THE NETERS NET WHEREIN THE CREATORS HAVE ON BEHALF OF THE ONE 

AND ONLY OCCASIONED ITS REBIRTH FROM WHERE EVEN AS WE SPEAK IT IS TRANSMITTING IN 

CONSTANT LOVING PULSE THAT BORN AGAIN ENERGY OF THE ONE GREAT TRUTH

THE

REVELATION OF LIVING

MIND

MINS MIND MINS

DREAMING

MIND

ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE

ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE

 

 

DAILY MIRROR

 Tuesday, November 4, 2003

Veena Minocha

Page 33

Jonathan Cainer 

Dear Reader this article "Doorway to Heaven" by Veena Minocha Astrologer of The Hindustan Times is submitted to your cyclopian minds eye

 

"DOORWAY TO HEAVEN"

THIS

IS

"make no mistake, the greatest shift of consciousness ever.

 

The period between November 8 and 23 is a very special time, when humanity will be assisted by all the Heavenly Beings of Light to catapult their consciousness into the fifth-dimensional level.

 

After the lunar eclipse on November 8, a rare galactic alignment will build powerful cosmic energies which will gather momentum until the solar eclipse on November 23rd

THE STAR OF DAVID

formation in the heavens will be the harbinger of unprecedented showers of frequencies of divine consciousness.

This will have the effect of opening upa multi-dimensional portal of divine consciousness into the heart and mind of the Mother-Father God Principle, the cosmic

I

AM ALL THAT IS

Every man, woman and child will be treated to a rare glimpse into the remembrance of their own divinity, and the oneness of all life.

The light of divine consciousness will be shining forcefully through the mental strata of the Earth, and a portal into the divine mind of God will open within the mental bodies of all humanity.

The new solar frequencies of the fifth dimension will thus become available to all those who choose it!

SOUL TO SOUL

These frequencies are aligned with the ascended master frequencies, and will hum in tune with the patterns of perfection in the Causal Body of God.

This is, make no mistake, the greatest shift of consciousness ever attempted by the Heavenly Beings of Light, for all humans to take advantage of. This gigantic shift of consciousness was essential to the divine plan of anchoring

THE

LIGHT OF GOD

to the planet, to transform the Earth, as well as humans, for if this was not done, it would be like trying to change the image of humanity in a mirror, without changing the human himself who causes the reflection. Outer-worldly situations only change if there is corresponding change in the minds and hearts of men.When every soul on the planet remembers the oneness of all life, and that if we harm one another, we are in actuality harming ourselves, then this profound truth will open up the mind-blowing concepts of the interconnectedness, and the ultimate inter-dependent-ness, of soul and soul.Can you imagine how people will interact once the profoundness of this truth pervades their consciousness?"

 

I

THE

MESSAGE

unless integral to quoted work.

all arithmetical machinations, emphasis,

comment, insertions subterfuge and insinuations

are those of the Zed Aliz Zed as recorded by the far yonder scribe

 

 

STORM ON THE SUN

HOW THE SUN AFFECTS LIFE ON EARTH

Joseph Goodavage

1979

Page 5 (Chapter1)

THE STAR

"Eliminate the impossible. Whatever remains, however improbable must be true"

Sherlock Holmes

Page

13

"Teilhard, a geologist, paleontologist, and discoverer of Pekin Man, noted that "the probable life of a phylum of average dimensions is reckoned in tens of millions of years." Long before the discovery that the earliest known humanoid was almost five million years old- with extrapolations of human existence dating back more than ten million years-de Chardin wrote, "Man now sees that the seeds of his ultimate dissolution are at the heart of his being. The End of the Species is in the marrow of our bones!"

He qualified this seemingly dismal forecast, explain-ing that he meant "The end of a 'thinking species': not disintegration and death, but a new break-through and a re-birth, this time outside Time and Space, through the very excess of unification and coreflexion."

It is this kind of metamorphosis that Arthur C. Clarke and Stanley Kubrick tried to convey in the film, 2001: A Space Odyssey.

But Teilhard had an even greater evolutionary view. In Mon Univers, he foresaw the end of the world: ". . . forced together by the growth of a common power and the sense of a common travail, the men of the future will in some sort form a single consciousness and because, their initiation being completed, they will have measured the power of their associated minds, the immensity of the Universe and the narrowness of their prison, this consciousness will be truly adult, truly major."

If men are to become gods-with powers unimagin-able to the human brain in its present state-there must be evidence that other gods-possibly from a remote galaxy or dimension-have created us in their own image.

There is such evidence. Many diverse cultures have similar legends, myths, and religions featuring seven mighty archangelic figures, with the central Being re- sponsible for the creation of the Sun, Moon, and planets, the land, sea, animals-and man. Entities capa-able of such awesome power would have no difficulty controlling a relatively small star such as our Sun."

 

STORM ON THE SUN

HEADS FOR EARTH

David Derbyshire

Science Correspondent

THE DAILY TELEGRAPH

Thursday November 6, 2003

Page19

"THE solar storms that have buffeted Earth over the past two weeks showed no signs of abating yesterday after the most powerful flare ever recorded was unleashed.

The flare erupted on Tuesday night, overwhelming the array of satellites monitoring the Sun: and sending billions of tons of superheated gas and charged particles into the solar system.

Scientists say the explosion was so large that it went off their scale. Although not aimed directly at Earth, the: resulting magnetic storm is likely to give the planet a glancing blow.

The current spell of solar activity is unprecedented in recent history and has' involved some of the most spectacular events since regular monitoring of the Sun began in the 1980s.

