Page 101

"In many countries the Divine King was allowed to reign for a term of years only , usually seven or nine or multiples of those numbers".

Page 345

'Mayan numbers - summary nine = magic number of the Maya.  All relevant numbers compound to nine.

Page 188

'The recurring 9999 is an invitation to round up this number to 269, i.e. 260 and 9."

Page 45

"From ancient times number nine was seen as a full complement; it was the cup of special promise that brimmed over"

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt.  At this hour the village is usually asleep, but to-night it is astir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile.  The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert.  On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.
In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanksgiving to the great god , the Ruler of the river, Osiris himself.  Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving.  In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.
In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety.  The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.
There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals.  To these four places the villagers are now making their way, there to keep the New Year of God.
The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters.  A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.
The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms.  Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed.  The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.
The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water.  Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the water nine times over the little head.  The wailing ceases as the water cools the little hot face.  Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head.  There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together.  After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times.  Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child.  Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.
A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water.  Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinks nine times with a short pause between every drink and a longer pause between every three.  Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication.  Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard.  At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.
Little family parties come down to the river, a small child usually riding proudly on her father's shoulder.  The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times.  A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.
The Splendour That Was Egypt.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother.  Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.
Abu Nauruz hallal.
Contained within this article the words  nine occurs x 9 and  ninth x 1
9 x 9 is 81   +  one  ninth                                
  

 

Bhagavad-Gita
As it is.
A. C. Bhaktivedanta Swami Prabhupada

Page 287

"When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates."

"The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals.)"                                                           

Page 344 

Page 336

         336  Quote                         ……. "already.ninety-nine"

        3 x 3 is 9                                               90 x 9  is 810              
                    9 x 6 is 54                                         and 8 + 1 is 9
                       and 5 + 4 is 9
Page 336

On the 3 ^rd line up. 36th line down of the main text .
3 x 3 x 6
   36 x 3 is 108
     3 x 6 is 18
   18 x 3 is 54
                  5 + 4 is 9
 

Page 207  

"Anthropologists tell us that among primitive tribes to this day taboos exist which forbid the mention of a chief's name.
The same reluctance occurs in Ancient Egypt. The Pharaoh was rarely referred to by his actual name. He was called "one"or "the Ruler", or his identity was disguised under such names as "the Bull" or "the Hawk".
In  The Story of Sinue the writer describes the death of Amenemhat as follows:
"In the year 30, on the ninth day of the third month of the Inundation, the god entered his horizon"
30 x  9 x  3
     270 x  3
        810
The scribe agin writ,Eight and Ra.
 

The Bhagvad Gita

Page  27

Everything in its own way was valid. Everything was incorporated in the comprehensive  design. Even evil, while being confronted as such, had its place in the overall plan

Alizzed said,  evil is live   backwards scribe.
The scribe writ  live is evil  backwards
 
To the those of they whose need is gravest
 
These words are addressed to thee,  to the who art thou that is thee, to the mystery of that .
To the sacred nature of that
In homage to the that of this and that that is thee to  all of that and all of thee
Silent sounds  that issue forth a cry of recognition from that that of all of  that that I am.
That that is
That that is me
Know that that that that I am
Iam the this in this and and that that is thee.
I am being
a human being
That being that that through thine eyes am seeing .
That  am I  I am  that
I am that he as in she of the she as in he that is thee
I am that she as in he of that he as in she that is thee
That thou that thou art  that thou  am I
I am that that that that is everything
That that that that is  nothing  
that that that that is nothing that that that that is everything
that that that that I am
I am that that that that that that that that am I
That that that that thou art that is me I am that that that that is thee
That being born and being that that is my being
I am the that in this and that  
I am within and without thee
Thou hast been born out the womb of all my theatre
Who thou art  I am
I am that that that that thou art,
That of thou
The thou of the thought
The thought as in ought
The ought as in nought of the nought as in thought of those of those whose eyes upon these I's alight.
The eyes of the me, of the me as in she of the she as in he of the he as in thee of the thee as in me
Those I's that now stare across at thee from a not so throwaway moment in the time that never was
Listen to the all   that ever was of thy not so silent questions
Thinkest thou of that thirst that slaked by  water  ne'r be quenched  
Takest thou thine heed and understand this of that being said.
That at this quintessential  moment of thy now within the Karmic magic of thine I.
A conspiracy of the fates has been cast.
Two paths across have made, the trap of life once more be sprang as if by chance, within that instant of a moment of either awe.
And within the  without of the ken of all your knowledge.
Just now before your very eyes did we proffer a contract  for  your careful consideration a deal offered and fair price asked, a sudden bargain struck
It is the our half of the half of an whole of  that  bargain struck when thine I's met mine eyes, across a crowded moon, thine own half of a bargains bargain yet to proceed  It is now for thee having arrived at this wherewithall  of a shared day, in the day to day, of your day to day day, of an everyday, here today gone tomorrow sort of a day to day reality, to see that thou art at a crossroads, a juxtoposition of choices , a feast of possibilities, A potential path , of a path of potential to tread.Thy karmic tare has brought to the point in question. The question in point will you make the right hand choice for thee. If the thee that is thou decides to throw in your lot with us , then oh salt of the earth Welcome to thee, from the we that is me of the me that is he of the me miself and eye that is thee.
.Know thou this  my very own shadow of the deathlands,  that the following work contains within the without of its within the within of the without of its inner within
.It does in point of fact contains  the secret of  the that.
This is the that that that is
This is that that that that that that that is
This is the that of that that that
That that that that that is thee
The he, of the he as is she of the she as he of the he that is me
of them that are thee .
 
And hurrah for all that said Zed Aliz
 
No matter how far they travel they will still be a universe away said the ZedAlizZed
 
ZedAlizZed did not show the following to Elder Cathie, who was taking a quiet moment to stare into space.
 Death the fragmenting of ageless patterns into ageless pattern
 
 He had a placard around his neck on which was writ "Down with UFOs." On being asked who he was, just for the record. He replied the names Bored, Bill Bored.
Experiment with our simian brothers and sisters said Alizzed . Sanctity of life apart who's to say which of the two   weighs the heavier upon the scales that never lie. The truth is, the expression of both life forms emerge from the same compound  of  the that,  the two life forces are the same in every way. The only difference arises in the comprehension of that fact
 
. The magnetron is a diode or thermionic tube having a strange axial cathode surrounded by a cylindrical anode. Its use as a magnetic prospecting instrument derives from the fact that in the presence of a magnetic field the electrons do not travel regularly from the cathode to the anode; instead they spiral around the cathode in circular paths, and after a critical magnetic field intensity is reached, the electrons will return to the cathode without reaching the anode