Massive solar flares usually originate around clusters of sunspots. Over the last two weeks, nine major flares have erupted from the sunspot region 486, making it the most active ever recorded. . . "

 

THE LOST WORLDS OF 2001

Arthur C. Clarke

1972

Page179

"A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it.

'Any sufficiently advanced technology is indistinguishable from magic.'

That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less-if we were around to explain the theory to them."

Page 189

The other is Clarke's Third* Law

"Any sufficiently advanced technology is indistinguishable from magic"

 

GODS OF THE DAWN

Peter Lemesurier

1997

"As Arthur C. Clarke's perceptive Third Law puts it:

"Any sufficiently advanced technology is indistinguishable from magic."

 

THE SECRET HISTORY

OF

ANCIENT EGYPT

Herbie Brennan 2000

"The British science fiction writer Arthur C. Clarke is said to have commented that

"any sufficiently high technology is indistinguishable from magic"

 

THE BIBLE CODE

Michael Drosnin 1997

THE SEALED BOOK

Page 70 (chapter four)

"The astronomer Carl Sagan once noted that if there was other intelligent life in the universe some of it would have certainly evolved far earlier than we did, and had thousands, or hundreds of thousands, or millions, or hundreds of millions of years to develop the advanced technology that we are only now beginning to develop.

'After billions of years of biological evolution - on their planet and ours - an alien civilization cannot be in technological lockstep with us,' wrote Sagan.

'There 'have been humans for more than twenty thousand centuries, but we've had radio only for about one century,' wrote Sagan. 'If alien civilizations are behind us, they're likely to be too far behind us to have radio. And if they're ahead of us, they're likely to be far ahead of us. Think of the technical advances on our world over just the last few centuries. What is for us technologically difficult or impossible, what might seem to us like magic, might for them be trivially easy.'

The author of 2001, Arthur C. Clarke - who envisioned a mysterious black monolith that reappears at successive stages of human evolution, each time we are ready to be taken to a higher level - made a similar observation:

'Any sufficiently advanced technology is indistinguishable from magic.'

Page 163

Chapter notes,pages 69-75

"The astronomer Carl Sagan suggested that an advanced alien technology 'might seem to us like magic' in Pale Blue Dot (Random House, 1994), p. 352

The author of 2001, Arthur C. Clarke, made a similar observation:

'Any sufficiently advanced technology is indistinguishable from magic'

(Profiles of the Future, Holt, Rinehart, and Winston, 1984).

Paul Davies' imagined 'alien artifact' is described in his book Are We Alone? (Basic Books, 1995), p. 42. Stanley Kubrick, in his famous movie version of Clarke's 2001, showed a mysterious black monolith that seemed to reappear at successive stages of human evolution, each time we were ready to be taken to a higher level. When I told him about the Bible code, Kubrick's immediate reaction was, 'It's like the monolith in 2001.' "

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

SEIZING THE MOMENT

A

UNIQUE MOMENT IN HUMAN HISTORY

Michael Michaud

ANTHROPOCENTRISM GOOD-BYE

Page311

The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate matter, through universal processes,implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe; any remaining pretense of centrality or a special role, any belief that we are a chosen species would be dashed for- ever, completing the process begun by Copernicus four centuries ago.

The revelation that we are not the most technologically advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding.

(Arthur C. Clarke has observed that any sufficiently advanced tech-nology would be indistinguishable from magic.)

"ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUABLE FROM MAGIC"

 

MAGIC INTO IMAGE SEE

 

JOSEPH AND HIS BROTHERS

THOMAS MANN

1875 - 1955

MINERVA

1997

Page 968

"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."

Page 890 8 x 9 = 72

"In all there were two-and-seventy conspirators privy to the plot. It was a proper and a pregnant number, for there had been just sev-enty-two when red Set lured Usir into the chest. And these seventy-two in their turn had had good cosmic ground to be no more and no less than that number. For it is just that number of groups of five weeks which make up the three hundred and sixty days of the year, not counting the odd days; and there are just seventy-two days in the dry fifth of the year, when the gauge shows that the Nourisher has reached his lowest ebb, and the god sinks into his grave. So where there is conspiracy anywhere in the world it is requisite and custom-ary for the number of conspirators to be seventy-two. And if the plot fail, the failure shows that if this number had not been adhered to it would have failed even worse."

 

YOU

SET ME UP SIR ME SIR I SIR U-SIR

 

FINGERPRINTS OF THE GODS

G Hancock 1995

Page 286

A MESSAGE IN THE BOTTLE OF TIME

"Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3"

Page 287

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics."

 

WHAT ONE WOULD LOOK FOR THEREFORE WOULD BE A UNIVERSAL LANGUAGE THE KIND OF LANGUAGE COMPREHENSIBLE TO ANY TECHNOLOGICALLY ADVANCED SOCIETY IN ANY EPOCH

SUCH LANGUAGES ARE FEW AND FAR BETWEEN BUT MATHEMATICS IS ONE OF THEM

 

A

MAZE

IN

ZAZAZA ENTER ZAZAZA

ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGIKALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

THE KEY TO THE

MAGIKALALPHABET  

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
A
B
C
D
E
F
G
H
I

I

ME

J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
J
K
L
M
N
O
P
Q
R

I

ME

S
T
U
V
W
X
Y
Z

N

19
20
21
22
23
24
25
26

I

1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6

N

1
2
3
4
5
6
7
8

E

S
T
U
V
W
X
Y
Z

S

 

 

THE

UPSIDE DOWN

OF

THE

DOWNSIDE

UP    

 AS ABOVE SO BELOW

ADD TO REDUCE REDUCE TO DEDUCE

 

H
I
N
O
S
X
Z

Z
X
S
O
N
I
H
8
9
14
15
19
24
26

26
24
19
15
14
9
8

1+4
1+5
1+9
2+4
2+6

2+6
2+4
1+9
1+5
1+4

8
9
5
6
1
6
8

8
6
1
6
5
9
8
H
I
N
O
S
X
Z

Z
X
S
O
N
I
H
8
9
5
6
1
6
8

8
6
1
6
5
9
8
H
I
N
O
S
X
Z

Z
X
S
O
N
I
H

 

 I

AM THAT I THAT I THAT AM

I

THE  

DREAM

OF

THE

 RAINBOW COVENANT

 

AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

 

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26

 

WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

 THE

 ZED ALIZ ZED

 IN SWIFT REPEAT SCATTER THE SACRED NUMBERS AMONGST THE LETTERS OF THEIR PROGRESS  

AT THE THOUGHT OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE

RECORD OF THE FALL

 

Z

Y X

W V U T S R Q

PO

N

M

L K J I H G F E D

C

B A

 A B C D E F G H I J K

K L M N O P Q R S T U V W

26 25 24 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26

 

ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE

ARISESTHATSUNSETSTHATSUNSETSTHATSUNARISESTHATSUN

 OSIRIS THAT SON SETS THAT SON

THE

LIGHT

OF

THE

RAINBOW

THAT HOLY WHOLLY HOLY

ISISIS

azazazazazazazAZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZAazazazazazazaz

S I R I U S O S I R I S I S I S

MYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHS

 

MORALIA

VOLUME

PLUTARCH

FOR

THEIR

KING AND LORD

OSIRIS

THEY PORTRAY BY MEANS OF AN

EYE

AND

A

SCEPTRE

THERE ARE EVEN SOME WHO EXPLAIN THE MEANING OF THE NAME AS MANY EYED

ON THE THEORY THAT OS IN THE EGYPTIAN LANGUAGE MEANS MANY

AND

IRI

EYE AND THE HEAVENS SINCE THEY ARE AGELESS BECAUSE OF THEIR ETERNITY

 

I
R
I
9
18
9
 
1+8
 

9

I
R
I
9
9
9
I
R
I

 

I I I I I I I I I 9 9 9 9 9 9 9 9 9 I I I I I I I I I

 

MANYEYEDEYEDMANYMANYEYEDEYEDMANYMANYEYEDEYEDMANYMANYEYEDEYEDMANY

 MANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANY

 

I

BLINK I WINK

I

THINK I THINK

THEREFORE

I

AM

NOT

 

I

AM

9

NINE

I = 9 9 = I

 

THE

I

GODS

SPARKLING POINT WITH THAT

MIRRORED

IMAGED MIRAGE

THOU ART PLEASED TO CALL THYSELF

HEARKEN

THAT THAT THAT

ISISIS

THE SECRET OF THINE OWN MINDS EYE

 

 

 

THE

LETTER

I

IS THE NINTH LETTER OF THE ENGLISH ALPHABET

 

THE

ROOT NUMBER OF THE WORD

EYES

IS

NINE

LIGHT LIVING AGELESS SPIRIT AGELESS LIVING LIGHT

MASS ENERGY

ME

M+E =13+5 = 18 1+8 = 9 9 = 1+8 18 = 13+5 = M+E

 

FINGERPRINTS OF THE GODS

Graham Hancock 1995

Page 411(number omitted)

GODS OF THE FIRST TIME

"According to Heliopolitan theology, the nine original gods who appeared in Egypt in the First Time were Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nepthys and Set. The offspring of these deities included well-known figures such as Horus and Anubis. In addition, other companies of gods were recognized, notably at Memphis and Hermopolis, where there were important and very ancient cults dedicated to Ptah and to Thoth.1 These First Time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. Out of that chaos they formed and populated the sacred land of Egypt,2 wherein, for many thousands of years, they ruled among men as divine pharaohs.3

'CHAOS'

?

38161

 

MORE THAN A CARPENTER

Josh Mc Dowell

Page  58 (number omitted)

Chapter

9

"Will the Real Messiah Please Stand up"

 

THE

HOURS OF HORUS

ISISIS

NOW

IS

 

THE

OUTSIDER

Colin Wilson

1956

Page 58

A refreshing laughter rose in me. . . . It soared aloft like a soap bubble . . . and then softly burst. . . . The golden trail was blazed and I was reminded of the eternal, and of Mozart, and the stars. For an hour I could breathe once more. . . .9"

9 Chapter 3 Hesse Hermann Steppenwolf pp / 55 57

 

THE KINGDOM OF GOD IS WITHIN YOU

UNLESS A HUMAN BE BORN AGAIN THEY CANNOT ENTER THE KINGDOM OF EVEN

NAMUH YOU I NAME NAME I YOU NAMUH

DIVINE LOVE EVOLVE EVOLVE LOVE DIVINE

 

THE STARGATE CONSPIRACY

Lynn Picknett & Clive Prince

Epilogue

The Real Stargate

Page 340 Number omitted

"The Star gate Conspiracy became, for us, a profoundly unsettling detective story, a 'case' that, whether we like it or not, involves all of us as the end times machine swings into action. But inevitably, having exposed the intricate layers of human agenda behind the mysteries of Egypt and Mars, we ourselves may appear to be res­olutely sceptical on all matters spiritual or mystical. This is not so. Fortunately, as our investigation proceeded, certain lines of research opened up a completely new angle on many of the most intractable mysteries discussed in this book, enabling us to offer an elegant, exciting - and unashamedly otherworldly - solution to those problems.

Originally we had intended to concentrate much more on the Heliopolitan religion, and had spent many months researching the Pyramid Texts and other material, but because we soon dis­covered the existence of the conspiracy, our early research was very largely put aside. However, when we began to delve into the work of Andrija Pulharich on shamanism, it reminded us of cer­tain elements repeated throughout the Pyramid Texts, and gradually a revolutionary posssibility began to take shape in our minds / Page 341/ minds. We noted that Puharich himself linked the shamanic experience, the use of psychoactive substances and the Heliopolitan religion, although he failed to develop the idea in print (no matter how far he may have taken it privately). And we were also fascinated by the implications of the fact that the CIA have spent so much time and resources on experimenting with shamanic techniques and mind-altering drugs.

The Pyramid Texts suggested to us that the afterlife journey of the king could also describe the astral flight characteristic of shamanism. Excitingly, the latest anthropological research into the phenomenon of shamanism could well provide the key to understanding the mystery of the extraordinarily advanced knowl­edge of the ancient Egyptians and the secrets of the Heliopolitan religion.

The breakthrough

Shamans are what used to be called medicine men and women, natural-born psychics who are nevertheless highly trained to interpret dreams, heal the sick and guide people through knowl­edge that comes to them during their ecstatic trances. They are found in what are generally taken to be 'primitive' tribal societies, from Siberia to the Amazonian rain forest. These adepts take shamanic 'flights' out of the body into the realms normally inac­cessible to mankind and return with" specific information of great practical use.

In 1995 a remarkable book was published in Switzerland enti­tled Le serpent cosmique, l'ADN et les origines du savior (The Cosmic Serpent, DNA and the Origins of Knowledge) by Swiss anthropologist Jeremy Narby. (It was first published in English in 1998.) It presents the results of Narby's personal study of Amazonian shamans, and reveals the remarkable scope of the information shamans glean during the ecstatic trances they induce by taking natural hallucinogenic substances, primarily one called ayahuasca. From this research, Narby developed a / Page342 / theory about the origins;of that knowledge that - we believe - has enormous significance for an investigation of the mysteries of ancient Egypt.

In the mid-t980s Narby was studying for his doctorate among the indigenous people of the Peruvian Amazon, working on an enviromental project. Like many before him he soon became fascinated by the astounding botanical knowledge of these so called 'primilitive' people, specifically their medicinal use of certain rare plants. He was impressed by the range of plant­derived mediciines used by the tribal shamans - ayahuasqueros ­ and by their effectiveness, especially after they cured a long - standing back problem which European doctors had proved completely incapable of treating. The more he learned, the  more intrigued he became about the ways in which the Amazonian natives, had developed or acquired this knowledge. The odds against them coming up with even one of these recipes by chance or even by experimentation are simply overwhelming. There are some 80,000 species of plants in the Amazonian rain forest, so to discover an effective remedy using a mixture of just two of them would theoretically require the testing of every possible combi­nation - about 3,700,000,000  It does not end there: many of their medicines involve several plants, and even then such a cal­culation does not allow for experimentation with the often extremely complex procedures necessary to extract the active ingrediants and produce a potent mixture

One good example of this mysterious medicinal knowledge is ayahuasca itself, a combination of just two plants. The first come from the leaves of a shrub and contains a hormone naturally sectreted in the human brain, dimethyltryptamine a powerful hal-ucinogen only discovered by Western science in 1979. If taken orally, though, it is broken down by an enzyme in the stomach and becomes totally ineffective, so the second component of ayahuasca, extracted from a creeper, contains several substances that protect the dimethyltryptamine from that specific enzyme;

In effect, ayahuasca is a designer drug, made to order. It is as if the exact requirements of the mixture were specified in / Page 343 / advance, then the correct ingredients chosen to meet the require­ments. But how? How could anyone, even sophisticated Westem botanists, have found the perfect ingredients without spending decades - perhaps even centuries - on trial and error? How can the 'primitive' Amazonian natives have known the properties of these two plants? After all, the odds against them coming up with this combination by accident are truly astronomical. As Narby writes

So here are people without electron microscopes who choose, among some 80,000 Amazonian plant species, the leaves of a bush containing a hallucinogenic brain hormone, which they combine with a vine containing substances that­inactivate an enzyme of the digestive tract, which would. otherwise block the hallucinogenic effect. And they do this to modify their consciousness.

It is as if they' knew about the molecular properties of plants and the art of combining them, and when one asks them how they know these things, they say their knowledge comes directly from hallucinogenic plants.1

Another example given by Narby is that of curare.2 This pow­erful nerve poison is another 'made-to-order' drug, whose ingredients this time come from several different plants and fit a very precise set of requirements. As Narby points out, the natives needed a substance that, when smeared on the tips of blowpipe darts, would not only kill the animal but also ensure that it would fall to the ground.. Tree monkeys, for example, if shot with an unpoisoned arrow, often tighten their grip on the branches with a reflex action and so die out of reach of the hunter. The meat itself would, of course, have to be free from poison and safe to eat. It seemed like a very tall order, but curare fits all these require­ments: it is a muscle relaxant (killing by arresting the respiratory muscles); it is only effective when injected into the bloodstream­hence its delivery by blowpipe; and it has no effect when taken orally.

Page 344

The invention of curare is a truly astounding thing. The most common type requires a complex method of preparation in which several plants are boiled for three days, during which lethal fumes are produced. And the final result needs a specific piece of technology - the blowpipe - to deliver it. How was all this dis­covered in the first place?

The problem becomes even more baffling when it is realised that forty different types of curare are used across the Amazon rain forest, all with the same properties but each using slightly different ingredients as the same plants do not grow in every region. Therefore, in effect, curare was invented forty times. The Western world only learned of it in the 1940s, when it first began to be used as a muscle relaxant during surgery.

The Amazonians themselves do not claim to have invented­curare, but that it was given to them by the spirits, through their shamans.

These are just two examples from a vast range of vegetable mixtures used by the peoples of the Amazon, the full extent of which has not yet been catalogued by modern botanists. Realising that it was nonsense to suggest that these complex recipes could have been achieved by experimentation, Narby began to ask local people and shamans how they had acquired this knowledge. They told him that the properties of plants and the recipes for combining them are given directly to the shaman by very powerful spirit entities while he is in ecstatic trance under the influence of hallucinogens such as ayahuasca. (Of course this raises a fascinating chicken-and-egg type of problem. If the shamans discovered the secret properties of ayahuasca only by ingesting it, how did they know about them in the first place ?)

This realisation led Narby on to his own personal quest to research this neglected aspect of shamanism, which included taking ayahuasca himself. Many anthropologists before Narby had recorded the claim that the shaman obtains knowledge by the ingestion of hallucinogens, but none had ever taken this seriously enough to follow it up. He found that this was a shared feature of Page 345 / shamanism across,  the world and that the tribes ascribe the ori­gins and the techniques of their culture to knowledge gleaned by their shamans while in ecstatic trance, during which they encounter guiding entities who teach them.

Narby himself, on his first experience with ayahuasca, encoun­tered 'a pair of giganticsnakes that lectured him on his insignificance as a human being and the limits of his knowledge, which turned out to be an important personal turning point. He began to question his Western preconceptions and approached his subsequent studies in a more open-minded and less scientif­ically arroganfway. His own book is itself an example of the way in which the shamanic experience can impart new knowledge. Narby writes that the serpents induced thoughts in his mind that he was incapable of having himself.3

The properties and methods of combining plants to achieve specific results are not the only things communicated through the trance state by spiritual entities in this way. The Amazonian tribes ascribe their knowledge of specific techniques, such as the art of weaving, and their mastery of woodworking, to the same source. What the shamans receive while in trance is useful knowledge that often, in the case of healing, actually saves lives.

Aside from the question of the reality of such entities, the very idea of obtaining practical tips and actual information by such a method is, to our culture, absurd. Tliere are, surely, only two ways of obtaining knowledge: it is either worked out in logical steps by experiment or trial-and-error; or it is taught by someone who, or some other culture which, has already worked it out.

This, in a nutshell, forms the problem of the origins of the knowledge of the ancient Egyptians, such as how they built the 'impossible' Great Pyramid. Techniques appeared to come out of nowhere, without any apparent process of logical or historical development. Since no archaeological evidence of stage-by-stage technological development has been found, it can be assumed that the process never occurred. This may seem crazy, but where are all the failed pyramids 'predating those of the Old Kingdom? The only alternative seems to be that the ancient Egyptians / Page 346 / learned their techniques whole and fully formed from somebody else - a lost civilisation, or visiting extraterrestrials perhaps.

What if there is a third way of obtaining useful and unique information: the way of the shaman, where knowledge is somehow obtained directly from its source?

The extraordinary botanical knowledge of the Amazonian peo­ples forms, in fact, an exact parallel to the building expertise of the ancient Egyptians. Not only should it lie beyond the skills of their time and place, but it also stands far in advance of today's scientific knowledge.

Questions and answers

Shamanism is considered to be a phenomenon of primitive soci­eties, those who still live at-roughly the level of the Stone Age while surrounded by the extreme sophistication of the modern world. It was outgrown by the 'advanced' cultures thousands of years ago. However, can we imagine that shamanic rituals could be practised as a culture moved from primitive to advanced, perhaps at an even more sophisticated level than is found in today's Amazonian rain forest? If such a phenomenon could be con­ceived, what would be the limits of the knowledge obtained through the shamans' curious art?

Several writers have recently noted clear signs of shamanistic influence at work in ancient Egypt. Andrew Collins, for example, has written of the shamanistic nature of the 'Elder Culture' that he believes was responsible for the great achievements of Egypt, but he has also surmised that they developed the advanced tech­niques that enabled them to build the pyramids and carve the Great Sphinx.4 Could the priesthood of Heliopolis have been in essence a college of shamans, free to apply their closely guarded techniques for purposes of pure research? Could the shamanic hypothesis explain how the pyramid builders knew how to quarry, transport, shape and position immense blocks of stone, among many other baffling examples of their knowledge?

Page 347

This would also account for an aspect of the ancient Egyptians' knowledge that has not been properly explored - its curiously selective nature. While they are justly famed for their mysterious expertise in pyramid building, there are certain areas that - per­haps bizarrely - appear to have been unknown arts to them. We have noted that, despite "the use of colossal granite and lime­stone blocks and the extraordinary skill used in shaping them, the walls of the Valley Temple at Giza Have been built in an oddly primitive way. And one sophisticated architectural feature com­pletely missing in ancient Egypt was the arch. Perhaps this is because the development of the arch requires a conceptual leap, and its construction requires a theoretical knowledge of weight distribution: Maybe this is also the reason why the Egyptians do not seem to have mastered the art of bridge-building.

Recently French Egyptologist Jean Kerisel has argued per­suasively that cracks in the granite slabs forming the ceiling of the King's Chamber were not, as previously-thought, the result of an earthquake, but happened while the Great Pyramid was actu­ally under construction.5 This, he suggests, was because the builders did not understand the consequences of working with two materials limestove and granite - of different composition, which would compress at different rates under the enormous weight of stonepressingdown on them. (If Kerisel is correct, this would also cast doubt on the theory that the cavities above the' King's Chamber were intended as stress-relieving chambers for the building.)

We have observed the Amazonian shaman's receive spe­cific answers to specific questions, such as the herbal recipe for the cure for a specific illness, but rarely more or less than is needed. The same appears to be true of the Egyptians, who appear to have had information only about, for example, ways of moving huge blocks of stone. Because bridges and arches needed new concepts of building, they never asked the right questions in order to be told how to build them.

Could this be how the Dogon have such otherwise inexplicable knowledge of the Sirius system? If the Amazonian shamans can / Page 348 / They talk of a ladder - or a vine, a rope, a spiral staircase, a twisted rope ladder - that connects heaven and earth and which they use to gain access to the world of spirits. They consider these spirits have come from the sky and to have created life on earth. 7

This imagery is found in the ancient Egyptian Pyramid Texts. For example, in Utterance 478 - which speaks of Isis as the person­ification of the ladder - it says:

As for any spirit or any god who will help me when I ascend to the sky on the ladder of the god; my bones are assembled for me, my limbs are gathered together for me, and I leap up to the sky in the presence of the god of the Lord of the ladder.8"

 

I S I S
9 19 9 19

1+9

1+9

10 10
1+0 1+0
1 1
9 S 9 S
I S I S
I S I S
9 1 9 1
I S I S

 

BREAD

B

READ

B

RED

 

2 RE 23 14 5
3 RED 27 18 9
4 READ 28 19 1
5 RE ADD 32 23 5
3 ADD 9 9 9
3 DAD 9 9 9

 

And another utterance says:

A ladder is knotted together by Re before Osiris, a ladder is knotted together by Horns before his father Osiris when he goes to his spirit, one of them being on this side and one of them being on that, while I am between them.9

Ascension to the Milky Way is a central theme of the Pyramid Texts; in Colombia the ayahuasca vine is known as the 'ladder to the Milky Way'.10

Recognising the concept of shamanism in the Pyramid Texts radically changes our understanding of the ancient Egyptians and their religion - and perhaps even the whole nature of human potential. Could it be that the central 'ascension of the king' is not the description of his afterlife journey as is always believed, but the shamanic flight to the 'otherworld' - the realm of guiding spirits - that is undertaken in life? The two are not mutually exclusive, for the shamans know that the realm they enter when entranced is the portal to the eternal world of light where the spirits of the dead are taken, so the Pyramid Texts / Page 350 / can be read as a description of both the shamanic and afterlife journeys. Traditionally, the journeying shaman is believed to have actually died, to be resurrected when his soul returns.

Although shamans are very special people, born with a natural psychic gift, they are nevertheless required to undergo fearsome initiations by ordeal, the horrors of which impinge on both the physical and spiritual levels. A classic feature of the shamanic initiation is a hellish out-of-the-body experience in which they appear to be torn limb from limb, after which they are magically reassembled. As Stanislav Grof writes:

"The career of many shamans start by the powerful experi­ences of unusual states of consciousness with the sense of going into the underworld, being attacked, dismembered, and then being put back together, and ascending to the supernal realm.11

This is strikingly reminiscent of the story of Osiris, with whom the king in the Pyramid Texts is identified, who is cut into pieces by the evil god Set, but magically reassembled by his lover Isis in order to father the hawk god Horus, who is in turn regarded as the reincarnation of Osiris as well as his son. As we have seen in the extract from Utterance 478, Isis is identified with the legendary ladder, up which the reassembled king climbs to heaven ­ clearly, a classic shamanic image.

The role of Isis is particularly interesting because it portrays the feminine principle as being essential to the shamanic journey. In fact, the whole concept of female initiates has been sadly neg­lected, but perhaps for unexpected reasons. At a London conference in October 1996 called The Incident, Jeremy Narby was questioned on why all the shamans he had mentioned in his talk were men. He replied that specially selected women often sit with the ayahuasqueros as, fuelled with the drug, they embark on their out-of-the-body adventures. The women actually accom­pany them and share in their experience, and afterwards, when !hey have returned to normal consciousness, help them to / Page 351 / remember what took place in those other realms. But the impor­tant point is that the women do all this without taking ayahuasca.

 

A Y A H U A S Q U E R O S
1 25 1 8 21 1 19 17 21 5 18 15 19
1 7 1 8 3 1 10 8 3 5 9 6 10
1+0 1+0
1 7 1 8 3 1 1 8 3 5 9 6 1
A Y A H U A S Q U E R O S

 

13

AYAHUASQUEROS

171

54

9

13

AYAHUASQUEROS
AYA

27

9

9

HUA

30

12

3

SQ

36

9

9

UE

26

8 8
R 18 9 9
OS

34

7

7

13

AYAHUASQUEROS

171

54

45

1+3

1+7+1

5+4

4+5

4

AYAHUASQUEROS

9 9 9

Page 351 continues

Clearly, the female companions of the shamans have no need of chemical aids for their spiritual flights. Why is not known, pos­sibly because women's roles have traditionally been of less interest to anthropologists.

The mathematician, cyberneticist and mythologist Charles Muses has written extensively on shamanism. (As with most of his non-New Age / mystical writings under the pseudonym of 'Musaios', these are particularly incisive and persuasive.) He has noted the nature of its essential significance:

The point of shamanism is really not ecstasy, 'archaic' or otherwise, or even 'healing', but rather the development of communication with a community of higher than human beings and a modus operandi for attaining an eventual transmutation to more exalted states and paths.12

Muses goes on to make the explicit parallel between this, the underlying objective of shamanism, and the religion of ancient Egypt. He equates the Duat - the afterlife realm to which the king travels - of the Pyramid Texts, not with a mythical otherworld but with the Tibetan Bardo, where spirits live between incarnations and which certain special people can visit during life.13

The Pyramid Texts also speak of the 'deceased' being trans­formed into a 'body of light' (aker), which again may imply more than a straightforward afterlife existence. Charles Muses says: ,'The acquisition of a higher body by an individual-meant also, by that very token, the possibility of communicating with beings already so endowed.'14 In other words, anyone with a higher body can communicate with anyone else who exists in the light., Shamans, during their trips to the invisible realm, can make con­tact with all the higher beings who live there.

In our opinion, Jeremy Narby's ground-breaking work on shamanism has important implications for some of the recent / Page 352 /  theories concerning the origins of Egyptian wisdom, particularly those of the 'ancient astronaut' school. Proponents of such hypotheses, such as Alan F. Alford, tend to treat the myths and religious writings, such as the Pyramid Texts, in an excessively literal way. When the ancients tell us of meetings with part­animal, part-man entities, who descend to Earth or to whom the priest ascends, and who impart specific information, such researchers assume these to be garbled stories of actual meetings with exotic beings from outer space, making gods of astronauts.

Shamans living in the Amazonian rain forest today regularly describe identical experiences - sometimes under the watchful gaze of anthropologists - without the least suggestion of a descending spaceship or visitors from a lost continent.

But who are the entities from whom shamans have always received their invaluable knowledge?

It is possible that we will never be able to answer that question fully. Even shamans know that some mysteries and secrets are never meant to be understood. But once again, the work of Jeremy Narby may provide certain exciting clues about what it is that shamans - from ancient Heliopolis to today - tap into when they enter their exalted states of consciousness.

Narby noted that the visions of shamans across the world shared certain key images, the most fundamental being that of twin serpents that live inside every creature. The penny finally dropped for him when he read about Michael Harner's experience in 1961. He saw winged, dragonlike creatures who explained to him that they 'had created life on the planet in order to hide within the multitudinous forms. . . I learned that the dragon-like creatures were thus inside all forms of life, including man' .15

Harner himself wrote that 'one could say they were almost like DNA', but added that he had no Idea where the vision came from - certainly not from his own mind, as at that time he knew nothing about DNA. Whatever the origin of the words, this was to be a major inspiration: Narby realised that the image of 'ser­pents' living inside every living thing is, in fact, an excellent description of the strands of  DNA.

ANDDNAANDDNAANDDNAANDDNAANDDNAANDDNA

Page 353

Shamans ascribe the source of their remarkable knowledge to these twin serpents, like the two Narby himself encountered. Could it be that the 'primitive' belief that all living things are ani­mated by the same single principle, described in this ubiquitous serpentine imagery, is actually correct and that what it has always described is DNA? Narby cites numerous examples, from ancient myths and the shamanistic lore of 'primitive' cultures from Peru to Australia, to support his superb connection between the ser- pents and DNA.

The shamans insist that the 'serpents' possess consciousness and that they enter into real dialogue with them.The shamans are, in reality, somehow communicating with DNA, the implication is that it must be intelligent: the DNA of the ayahuasca plants, for example, must 'know' its own properties, but will only impart them to the shaman in answer to specific questions. This means that the DNA has to understand the question and be able to communicate with the shaman's own DNA. Can the DNA of one individual living creature really communicate with that of another?

Narby"s theory still has a long way to go. For example, it is hard to see how intelligent DNA can explain the knowledge the shamans receive about specific techniques, such as weaving or mixing curare. The important achievement is that he has shown that shamans derive usable information by mental contact with some nonhuman source. And they do appear to be in touch with the 'gods', or at least some strange beings who exist in another dimension and share their undoubted powers with them.

Another very significant aspect of Narby's research is his iden­tification of a common feature throughout the shamanistic cultures (and ancient myths):. divine twins as the bringers of wisdom, 'the theme of double beings of celestial origin and cre­ators of life' .16 He points out, for example, quoting from Claude Levi-Strauss, that the Aztec word coatl, as in the name Quetzalcoatl, mean both 'snake' and 'twin' (Quetzalcoatl can be interpreted as either 'feathered serpent' or 'magnificent twin'.) Narby believes that the 'twin serpents' so often encountered during shamanic flights and which he himself experienced  / Page 354 / represent the two strands of the double helix of DNA," 

 

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QUET

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ZALCOATL

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QUETZALCOATL

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45

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1+2 1+5+3

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3

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9

9

12

QUETZALCOATL

QUET

63

18 9
ZA 27 9 9
L 12 3 3
CO 18 9 9
ATL 33 6 6

12

QUETZALCOATL

153

45

9

1+2 1+5+3

4+5

3

9

9

9

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QUETZALCOATL

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45

9

9

FEATHERED

72

45

9

FEATHE 45 27 9
RED

27

18

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116

35

8

8 PRESENTS 116 35 8

6

DOUBLE 59 23 5

5

HELIX 58 31 4

11

DOUBLE HELIX 117 54 9

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DOUBLE HELIX

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3 DNA
DN 18 9

9

A 1 1 1
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CO

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Page 354 (Continues)

"This reminds us of the two sets of twins in the Heliopolitan religion (Isis and Osiris, Nepthys and Set) as well as the Nommo of the Dogon, as described in Robert Temple's The Sirius Mystery, who are also made up of sets of twins and descend to earth to civilise mankind.18 Again, Narby's shamanic theory provides an elegant ­and, in our view, much more plausible- alternative to the ubiq­uitous 'ancient astronaut' explanation for these myths.

Perhaps DNA has other secrets to impart. The genetic code in the human genome is made up of just 3 per cent of its total DNA - the function of the rest is unknown, and is officially termed 'junk DNA'. Narby suggests that a better term would be 'mystery DNA'.19 How many 'miracles' and how much potential does the other 97 per cent encompass?

'Spirits from the sky'

Narby's ideas about DNA and shamanism throw a completely new light on hitherto intractable historical mysteries. Were the outline drawings of animals and birds on the sands of Nazca in Peru meant to be guides to and celebrations of the shaman's flight? Did the Dogon discover the secrets of Sirius simply by asking their shamans' spirit guides? Were the massive stone blocks that make up the giant pyramids of Egypt manoeuvred into place according to the advice of the 'gods' visited by their priests in trance?

Significantly the flight of the shaman also enables him to visit far distant places and later describe what he saw and heard there ­ in other words, remote viewing. This aspect of shamanism partic­ularly intrigued anthropologist Kenneth Kensinger, who tested it among the ayahuasqueros of the Amazon and found that they were able to 'bring back' accurate information about distant places, as well as tell him about the death of a relative before he heard about it himself.20 (Andrija Puharich also studied the remote-viewing potential of shamans, as described in Chapter 6.)  / Page 355 / We asked Jeremy Narby if he agreed with us that his ideas could account for the extraordinary knowledge implicit in the building of the pyramids. He pointed out that the Aztecs, Incas and Maya had constructed comparable temples, and that 'the double serpent, or Quetzalcoatl, or Viracocha, or whatever figure you take depending on the culture, teaches about curing, healing and plants, but also about astronomy, building techniques, tech­nology - arts and crafts in general. '21

 

5 AZTEC 55 19 1
6 AZTECS 74 20 2
4 INCA 27 18 9
5 INCAS 46 19 1
4 MAYA 40 31 4
5 MAYAN

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INDIAN 51 33 6

4

RACE 27 18 9

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RACES 46 19 1

 

12 QUETZALCOATL

153

45

9
9 VIRACOCHA

80

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6 OSIRIS

89

35 8
3 SET 44 8 8
LORD PACAL 82 37 1

Page 355

"Narby was cautious about stepping outside his field of spe­cialism. But was there really an ancient Egyptian equivalent of ayahuasca - and if so, what was it? Synchronistically, the Channel 4 television series, Sacred Weeds, went far in answering this question. This four-part series, first shown in August 1998, featured the use of natural hallucinogens in sacred practices such as shamanism. The final programme attempted to redis­cover what some believed to be an ancient Egyptian ritual drug, the blue waterlily.

Although now very rare, this plant was commonly used both recreationally and ritually by the ancient Egyptians. It is fre­quently depicted in wall paintings and papyri, and even fobms the design of the pillars of the great temple at Karnak. Egyptologists believed it to have been merely decorative, but the programme set out to determine if it had a psychoactive effect, which may well have been exploited in ancient Egypt. Interestingly, the lily was specifically associated with Ra-Atum. Seeing the way the plant flowers, shooting a long stem out of the water which then bursts into an open flower, it is easy to see the symbolic association with Atum's bursting forth from the primeval waters.

 

R A A T U M
18 1 1 20 21 13
1+8 2+0 2+1 1+3
9 1 1 2 3 4

R

A

A T U M
A T U M
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A T U M

 

As tested on two volunteers, an extract from the blue lily proved to have the suspected narcotic effect. Towards the end of the programme historian Michael Carmichael, an American living in Oxford who is a specialist in the shamanic use of psychoactive plants, discussed the possibility that, in higher doses, it could be used to induce shamanic experiences.

We contacted Carmichael, who worked with R. Gordon Wasson, one of the pioneers of research into the shamanic use of / Page 356 / drugs (see Chapter 5). He told us that there is abundant evi­dence for the use - of psychoactive drugs in ancient.Egypt, saying, 'there are so many that I don't know where to begiin'.22 Several are mentioned in the Ebers Papyrus (c.1500 BCE, the oldest known medical text in the world). They are known to have included opium (imported from Crete),- mandrake and cannabis. The psy­choactive substances used by ancient cultures, includingeEgypt, have been studied by several researchers. Little if anything of: this has found its way into the Egyptological literature Because of its characteristic extreme conservatism.23

 

HASHISH
36
5 OPIUM 74 29 2
8 MANDRAKE 67 31 4
8 CANNABIS 63 27 9
7

72

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HASHISH
HA 9 9 9
SH 27 9 9
I 9 9 9
SH 27 9 9

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HASHISH 72 36 36
3+6
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4 HASH 36 18

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4 HASH 36 18

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4 SHAH 36 18

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7 HASHISH 72 36 9
5 RISHI 63 36 9
4 ISHI 45 27 9
I
ME
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